36 found
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  1.  22
    John Rawls.Catherine Audard - 2006 - Routledge.
    John Rawls is one of the most influential thinkers of the twentieth century. Contemporary political philosophy has been reshaped by his seminal ideas and most current work in the discipline is a response to them. This book introduces his central ideas and examines their contribution to contemporary political thought. In the first part of the book Catherine Audard focuses on Rawls' conception of political and social justice and its justification as presented in his groundbreaking A Theory of Justice. This includes (...)
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  2.  7
    John Rawls.Catherine Audard - 2006 - Routledge.
    John Rawls is one of the most influential thinkers of the twentieth century. Contemporary political philosophy has been reshaped by his seminal ideas and most current work in the discipline is a response to them. This book introduces his central ideas and examines their contribution to contemporary political thought. In the first part of the book Catherine Audard focuses on Rawls' conception of political and social justice and its justification as presented in his groundbreaking A Theory of Justice. This includes (...)
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  3. Rawls and Habermas on the place of religion in the political domain.Catherine Audard - 2010 - In James Gordon Finlayson & Fabian Freyenhagen (eds.), Habermas and Rawls: Disputing the Political. New York: Routledge.
  4. Security and the 'war on terror': a roundtable.Julian Baggini, Alex Voorhoeve, Catherine Audard, Saladin Meckled-Garcia & Tony McWalter - 2007 - In Julian Baggini & Jeremy Stangroom (eds.), What More Philosophers Think. Continuum. pp. 19-32.
    What is the appropriate legal response to terrorist threats? This question is discussed by politician Tony McWalter, The Philosophers' Magazine editor Julian Baggini, and philosophers Catherine Audard, Saladin Meckled-Garcia, and Alex Voorhoeve.
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  5.  9
    Peace or Justice?Catherine Audard - 2006 - Revue Internationale de Philosophie 237 (3):301-326.
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  6.  12
    L’autonomie doctrinale des principes de justice : force ou faiblesse de la théorie rawlsienne?Catherine Audard - 2023 - Les Etudes Philosophiques 145 (2):47-68.
    La question de la cohérence de la théorie rawlsienne de la justice et de son tournant politique a été depuis longtemps une source de débats et de malentendus. Pour certains interprètes, l’abandon par le second Rawls d’un fondement kantien des principes de justice au profit d’un libéralisme purement politique serait un prix trop élevé à payer pour obtenir un large consensus sur des principes de justice dans des sociétés démocratiques traversées par des conflits de valeurs insurmontables. « La vérité dérangeante (...)
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  7.  62
    The price of security: a roundtable.Catherine Audard, Tony McWalter, Saladin Meckled-García, Jonathan Rée & Alex Voorhoeve - 2006 - The Philosophers' Magazine 34:53-59.
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  8. Security and the 'war on terror': a roundtable.Julian Baggini, Alex Voorhoeve, Catherine Audard, Saladin Meckled-Garcia & Tony McWalter - 2007 - In Julian Baggini & Jeremy Stangroom (eds.), What More Philosophers Think. Continuum. pp. 19-32.
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  9. 3 Security and the 'War on Terror'.Philosophers Tony McWalter, Catherine Audard, Saladin Meckled-Garcia & Alex Voorhoeve - 2007 - In Julian Baggini & Jeremy Stangroom (eds.), What More Philosophers Think. Continuum.
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  10.  7
    John Stuart Mill (1806-1873).Catherine Audard - 2015 - Revue Internationale de Philosophie 272 (2):153-156.
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  11.  11
    Individualité et solidarité : John Stuart Mill et le « nouveau » libéralisme social.Catherine Audard - 2023 - Cités 94 (2):177-181.
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  12.  10
    Rawls En Europa.Catherine Audard - 2011 - Praxis Filosófica 21.
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  13.  9
    Anthologie historique et critique de l'utilitarisme.Catherine Audard (ed.) - 1999 - Paris: Presses universitaires de France.
    Qu'est-ce que l'utilitarisme? Philosophie du bourgeois, philosophie de l'homo oeconomicus, dénoncée, entre autres, par Marx, Nietzsche et Foucault? Ou la seule philosophie morale de taille à concurrencer le kantisme et l'une des bases de l'éthique appliquée contemporaine? L'utilitarisme a cherché à constituer une morale purement rationnelle, critique des croyances religieuses et des conventions sociales. L'exemple le plus illustre est celui de la justice pénale. Bentham, dans des textes révolutionnaires, soutient, à la suite de Beccaria, que la peine doit être proportionnée (...)
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  14.  11
    Addressing the rise of inequalities: How relevant is Rawls's critique of welfare state capitalism?Catherine Audard - 2024 - Journal of Social Philosophy 55 (2):221-237.
    Journal of Social Philosophy, EarlyView.
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  15.  5
    Cultural Imperialism and ‘Democratic Peace’.Catherine Audard - 2006-01-01 - In Rex Martin & David A. Reidy (eds.), Rawls's Law of Peoples. Blackwell. pp. 59–75.
    This chapter contains section titled: Cultural Imperialism in Rawls's Law of Peoples Rawls's Answers to the Charge Conclusion: Peace or Justice? Acknowledgements Notes.
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  16.  42
    Democracy and economics.Catherine Audard - 2007 - The Philosophers' Magazine 39:46-49.
  17.  16
    European “Freedoms”: A Critical Analysis.Catherine Audard - 2021 - Ratio Juris 34 (1):29-44.
    Faced with the present migrant crisis and the dismal record of Europe in protecting vulnerable refugees’ and migrants’ rights, what could be the view of the moral philosopher? The contrast between the principles enshrined in the European Charter of Fundamental Rights and the reality of present policies is shocking, but more scrutiny will show that it is the result of a larger trend towards an understanding of freedom mostly in economic terms, at a time when economists such as Amartya Sen (...)
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  18.  21
    L'idée de citoyenneté multiculturelle et la politique de la reconnaissance.Catherine Audard - 2002 - Rue Descartes 37 (3):19-30.
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  19.  35
    Memories of Jacques.Catherine Audard - 2005 - The Philosophers' Magazine 29:29-32.
  20.  27
    Multiculturalism without Culture.Catherine Audard - 2008 - Contemporary Political Theory 7 (4):446-449.
  21.  34
    Normes internationales de justice et globalisation de l’ethique.Cathérine Audard - 2005 - Veritas – Revista de Filosofia da Pucrs 50 (1):23-39.
    O artigo procura mostrar que sem uma comunidade civil democratizante de justificação, em lugar do atual sistema internacional, as normas da justiça global não passam de uma ficção, uma mera expressão do imperialismo cultural e político, um instrumento de controle e dominação dos povos em escala mundial, segundo um modelo colonizador ampliado que torna as declarações dos direitos humanos inoperantes. PALAVRAS-CHAVE – Direitos humanos. Ética. Habermas. Justiça global. Normas internacionais. Rawls. ABSTRACT The article seeks to show that without a civil, (...)
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  22.  12
    Presentation.Catherine Audard - 2006 - Revue Internationale de Philosophie 3 (3):281-283.
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  23.  28
    Peace or justice? Some remarks on Rawls's law of peoples.Catherine Audard - 2006 - Revue Internationale de Philosophie 60 (237):301-326.
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  24.  34
    Rawls in Europe.Catherine Audard - 2003 - The Philosophers' Magazine 22:40-42.
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  25.  49
    Rawls in France.Catherine Audard - 2002 - European Journal of Political Theory 1 (2):215-227.
    The reception of Rawls in France has been an extremely complex story where forces of innovation have been, in the end, overwhelmed by the resistance of `philosophical nationalism'. This is surprising as, in many ways, France was going through tremendous changes and modernization at the time of the translation of A Theory of Justice in 1987. In that context, Rawls's project seemed to have something useful and suggestive to offer: bridging the gap between freedom and equality in a new version (...)
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  26.  5
    Rawls: politique et métaphysique.Catherine Audard (ed.) - 2004 - Paris: Presses universitaire de France.
    " La justice, écrit John Rawls, est la première vertu des institutions sociales comme la vérité est celle des systèmes de pensée. " Rawls renoue ainsi avec la grande tradition de la philosophie politique classique, kantienne en particulier. Les principes de justice qui gouvernent nos démocraties peuvent faire l'objet d'un accord unanime, légitimé par la procédure suivie et non plus par référence à une conception du souverain bien. Mais sa démonstration suppose une société unifiée. Or cette condition n'est plus valable (...)
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  27.  40
    The Idea of "Free Public Reason".Catherine Audard - 1995 - Ratio Juris 8 (1):15-29.
    . In this paper the nature and the role of Rawls's idea of a “free public reason” are examined with an emphasis on the divide between the private and the public spheres, a divide which is the hallmark of a liberal democracy. Criticisms from both the so‐called Continental tradition and the Communitarian opponents to liberalism insist on the ineffectiveness of such a conception, on its inability to establish a political consensus on democracy. But it would be a mistake to see (...)
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  28.  32
    The Idea of “Free Public Reason”.Catherine Audard - 1995 - Ratio Juris 8 (1):15-29.
    In this paper the nature and the role of Rawls's idea of a “free public reason” are examined with an emphasis on the divide between the private and the public spheres, a divide which is the hallmark of a liberal democracy. Criticisms from both the so-called Continental tradition and the Communitarian opponents to liberalism insist on the ineffectiveness of such a conception, on its inability to establish a political consensus on democracy. But it would be a mistake to see a (...)
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  29.  54
    Public reason.Catherine Audard - 2010 - The Philosophers' Magazine 50 (50):20-21.
  30. La Nature.John Stuart Mill, D'estiva Reus, Francisco Vergara, Catherine Audard & Patrick Thierry - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (3):348-349.
    This is French version of John Stuart Mill's essay "On Nature" accompanied by a introduction by the translator and a lexicon of English words (used in moral philosophy) often wrongly translated into French and a short reflection on the two senses of the word "law" that often cause confusion.
     
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  31. Libéralisme politique, coll. « Philosophie morale ».John Rawls, Catherine Audard, Jacques Bidet & Philippe Van Parijs - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (1):134-136.
     
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  32. Théorie de la justice, « Empreintes ».John Rawls & Catherine Audard - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (1):107-108.
     
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  33.  14
    Consensus and Democracy. An Anglo‐French Conference on John Rawls.Catherine Audard - 1994 - Ratio Juris 7 (3):267-271.
  34.  5
    Political Liberalism, Secular Republicanism: two answers to the challenges of pluralism.Catherine Audard - 1996 - Royal Institute of Philosophy Supplement 40:163-175.
    The main challenge facing democracies in the post-Communist era is probably not so much the threat of totalitarianism as the consequences of pluralism, of the existence within these societies of a plurality of incompatible cultural allegiances. How are they to survive their fragmentation into communities many of whom no longer share the basic moral requirements of a democratic regime: recognition of the liberty of conscience, of equality of rights, and the like?
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  35.  22
    Utilitarisme et éthique publique : le débat avec Rawls.Catherine Audard - 2002 - Cités 10 (2):49.
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  36.  47
    Jean-Fabien Spitz: La liberté politique. [REVIEW]Catherine Audard - 1998 - Ethical Theory and Moral Practice 1 (4):483-484.
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