Results for 'Catherine Beecher'

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  1.  17
    The Educated Woman in America. Selected Writings of Catherine Beecher, Margaret Fuller and M. Carey Thomas.Margaret Fuller, M. Carey Thomas, Barbara M. Cross & Catherine Beecher - 1966 - British Journal of Educational Studies 14 (3):103-104.
  2. The Social, Political and Philosophical Works of Catharine Beecher.Catharine Esther Beecher, Dorothy G. Rogers & Therese Boos Dykeman - 2002
  3. Adapted Brains and Imaginary Worlds: Cognitive Science and the Literature of the Renaissance.Donald Beecher - 2016 - Mcgill-Queen's University Press.
    In Adapted Brains and Imaginary Worlds, Donald Beecher explores the characteristics and idiosyncrasies of the brain as they affect the study of fiction. He builds upon insights from the cognitive sciences to explain how we actualize imaginary persons, read the clues to their intentional states, assess their representations of selfhood, and empathize with their felt experiences in imaginary environments. He considers how our own faculty of memory, in all its selective particularity and planned oblivion, becomes an increasingly significant dimension (...)
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  4. Heaven-Appointed Educators of Mind: Catharine Beecher and the Moral Power of Women.Catherine Villanueva Gardner - 2004 - Hypatia 19 (2):1-16.
    : Catharine Beecher held that women possessed a moral power that could allow them to play a vital role in the moral and social progress of nineteenth century America. Problematically, this power could only be obtained through their subordination to the greatest social happiness. I wish to argue that this notion of subordination, properly framed within her ethico-religious system, can in fact lead to economic independence for women and a surprisingly robust conception of moral power.
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  5.  6
    Heaven-Appointed Educators of Mind: Catharine Beecher and the Moral Power of Women.Catherine Villanueva Gardner - 2004 - Hypatia 19 (2):1-16.
    Catharine Beecher held that women possessed a moral power that could allow them to play a vital role in the moral and social progress of nineteenth century America. Problematically, this power could only be obtained through their subordination to the greatest social happiness. I wish to argue that this notion of subordination, properly framed within her ethico-religious system, can in fact lead to economic independence for women and a surprisingly robust conception of moral power.
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  6. Nostalgia and the Renaissance Romance.Donald Beecher - 2010 - Philosophy and Literature 34 (2):281-301.
    The study to follow is concerned with the structure of romance in the ancient and Renaissance periods from the perspective of nostalgia, to be defined here as one of the most deeply engrained features of the human psyche. The argument in brief is that of all the literary genres of the early modern era, romance tells the story of homecoming with the greatest sense of imperative, constituting a tropism in the form of a literary motif that originates in the evolutionary (...)
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  7. Mind, Theaters, and the Anatomy of Consciousness.Donald Beecher - 2006 - Philosophy and Literature 30 (1):1-16.
  8. Research and the Individual.Henry K. Beecher - 1970 - Boston: Little, Brown.
  9.  66
    Suspense.Donald Beecher - 2007 - Philosophy and Literature 31 (2):255-279.
  10. Fourier and the Saint-Simonians on the Shape of History.Jonathan Beecher - 2008 - In Tyrus Miller (ed.), Given World and Time: Temporalities in Context. Ceu Press.
     
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  11.  39
    Aporetic Possibilities in Catherine Keller's Cloud of the Impossible.Carol Wayne White - 2016 - Zygon 51 (3):765-782.
    In stressing the beauty of ignorance, of not knowing in the usual manner, Catherine Keller's Cloud of the Impossible evokes the death of a metaphysical uthorial presence and the dissolution of closed systems of meaning. In this article, I view her text as part of a crisis of modernity that challenges dominant theological pathways, on which certain problematic views of the human have been constructed. In my reading, Keller's Cloud enriches humanistic thinking in the West and I explore the (...)
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  12.  29
    Religious Hypotheses and the Apophatic, Relational Theology of Catherine Keller.Kirk Wegter‐McNelly - 2016 - Zygon 51 (3):758-764.
    In one of its most urgent folds, Catherine Keller's Cloud of the Impossible juxtaposes negative theology with relational theology for the sake of thinking constructively about today's global climate of religious conflict and ecological upheaval. The tension between these two theological approaches reflects her desire to unsay past harmful theological speech but also to speak into the present silences about the possibility of a future that is not only to be feared. Suffusing Keller's Cloud is the related possibility of (...)
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  13.  20
    Odd Complaints and Doubtful Conditions: Norms of Hypochondria in Jane Austen and Catherine Belling.James Lindemann Nelson - 2014 - Journal of Bioethical Inquiry 11 (2):193-200.
    In her final fragmentary novel Sanditon, Jane Austen develops a theme that pervades her work from her juvenilia onward: illness, and in particular, illness imagined, invented, or self-inflicted. While the “invention of odd complaints” is characteristically a token of folly or weakness throughout her writing, in this last work imagined illness is also both a symbol and a cause of how selves and societies degenerate. In the shifting world of Sanditon, hypochondria is the lubricant for a society bent on turning (...)
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  14.  17
    Catherine of Siena and the New Evangelization.Perry J. Cahall - 2016 - New Blackfriars 97 (1069):325-344.
    This article shows the relevance of past ages to the current project of the new evangelization. In particular, it presents St. Catherine of Siena as an example of the intuition that saints throughout the history of the Church have had regarding how to undertake the process of evangelization. The concept of the “new evangelization” is outlined by referring to the writings and speeches of Pope St. John Paul II, Pope Benedict XVI, and Pope Francis. While covering the basic features (...)
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  15.  15
    Catherine of Siena and the New Evangelization1.J. Cahall - 2016 - New Blackfriars 97 (1067).
    This article shows the relevance of past ages to the current project of the new evangelization. In particular, it presents St. Catherine of Siena as an example of the intuition that saints throughout the history of the Church have had regarding how to undertake the process of evangelization. The concept of the “new evangelization” is outlined by referring to the writings and speeches of Pope St. John Paul II, Pope Benedict XVI, and Pope Francis. While covering the basic features (...)
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  16.  4
    An Eschatological Critique of Catherine Pickstock's Liturgical Theology.Euan A. Grant - forthcoming - New Blackfriars.
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  17.  33
    Review of True Enough, by Catherine Z. Elgin.John Bengson - forthcoming - Mind:fzz003.
    Review of True Enough, by Catherine Elgin. Reconstructs three pillars of Elgin's view (focused on truth enough, understanding, and holism); summarizes the book's main arguments against veritism and factivism; presents a general recipe for responding to those arguments; raises several objections to the view.
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  18.  7
    Is Aesthetic Mind a Plastic Mind? Reflections on Goethe and Catherine Malabou.Valeria Maggiore - 2019 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 12 (1):55-60.
    What is the relationship between thinking and seeing a form? In his morphological writings Goethe answers this question by saying that seeing is not pure passivity, but a thoughtful look because it invokes the mobility and plasticity of our thinking. For this reason this kind of aesthetic gaze is useful to understand the world of life, equally mobile and plastic. In this article, I will try to find out whether Goethe’s considerations about aesthetic idea and plasticity can find a new-look (...)
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  19.  7
    What Should We Do with Plasticity? An Interview with Catherine Malabou.Benjamin Dalton - 2019 - Paragraph 42 (2):238-254.
    This interview with the contemporary French philosopher Catherine Malabou explores Malabou's central concept of ‘plasticity’ across the interdisciplinary contexts through which it is elaborated, in...
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  20. Plastic Materialities: Politics, Legality, and Metamorphosis in the Work of Catherine Malabou.Brenna Bhandar & Jonathan Goldberg-Hiller (eds.) - 2015 - Duke University Press.
    Catherine Malabou's concept of plasticity has influenced and inspired scholars from across disciplines. The contributors to _Plastic Materialities_—whose fields include political philosophy, critical legal studies, social theory, literature, and philosophy—use Malabou's innovative combination of post-structuralism and neuroscience to evaluate the political implications of her work. They address, among other things, subjectivity, science, war, the malleability of sexuality, neoliberalism and economic theory, indigenous and racial politics, and the relationship between the human and non-human. _Plastic Materialities_ also includes three essays by (...)
     
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  21.  17
    Acid Brothers: Henry Beecher, Timothy Leary, and the Psychedelic of the Century.Jonathan D. Moreno - 2016 - Perspectives in Biology and Medicine 59 (1):107-121.
    Henry Knowles Beecher, an icon of human research ethics, and Timothy Francis Leary, a guru of the counterculture, are bound together in history by the synthetic hallucinogen lysergic acid diethylamide. Beecher was a U.S. Army Lieutenant Colonel who received five battle stars, was inducted into the Legion of Merit, held the first endowed chair in his discipline, wrote at least three path-breaking papers, and is honored by two prestigious ethics awards in his name. Leary was a West Point (...)
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  22. Catherine Malabou and the Currency of Hegelianism.Lisabeth During - 2000 - Hypatia 15 (4):190-195.
    : Catherine Malabou is a professor of philosophy at Paris-Nanterre. A collaborator and student of Jacques Derrida, her work shares some of his interest in rigorous protocols of reading, and a willingness to attend to the undercurrents of over-read and "too familiar" texts. But, as she points out, this orientation was shared by Hegel himself. Arguing against Heidegger, Kojève, and other critics of Hegel, the book in which this Introduction appears puts Hegel back on the map of the present.
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  23.  6
    Henry Beecher and Consent to Research: A Critical Re-Examination.Franklin G. Miller - 2016 - Perspectives in Biology and Medicine 59 (1):78-94.
    Henry Beecher was a distinguished professor of anesthesia and clinical investigator at Harvard Medical School. He became an iconic figure in bioethics, best known for his 1966 article describing 22 examples of unethical clinical research. This is one of the most frequently cited articles on ethics in the medical literature. Indeed, it may be seen as marking a watershed in the moral climate of medical research. In his history of bioethics, Albert Jonsen characterized Beecher as one of the (...)
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  24.  3
    Intercarnations: Exercises in Theological Possibility by Catherine Keller.Thomas A. James - 2019 - American Journal of Theology and Philosophy 40 (1):82-85.
    Though Catherine Keller frequently publishes essays, and many of her book chapters have had their beginnings in journal articles, most of the material she is known for has been delivered in the form of tightly organized, if somewhat chaophilic, monographs. What makes Keller's latest offering, Intercarnations, distinctive is that it is a collection of recent stand-alone pieces, some of which carry her ideas and her deterritorializing style into new territories. There is no tight organization here, only resonances across various (...)
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  25.  13
    Review of Catherine Lu: Justice and Reconciliation in World Politics. [REVIEW]Anna Stilz - 2019 - Criminal Law and Philosophy 13 (2):385-392.
    Catherine Lu’s recent book argues that we should conceive colonial wrongs not as unjust interactions between individuals or states, but rather as structural injustices of the international system. I review her book and raise some questions about her approach.
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  26.  31
    Jean-Yves LE NAOUR, Catherine VALENTI, Histoire de l'avortement , Paris, Le Seuil, coll. « L'univers historique »), 2003, 394 p. [REVIEW]Cyril Olivier - 2003 - Clio 18:297-301.
    Jean-Yves Le Naour et Catherine Valenti proposent un ouvrage ambitieux par son propos : faire une histoire de l'avortement depuis le milieu du XIXe jusqu'à la fin du XXe siècle. Entreprise ambitieuse mais nécessaire, une telle synthèse étant inédite en France. L'idée force du livre tient donc dans sa longue durée : un siècle et demi durant lequel la question de l'avortement fut au centre de débats tant politiques, que juridiques, économiques et sociaux. Le problème est pris à bras (...)
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  27.  24
    Neuroplasticity as an Ecology of Mind A Conversation with Gregory Bateson and Catherine Malabou.Florence Chiew - 2012 - Journal of Consciousness Studies 19 (11-12):11-12.
    Neuroplasticity research marks a considerable shift in focus from localization theories of the brain to more holistic, or systemsoriented, theories of the body-brain-environment interrelation. In What Should We Do with Our Brain?, philosopher Catherine Malabou calls attention to the political significance of neuroplasticity for engaging questions of agency and accountability. This paper addressesMalabou's ethical concerns by way of anthropologist Gregory Bateson's ecological view of human agency. By redefining the individual mind as an ecological 'tangle', Bateson's perspectives offer an important (...)
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  28.  32
    Clinical Labor: Tissue Donors and Research Subjects in the Global Bioeconomy by Melinda Cooper and Catherine Waldby.Emma Ryman - 2017 - Ijfab: International Journal of Feminist Approaches to Bioethics 10 (1):256-259.
    Clinical Labor: Tissue Donors and Research Subjects in the Global Bio-economy presents an impressive and informative exploration of a form of labor that is rarely acknowledged as labor at all: the work performed by surrogates, tissue providers, and research subjects. Authors Melinda Cooper and Catherine Waldby refer to this type of work as clinical labor, which they describe as a form of embodied service work that relies on “in vivo, biological processing and the utilization of the worker’s living substrate (...)
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  29.  40
    Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s ‘Plenitude and Compossibility in Leibniz’”.Catherine Wilson - 2001 - The Leibniz Review 11:125-129.
    Ohad Nachtomy restates the main points of “Plenitude and Compossibility” with admirable fidelity and economy. His proposed revisions, based on the distinction between incomplete and complete substances and on the mind-relativity of relations, are intriguing additions to his earlier paper in Studia Leibnitiana and deserve careful consideration. Some brief remarks on the context of the problem, will, I hope, help to set the stage for the assessment of our various views.
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  30.  68
    Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s “Plenitude and Compossibility in Leibniz”.Ohad Nachtomy - 2001 - The Leibniz Review 11:117-124.
    In her stimulating article, Catherine Wilson considers the moment of worlds-making in Leibniz’s philosophy. She raises the following question: “How do possible substances give rise to possible worlds?“ and observes that the moment of world-making is as puzzling as it is interesting. In section 2 of her article, Wilson considers two approaches to the question. According to the first, possible individuals logically precede possible worlds and possible worlds are constituted either by combinations of possible individuals or by mechanically checking (...)
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  31.  17
    Catherine Malabou and the Currency of Hegelianism.Lisabeth During - 2000 - Hypatia 15 (4):190-195.
    Catherine Malabou is a professor of philosophy at Paris-Nanterre. A collaborator and student of Jacques Derrida, her work shares some of his interest in rigorous protocols of reading, and a willingness to attend to the undercurrents of over-read and "too familiar" texts. But, as she points out, this orientation was shared by Hegel himself. Arguing against Heidegger, Kojève, and other critics of Hegel, the book in which this Introduction appears puts Hegel back on the map of the present.
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  32.  13
    Free Lunch with the Stench Wench: Toward a Synaesthetics of Poverty and Shame in Catherine Hoffmann's Performance.Alexandra Kokoli - 2018 - Hypatia 33 (3):485-499.
    Catherine Hoffmann's Free Lunch with the Stench Wench is a performance of abjection and self-abjection through poverty with an apotropaic aspiration: to shed the shame through sharing, and to create opportunities for a common social subjectivity that refuses to be silent about the struggle of its own creation and maintenance. Despite its title, Free Lunch does not come with a free lunch for the audience but creates an olfactory situation, through the onstage cooking of hot chocolate and the presence (...)
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  33.  16
    Catherine ALES et Cécile BARRAUD , Sexe relatif ou sexe absolu?, Paris, Éditions de la Maison des sciences de l'homme, 2001, 431 p. [REVIEW]Agnès Fine - 2002 - Clio 16:327-332.
    Le titre au premier abord énigmatique de cet ouvrage collectif d'anthropologie et le caractère très technique et parfois difficile de son contenu risquent de décourager les lecteurs non spécialistes. Aussi me paraît-il important d'en résumer la problématique tant elle paraît importante pour qui s'intéresse à la question du caractère universel de la différence des sexes et de la subordination des femmes. La lecture de l'introduction générale de Catherine Alès qui présente les différente..
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  34.  35
    Writing the Mystic Body: Sexuality and Textuality in the Écriture-Féminine of Saint Catherine of Genoa.Anna Antonopoulos - 1991 - Hypatia 6 (3):185 - 207.
    This paper looks to evolve a discourse about the body in medieval women's mystical experience via an understanding of the life and work of Saint Catherine of Genoa as écriture-féminine. Drawing upon Catherine's resolution of binarism through the articulation of sexuality and textuality, I argue that the female mystic's experience of the body as site of struggle helps move beyond analysis of a binary experience to a politics of speaking the body directly.
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  35.  15
    Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s ‘Plenitude and Compossibility in Leibniz’”.Catherine Wilson - 2001 - The Leibniz Review 11:125-129.
    Ohad Nachtomy restates the main points of “Plenitude and Compossibility” with admirable fidelity and economy. His proposed revisions, based on the distinction between incomplete and complete substances and on the mind-relativity of relations, are intriguing additions to his earlier paper in Studia Leibnitiana and deserve careful consideration. Some brief remarks on the context of the problem, will, I hope, help to set the stage for the assessment of our various views.
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  36.  31
    Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse Et Catherine Goldenstein (Éds.), _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW]Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu - 2013 - Studia Phaenomenologica 13:469-508.
    Luca M. Possati, Jean Grondin, Paul Ricoeur ; Aurore Dumont, François Dosse et Catherine Goldenstein, Paul Ricoeur: penser la mémoire ; Paul-Gabriel Sandu, Gert-Jan van der Heiden, The Truth of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement ; Paul Marinescu, Marc-Antoine Vallée, Gadamer et Ricoeur. La conception herméneutiquedu langage ; Witold Płotka, Saulius Geniusas, Th e Origins of the Horizon in Husserl’s Phenomenology ; Delia Popa, Annabelle Dufourcq, La dimension imaginaire du réel dans la philosophie de Husserl (...)
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  37.  8
    The Persistence of Utopia: Plasticity and Difference From Roland Barthes to Catherine Malabou.Jennifer A. Wagner-Lawlor - 2017 - Journal of French and Francophone Philosophy 25 (2):67-86.
    The theorizing of utopia is a persistent theme throughout several generations of the French continental tradition, and alongside the process theory of Alfred North Whitehead to a large degree recuperates the concept of utopia from its supposed dismissal by Marx and his intellectual descendants. Most recently, attention to the notion of plasticity, popularized by Catherine Malabou, extends speculation on utopian possibility. Compelled to answer to Marx’s denigration of utopia as fantasy, the tendency was to compensate for the absence of (...)
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  38.  22
    Sainte Catherine de sienne : patronne des anorexiques ?Jacques Maître - 1995 - Clio: A Journal of Literature, History, and the Philosophy of History 2:6-6.
    À partir du XIIIe siècle, le tableau clinique de l'anorexie mentale se présente sous la forme de l'anorexie mystique. L'exemple retenu est Catherine de Sienne († 1380). Une approche de psychanalyse socio-historique permet de situer sa démarche par rapport à ses conflits intrapsychiques et aux processus idéologiques de son époque. L'anorexie mystique apparaît comme liée à l'histoire personnelle de chacune dans sa constellation familiale comme à l'essor de la mystique affective féminine. On la trouve souvent marquée par une révolte (...)
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  39.  19
    The Effect of Twinship on the Mysticism of Catherine of Siena (1347-1380): A Vergotean Analysis.Emma Shackle - 2003 - Archive for the Psychology of Religion 25 (1):129-141.
    Catherine of Siena was a twin whose twin sister, Giovanna, died around the age of two. It is argued that a conflict relating to her lasting relationship with her dead twin is the key to a psychological understanding of the mysticism of Catherine of Siena. She was torn between her survivor-guilt and her desire to be re-united with her lost twin. This 'Vergotean' thesis is supported by contemporary psychological knowledge relating to the social construction of twinship and the (...)
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  40. Catherine Conybeare, The Irrational Augustine.Charles Brittain - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 1:227-234.
    A review of Catherine Conybeare, The Irrational Augustine, Clarendon Press, Oxford, 2006.
     
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  41.  9
    Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s “Plenitude and Compossibility in Leibniz”.Ohad Nachtomy - 2001 - The Leibniz Review 11:117-124.
    In her stimulating article, Catherine Wilson considers the moment of worlds-making in Leibniz’s philosophy. She raises the following question: “How do possible substances give rise to possible worlds?“ and observes that the moment of world-making is as puzzling as it is interesting. In section 2 of her article, Wilson considers two approaches to the question. According to the first, possible individuals logically precede possible worlds and possible worlds are constituted either by combinations of possible individuals or by mechanically checking (...)
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  42.  17
    Catherine COQUERY-VIDROVITCH, Les Africaines. Histoire des femmes d'Afrique noire du XIXe au XXe siècle, Paris, Desjonquères, 1994, 291 p. [REVIEW]Sophie Dulucq - 1997 - Clio: A Journal of Literature, History, and the Philosophy of History 2:25-25.
    Parue en 1994, l'impressionnante synthèse de Catherine Coquery-Vidrovitch sur les femmes dans les sociétés africaines contemporaines est un livre pionnier dans l'historiographie française. S'appuyant sur une considérable bibliographie (notamment en anglais) et sur ses propres recherches, l'auteur dresse le bilan des connaissances accumulées depuis deux décennies et s'attache à établir une cartographie des incertitudes et des lacunes qui demeurent. « Ce qu'il importe de comprendre, c'es..
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  43.  10
    Beecher as Clinical Investigator: Pain and the Placebo Effect.Fabrizio Benedetti - 2016 - Perspectives in Biology and Medicine 59 (1):37-45.
    To be both a clinician and a scientist—what is usually called a clinician scientist or clinical investigator—is easy neither from an ethical nor from a methodological standpoint. On the one hand, it requires care, cure of the patients, and good ethical practice. On the other, excellent skills in experimental design and data analysis are necessary. In addition, the correct choice of a disease as a model to be studied is very often hampered by the obvious ethical constraints of working with (...)
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  44.  16
    Catherine Clement, Julia Kristeva, Femeia si Sacrul/ The Woman and the Sacred.Iulia Iuga - 2003 - Journal for the Study of Religions and Ideologies 2 (6):198-200.
    Catherine Clement, Julia Kristeva, Femeia si Sacrul Editura Albatros, Bucureoti, 2001., 244 pg.
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  45.  9
    Henry K. Beecher and the Oversight of Research in Children.John Lantos - 2016 - Perspectives in Biology and Medicine 59 (1):95-106.
    Henry K. Beecher’s famous 1966 article on ethically problematic medical research was a pivot point. It came at the end of two decades of soul-searching among researchers and philosophers. It ushered in an era of legislation and regulation to address the complex issues that had been extensively discussed by Beecher and others. That soul-searching began with the Nuremberg trials and the disturbing recognition of how far the Nazi doctors had strayed from professional ethical norms. It led, eventually, to (...)
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  46.  13
    AUDARD, Catherine. Cidadania e democracia deliberativa. Porto Alegre: EDIPUCRS, 2006.André Ferreira de Araújo - 2013 - Cadernos Do Pet Filosofia 4 (8):90-96.
    Esta resenha versa sobre a obra Cidadania e Democracia Deliberativa de Catherine Audard que se refere à uma articulação rawlsiana entre uma teoria da justiça e as teses centrais do seu liberalismo político sobre o pluralismo razoável, democracia deliberativa, cidadania participativa, razão pública, direito dos povos e multiculturalismo.
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  47.  10
    Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s “Plenitude and Compossibility in Leibniz”.Ohad Nachtomy - 2001 - The Leibniz Review 11:117-124.
    In her stimulating article, Catherine Wilson considers the moment of worlds-making in Leibniz’s philosophy. She raises the following question: “How do possible substances give rise to possible worlds?“ and observes that the moment of world-making is as puzzling as it is interesting. In section 2 of her article, Wilson considers two approaches to the question. According to the first, possible individuals logically precede possible worlds and possible worlds are constituted either by combinations of possible individuals or by mechanically checking (...)
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  48.  11
    Plasticity at the Dusk of Writing. Dialectic, Destruction, Deconstruction, by Catherine Malabou, Transl. With an Introduction by C. Shread, with a New Afterword by the Author, Foreword by C. Crocker. New York: Columbia University Press, 2010, 136 Pages. I. [REVIEW]Thomas Khurana - 2014 - European Journal of Philosophy 22 (S3):e16-e21.
    In Plasticity at the Dusk of Writing (Malabou 2010), Catherine Malabou looks back over her earlier intellectual trajectory and attempts to clarify the precise relationship between her own philosophical investigations and the crucial sources on which she has principally drawn, namely Hegelian dialectic, Heidegger’s ‘destruction’ of the history of ontology, and Derrida’s project of deconstruction. In this process, she also undertakes to take a step beyond the complex constellation of these three sources, arguing for a philosophy of plasticity which (...)
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  49.  11
    Rousseau, Diderot and the Spirit of Catherine the Great's Reforms.Graham Clure - 2015 - History of European Ideas 41 (7):883-908.
    SummaryIn the Social Contract, Rousseau predicted that Europe would experience a cycle of increasingly intense wars, culminating in invasion from the east: first, Russia would conquer Europe's exhausted and war-torn states; then, Russia would itself become overextended and Europe would ultimately be overrun by the Tartars. The future of the modern state would be a version of the fall of Rome. The present essay provides an explanation of why Rousseau held such apocalyptic views by placing them in the context of (...)
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  50.  8
    Henry Beecher's Contributions to the Ethics of Clinical Research.Robert M. Veatch - 2016 - Perspectives in Biology and Medicine 59 (1):3-17.
    When I arrived at Harvard as an incoming graduate student in the fall of 1964, I soon received a telephone call from a gentleman who introduced himself as Henry Beecher. I was in the process of shifting my graduate studies from research neuropharmacology to the study of ethics. Robert Featherstone, the head of the Department of Pharmacology at the University of California Medical Center, San Francisco, where I had been studying, was a specialist in anesthesiology and knew Henry (...), who was also working in anesthesiology, well. He had contacted Beecher, alerting him to the fact that a new graduate student was arriving and that it appeared that the two of us had much in common. The phone call from Beecher... (shrink)
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