Results for 'Catherine Curtis'

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  1. The Social and Political Thought of Juan Luis Vives : Concord and Counsel in the Christian Commonwealth.Catherine Curtis - 2008 - In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
  2. Action Research for Teacher Candidates: Using Classroom Data to Enhance Instruction.Robert P. Pelton, Elizabeth Baker, Johnna Bolyard, Reagan Curtis, Jaci Webb-Dempsey, Debi Gartland, Mark Girod, David Hoppey, Geraldine Jenny, Marie LeJeune, Catherine C. Lewis, Aimee Morewood, Susan H. Pillets, Neal Shambaugh, Tracy Smiles, Robert Snyder, Linda Taylor & Steve Wojcikiewicz - 2010 - R&L Education.
    This book has been written in the hopes of equipping teachers-in-training—that is, teacher candidates—with the skills needed for action research: a process that leads to focused, effective, and responsive strategies that help students succeed.
     
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  3.  35
    On Philosophy and Critical Thinking: Excerpts From an Interview With Barry Curtis.Barry Curtis & Robert Esformes - 1990 - Inquiry: Critical Thinking Across the Disciplines 5 (3):5-6.
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  4. Between the Old World and the New, a Moral and Philosophical Contrast, Tr. By A. Curtis.Guglielmo Ferrero & Arthur Cecil Curtis - 1914
     
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  5.  21
    Our Sense of the Real: Aesthetic Experience and Arendtian Politics.Kimberley Curtis - 1999 - Cornell University Press.
    Arendt's innovation is to recognize that this countenancing of others is an aesthetic experience that creates the political world.Curtis plumbs the relevance of ...
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  6. Identity.Harold Noonan & Benjamin L. Curtis - 2014 - Stanford Encyclopedia of Philosophy.
    Much of the debate about identity in recent decades has been about personal identity, and specifically about personal identity over time, but identity generally, and the identity of things of other kinds, have also attracted attention. Various interrelated problems have been at the centre of discussion, but it is fair to say that recent work has focussed particularly on the following areas: the notion of a criterion of identity; the correct analysis of identity over time, and, in particular, the disagreement (...)
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  7.  81
    Measuring Ethical Ideology in Business Ethics: A Critical Analysis of the Ethics Position Questionnaire. [REVIEW]Mark A. Davis, Mark G. Andersen & Mary B. Curtis - 2001 - Journal of Business Ethics 32 (1):35 - 53.
    Individual differences in ethical ideology are believed to play a key role in ethical decision making. Forsyths (1980) Ethics Position Questionnaire (EPQ) is designed to measure ethical ideology along two dimensions, relativism and idealism. This study extends the work of Forsyth by examining the construct validity of the EPQ. Confirmatory factor analyses conducted with independent samples indicated three factors – idealism, relativism, and veracity – account for the relationships among EPQ items. In order to provide further evidence of the instruments (...)
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  8. Roger Boisjoly and the Challenger Disaster: The Ethical Dimensions. [REVIEW]Russell P. Boisjoly, Ellen Foster Curtis & Eugene Mellican - 1989 - Journal of Business Ethics 8 (4):217 - 230.
    This case study focuses on Roger Boisjoly's attempt to prevent the launch of the Challenger and subsequent quest to set the record straight despite negative consequences. Boisjoly's experiences before and after the Challenger disaster raise numerous ethical issues that are integral to any explanation of the disaster and applicable to other management situations. Underlying all these issues, however, is the problematic relationship between individual and organizational responsibility. In analyzing this fundamental issue, this paper has two objectives: first, to demonstrate the (...)
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  9. Kinds of Behaviour.Robert Aunger & Valerie Curtis - 2008 - Biology and Philosophy 23 (3):317-345.
    Sciences able to identify appropriate analytical units for their domain, their natural kinds, have tended to be more progressive. In the biological sciences, evolutionary natural kinds are adaptations that can be identified by their common history of selection for some function. Human brains are the product of an evolutionary history of selection for component systems which produced behaviours that gave adaptive advantage to their hosts. These structures, behaviour production systems, are the natural kinds that psychology seeks. We argue these can (...)
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  10.  31
    The Supererogatory, the Foolish and the Morally Required.Barry Curtis - 1981 - Journal of Value Inquiry 15 (4):311-318.
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  11.  77
    Are Methodologies Theories of Scientific Rationality?Ronald C. Curtis - 1986 - British Journal for the Philosophy of Science 37 (1):135-161.
    Historians should not use their own up-to-date methodologies to judge the rationality or correctness of the research strategies of scientists in history. For the history of science is, in part, the history of the rational growth of methodology and the historian's own up-to-date methodology is, in part, a product of the scientific revolutions of the past. Historians who use their own methodologies to judge the rationality of past research strategies are being too wise after the event. I show, using the (...)
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  12.  20
    Affective Spectra, Synchronization, and Motion: Aspects of the Emotional Response to Music.Jamshed J. Bharucha & Meagan Curtis - 2008 - Behavioral and Brain Sciences 31 (5):579-579.
    We propose three extensions of the theory developed by Juslin & Vll (J&V). First, motion should be considered as an additional mechanism. Second, synchronization plays a role in eliciting emotion. And, third, the spectrum of musical affect or feelings is denser and broader than the spectrum of emotions, suggesting an expansion of the scope of the theory beyond emotions.
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  13. A Class and State Analysis of Henry Sidgwick's Utilitarianism.David A. Curtis - 1986 - Philosophy and Social Criticism 11 (3):259-296.
  14.  29
    A Process View of Consciousness and the "Self": Integrating a Sense of Connectedness with a Sense of Agency.R. Curtis - 1992 - Psychological Inquiry 3:29-32.
  15.  61
    Relativism and the Foundations of Philosophy – Stephen Hales.Benjamin L. Curtis - 2009 - Philosophical Quarterly 59 (234):170-173.
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  16.  53
    Democratic Ideals and Media Realities: A Puzzling Free Press Paradox.Michael Kent Curtis - 2004 - Social Philosophy and Policy 21 (2):385-427.
    Freedom of speech, press, assembly, and petition have long been celebrated as crucial to democratic government. United States Supreme Court decisions have, quite rightly, justified strong protection of these freedoms because of their crucial role in the functioning of American democracy.
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  17.  38
    Dialogue on Radicalism and the Left: Radicalism Today.Angela Y. Davis, Joy Ann James & Richard Curtis - 1998 - Radical Philosophy Review 1 (1):1-16.
  18.  26
    Congress Considers Incentives for Organ Procurement.Alexander S. Curtis - 2003 - Kennedy Institute of Ethics Journal 13 (1):51-52.
  19.  19
    Stability and Change in Gender Relations.Richard F. Curtis & Patricia MacCorquodale - 1990 - Sociological Theory 8 (2):136-152.
    Relationships between men and women can change rapidly, yet simultaneously can resist change. This paradox is addressed by a theory of social organization in the "personality and social structure" tradition, which attempts to explain what aspects of gender relations change most readily and what aspects are most resistant to change, in terms of 1) institutional models of organization and 2) the contrasting ways in which status and role affect identity. Changes in gender relations appear first in the public sphere, but (...)
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  20.  11
    Review of Douglas Walton, Media Argumentation: Dialectic, Persuasion, and Rhetoric[REVIEW]Gary Curtis - 2008 - Notre Dame Philosophical Reviews 2008 (5).
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  21.  14
    Book Reviews. [REVIEW]Bernard Curtis - 1972 - British Journal of Aesthetics 12 (2):194-195.
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  22.  8
    The Mother's Confessional.Henry S. Curtis - 1921 - International Journal of Ethics 31 (2):200-202.
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  23.  16
    Learning and Intentionality.B. L. Curtis - 1971 - Journal of Philosophy of Education 5 (1):105–121.
  24.  14
    Review Essays : Does Science Belong to its Elite?Ronald Curtis - 1993 - Philosophy of the Social Sciences 23 (1):77-83.
  25.  4
    Teaching Children to Paint.B. L. Curtis - 1972 - British Journal of Aesthetics 12 (1):64-78.
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  26.  7
    Critical Notices.Mattoon M. Curtis - 1895 - Mind 4 (13):118-122.
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  27.  5
    Review Essay : Scrutinizing Science.Ron Curtis - 1990 - Philosophy of the Social Sciences 20 (3):376-384.
  28.  51
    Aporetic Possibilities in Catherine Keller's Cloud of the Impossible.Carol Wayne White - 2016 - Zygon 51 (3):765-782.
    In stressing the beauty of ignorance, of not knowing in the usual manner, Catherine Keller's Cloud of the Impossible evokes the death of a metaphysical uthorial presence and the dissolution of closed systems of meaning. In this article, I view her text as part of a crisis of modernity that challenges dominant theological pathways, on which certain problematic views of the human have been constructed. In my reading, Keller's Cloud enriches humanistic thinking in the West and I explore the (...)
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  29.  37
    Religious Hypotheses and the Apophatic, Relational Theology of Catherine Keller.Kirk Wegter‐McNelly - 2016 - Zygon 51 (3):758-764.
    In one of its most urgent folds, Catherine Keller's Cloud of the Impossible juxtaposes negative theology with relational theology for the sake of thinking constructively about today's global climate of religious conflict and ecological upheaval. The tension between these two theological approaches reflects her desire to unsay past harmful theological speech but also to speak into the present silences about the possibility of a future that is not only to be feared. Suffusing Keller's Cloud is the related possibility of (...)
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  30.  38
    Odd Complaints and Doubtful Conditions: Norms of Hypochondria in Jane Austen and Catherine Belling.James Lindemann Nelson - 2014 - Journal of Bioethical Inquiry 11 (2):193-200.
    In her final fragmentary novel Sanditon, Jane Austen develops a theme that pervades her work from her juvenilia onward: illness, and in particular, illness imagined, invented, or self-inflicted. While the “invention of odd complaints” is characteristically a token of folly or weakness throughout her writing, in this last work imagined illness is also both a symbol and a cause of how selves and societies degenerate. In the shifting world of Sanditon, hypochondria is the lubricant for a society bent on turning (...)
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  31.  22
    Catherine of Siena and the New Evangelization.Perry J. Cahall - 2016 - New Blackfriars 97 (1069):325-344.
    This article shows the relevance of past ages to the current project of the new evangelization. In particular, it presents St. Catherine of Siena as an example of the intuition that saints throughout the history of the Church have had regarding how to undertake the process of evangelization. The concept of the “new evangelization” is outlined by referring to the writings and speeches of Pope St. John Paul II, Pope Benedict XVI, and Pope Francis. While covering the basic features (...)
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  32.  21
    Catherine of Siena and the New Evangelization1.J. Cahall - 2016 - New Blackfriars 97 (1067).
    This article shows the relevance of past ages to the current project of the new evangelization. In particular, it presents St. Catherine of Siena as an example of the intuition that saints throughout the history of the Church have had regarding how to undertake the process of evangelization. The concept of the “new evangelization” is outlined by referring to the writings and speeches of Pope St. John Paul II, Pope Benedict XVI, and Pope Francis. While covering the basic features (...)
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  33. If My Brain Is Damaged, Do I Become a Different Person? Catherine Malabou and Neuro-Identity.Christopher Watkin - 2017 - In Nicholas Monk, Mia Lindgren, Sarah McDonald & Sarah Pasfield-Neofitou (eds.), Reconstructing Identity: A Transdisciplinary Approach. Cham: Palgrave Macmillan. pp. 21-40.
    The growing field of neuro-philosophy throws up important issues for our society about how we understand the persistence of personal identity over time: if my brain is damaged or otherwise altered, do I become a different person? This chapter explores some of the work of the French neuro-philosopher Catherine Malabou as she asks, and tries to answer, this fundamental question about who we think we are, giving a non-reductive materialist account of self-identity. I argue that Malabou has implicit within (...)
     
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  34.  16
    An Eschatological Critique of Catherine Pickstock's Liturgical Theology.Euan A. Grant - 2019 - New Blackfriars 100 (1089):493-508.
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  35.  60
    Vignettes of Early Modern Epicureanism: Catherine Wilson: Epicureanism at the Origins of Modernity. Oxford: Clarendon Press, 2008, X+304pp, $65.00 HB.Antonia LoLordo - 2012 - Metascience 21 (3):679-680.
    Vignettes of early modern Epicureanism Content Type Journal Article Pages 1-2 DOI 10.1007/s11016-011-9566-9 Authors Antonia LoLordo, Department of Philosophy, 122 Cocke Hall, University of Virginia, Charlottesville, VA 22904, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  36.  5
    The Meaning of Life: The Ontological Question Concerning Education Through the Lens of Catherine Malabou’s Contribution to Thinking.Nick Peim - forthcoming - Educational Philosophy and Theory:1-13.
    This paper revisits the scope of Catherine Malabou’s thinking as a development of the ontological turn in continental philosophy. It puts this excursion of thinking alongside an account of educatio...
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  37.  3
    Philosophy of Change in Catherine Malabou and in Martin Heidegger: The Fantastic of Childhood or the Childhood of the Fantastic.Anna Kouppanou - forthcoming - Educational Philosophy and Theory:1-14.
    This paper is concerned with Catherine Malabou’s reading of Heidegger’s forgotten triad of change; indeed, in connection to her own notion of the ‘plasticity of meaning’. The paper focuses on the e...
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  38.  19
    Analyzing Antiqueness: A Response to Curtis and Baines.Anton Killin - 2017 - Journal of Aesthetics and Art Criticism 75 (2):195-197.
    Aestheticians should be excited by the prospects of a philosophy of antiques. It is to their merit that Curtis and Baines (2016) ignite philosophical discussion about this aesthetically and historically important category, so far overlooked by philosophers. And I agree with much they have to say on the topic. For one, I think the Adjectival Thesis they proffer is sound. That is, the term ‘antique’ does not denote a kind of object (it is not a kind sortal); rather, it (...)
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  39.  64
    Review of True Enough, by Catherine Z. Elgin.John Bengson - forthcoming - Mind:fzz003.
    Review of True Enough, by Catherine Elgin. Reconstructs three pillars of Elgin's view (focused on truth enough, understanding, and holism); summarizes the book's main arguments against veritism and factivism; presents a general recipe for responding to those arguments; raises several objections to the view.
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  40. Catherine Malabou and the Currency of Hegelianism.Lisabeth During - 2000 - Hypatia 15 (4):190-195.
    : Catherine Malabou is a professor of philosophy at Paris-Nanterre. A collaborator and student of Jacques Derrida, her work shares some of his interest in rigorous protocols of reading, and a willingness to attend to the undercurrents of over-read and "too familiar" texts. But, as she points out, this orientation was shared by Hegel himself. Arguing against Heidegger, Kojève, and other critics of Hegel, the book in which this Introduction appears puts Hegel back on the map of the present.
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  41. Plastic Materialities: Politics, Legality, and Metamorphosis in the Work of Catherine Malabou.Brenna Bhandar & Jonathan Goldberg-Hiller (eds.) - 2015 - Duke University Press.
    Catherine Malabou's concept of plasticity has influenced and inspired scholars from across disciplines. The contributors to _Plastic Materialities_—whose fields include political philosophy, critical legal studies, social theory, literature, and philosophy—use Malabou's innovative combination of post-structuralism and neuroscience to evaluate the political implications of her work. They address, among other things, subjectivity, science, war, the malleability of sexuality, neoliberalism and economic theory, indigenous and racial politics, and the relationship between the human and non-human. _Plastic Materialities_ also includes three essays by (...)
     
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  42.  2
    Insubordinate Plasticity: Judith Butler and Catherine Malabou.Natalie Helberg - forthcoming - Hypatia:1-20.
    In this article, I explore the relationship between performativity, as it appears in Judith Butler's work, and plasticity, as it appears in the work of Catherine Malabou. I argue that these concepts are isomorphic. Butler and Malabou both hold that resistance to contemporary forms of power, or “insubordination,” is contingent on a subject's ability to become other than what it is; Butler articulates this ability in terms of performativity, and Malabou articulates it in terms of plasticity. I reveal the (...)
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  43.  13
    Catherine Malabou’s Hegel: One or Several Plasticities?Gregor Moder - 2015 - Filozofija I Društvo 26 (4):813-829.
    Through an original and extraordinarily fruitful reading of the Hegelian conception of negativity, Catherine Malabou developed the concept of plasticity which she keeps working on as one of her cardinal concepts even to this day. Engaging in the problematic of unity in Hegel, the paper takes on the task of trying to answer the question whether plasticity is one or are there several plasticities. The author argues that one must be careful not to reduce the inherent multiple of plasticity (...)
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  44.  12
    Educational Plasticity: Catherine Malabou and ‘the Feeling of a New Responsibility’.Emile Bojesen - 2015 - Educational Philosophy and Theory 47 (10):1039-1051.
    This paper attempts to reintegrate the concept of plasticity into educational philosophy. Although John Dewey used the concept in Democracy and Education it has not generated much of a critical or practical legacy in educational thought. French philosopher, Catherine Malabou, is the first to think plasticity rigorously and seriously in a contemporary philosophical context and this paper outlines her thinking on it as well as considering its applicability to education. My argument is that her definition not only successfully reintroduces (...)
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  45.  19
    What Should We Do with Plasticity? An Interview with Catherine Malabou.Benjamin Dalton - 2019 - Paragraph 42 (2):238-254.
    This interview with the contemporary French philosopher Catherine Malabou explores Malabou's central concept of ‘plasticity’ across the interdisciplinary contexts through which it is elaborated, in...
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  46.  25
    Catherine Malabou and the Currency of Hegelianism.Lisabeth During - 2000 - Hypatia 15 (4):190-195.
    Catherine Malabou is a professor of philosophy at Paris-Nanterre. A collaborator and student of Jacques Derrida, her work shares some of his interest in rigorous protocols of reading, and a willingness to attend to the undercurrents of over-read and “too familiar” texts. But, as she points out, this orientation was shared by Hegel himself. Arguing against Heidegger, Kojève, and other critics of Hegel, the book in which this Introduction appears puts Hegel back on the map of the present.
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  47.  35
    Neuroplasticity as an Ecology of Mind A Conversation with Gregory Bateson and Catherine Malabou.Florence Chiew - 2012 - Journal of Consciousness Studies 19 (11-12):11-12.
    Neuroplasticity research marks a considerable shift in focus from localization theories of the brain to more holistic, or systemsoriented, theories of the body-brain-environment interrelation. In What Should We Do with Our Brain?, philosopher Catherine Malabou calls attention to the political significance of neuroplasticity for engaging questions of agency and accountability. This paper addressesMalabou's ethical concerns by way of anthropologist Gregory Bateson's ecological view of human agency. By redefining the individual mind as an ecological 'tangle', Bateson's perspectives offer an important (...)
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  48.  44
    Jean-Yves LE NAOUR, Catherine VALENTI, Histoire de l'Avortement , Paris, Le Seuil, Coll. « L'univers Historique »), 2003, 394 P. [REVIEW]Cyril Olivier - 2003 - Clio 18:297-301.
    Jean-Yves Le Naour et Catherine Valenti proposent un ouvrage ambitieux par son propos : faire une histoire de l'avortement depuis le milieu du XIXe jusqu'à la fin du XXe siècle. Entreprise ambitieuse mais nécessaire, une telle synthèse étant inédite en France. L'idée force du livre tient donc dans sa longue durée : un siècle et demi durant lequel la question de l'avortement fut au centre de débats tant politiques, que juridiques, économiques et sociaux. Le problème est pris à bras (...)
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  49.  80
    Liberal Presumptions: A Response to Curtis.Ranjoo Seodu Herr - 2007 - Political Theory 35 (3):341-47.
    In his “Critical Response,” William Curtis presents three main criticisms against my position elaborated in “In Defense of Nonliberal Nationalism.” First, he alleges that my conception of national membership is “voluntarist” and ultimately liberal. Second, he claims that my position on nonliberal democracy is “quintessentially liberal.” Third, he charges that my account of nonliberal nationalism would allow the oppression of minorities. The first charge is based on Curtis’s misreading of my article. The second charge is interesting and worthy (...)
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  50.  48
    Clinical Labor: Tissue Donors and Research Subjects in the Global Bioeconomy by Melinda Cooper and Catherine Waldby.Emma Ryman - 2017 - International Journal of Feminist Approaches to Bioethics 10 (1):256-259.
    Clinical Labor: Tissue Donors and Research Subjects in the Global Bio-economy presents an impressive and informative exploration of a form of labor that is rarely acknowledged as labor at all: the work performed by surrogates, tissue providers, and research subjects. Authors Melinda Cooper and Catherine Waldby refer to this type of work as clinical labor, which they describe as a form of embodied service work that relies on “in vivo, biological processing and the utilization of the worker’s living substrate (...)
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