Results for 'Catherine A. Christen'

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  1. Elephants and Ethics: Toward a Morality of Coexistence.Christen M. Wemmer & Catherine A. Christen (eds.) - 2008 - Johns Hopkins University Press.
    The entwined history of humans and elephants is fascinating but often sad. People have used elephants as beasts of burden and war machines, slaughtered them for their ivory, exterminated them as threats to people and ecosystems, turned them into objects of entertainment at circuses, employed them as both curiosities and conservation ambassadors in zoos, and deified and honored them in religious rites. How have such actions affected these pachyderms? What ethical and moral imperatives should humans follow to ensure that elephants (...)
     
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  2. Introduction : Never Forgetting the Importance of Ethical Treatment of Elephants.Christen Wemmer & Catherine A. Christen - 2008 - In Christen M. Wemmer & Catherine A. Christen (eds.), Elephants and Ethics: Toward a Morality of Coexistence. Johns Hopkins University Press.
     
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  3. Constructing and Validating a Scale of Inquisitive Curiosity.Kathryn Iurino, Brian Robinson, Markus Christen, Paul Stey & Mark Alfano - 2018 - In Ilhan Inan, Lani Watson, Dennis Whitcomb & Safiye Yigit (eds.), The Moral Psychology of Curiosity. Rowman & Littlefield.
    We advance the understanding of the philosophy and psychology of curiosity by operationalizing and constructing an empirical measure of Nietzsche’s conception of inquisitive curiosity, expressed by the German term Wissbegier, (“thirst for knowledge” or “need/impetus to know”) and Neugier (“curiosity” or “inquisitiveness”). First, we show that existing empirical measures of curiosity do not tap the construct of inquisitive curiosity, though they may tap related constructs such as idle curiosity and phenomenological curiosity. Next, we map the concept of inquisitive curiosity and (...)
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  4. Development and Validation of a Multi-Dimensional Measure of Intellectual Humility.Mark Alfano, Kathryn Iurino, Paul Stey, Brian Robinson, Markus Christen, Feng Yu & Daniel Lapsley - 2017 - PLoS ONE 12 (8):e0182950.
    This paper presents five studies on the development and validation of a scale of intellectual humility. This scale captures cognitive, affective, behavioral, and motivational components of the construct that have been identified by various philosophers in their conceptual analyses of intellectual humility. We find that intellectual humility has four core dimensions: Open-mindedness (versus Arrogance), Intellectual Modesty (versus Vanity), Corrigibility (versus Fragility), and Engagement (versus Boredom). These dimensions display adequate self-informant agreement, and adequate convergent, divergent, and discriminant validity. In particular, Open-mindedness (...)
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  5. A Multi-Modal, Cross-Cultural Study of the Semantics of Intellectual Humility.Markus Christen, Mark Alfano & Brian Robinson - forthcoming - AI and Society.
    Intellectual humility can be broadly construed as being conscious of the limits of one’s existing knowledge and capable to acquire more knowledge, which makes it a key virtue of the information age. However, the claim “I am (intellectually) humble” seems paradoxical in that someone who has the disposition in question would not typically volunteer it. There is an explanatory gap between the meaning of the sentence and the meaning the speaker ex- presses by uttering it. We therefore suggest analyzing intellectual (...)
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  6.  27
    How “Moral” Are the Principles of Biomedical Ethics? – a Cross-Domain Evaluation of the Common Morality Hypothesis.Markus Christen, Christian Ineichen & Carmen Tanner - 2014 - BMC Medical Ethics 15 (1):47.
    The principles of biomedical ethics – autonomy, non-maleficence, beneficence, and justice – are of paradigmatic importance for framing ethical problems in medicine and for teaching ethics to medical students and professionals. In order to underline this significance, Tom L. Beauchamp and James F. Childress base the principles in the common morality, i.e. they claim that the principles represent basic moral values shared by all persons committed to morality and are thus grounded in human moral psychology. We empirically investigated the relationship (...)
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  7.  4
    A Cross-Cultural Assessment of the Semantic Dimensions of Intellectual Humility.Markus Christen, Mark Alfano & Brian Robinson - 2019 - AI and Society 34 (4):785-801.
    Intellectual humility can be broadly construed as being conscious of the limits of one’s existing knowledge and capable of acquiring more knowledge, which makes it a key virtue of the information age. However, the claim “I am humble” seems paradoxical in that someone who has the disposition in question would not typically volunteer it. Therefore, measuring intellectual humility via self-report may be methodologically unsound. As a consequence, we suggest analyzing intellectual humility semantically, using a psycholexical approach that focuses on both (...)
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  8.  28
    A Cross-Cultural Assessment of the Semantic Dimensions of Intellectual Humility.Markus Christen, Mark Alfano & Brian Robinson - 2019 - AI and Society 34 (4):785-801.
    Intellectual humility can be broadly construed as being conscious of the limits of one’s existing knowledge and capable of acquiring more knowledge, which makes it a key virtue of the information age. However, the claim “I am humble” seems paradoxical in that someone who has the disposition in question would not typically volunteer it. Therefore, measuring intellectual humility via self-report may be methodologically unsound. As a consequence, we suggest analyzing intellectual humility semantically, using a psycholexical approach that focuses on both (...)
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  9.  25
    Leading a Life of its Own? The Roles of Reasonable Expectation in Contract Law.Mitchell Catherine - 2003 - Oxford Journal of Legal Studies 23 (4):639-665.
    The notion of the ‘reasonable expectations of the parties’ plays an important justificatory role in contract law, yet the notion has not been subjected to any sustained analysis in the contract law literature. This article examines the various roles that reasonable expectation plays in contract law and explores the different understandings of the notion that are revealed. It identifies three possible bases for reasonable expectations—an institutional basis, an empirical basis and a normative basis—and examines how reasonable expectations arguments in contract (...)
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  10. Ethical Issues of 'Morality Mining': When the Moral Identity of Individuals Becomes a Focus of Data-Mining.Markus Christen, Mark Alfano, Endre Bangerter & Daniel Lapsley - 2013 - In Hakikur Rahman & I. Ramos (eds.), Ethical Data Mining Applications for Socio-Economic Development. IGI Global. pp. 1-21.
  11.  22
    Moral Sensitivity as a Precondition of Moral Distress.Markus Christen & Johannes Katsarov - 2016 - American Journal of Bioethics 16 (12):19-21.
  12.  39
    Neuroethik – Geschichte, Definition Und Gegenstandsbereich Eines Neuen WissenschaftsgebietsNeuroethics—History, Definition, and Scope of a New Field of Science.Sabine Müller, Merlin Bittlinger, Kirsten Brukamp, Markus Christen, Orsolya Friedrich, Malte-C. Gruber, Jon Leefmann, Grischa Merkel, Saskia K. Nagel, Marco Stier & Ralf J. Jox - 2018 - Ethik in der Medizin 30 (2):91-106.
    ZusammenfassungFünfzehn Jahre nach ihrer Entstehung ist die Neuroethik ein internationales wissenschaftliches Feld mit enormer Dynamik. Innerhalb weniger Jahre wurden eigene Kongresse, Zeitschriften, Forschungsförderprogramme, Fachgesellschaften und Institute gegründet. Gleichwohl besteht erheblicher Dissens über die Definition und den Gegenstandsbereich dieses neuen Gebiets. Wir argumentieren hier für eine differenzierte Konzeption, wonach neben der Reflexion ethischer Probleme der Neurowissenschaft und ihrer überwiegend neurotechnologischen Anwendungen auch die ethische Reflexion neurowissenschaftlicher Forschung zur Moralität zur Neuroethik gehört. Dies umfasst zwar nicht neurowissenschaftliche oder neuropsychologische Studien zur Moralität, (...)
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  13. A Research Program for Empirically Informed Ethics.Markus Christen & Mark Alfano - 2013 - In Empirically Informed Ethics. Springer. pp. 3-27.
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  14.  13
    Expanding DBS Indications: Reminder of the Consequences of Establishing a Therapeutic Practice.Markus Christen & Sabine Müller - 2013 - American Journal of Bioethics Neuroscience 4 (2):57-58.
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  15.  11
    Hommage à Serge ADDA.Tasca Catherine - 2005 - Hermes 41:179.
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  16.  6
    Modeling Managment of Access to Working Memory as a Self-Evalution Process for Intrinsically Motiveted Prediction.Wacongne Catherine, Dehaene Stanislas & Changeux Jean-Pierre - 2015 - Frontiers in Human Neuroscience 9.
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  17. If My Brain Is Damaged, Do I Become a Different Person? Catherine Malabou and Neuro-Identity.Christopher Watkin - 2017 - In Nicholas Monk, Mia Lindgren, Sarah McDonald & Sarah Pasfield-Neofitou (eds.), Reconstructing Identity: A Transdisciplinary Approach. Cham: Palgrave Macmillan. pp. 21-40.
    The growing field of neuro-philosophy throws up important issues for our society about how we understand the persistence of personal identity over time: if my brain is damaged or otherwise altered, do I become a different person? This chapter explores some of the work of the French neuro-philosopher Catherine Malabou as she asks, and tries to answer, this fundamental question about who we think we are, giving a non-reductive materialist account of self-identity. I argue that Malabou has implicit within (...)
     
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  18.  12
    Is Aesthetic Mind a Plastic Mind? Reflections on Goethe and Catherine Malabou.Valeria Maggiore - 2019 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 12 (1):55-60.
    What is the relationship between thinking and seeing a form? In his morphological writings Goethe answers this question by saying that seeing is not pure passivity, but a thoughtful look because it invokes the mobility and plasticity of our thinking. For this reason this kind of aesthetic gaze is useful to understand the world of life, equally mobile and plastic. In this article, I will try to find out whether Goethe’s considerations about aesthetic idea and plasticity can find a new-look (...)
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  19.  32
    Neuroplasticity as an Ecology of Mind A Conversation with Gregory Bateson and Catherine Malabou.Florence Chiew - 2012 - Journal of Consciousness Studies 19 (11-12):11-12.
    Neuroplasticity research marks a considerable shift in focus from localization theories of the brain to more holistic, or systemsoriented, theories of the body-brain-environment interrelation. In What Should We Do with Our Brain?, philosopher Catherine Malabou calls attention to the political significance of neuroplasticity for engaging questions of agency and accountability. This paper addressesMalabou's ethical concerns by way of anthropologist Gregory Bateson's ecological view of human agency. By redefining the individual mind as an ecological 'tangle', Bateson's perspectives offer an important (...)
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  20.  23
    Free Lunch with the Stench Wench: Toward a Synaesthetics of Poverty and Shame in Catherine Hoffmann's Performance.Alexandra Kokoli - 2018 - Hypatia 33 (3):485-499.
    Catherine Hoffmann's Free Lunch with the Stench Wench is a performance of abjection and self-abjection through poverty with an apotropaic aspiration: to shed the shame through sharing, and to create opportunities for a common social subjectivity that refuses to be silent about the struggle of its own creation and maintenance. Despite its title, Free Lunch does not come with a free lunch for the audience but creates an olfactory situation, through the onstage cooking of hot chocolate and the presence (...)
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  21.  69
    Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s “Plenitude and Compossibility in Leibniz”.Ohad Nachtomy - 2001 - The Leibniz Review 11:117-124.
    In her stimulating article, Catherine Wilson considers the moment of worlds-making in Leibniz’s philosophy. She raises the following question: “How do possible substances give rise to possible worlds?“ and observes that the moment of world-making is as puzzling as it is interesting. In section 2 of her article, Wilson considers two approaches to the question. According to the first, possible individuals logically precede possible worlds and possible worlds are constituted either by combinations of possible individuals or by mechanically checking (...)
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  22.  31
    The Effect of Twinship on the Mysticism of Catherine of Siena (1347-1380): A Vergotean Analysis.Emma Shackle - 2003 - Archive for the Psychology of Religion 25 (1):129-141.
    Catherine of Siena was a twin whose twin sister, Giovanna, died around the age of two. It is argued that a conflict relating to her lasting relationship with her dead twin is the key to a psychological understanding of the mysticism of Catherine of Siena. She was torn between her survivor-guilt and her desire to be re-united with her lost twin. This 'Vergotean' thesis is supported by contemporary psychological knowledge relating to the social construction of twinship and the (...)
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  23.  16
    Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s “Plenitude and Compossibility in Leibniz”.Ohad Nachtomy - 2001 - The Leibniz Review 11:117-124.
    In her stimulating article, Catherine Wilson considers the moment of worlds-making in Leibniz’s philosophy. She raises the following question: “How do possible substances give rise to possible worlds?“ and observes that the moment of world-making is as puzzling as it is interesting. In section 2 of her article, Wilson considers two approaches to the question. According to the first, possible individuals logically precede possible worlds and possible worlds are constituted either by combinations of possible individuals or by mechanically checking (...)
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  24.  11
    Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s “Plenitude and Compossibility in Leibniz”.Ohad Nachtomy - 2001 - The Leibniz Review 11:117-124.
    In her stimulating article, Catherine Wilson considers the moment of worlds-making in Leibniz’s philosophy. She raises the following question: “How do possible substances give rise to possible worlds?“ and observes that the moment of world-making is as puzzling as it is interesting. In section 2 of her article, Wilson considers two approaches to the question. According to the first, possible individuals logically precede possible worlds and possible worlds are constituted either by combinations of possible individuals or by mechanically checking (...)
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  25.  15
    Plasticity at the Dusk of Writing. Dialectic, Destruction, Deconstruction, by Catherine Malabou, Transl. With an Introduction by C. Shread, with a New Afterword by the Author, Foreword by C. Crocker. New York: Columbia University Press, 2010, 136 Pages. I. [REVIEW]Thomas Khurana - 2014 - European Journal of Philosophy 22 (S3):e16-e21.
    In Plasticity at the Dusk of Writing (Malabou 2010), Catherine Malabou looks back over her earlier intellectual trajectory and attempts to clarify the precise relationship between her own philosophical investigations and the crucial sources on which she has principally drawn, namely Hegelian dialectic, Heidegger’s ‘destruction’ of the history of ontology, and Derrida’s project of deconstruction. In this process, she also undertakes to take a step beyond the complex constellation of these three sources, arguing for a philosophy of plasticity which (...)
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  26.  10
    Educational Plasticity: Catherine Malabou and ‘the Feeling of a New Responsibility’.Emile Bojesen - 2015 - Educational Philosophy and Theory 47 (10):1039-1051.
    This paper attempts to reintegrate the concept of plasticity into educational philosophy. Although John Dewey used the concept in Democracy and Education it has not generated much of a critical or practical legacy in educational thought. French philosopher, Catherine Malabou, is the first to think plasticity rigorously and seriously in a contemporary philosophical context and this paper outlines her thinking on it as well as considering its applicability to education. My argument is that her definition not only successfully reintroduces (...)
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  27. A Companion to Catherine of Siena.Carolyn Muessig, George Ferzoco & Beverly Kienzle (eds.) - 2011 - Brill.
    This volume, written by experts on Catherine of Siena, considers her as a church reformer, peacemaker, preacher, author, holy woman, stigmatic, saint and politically astute person. The manuscript tradition of works by and about her are also studied.
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  28. The Science of Theology: A Review of Catherine LaCugna's God For Us. [REVIEW]Earl Muller - 1994 - Gregorianum 75 (2):311-341.
    L'article-recension s'efforce de mettre en lumière certains problèmes méthodologiques qui invalident le livre de Catherine LaCugna : God For Us. The Trinity and Christian Life . La doctrine de la Trinité qu'elle y présente, en effet, oscille entre modalisme et arianisme à cause de sa méthode historiciste. Son refus de la doctrine thomiste l'a contrainte à faire du Dieu in se un appendice théologique.
     
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  29.  16
    Catherine A. M. Clarke, Writing Power in Anglo-Saxon England: Texts, Hierarchies, Economies. Cambridge, UK, and Rochester, NY: D. S. Brewer, 2012. Pp. 191. $99. ISBN: 978-1-84384-319-1. [REVIEW]Elaine Treharne - 2016 - Speculum 91 (2):475-477.
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  30.  1
    Catherine A. Bradley and Karen Desmond, Eds., The Montpellier Codex: The Final Fascicle; Contents, Contexts, Chronologies. Woodbridge, UK: Boydell, 2018. Pp. Xviii, 333; 21 Black-and-White Figures and Many Musical Examples and Tables. $99. ISBN: 978-1-78327-272-3.Table of Contents Available Online at Https://Boydellandbrewer.Com/the-Montpellier-Codex.Html. [REVIEW]Jared C. Hartt - 2019 - Speculum 94 (4):1128-1129.
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  31.  13
    Catherine A. McKenna, Ed. And Trans., The Medieval Welsh Religious Lyric: Poems of the “Gogynfeirdd,” 1137–1282. Belmont, Mass.: Ford & Bailie, 1991. Pp. Xvii, 241. $37.50.John Koch - 1995 - Speculum 70 (3):658-660.
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  32.  32
    Sex and Power:Feminism Unmodified: Discourses on Life and Law. Catherine A. MacKinnon.Carole Pateman - 1990 - Ethics 100 (2):398-.
  33.  15
    Bette Anton, MLS, is Associate Librarian in the Health and Medical Sciences Department, School of Public Health, University of California, Berkeley Catherine A. Berglund, B. Sc.(Psych), Ph. D., is an Associate Fellow in the Science and Technology Studies Department, University of Wollongong, Australia, and has Recently Been Awarded Her Doctorate for a Dissertation on Professional And. [REVIEW]Joseph C. D'Oronzio & Albuquerque Board - 1994 - Cambridge Quarterly of Healthcare Ethics 3:496-497.
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  34.  14
    Catherine A. Clement and Dedre Gentner.Laura Kotovsky, Ronald Mawby, Robert Mitchell, Betsy Perry, Mary Jo Rattermann, Brian Ross & Robert Schumacher - 1991 - Cognitive Science 15:89-132.
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  35.  10
    Les lointaines origines de la chapelle Sainte-Catherine à Bruxelles.Claire Dickstein-Bernard - 2007 - Revue Belge de Philologie Et D’Histoire 85 (2):279-293.
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  36.  18
    Book Review: Catherine of Siena: Vision Through a Distant Eye. [REVIEW]Ellen L. Babinsky - 1997 - Interpretation: A Journal of Bible and Theology 51 (3):332-332.
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  37.  31
    Thinking the Apocalypse: A Letter From Maurice Blanchot to Catherine David.Maurice Blanchot & Paula Wissing - 1989 - Critical Inquiry 15 (2):475-480.
    I prefer to put this in a letter to you instead of writing an article that would lead one to believe that I have any authority to speak on the subject of what has, in a roundabout way, become the H. and H. affair . In other words, a cause of extreme seriousness, already discussed many times although certainly endless in nature, has been taken up by a storm of media attention, which has brought us to the lowest of passions, (...)
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  38.  51
    Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s ‘Plenitude and Compossibility in Leibniz’”.Catherine Wilson - 2001 - The Leibniz Review 11:125-129.
    Ohad Nachtomy restates the main points of “Plenitude and Compossibility” with admirable fidelity and economy. His proposed revisions, based on the distinction between incomplete and complete substances and on the mind-relativity of relations, are intriguing additions to his earlier paper in Studia Leibnitiana and deserve careful consideration. Some brief remarks on the context of the problem, will, I hope, help to set the stage for the assessment of our various views.
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  39.  22
    Charlotte, Angletine, Catherine…Charlotte, Angletine, Catherine…: The Diary as a Socialization Tool in the Era of Salons.Danièle Tosato-Rigo - 2012 - Clio 35:191-200.
    Commentant des extraits du journal tenu dès l’enfance par la lausannoise Angletine Charrière de Sévery, cette contribution éclaire l’écrit personnel féminin sous un autre angle que celui de l’« intime » : celui de l’apprentissage de l’être en société, fondamental en milieu nobiliaire au siècle des Lumières. Il se traduit par le report quotidien sur le papier des visites effectuées et reçues par sa famille, comptabilité à laquelle n’échappent pas même les jours auxquels il ne se passe rien. Après avoir (...)
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  40.  28
    Heidegger d'un change à l'autre : Catherine Malabou, Didier Franck, François Raffoul.Servanne Jollivet - 2004 - Revue Philosophique de la France Et de l'Etranger 129 (4):455.
    Pas moins de trois ouvrages ont récemment marqué en France le paysage de la recherche sur Heidegger, témoignant d’un travail de fond, amorcé et en cours, qui vise à en appréhender la pensée en se confrontant à ce que peut avoir d’inouï, tout aussi neuf qu’irréductible, la tentative faite pour se rapporter à l’événement dont elle-même...
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  41.  20
    Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s ‘Plenitude and Compossibility in Leibniz’”.Catherine Wilson - 2001 - The Leibniz Review 11:125-129.
    Ohad Nachtomy restates the main points of “Plenitude and Compossibility” with admirable fidelity and economy. His proposed revisions, based on the distinction between incomplete and complete substances and on the mind-relativity of relations, are intriguing additions to his earlier paper in Studia Leibnitiana and deserve careful consideration. Some brief remarks on the context of the problem, will, I hope, help to set the stage for the assessment of our various views.
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  42.  39
    Mélanges Paul Thomas. Recueil de Memoires Concernant la Philologie Classique, Dédié À Paul Thomas. Pp. Lxvii + 757. Bruges: Imprimene Sainte Catherine, 1930. Paper. [REVIEW]E. A. Barber - 1933 - The Classical Review 47 (02):84-.
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  43.  12
    Leibniz's Metaphysics: A Historical and Comparative Study by Catherine Wilson. [REVIEW]Roger Ariew - 1991 - Isis 82:377-377.
  44.  11
    Catherine Détrie. — De la non-personne à la personne : l'apostrophe nominale. Paris : CNRS Editions, 2006, 212 pages (ISBN : 978-2-271-06487-5, 22 €). [REVIEW]Michèle Monte - 2007 - Corpus (Laboratoire Language) 6:189-193.
    L’auteure se donne pour objectif d’étudier le fonctionnement syntaxique et plus encore, le rôle énonciatif et textuel de l’apostrophe nominale, encore peu explorée par la linguistique et pourtant tout à fait remarquable en ce qu’elle transforme un nom en une forme qui désigne directement la deuxième personne. Laissant volontairement de côté les pronoms en apostrophe, aux emplois plus limités que les noms, C. Détrie étudie l’apostrophe nominale à partir d’un corpus de textes écrits (littéraire..
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  45. Les Fondements de l'Optique Moderne: Paralipomenes a Vitellion by Johann Kepler; Catherine Chevalley. [REVIEW]William Shea - 1982 - Isis 73:136-136.
     
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  46.  70
    Catherine Wilson, Metaethics From a First Person Standpoint: An Introduction to Moral Philosophy. OpenBook Publishers, Cambridge, 2016, £29.95 , £14.95 , 122 Pp. [REVIEW]Gerald Lang - 2017 - Ratio 31 (S1):111-114.
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  47.  6
    Perception, Sensibility, and Moral Motivation In Augustine: A Stoic-Platonic Synthesis. By Sarah Catherine Byers.Jesse Couenhoven - 2015 - American Catholic Philosophical Quarterly 89 (1):156-159.
  48.  38
    Virginie De LUCA, Catherine ROLLET, La Pouponnière de Porchefontaine. L'expérience d'Une Institution Sanitaire Et Sociale, Paris, L'Harmattan, Coll. Logiques Sociales, 1999, 210 P. P. DONATI, S. MOLLO, A. NORVEZ, C. ROLLET, Les Centres Maternels, Réalités Et Enjeux Éducatifs, Paris, L'Harmattan, Coll. Logiques Sociales, 1999, 314 P. [REVIEW]Agnès Fine - 2001 - Clio 14:250-252.
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  49.  18
    Metaethics From a First Person Point of View: An Introduction to Moral Philosophy, Written by Catherine Wilson.Alexander Miller - 2018 - Journal of Moral Philosophy 15 (5):615-617.
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  50.  32
    Catherine Collobert dir., L’Avenir de la philosophie est-il grec? Textes présentés lors d’un colloque tenu à Ottawa, dans le cadre du 67e Congrès de l’Acfas ; Montréal, Fidès, Collection Noesis, 2002, 236 pages. [REVIEW]Benoît Castelnérac - 2003 - Philosophiques 30 (1):272-275.
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