Results for 'Catherine Abadie'

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  1. Le développement urbain en Syrie du Nord, étude des cas de Séleucie et Apamée de l'Euphrate.Abadie-Reynal Catherine & Gaborit Justine - forthcoming - Topoi.
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  2.  9
    Estampilles de Potiers Italiques Trouvées À Argos.Catherine Abadie-Reynal - 1984 - Bulletin de Correspondance Hellénique 108 (1):425-446.
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  3.  2
    Fouilles à Helléniko.Catherine Abadie-Reynal & Théodore Spyropoulos - 1985 - Bulletin de Correspondance Hellénique 109 (1):385-454.
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  4.  2
    À Propos d'Un Vase de Sigillée Gauloise Trouvé À Argos.Catherine Abadie-Reynal - 1982 - Bulletin de Correspondance Hellénique 106 (1):153-161.
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  5.  13
    Argos.Catherine Abadie, Jean-Paul Thalmann, Pierre Aupert & Jacques des Courtils - 1983 - Bulletin de Correspondance Hellénique 107 (2):839-853.
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  6.  8
    Argos.Pierre Aupert, Catherine Abadie, Jacques Des Courtils & Albert Hesse - 1982 - Bulletin de Correspondance Hellénique 106 (2):637-651.
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  7.  14
    The Exploitation of Professional “Guinea Pigs” in the Gig Economy: The Difficult Road From Consent to Justice.Roberto Abadie - 2019 - American Journal of Bioethics 19 (9):37-39.
    Volume 19, Issue 9, September 2019, Page 37-39.
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  8.  14
    False Memory at Short and Long Term.Marlène Abadie & Valérie Camos - 2019 - Journal of Experimental Psychology: General 148 (8):1312-1334.
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  9. Catherine Z. Elgin.Catherine Z. Elgin - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 26.
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  10.  23
    Clinician's Use of the Statin Choice Decision Aid in Patients with Diabetes: A Videographic Study Nested in a Randomized Trial.Roberto Abadie, Audrey J. Weymiller, Jon Tilburt, Nilay D. Shah, Cathy Charles, Amiram Gafni & Victor M. Montori - 2009 - Journal of Evaluation in Clinical Practice 15 (3):492-497.
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  11.  17
    Contested Interactions: Watching Catherine Breillat’s Scenes of Sexual Violence.Catherine Wheatley - 2010 - Journal for Cultural Research 14 (1):27-41.
  12.  78
    Natural Kinds and Classification in Scientific Practice.Catherine Kendig (ed.) - 2016 - Routledge.
    This edited volume of 13 new essays aims to turn past discussions of natural kinds on their head. Instead of presenting a metaphysical view of kinds based largely on an unempirical vantage point, it pursues questions of kindedness which take the use of kinds and activities of kinding in practice as significant in the articulation of them as kinds. The book brings philosophical study of current and historical episodes and case studies from various scientific disciplines to bear on natural kinds (...)
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  13.  11
    Interactivity Fosters Bayesian Reasoning Without Instruction.Gaëlle Vallée-Tourangeau, Marlène Abadie & Frédéric Vallée-Tourangeau - 2015 - Journal of Experimental Psychology: General 144 (3):581-603.
  14.  2
    Catherine Tourre-Malen, Femmes à cheval, la féminisation des sports et des loisirs équestres : une avancée?Catherine Monnot - 2009 - Clio 29.
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  15. Hope as a Source of Grit.Catherine Rioux - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Psychologists and philosophers have argued that the capacity for perseverance or “grit” depends both on willpower and on a kind of epistemic resilience. But can a form of hopefulness in one’s future success also constitute a source of grit? I argue that substantial practical hopefulness, as a hope to bring about a desired outcome through exercises of one’s agency, can serve as a distinctive ground for the capacity for perseverance. Gritty agents’ “practical hope” is partly constituted by an attention-fuelled, risk-inclined (...)
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  16. Hope: Conceptual and Normative Issues.Catherine Rioux - forthcoming - Philosophy Compass.
    Hope is often seen as at once valuable and dangerous: it can fuel our motivation in the face of challenges, but can also distract us from reality and lead us to irrationality. How can we learn to “hope well,” and what does “hoping well” involve? Contemporary philosophers disagree on such normative questions about hope and also on how to define hope as a mental state. This article explores recent philosophical debates surrounding the concept of hope and the norms governing hope. (...)
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  17. Understanding and the Facts.Catherine Z. Elgin - 2007 - Philosophical Studies 132 (1):33 - 42.
    If understanding is factive, the propositions that express an understanding are true. I argue that a factive conception of understanding is unduly restrictive. It neither reflects our practices in ascribing understanding nor does justice to contemporary science. For science uses idealizations and models that do not mirror the facts. Strictly speaking, they are false. By appeal to exemplification, I devise a more generous, flexible conception of understanding that accommodates science, reflects our practices, and shows a sufficient but not slavish sensitivity (...)
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  18. True Enough.Catherine Z. Elgin - 2004 - Philosophical Issues 14 (1):113–131.
    Truth is standardly considered a requirement on epistemic acceptability. But science and philosophy deploy models, idealizations and thought experiments that prescind from truth to achieve other cognitive ends. I argue that such felicitous falsehoods function as cognitively useful fictions. They are cognitively useful because they exemplify and afford epistemic access to features they share with the relevant facts. They are falsehoods in that they diverge from the facts. Nonetheless, they are true enough to serve their epistemic purposes. Theories that contain (...)
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  19.  96
    ``Is Understanding Factive?".Catherine Z. Elgin - 2009 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Epistemic Value. Oxford: Oxford University Press. pp. 322--30.
  20.  18
    Le « féminisme de la frontière », une heuristique décoloniale.Delphine Abadie - 2017 - Philosophiques 44 (1):123-130.
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  21.  12
    Political Liberalism, Secular Republicanism: Two Answers to the Challenges of Pluralism: Catherine Audard.Catherine Audard - 1996 - Royal Institute of Philosophy Supplement 40:163-175.
    The main challenge facing democracies in the post-Communist era is probably not so much the threat of totalitarianism as the consequences of pluralism, of the existence within these societies of a plurality of incompatible cultural allegiances. How are they to survive their fragmentation into communities many of whom no longer share the basic moral requirements of a democratic regime: recognition of the liberty of conscience, of equality of rights, and the like?
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  22.  25
    Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s ‘Plenitude and Compossibility in Leibniz’”.Catherine Wilson - 2001 - The Leibniz Review 11:125-129.
    Ohad Nachtomy restates the main points of “Plenitude and Compossibility” with admirable fidelity and economy. His proposed revisions, based on the distinction between incomplete and complete substances and on the mind-relativity of relations, are intriguing additions to his earlier paper in Studia Leibnitiana and deserve careful consideration. Some brief remarks on the context of the problem, will, I hope, help to set the stage for the assessment of our various views.
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  23.  57
    Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s ‘Plenitude and Compossibility in Leibniz’”.Catherine Wilson - 2001 - The Leibniz Review 11:125-129.
    Ohad Nachtomy restates the main points of “Plenitude and Compossibility” with admirable fidelity and economy. His proposed revisions, based on the distinction between incomplete and complete substances and on the mind-relativity of relations, are intriguing additions to his earlier paper in Studia Leibnitiana and deserve careful consideration. Some brief remarks on the context of the problem, will, I hope, help to set the stage for the assessment of our various views.
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  24.  92
    Epicureanism at the Origins of Modernity.Catherine Wilson - 2008 - Oxford University Press.
    This landmark study examines the role played by the rediscovery of the writings of the ancient atomists, Epicurus and Lucretius, in the articulation of the major philosophical systems of the seventeenth century, and, more broadly, their influence on the evolution of natural science and moral and political philosophy. The target of sustained and trenchant philosophical criticism by Cicero, and of opprobrium by the Christian Fathers of the early Church, for its unflinching commitment to the absence of divine supervision and the (...)
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  25.  29
    What Should We Do with Our Brain?Catherine Malabou - 2008 - Fordham University Press.
    But in this book, Catherine Malabou proposes a more radical meaning for plasticity, one that not only adapts itself to existing circumstances, but forms a ...
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  26.  10
    Le livre des Chroniques comme œuvre litteraire.Philippe Abadie - 2002 - Recherches de Science Religieuse 4 (4):525-553.
    Il est encore paradoxal de reconnaître aux livres des Chroniques le statut d'œuvre littéraire. Longtemps considéré comme de « piètre fiabilité » par rapport au récit parallèle des livres de Samuel et des Rois, ces livres apparaissent aussi sans originalité littéraire par rapport notamment à l'art consommé des récits des livres de Samuel. Dans le sillage de l'Art du récit biblique, de Robert Alter, Ph. Abadie tente de faire ressortir la richesse et la variété des procédés d'écriture qui font (...)
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  27. Richard M. Lerner Catherine E. Barton.Catherine E. Barton - 2000 - In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 420.
     
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  28. Documents-Essay Review: On Catherine Goldsteins Book, Un Theoreme de Fermat Et Ses Lecteurs.Catherine Goldstein - 2000 - Revue d'Histoire des Sciences 53 (2):295.
     
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  29.  40
    Plato's Philosophers: The Coherence of the Dialogues.Catherine H. Zuckert - 2009 - University of Chicago Press.
    Introduction: Platonic dramatology -- The political and philosophical problems. Using pre-Socratic philosophy to support political reform: the Athenian stranger ; Plato's Parmenides: Parmenides' critique of Socrates and Plato's critique of Parmenides ; Becoming Socrates ; Socrates interrogates his contemporaries about the noble and good -- Paradigms of philosophy. Socrates' positive teaching ; Timaeus-Critias: completing or challenging Socratic political philosophy? ; Socratic practice -- The trial and death of Socrates. The limits of human intelligence ; The Eleatic challenge ; The trial (...)
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  30. Postmodern Platos: Nietzsche, Heidegger, Gadamer, Strauss, Derrida.Catherine H. Zuckert - 1996 - University of Chicago Press.
    Catherine Zuckert examines the work of five key philosophical figures from the nineteenth and twentieth centuries through the lens of their own decidedly postmodern readings of Plato. She argues that Nietzsche, Heidegger, Gadamer, Strauss, and Derrida, convinced that modern rationalism had exhausted its possibilities, all turned to Plato in order to rediscover the original character of philosophy and to reconceive the Western tradition as a whole. Zuckert's artful juxtaposition of these seemingly disparate bodies of thought furnishes a synoptic view, (...)
     
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  31.  1
    Philippe Abadie, Des héros peu ordinaires. Théologie et histoire dans le livre des Juges.Bertrand Pinçon - 2012 - Revue des Sciences Religieuses 86:365-366.
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  32.  2
    Philippe Abadie, L’histoire d’Israël entre mémoire et relecture.Bertrand Pinçon - 2010 - Revue des Sciences Religieuses 84:267-279.
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  33.  22
    Perceptual Acquaintance From Descartes to Reid. [REVIEW]Catherine Wilson - 1986 - Philosophical Review 95 (1):105.
  34.  20
    Preference for Fractal-Scaling Properties Across Synthetic Noise Images and Artworks.Catherine Viengkham & Branka Spehar - 2018 - Frontiers in Psychology 9.
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  35.  1
    Postfeminism, Popular Feminism and Neoliberal Feminism? Sarah Banet-Weiser, Rosalind Gill and Catherine Rottenberg in Conversation.Catherine Rottenberg, Rosalind Gill & Sarah Banet-Weiser - 2020 - Feminist Theory 21 (1):3-24.
    In this unconventional article, Sarah Banet-Weiser, Rosalind Gill and Catherine Rottenberg conduct a three-way ‘conversation’ in which they all take turns outlining how they understand the relationship among postfeminism, popular feminism and neoliberal feminism. It begins with a short introduction, and then Ros, Sarah and Catherine each define the term they have become associated with. This is followed by another round in which they discuss the overlaps, similarities and disjunctures among the terms, and the article ends with how (...)
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  36. <>,(A. Paul).P. Abadie - 2001 - Recherches de Science Religieuse 89 (1):147-152.
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  37.  4
    Bulletin d'exégèse de l'Ancien Testament écrits et époque postexilique.Philippe Abadie - 2002 - Recherches de Science Religieuse 2 (2):231-247.
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  38.  4
    Bulletin d'Ancien Testament III : Livres historiques et Écrits.Philippe Abadie - 2012 - Recherches de Science Religieuse 100 (3):429-443.
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  39.  9
    Bulletin d'Ancien Testament (I et II).Philippe Abadie & Olivier Artus - 2005 - Recherches de Science Religieuse 4 (4):571-596.
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  40. Bulletin d'Ancien Testament.Philippe Abadie - 2010 - Recherches de Science Religieuse 98 (3):365.
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  41.  3
    Bulletin d'Ancien Testament III : livres historiques et écrits.Philippe Abadie - 2014 - Recherches de Science Religieuse 102 (3):477.
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  42.  5
    Bulletin Pentateuque, livres historiques et histoire d’Israël.Philippe Abadie, Olivier Artus & André Wénin - 2017 - Recherches de Science Religieuse 105 (3):449.
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  43.  4
    Écrire l’histoire judéenne aux périodes perse et grecque : un défi identitaire.Philippe Abadie - 2015 - Recherches de Science Religieuse 103 (1):69.
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  44.  4
    Exegese de l'Ancien Testament (Ecrits).Philippe Abadie - 2002 - Recherches de Science Religieuse 90 (2):231-248.
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  45.  9
    “Money Helps”: People Who Inject Drugs and Their Perceptions of Financial Compensation and its Ethical Implications.Roberto Abadie, Brandon Brown & Celia B. Fisher - 2019 - Ethics and Behavior 29 (8):607-620.
    This study documents how people who inject drugs in rural Puerto Rico perceive payments for participating in HIV epidemiological studies. In-depth interviews were conducted among a subset of active PWID older than 18 years of age who had been previously enrolled in a much larger study. Findings suggest that financial compensation was the main motivation for initially enrolling in the parent study. Then, as trust in the researchers developed, participants came to perceive compensation as part of a reciprocal exchange in (...)
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  46.  77
    Considered Judgment.Catherine Elgin - 1996 - Princeton: New Jersey: Princeton University Press.
    The book contains a unique epistemological position that deserves serious consideration by specialists in the subject."--Bruce Aune, University of Massachusetts.
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  47. Metaphor, Idiom, and Pretense.Catherine Wearing - 2012 - Noûs 46 (3):499-524.
    Imaginative and creative capacities seem to be at the heart of both games of make-believe and figurative uses of language. But how exactly might cases of metaphor or idiom involve make-believe? In this paper, I argue against the pretense-based accounts of Walton (1990, 1993), Hills (1997), and Egan (this journal, 2008) that pretense plays no role in the interpretation of metaphor or idiom; instead, more general capacities for manipulating concepts (which are also called on within the use of pretense) do (...)
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  48. Metaphor and What is Said.Catherine Wearing - 2006 - Mind and Language 21 (3):310–332.
    In this paper, I argue for an account of metaphorical content as what is said when a speaker utters a metaphor. First, I show that two other possibilities—the Gricean account of metaphor as implicature and the strictly semantic account developed by Josef Stern—face several serious problems. In their place, I propose an account that takes metaphorical content to cross-cut the semantic-pragmatic distinction. This requires re-thinking the notion of metaphorical content, as well as the relation between the metaphorical and the literal.
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  49. Descartes's Meditations: An Introduction.Catherine Wilson - 2003 - Cambridge University Press.
    In this introduction to a classic philosophical text, Catherine Wilson examines the arguments of Descartes' famous Meditations, the book which launched modern philosophy. Drawing on the reinterpretations of Descartes' thought of the past twenty-five years, she shows how Descartes constructs a theory of the mind, the body, nature, and God from a premise of radical uncertainty. She discusses in detail the historical context of Descartes' writings and their relationship to early modern science, and at the same time she introduces (...)
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  50. Epicureanism: A Very Short Introduction.Catherine Wilson - 2015 - Oxford University Press UK.
    Epicureanism is commonly associated with a carefree view of life and the pursuit of pleasures, particularly the pleasures of the table. However it was a complex and distinctive system of philosophy that emphasized simplicity and moderation, and considered nature to consist of atoms and the void. Epicureanism is a school of thought whose legacy continues to reverberate today.In this Very Short Introduction, Catherine Wilson explains the key ideas of the School, comparing them with those of the rival Stoics and (...)
     
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