Results for 'Catherine Galko Campbell'

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  1.  25
    Taylor, Robert S. Reconstructing Rawls: The Kantian Foundations of Justice as Fairness. Philadelphia: Pennsylvania University Press, 2011. Pp. 60. $74.95. [REVIEW]Catherine Galko Campbell - 2012 - Ethics 122 (3):632-637.
  2. Important Links.Henry S. Richardson, Mark C. Murphy & Catherine Galko Campbell - 2009 - Ethics 120 (1):1-7.
  3.  18
    Suggestion Overrides Automatic Audiovisual Integration.Catherine Déry, Natasha K. J. Campbell, Michael Lifshitz & Amir Raz - 2014 - Consciousness and Cognition 24:33-37.
    Cognitive scientists routinely distinguish between controlled and automatic mental processes. Through learning, practice, and exposure, controlled processes can become automatic; however, whether automatic processes can become deautomatized – recuperated under the purview of control – remains unclear. Here we show that a suggestion derails a deeply ingrained process involving involuntary audiovisual integration. We compared the performance of highly versus less hypnotically suggestible individuals in a classic McGurk paradigm – a perceptual illusion task demonstrating the influence of visual facial movements on (...)
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  4.  3
    Representations of Gender, Respectability and Commercial Sex in the Shadow of AIDS: A South African Case Study.Catherine Campbell - 1998 - Social Science Information 37 (4):687-707.
    This paper seeks to illustrate the way in which social representations of gender shape the sexual behaviour of female commercial sex workers selling sex to migrant workers on the South African mines. The paper examines strategies used by women to maintain a sense of gendered respectability in spite of their involvement in a stigmatized profession, strategies involving denial, justification and an appeal to alternative identities. Attention is given to the way in which such strategies undermine women's confidence to insist on (...)
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  5. Moral Psychology: Feminist Ethics and Social Theory.Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson - 2004 - Rowman & Littlefield Publishers.
    Moral psychology studies the features of cognition, judgement, perception and emotion that make human beings capable of moral action. Perspectives from feminist and race theory immensely enrich moral psychology. Writers who take these perspectives ask questions about mind, feeling, and action in contexts of social difference and unequal power and opportunity. These essays by a distinguished international cast of philosophers explore moral psychology as it connects to social life, scientific studies, and literature.
     
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  6. ‘Letting Them Die’: Why HIV/Aids Prevention Programmes Fail.Catherine Campbell - 2003
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  7.  13
    Maternal Competition in Women.Catherine Linney, Laurel Korologou-Linden & Anne Campbell - forthcoming - Human Nature.
  8.  21
    Annual Dinner.Catherine Wallace Australian Federal Police, Public Prosecutions, Kristen Wittholz, Michael Paes, Ian Campbell, Sara Nolan, Marty Fallens, Rebecca Tesic & Kelisiana Thynne - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  9.  14
    Priests, Kings, and Tyrants: Spiritual and Temporal Power in John of Salisbury's Policraticus.Cary J. Nederman & Catherine Campbell - 1991 - Speculum 66 (3):572-590.
    As one might expect of an author of the complexity of John of Salisbury, there is little scholarly agreement regarding the proper interpretation of the major features of his social and political thought. The twelfth-century church-man has always been a controversial figure. Since the late Middle Ages, the ideas contained in his main contribution to political theory, the Policraticus , have been widely analyzed and interpreted. In more recent years, controversy has raged about the nature and significance of many of (...)
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  10.  27
    Broken Houses: Science and Development in the African Savannahs. [REVIEW]Brian Williams, Catherine Campbell & Roy Williams - 1995 - Agriculture and Human Values 12 (2):29-38.
    In many developing countries people and livestock suffer from preventable or curable diseases, and their agriculture is vulnerable to natural disasters. A considerable amount of technical aid is directed at alleviating these problems using modern science and technology, and yet most of these efforts either fail or even leave peasants and pastoralists worse off than before. In this paper we consider some of the problems that arise in relation to development projects, focusing our attention on the savannah regions of Africa (...)
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  11.  21
    Systems Model of Physician Professionalism in Practice.Barrett T. Kitch, Catherine DesRoches, Cara Lesser, Amy Cunningham & Eric G. Campbell - 2013 - Journal of Evaluation in Clinical Practice 19 (1):1-10.
  12. AIDS Stigma, Sexual Moralities and the Policing of Women and Youth in South Africa.Sbongile Maimane, Yugi Nair & Catherine Campbell - 2006 - Feminist Review 83 (1):132-138.
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  13.  32
    Knowledge and Skepticism.Joseph Campbell - 2010 - MIT Press.
    There are two main questions in epistemology: What is knowledge? And: Do we have any of it? The first question asks after the nature of a concept; the second involves grappling with the skeptic, who believes that no one knows anything. This collection of original essays addresses the themes of knowledge and skepticism, offering both contemporary epistemological analysis and historical perspectives from leading philosophers and rising scholars. Contributors first consider knowledge: the intrinsic nature of knowledge -- in particular, aspects of (...)
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  14.  81
    The Oxford Handbook of Adam Smith.Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) - 2013 - Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James Chandler: Adam Smith as Critic 7: Michael (...)
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  15.  27
    I–John Campbell.John Campbell - 1997 - Aristotelian Society Supplementary Volume 71 (1):55-74.
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  16. Better Never to Have Been Believed: Benatar on the Harm of Existence: Campbell Brown.Campbell Brown - 2011 - Economics and Philosophy 27 (1):45-52.
    In Better Never to Have Been, David Benatar argues that existence is always a harm. His argument, in brief, is that this follows from a theory of personal good which we ought to accept because it best explains several???asymmetries???. I shall argue here that Benatar's theory suffers from a defect which was already widely known to afflict similar theories, and that the main asymmetry he discusses is better explained in a way which allows that existence is often not a harm.
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  17. Cogito Ergo Sum: Christopher Peacocke and John Campbell: II—Lichtenberg and the Cogito.John Campbell - 2012 - Proceedings of the Aristotelian Society 112 (3pt3):361-378.
    Our use of ‘I’, or something like it, is implicated in our self-regarding emotions, in the concern to survive, and so seems basic to ordinary human life. But why does that pattern of use require a referring term? Don't Lichtenberg's formulations show how we could have our ordinary pattern of use here without the first person? I argue that what explains our compulsion to regard the first person as a referring term is our ordinary causal thinking, which requires us to (...)
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  18.  18
    Sense, Reference and Selective Attention: John Campbell.John Campbell - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):55-74.
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  19.  71
    Ontology and Perception.Jeffrey S. Galko - 2004 - Essays in Philosophy 5 (1):1-18.
    The ontological question of what there is, from the perspective of common sense, is intricately bound to what can be perceived. The above observation, when combined with the fact that nouns within language can be divided between nouns that admit counting, such as ‘pen’ or ‘human’, and those that do not, such as ‘water’ or ‘gold’, provides the starting point for the following investigation into the foundations of our linguistic and conceptual phenomena. The purpose of this paper is to claim (...)
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  20. Reference and Consciousness.J. Campbell - 2002 - Oxford University Press.
    John Campbell investigates how consciousness of the world explains our ability to think about the world; how our ability to think about objects we can see depends on our capacity for conscious visual attention to those things. He illuminates classical problems about thought, reference, and experience by looking at the underlying psychological mechanisms on which conscious attention depends.
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  21.  40
    Campbell's Agamemnon in English.A. Y. Campbell - 1940 - The Classical Review 54 (04):217-218.
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  22. Catherine Z. Elgin.Catherine Z. Elgin - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 26.
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  23.  2
    Catherine Tourre-Malen, Femmes à cheval, la féminisation des sports et des loisirs équestres : une avancée?Catherine Monnot - 2009 - Clio 29.
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  24.  27
    Robert L. Campbell's Essay, “An End to Over and Against”.Jennifer Burns, Mimi Reisel Gladstein, Anne Conover Heller & Robert L. Campbell - 2014 - Journal of Ayn Rand Studies 14 (1):80-91.
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  25.  98
    Past, Space, and Self.J. Campbell - 1994 - MIT Press.
    In this book John Campbell shows that the general structural features of human thought can be seen as having their source in the distinctive ways in which we...
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  26. True Enough.Catherine Elgin - 2017 - Cambridge: MIT Press.
    Science relies on models and idealizations that are known not to be true. Even so, science is epistemically reputable. To accommodate science, epistemology should focus on understanding rather than knowledge and should recognize that the understanding of a topic need not be factive. This requires reconfiguring the norms of epistemic acceptability. If epistemology has the resources to accommodate science, it will also have the resources to show that art too advances understanding.
     
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  27.  17
    Contested Interactions: Watching Catherine Breillat’s Scenes of Sexual Violence.Catherine Wheatley - 2010 - Journal for Cultural Research 14 (1):27-41.
  28.  17
    Euripides, Helena. Edited with Commentary and General Remarks by A. Y. Campbell. University of Liverpool, 1950. Pp. Xviii + 172. 12s. 6d. [REVIEW]John G. Griffith & A. Y. Campbell - 1952 - Journal of Hellenic Studies 72:134-134.
  29.  76
    Natural Kinds and Classification in Scientific Practice.Catherine Kendig (ed.) - 2016 - Routledge.
    This edited volume of 13 new essays aims to turn past discussions of natural kinds on their head. Instead of presenting a metaphysical view of kinds based largely on an unempirical vantage point, it pursues questions of kindedness which take the use of kinds and activities of kinding in practice as significant in the articulation of them as kinds. The book brings philosophical study of current and historical episodes and case studies from various scientific disciplines to bear on natural kinds (...)
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  30.  57
    Letter From President Jim Campbell on the State of the Society.Jim Campbell - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108):4-4.
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  31.  29
    What Should We Do with Our Brain?Catherine Malabou - 2008 - Fordham University Press.
    But in this book, Catherine Malabou proposes a more radical meaning for plasticity, one that not only adapts itself to existing circumstances, but forms a ...
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  32. Richard M. Lerner Catherine E. Barton.Catherine E. Barton - 2000 - In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 420.
     
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  33. Documents-Essay Review: On Catherine Goldsteins Book, Un Theoreme de Fermat Et Ses Lecteurs.Catherine Goldstein - 2000 - Revue d'Histoire des Sciences 53 (2):295.
     
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  34.  59
    Berkeley's Puzzle: What Does Experience Teach Us?John Campbell & Quassim Cassam - 2014 - Oxford University Press.
    Sensory experience seems to be the basis of our knowledge of mind-independent things. The puzzle is to understand how that can be: how does our sensory experience enable us to conceive of them as mind-independent? This book is a debate between two rival approaches to understanding the relationship between concepts and sensory experience.
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  35.  74
    Paradoxes of Rationality and Cooperation: Prisoner's Dilemma and Newcomb's Problem.Richmond Campbell & Lanning Snowden (eds.) - 1985 - University of British Columbia Press.
    1 Background for the Uninitiated RICHMOND CAMPBELL Paradoxes are intrinsically fascinating. They are also distinctively ...
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  36.  29
    Morals by Agreement.Richmond Campbell - 1988 - Philosophical Quarterly 38 (152):343-364.
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  37. An Interventionist Approach to Causation in Psychology by John Campbell.John Campbell -
    My project in this paper is to extend the interventionist analysis of causation to give an account of causation in psychology. Many aspects of empirical investigation into psychological causation fit straightforwardly into the interventionist framework. I address three problems. First, the problem of explaining what it is for a causal relation to be properly psychological rather than merely biological. Second, the problem of rational causation: how it is that reasons can be causes. Finally, I look at the implications of an (...)
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  38.  26
    George Herbert Mead: Philosophy and the Pragmatic Self: James Campbell.James Campbell - 1985 - Royal Institute of Philosophy Supplement 19:91-114.
    George Herbert Mead was born at the height of America's bloody Civil War in 1863, the year of Lincoln's Emancipation Proclamation and the Gettysburg Address. He was born in New England, in the small town of South Hadley, Massachusetts; but when he was seven years old his family moved to Oberlin, Ohio, so that his father, Hiram Mead, a Protestant minister, could assume a chair in homiletics at the Oberlin Theological Seminary. After his father's death in 1881, Mead's mother, Elizabeth (...)
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  39. The Complicated Relationship of Disability and Well-Being.Stephen M. Campbell & Joseph A. Stramondo - 2017 - Kennedy Institute of Ethics Journal 27 (2):151-184.
    It is widely assumed that disability is typically a bad thing for those who are disabled. Our purpose in this essay is to critique this view and defend a more nuanced picture of the relationship between disability and well-being. We first examine four interpretations of the above view and argue that it is false on each interpretation. We then ask whether disability is thereby a neutral trait. Our view is that most disabilities are neutral in one sense, though we cannot (...)
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  40.  22
    Moral Mathematics: An Interview with Campbell Brown.Campbell Brown - 2016 - Lse Philosophy Blog.
    Campbell Brown is one of the most recent additions to our faculty. We thought we’d welcome him to the Department with some questions.
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  41. Postfeminism, Popular Feminism and Neoliberal Feminism? Sarah Banet-Weiser, Rosalind Gill and Catherine Rottenberg in Conversation.Catherine Rottenberg, Rosalind Gill & Sarah Banet-Weiser - 2020 - Feminist Theory 21 (1):3-24.
    In this unconventional article, Sarah Banet-Weiser, Rosalind Gill and Catherine Rottenberg conduct a three-way ‘conversation’ in which they all take turns outlining how they understand the relationship among postfeminism, popular feminism and neoliberal feminism. It begins with a short introduction, and then Ros, Sarah and Catherine each define the term they have become associated with. This is followed by another round in which they discuss the overlaps, similarities and disjunctures among the terms, and the article ends with how (...)
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  42.  76
    Considered Judgment.Catherine Elgin - 1996 - Princeton: New Jersey: Princeton University Press.
    The book contains a unique epistemological position that deserves serious consideration by specialists in the subject."--Bruce Aune, University of Massachusetts.
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  43.  31
    Our Faithfulness to the Past: The Ethics and Politics of Memory.Sue Campbell (ed.) - 2014 - Oup Usa.
    Essays by the late feminist philosopher Sue Campbell explore the entanglement of epistemic and ethical values in our attempts to be faithful to our pasts. Her relational conception of memory is used to confront the challenges of sharing memory and reconstituting selves even in contexts fractured by moral and political differences.
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  44.  57
    Avoiding Risk and Avoiding Evidence.Catrin Campbell-Moore & Bernhard Salow - 2020 - Australasian Journal of Philosophy 98 (3):495-515.
    It is natural to think that there is something epistemically objectionable about avoiding evidence, at least in ideal cases. We argue that this thought is inconsistent with a kind of risk-avoidance...
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  45.  12
    Political Liberalism, Secular Republicanism: Two Answers to the Challenges of Pluralism: Catherine Audard.Catherine Audard - 1996 - Royal Institute of Philosophy Supplement 40:163-175.
    The main challenge facing democracies in the post-Communist era is probably not so much the threat of totalitarianism as the consequences of pluralism, of the existence within these societies of a plurality of incompatible cultural allegiances. How are they to survive their fragmentation into communities many of whom no longer share the basic moral requirements of a democratic regime: recognition of the liberty of conscience, of equality of rights, and the like?
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  46.  25
    Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s ‘Plenitude and Compossibility in Leibniz’”.Catherine Wilson - 2001 - The Leibniz Review 11:125-129.
    Ohad Nachtomy restates the main points of “Plenitude and Compossibility” with admirable fidelity and economy. His proposed revisions, based on the distinction between incomplete and complete substances and on the mind-relativity of relations, are intriguing additions to his earlier paper in Studia Leibnitiana and deserve careful consideration. Some brief remarks on the context of the problem, will, I hope, help to set the stage for the assessment of our various views.
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  47.  57
    Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s ‘Plenitude and Compossibility in Leibniz’”.Catherine Wilson - 2001 - The Leibniz Review 11:125-129.
    Ohad Nachtomy restates the main points of “Plenitude and Compossibility” with admirable fidelity and economy. His proposed revisions, based on the distinction between incomplete and complete substances and on the mind-relativity of relations, are intriguing additions to his earlier paper in Studia Leibnitiana and deserve careful consideration. Some brief remarks on the context of the problem, will, I hope, help to set the stage for the assessment of our various views.
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  48.  3
    Considered Judgment.Catherine Z. Elgin - 1999 - Princeton University Press.
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  49.  92
    Epicureanism at the Origins of Modernity.Catherine Wilson - 2008 - Oxford University Press.
    This landmark study examines the role played by the rediscovery of the writings of the ancient atomists, Epicurus and Lucretius, in the articulation of the major philosophical systems of the seventeenth century, and, more broadly, their influence on the evolution of natural science and moral and political philosophy. The target of sustained and trenchant philosophical criticism by Cicero, and of opprobrium by the Christian Fathers of the early Church, for its unflinching commitment to the absence of divine supervision and the (...)
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  50.  30
    Free Will and the Necessity of the Past.J. K. Campbell - 2007 - Analysis 67 (2):105-111.
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