Results for 'Catherine E. Hundleby'

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  1. Feminist Perspectives on Argumentation.Catherine E. Hundleby - forthcoming - Stanford Encyclopedia of Philosophy.
    Feminists note an association of arguing with aggression and masculinity and question the necessity of this connection. Arguing also seems to some to identify a central method of philosophical reasoning, and gendered assumptions and standards would pose problems for the discipline. Can feminine modes of reasoning provide an alternative or supplement? Can overarching epistemological standards account for the benefits of different approaches to arguing? These are some of the prospects for argumentation inside and outside of philosophy that feminists consider. -/- (...)
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  2.  37
    Introduction: Reasoning for Change.Phyllis Rooney & Catherine E. Hundleby - 2010 - Informal Logic 30 (3).
    This special issue of Informal Logic brings together two important areas of philosophy that have shown significant development in the last three decades: informal logic and feminist philosophy. A significant innovation they both share is new thinking about practices of argumentation and related practices of reasoning. Feminist theorizing supporting social and political change foregrounds “reasoning for change” in a way that draws attention to the contextual and rhetorical dimensions of argument and thus connects with significant developments in informal logic.
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  3.  24
    Fallacy Forward: Situating Fallacy Theory.Catherine E. Hundleby - unknown
    I will situate the fallacies approach to reasoning with the aim of making it more relevant to contemporary life and thus intellectually significant and valuable as a method for teaching reasoning. This entails a revision that will relegate some of the traditional fallacies to the realm of history and introduce more recently recognized problems in reasoning. Some newly recognized problems that demand attention are revealed by contemporary science studies, which reveal at least two tenacious problems in reasoning that I will (...)
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  4.  16
    Authority Arguments in Academic Contexts in Social Studies and Humanities.Begona Carrascal & Catherine E. Hundleby - unknown
    In academic contexts the appeal to authority is a quite common but seldom tested argument, either because we accept the authority without questioning it, or because we look for alternative experts or reasons to support a different point of view. But, by putting ourselves side by side an already accepted authority, we often rhetorically manoeuvre to displace the burden of the proof to avoid the fear to present our opinions and to allow face saving.
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  5.  77
    Sexual Solipsism: Philosophical Essays on Pornography and Objectification. By Rae Langton.Catherine E. Hundleby - 2011 - Hypatia 26 (1):224-227.
  6.  19
    The Need for Rhetorical Listening to Ground Scientific Objectivity.Catherine E. Hundleby - unknown
    Recent work in feminist and postcolonial rhetoric demonstrates various meanings of silence. Listening rhetorically in order to comprehend silences is particularly difficult in scientific contexts, I argue, because the common ground for scientific discourse assumes a culture of disclosure. Rhetorical listening is also important to science because listening accounts for silence as well as disclosure, and so maximizes the diversity in recognized perspectives that provides scientific objectivity.
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  7.  7
    Commentary on Kloster.Catherine E. Hundleby - unknown
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  8. Reasonable Responses: The Thought of Trudy Govier.Catherine E. Hundleby (ed.) - 2017
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  9.  14
    The Epistemology of Anger in Argumentation.Moira Howes & Catherine Hundleby - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Moira Howes and Catherine Hundleby ABSTRACT: While anger can derail argumentation, it can also help arguers and audiences to reason together in argumentation. Anger can provide information about premises, biases, goals, discussants, and depth of disagreement that people might otherwise fail to recognize or prematurely dismiss. Anger can also enhance the salience of certain premises...
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  10. The Epistemology of Anger in Argumentation.Moira Howes & Catherine Hundleby - 2018 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 5 (2):229-254.
    While anger can derail argumentation, it can also help arguers and audiences to reason together in argumentation. Anger can provide information about premises, biases, goals, discussants, and depth of disagreement that people might otherwise fail to recognize or prematurely dismiss. Anger can also enhance the salience of certain premises and underscore the importance of related inferences. For these reasons, we claim that anger can serve as an epistemic resource in argumentation.
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  11.  40
    Aggression, Politeness, and Abstract Adversaries.Catherine Hundleby - 2013 - Informal Logic 33 (2):238-262.
    Trudy Govier argues in The Philosophy of Argument that adversariality in argumentation can be kept to a necessary minimum. On her ac-count, politeness can limit the ancillary adversariality of hostile culture but a degree of logical opposition will remain part of argumentation, and perhaps all reasoning. Argumentation cannot be purified by politeness in the way she hopes, nor does reasoning even in the discursive context of argumentation demand opposition. Such hopes assume an idealized politeness free from gender, and reasoners with (...)
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  12.  61
    The Authority of the Fallacies Approach to Argument Evaluation.Catherine Hundleby - 2010 - Informal Logic 30 (3):279-308.
    Popular textbook treatments of the fallacies approach to argument evaluation employ the Adversary Method identified by Janice Moulton (1983) that takes the goal of argumentation to be the defeat of other arguments and that narrows the terms of discourse in order to facilitate such defeat. My analysis of the textbooks shows that the Adversary Method operates as a Kuhnian paradigm in philosophy, and demonstrates that the popular fallacies pedagogy is authoritarian in being unresponsive to the scholarly developments in informal logic (...)
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  13. Just Reason.Catherine Hundleby & Phyllis A. Rooney - 2010 - Studies in Social Justice 4 (1):1-6.
  14. The Epistemological Evaluation of Oppositional Secrets.Catherine Hundleby - 2000 - Hypatia 20 (4):44-58.
    : Although political values guide people who take advice from standpoint epistemologies in deciding whether to reveal secrets used to resist oppression, these decisions can also be understood and evaluated in purely cognitive or epistemological terms. When political considerations direct us to preserve a secret, the cognitive value progressively diminishes because the view of the world projected by the secret is increasingly vulnerable.
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  15.  8
    Androcentrism as a Fallacy of Argumentation.Catherine Hundleby & Claudio Duran - unknown
    The deep operation of androcentrism in scientific argumentation demands recognition as a form of fallacy. On Walton’s account, fallacies are serious mistakes in argumentation that employ presumptions acceptable in other circumstances. There are only isolated cases in which androcentric pre-sumptions are acceptable, and I argue that androcentrism affects an overarching theme of generalization in science rather than an isolated scheme. Androcentrism is related to other ways of treating privileged people as exemplary humans, whose negative impact on processes of argumentation can (...)
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  16.  19
    The Epistemological Evaluation of Oppositional Secrets.Catherine Hundleby - 2005 - Hypatia 20 (4):44-58.
    Although political values guide people who take advice from standpoint epistemolo-gies in deciding whether to reveal secrets used to resist oppression, these decisions can also be understood and evaluated in purely cognitive or epistemological terms. When political considerations direct us to preserve a secret, the cognitive value progressively diminishes because the view of the world projected by the secret is increasingly vulnerable.
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  17.  82
    Beyond Epistemology: A Pragmatist Approach to Feminist Science Studies Sharyn Clough Lanham, MD: Rowman & Littlefield, 2003, Viii + 166 Pp., $65.00, $24.95 Paper. [REVIEW]Catherine Hundleby - 2006 - Dialogue 45 (4):782.
  18.  63
    Beyond Epistemology: A Pragmatist Approach to Feminist Science Studies.Catherine Hundleby - 2006 - Dialogue 45 (4):782-784.
  19.  38
    The Open End: Social Naturalism, Feminist Values and the Integrity of Epistemology.Catherine Hundleby - 2002 - Social Epistemology 16 (3):251 – 265.
  20.  50
    Scandalous Knowledge: Science, Truth, and the Human (Review).Catherine Hundleby - 2008 - Hypatia 23 (4):pp. 233-237.
  21.  26
    Scandalous Knowledge: Science, Truth, and the Human. By Barbara Herrnstein Smith. Durham, N.C.: Duke University Press, 2006.Catherine Hundleby - 2008 - Hypatia 23 (4):233-237.
  22. Miriam Solomon, Social Empiricism Reviewed By.Catherine Hundleby - 2003 - Philosophy in Review 23 (6):404-407.
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  23.  12
    Feminist Empiricism.Catherine Hundleby - unknown
  24.  8
    Harding Then and Now: Sandra Harding: Objectivity and Diversity: Another Logic of Scientific Research. Chicago and London: University of Chicago Press, 2015. 232 Pp, $25PB, $75Cloth.Catherine Hundleby - 2017 - Metascience 26 (2):307-310.
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  25. Nancy CM Hartsock, The Feminist Standpoint Revisited and Other Essays Reviewed By.Catherine Hundleby - 2001 - Philosophy in Review 21 (4):261-263.
  26.  6
    No Title Available: Dialogue.Catherine Hundleby - 2006 - Dialogue 45 (4):782-784.
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  27.  4
    The Epistemological Evaluation of Oppositional Secrets.Catherine Hundleby - 2005 - Hypatia 20 (4):44-58.
    Although political values guide people who take advice from standpoint epistemolo-gies in deciding whether to reveal secrets used to resist oppression, these decisions can also be understood and evaluated in purely cognitive or epistemological terms. When political considerations direct us to preserve a secret, the cognitive value progressively diminishes because the view of the world projected by the secret is increasingly vulnerable.
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  28.  4
    Silence and the Limitations of Contextual Objectivity.Catherine Hundleby - unknown
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  29. Feminist Standpoint Theory as a Form of Naturalist Epistemology.Catherine Hundleby - 2001 - Dissertation, The University of Western Ontario (Canada)
    In this dissertation I argue that naturalist epistemology would benefit if it were recognized to include feminist standpoint theory, a theory of knowledge that is based on the feminist critiques of science. Naturalists such as W. O. Quine argue that normative epistemology can be developed on the basis of science. However, they have mostly rested content with descriptions of how knowledge seems to work. Naturalists need to evaluate our epistemic practices against competing alternatives if they are to justify our knowledge (...)
     
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  30. Miriam Solomon, Social Empiricism. [REVIEW]Catherine Hundleby - 2003 - Philosophy in Review 23:404-407.
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  31. Nancy C.M. Hartsock, The Feminist Standpoint Revisited and Other Essays. [REVIEW]Catherine Hundleby - 2001 - Philosophy in Review 21:261-263.
     
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  32. Richard M. Lerner Catherine E. Barton.Catherine E. Barton - 2000 - In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 420.
     
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  33.  16
    AUDARD, Catherine. Cidadania e democracia deliberativa. Porto Alegre: EDIPUCRS, 2006.André Ferreira de Araújo - 2013 - Cadernos Do Pet Filosofia 4 (8):90-96.
    Esta resenha versa sobre a obra Cidadania e Democracia Deliberativa de Catherine Audard que se refere à uma articulação rawlsiana entre uma teoria da justiça e as teses centrais do seu liberalismo político sobre o pluralismo razoável, democracia deliberativa, cidadania participativa, razão pública, direito dos povos e multiculturalismo.
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  34.  2
    Spirit of God: Short Writings on the Holy Spirit by Yves Congar, Op Translated by Susan Mader Brown, Mark E. Ginter, Joseph G. Mueller Sj, and Catherine E. Clifford, Catholic University of America Press, Washington Dc, 2018, Pp. XI + 297, $65.00, Hbk. [REVIEW]Lawrence Lew - 2020 - New Blackfriars 101 (1094):496-498.
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  35.  58
    Theorizing Anglo-Saxon Stone Sculpture. Catherine E. Karkov, Fred Orton.Elizabeth Coatsworth - 2005 - Speculum 80 (3):906-907.
  36.  42
    The Erotics of Consolation: Desire and Distance in the Late Middle Ages. Catherine E. Léglu, Stephen J. Milner.Sherry Roush - 2009 - Speculum 84 (3):746-747.
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  37.  46
    Catherine E. Karkov and George Hardin Brown, Eds., Anglo-Saxon Styles. (SUNY Series in Medieval Studies.) Albany, N.Y.: State University of New York Press, 2003. Pp. Viii, 320; Black-and-White Figures and Tables. $71.50 (Cloth); $23.95 (Paper). [REVIEW]Rosemary Cramp - 2006 - Speculum 81 (2):544-546.
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  38.  25
    Tithes and Parishes in Medieval Italy: The Historical Roots of a Modern Problem. Catherine E. Boyd.Hilmar C. Krueger - 1955 - Speculum 30 (3):461-463.
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  39.  34
    Io sono l'amore di Luca Guadagnino e L'amante inglese di Catherine Corsini.Nicoletta Salomon & Lorenzo Vinciguerra - 2011 - Iride: Filosofia e Discussione Pubblica 24 (1):183-190.
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  40.  33
    Les Italiens À Byzance: Edition Et Présentation de Documents. Michel Balard, Angeliki E. Laiou, Catherine Otten-Froux.John W. Barker - 1989 - Speculum 64 (2):382-384.
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  41.  70
    Epicureanism at the Origins of Modernity. By Catherine Wilson and Letters Concerning the Love of God. By Mary Astell and John Norris. Edited by E. Derek Taylor and Melvyn New. [REVIEW]Alastair Hamilton - 2010 - Heythrop Journal 51 (1):146-147.
  42. Deconstructing the Animal-Human Binary: Recent Work in Animal Studies: Review of Elephant Slaves and Pampered Parrots: Exotic Animals in Eighteenth-Century Paris by Louise E. Robbins, Experimenting with Humans and Animals: From Galen to Animal Rights by Anita Guerrini, Figuring Animals: Essays on Animal Images in Art, Literature, Philosophy, and Popular Culture, Edited by Mary Sanders Pollock and Catherine Rainwater, Renaissance Beasts: Of Animals, Humans, and Other Wonderful Creatures, Edited by Erica Fudge, Romanticism and Animal Rights by David Perkins, Savages and Beasts: The Birth of the Modern Zoo by Nigel Rothfels, and Zoontologies: The Question of the Animal, Edited by Cary Wolfe. [REVIEW]Frank Palmeri - 2006 - Clio: A Journal of Literature, History, and the Philosophy of History 36 (1):407-420.
     
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  43.  23
    The Archives of the University of Cambridge: An Historical Introduction. Heather E. Peek, Catherine P. Hall.W. H. Bond - 1963 - Speculum 38 (4):651-652.
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  44.  6
    Epistemic Coverage and Argument Closure.Catherine E. Hundleby - forthcoming - Topoi:1-12.
    Sanford Goldberg’s account of epistemic coverage constitutes a special case of Douglas Walton’s view that epistemic closure arises from dialectical argument. Walton’s pragmatic version of epistemic closure depends on dialectical norms for closing an argument, and epistemic coverage operates at the limits of argument closure because it minimizes dialectical exchange. Such closure works together with a shared hypothetical consideration to justify dismissal of surprising claims.
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  45.  30
    Arguing with People.Catherine E. Hundleby - 2017 - Informal Logic 37 (3):240-245.
    Book Review of Michael Gilbert's Arguing with People.
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  46.  86
    Consuetudo Carnalis in Augustine's Confessions: Confessing Identity/Belonging to Difference.Kathleen Roberts Skerrett - 2009 - Journal of Religious Ethics 37 (3):495-512.
    The political theorist William E. Connolly reads Augustine 's Confessions as an exhortation to deny the paradox of identity/difference. The paradox for Connolly is this: if one confesses a true identity, one must be false to difference, but if one is true to difference, one must sacrifice the promise of true identity. I revisit Augustine 's Confessions here in order to offer a reading of their paradoxical character that contrasts with Connolly's. I will argue that Augustine 's confession does not (...)
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  47.  70
    Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s “Plenitude and Compossibility in Leibniz”.Ohad Nachtomy - 2001 - The Leibniz Review 11:117-124.
    In her stimulating article, Catherine Wilson considers the moment of worlds-making in Leibniz’s philosophy. She raises the following question: “How do possible substances give rise to possible worlds?“ and observes that the moment of world-making is as puzzling as it is interesting. In section 2 of her article, Wilson considers two approaches to the question. According to the first, possible individuals logically precede possible worlds and possible worlds are constituted either by combinations of possible individuals or by mechanically checking (...)
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  48.  52
    Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse Et Catherine Goldenstein (Éds.), _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW]Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu - 2013 - Studia Phaenomenologica 13:469-508.
    Luca M. Possati, Jean Grondin, Paul Ricoeur ; Aurore Dumont, François Dosse et Catherine Goldenstein, Paul Ricoeur: penser la mémoire ; Paul-Gabriel Sandu, Gert-Jan van der Heiden, The Truth of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement ; Paul Marinescu, Marc-Antoine Vallée, Gadamer et Ricoeur. La conception herméneutiquedu langage ; Witold Płotka, Saulius Geniusas, Th e Origins of the Horizon in Husserl’s Phenomenology ; Delia Popa, Annabelle Dufourcq, La dimension imaginaire du réel dans la philosophie de Husserl (...)
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  49.  2
    Philosophy of Change in Catherine Malabou and in Martin Heidegger: The Fantastic of Childhood or the Childhood of the Fantastic.Anna Kouppanou - forthcoming - Educational Philosophy and Theory:1-14.
    This paper is concerned with Catherine Malabou’s reading of Heidegger’s forgotten triad of change; indeed, in connection to her own notion of the ‘plasticity of meaning’. The paper focuses on the e...
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  50.  2
    Metaestabilidade E Plasticidade Cerebral.Claudinei Eduardo Biazoli Jr - 2019 - Doispontos 16 (2).
    Em uma síntese emergente na neurociência contemporânea, uma certa noção de metaestabilidade ocupaum papel central. Iniciando por situar a importação do conceito de metaestabilidade da teoria de sistemas dinâmicose da mecânica estatística de redes complexas para essa síntese teórica na neurociência, buscamos uma aproximaçãocom a formação do conceito de plasticidade cerebral na obra de Catherine Malabou. Em seguida, exploramos algumasdas consequências de uma nova ficção ou relato neurocientífico, baseado nessa síntese e proposto principalmente porKarl Friston. Esse relato inclui, além (...)
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