Results for 'Catherine Leviten-Reid'

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  1. The Works of Thomas Reid, D.D., Now Fully Collected, with Selections From His Unpublished Letters.Thomas Reid & William Hamilton - 1846 - Maclachlan, Stewart & Co. Longman, Brown, Green and Longmans.
     
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  2. Sympathetic Realism George A. Reid and the Academic Tradition.Christine Boyanoski, G. A. Reid & Art Gallery of Ontario - 1986
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  3.  11
    The Correspondence of Thomas Reid.Thomas Reid - 2002 - Pennsylvania State University Press.
    " This collection proves otherwise, for the letters illuminate virtually every aspect of Reid's life and career and, in some instances, provide us with invaluable evidence about activities otherwise undocumented in his manuscripts or ...
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  4.  48
    Thomas Reid's Inquiry and Essays.Thomas Reid - 1863 - Bobbs-Merrill.
    INTRODUCTION Although the writings of Thomas Reid are very fertile and interesting, his life is biographically barren in comparison to such seventeenth - and ...
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  5. The Works of Thomas Reid.Thomas Reid - 1895 - James Thin Longmans, Green & Co.
     
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  6. Thomas Reid, an Inquiry Into the Human Mind: On the Principles of Common Sense.Thomas Reid - 1997 - Pennsylvania State University Press.
  7.  41
    Olympic Sacrifice: A Modern Look at an Ancient Tradition: Heather L. Reid.Heather L. Reid - 2013 - Royal Institute of Philosophy Supplement 73:197-210.
    The inspiration for this paper came rather unexpectedly. In February 2006, I made the long trip from my home in Sioux City, Iowa, to Torino, Italy in order to witness the Olympic Winter Games. Barely a month later, I found myself in California at the newly-renovated Getty Villa, home to one of the world's great collections of Greco-Roman antiquities. At the Villa I attended a talk about a Roman mosaic depicting a boxing scene from Virgil's Aeneid. The tiny tiles showed (...)
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  8. Thomas Reid's Inquiry and Essays.Keith Lehrer, Ronald E. Beanblossom & Thomas Reid - 1977 - Critica 9 (26):131-132.
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  9. Thomas Reid on Logic, Rhetoric, and the Fine Arts: Papers on the Culture of the Mind.Thomas Reid - 2005 - Pennsylvania State University Press.
  10. Thomas Reid's Lectures on the Fine Arts.Thomas Reid - 1973 - The Hague: M. Nijhoff.
  11.  42
    An Essay by Thomas Reid on the Conception of Power.Thomas Reid & John Haldane - 2001 - Philosophical Quarterly 51 (202):1-12.
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  12.  21
    Reid on Justice as a Natural Virtue.Fred Reid & Emily Michael - 1987 - The Monist 70 (4).
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  13. Essays on the Powers of the Human Mind. By Thomas Reid. To Which is Prefixed an Account of the Life and Writings of the Author.Thomas Reid & Dugald Stewart - 1803 - Printed for Bell & Bradfute.
     
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  14.  10
    A Letter From President Reid.Irvin D. Reid - 1991 - Inquiry: An Interdisciplinary Journal of Philosophy 7 (2):1-1.
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  15. Philosophical Orations of Thomas Reid.Thomas Reid - 1937 - Aberdeen, the University Press.
     
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  16. Philosophical Orations of Thomas Reid Delivered at Graduation Ceremonies in King's College, Aberdeen, 1753, 1756, 1759, 1762. [REVIEW]Thomas Reid & Walter Robson Humphries - 1937 - The University Press.
     
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  17. Reid's Essays on the Intellectual Powers of Man, From His Collected Writings by Sir W. Hamilton, and with the Foot-Notes of the Editor.Thomas Reid & William Hamilton - 1853
     
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  18. The Philosophical Orations of Thomas Reid Delivered at Graduation Ceremonies in King's College, Aberdeen, 1753, 1756, 1759, 1762. [REVIEW]Thomas Reid & D. D. Todd - 1989
     
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  19. The Philosophy of Reid as Contained in the "Inquiry Into the Human Mind on the Principles of Common Sense".Thomas Reid & E. Hershey Sneath - 1892 - H. Holt.
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  20. Thomas Reid's Inquiry and Essays Edited by Keith Lehrer and Ronald E. Beanblossom; Introd. By Ronald E. Beanblossom. --.Thomas Reid, Keith ed Lehrer & Ronald E. Beanblossom - 1975 - Bobbs-Merrill.
     
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  21. The Works of Thomas Reid Now Fully Collected, with Selections From His Unpublished Letters / Preface, Notes and Supplementary Dissertations by Sir William Hamilton ; Prefixed, Stewart's Account of the Life and Writings of Reid with Notes by the Editor.Thomas Reid - 1846 - Maclachlan, Stewart and co.
     
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  22. The Works of Thomas Reid with Account of His Life and Writings.Thomas Reid & Dugald Stewart - 1813 - Printed and Published by Samuel Etheridge, Jun'r.
     
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  23. Œvres Complètes de Thomas Reid. Publ. Par T. Jouffroy, Avec des Fragments de M. Royer-Collard.Thomas Reid, Thomas Simon Jouffroy & Pierre Paul Royer-Collard - 1828
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  24.  29
    The Harmony Within: The Spiritual Vision of George MacDonald, by Rolland Hein; George MacDonald: A Devotional Guide to His Writings, Edited by Gary and Catherine Deddo; The Wind From the Stars: Through the Year with George MacDonald, Edited by Gordon Reid.Stratford Caldecott - 2001 - The Chesterton Review 27 (1/2):125-128.
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  25.  25
    Organic Food Demand: A Focus Group Study Involving Caucasian and African-American Shoppers. [REVIEW]Lydia Zepeda, Hui-Shung Chang & Catherine Leviten-Reid - 2006 - Agriculture and Human Values 23 (3):385-394.
    A focus group study using four groups of food shoppers provides insights into consumers’ knowledge, beliefs, and behaviors regarding organic foods. Two focus groups consisted of shoppers who regularly bought organic foods and two focus groups of shoppers who predominantly purchased conventional foods. Participants in one of the conventional groups were all Caucasian; in the other they were all African-American. While familiarity with organic foods was much lower in the African-American group, its members were more receptive and positive towards organic (...)
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  26.  82
    The Innateness Charge: Conception and Belief for Reid and Hume.Catherine Kemp - 2000 - Reid Studies 3 (2):43.
    Hume's notion of conception is closer to Reid's than Reid realizes and may lie behind Hume's charge in the letter to Hugh Blair (1762) that Reid's philosophy "leads us back to innate ideas".
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  27.  48
    Thomas Reid’s Theory of Perception. [REVIEW]Catherine Kemp - 2007 - Hume Studies 33 (2):339-344.
    Review of Ryan Nichols, _Thomas Reid's Theory of Perception_ (Oxford University Press, 2007).
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  28.  20
    Perceptual Acquaintance From Descartes to Reid. [REVIEW]Catherine Wilson & John Yolton - 1986 - Philosophical Review 95 (1):105.
  29.  19
    Reid Barbour;, David Norbrook . The Works of Lucy Hutchinson. Volume 1 : Translation of Lucretius. Latin Text by, Maria Cristina Zerbino. Cxlvi + 455 + 797 Pp., Bibl., Index. Oxford: Oxford University Press, 2012. £200. [REVIEW]Catherine Wilson - 2014 - Isis 105 (1):216-217.
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  30.  14
    Martine Reid, Des Femmes en littérature.Catherine Nesci - 2013 - Clio 38:309-309.
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  31.  24
    Reid and Priestley on Method and the Mind.Alan Tapper - 2003 - In John Haldane Stephen Read (ed.), The Philosophy of Thomas Reid. pp. 98-112.
    Reid said little in his published writings about his contemporary Joseph Priestley, but his unpublished work is largely devoted to the latter. Much of Priestley's philosophical thought- his materialism, his determinism, his Lockean scientific realism- was as antithetical to Reid's as was Hume's philosophy in a very different way. Neither Reid nor Priestley formulated a full response to the other. Priestley's response to Reid came very early in his career, and is marked by haste and immaturity. In his last decade (...)
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  32.  42
    Reid on Instinctive Exertions and the Spatial Content of Sensations.Chris Lindsay - 2015 - In Todd Buras & Rebecca Copenhaver (eds.), Thomas Reid on Mind, Knowledge and Value. Oxford University Press. pp. 35-51.
    In his last great philosophical essay, 'Of Power', Reid makes the plausible claim that 'our first exertions are instinctive' and made 'without any distinct conception of the event that is to follow'. According to Reid, these instinctive exertions allow us to form beliefs about correlations between exertions and consequential events. Such instinctive exertions also explain the origin of our conception of power. In this paper, I argue that we can use the notion of instinctive exertions to address several objections that (...)
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  33.  16
    Reid on Favors, Injuries, and the Natural Virtue of Justice.Lewis Powell & Gideon Yaffe - 2015 - In Todd Buras & Rebecca Copenhaver (eds.), Thomas Reid on Mind, Knowledge and Value. Oxford University Press.
    Reid argues that Hume’s claim that justice is an artificial virtue is inconsistent with the fact that gratitude is a natural sentiment. This chapter shows that Reid’s argument succeeds only given a philosophy of mind and action that Hume rejects. Among other things, Reid assumes that one can conceive of one of a pair of contradictories only if one can conceive of the other—a claim that Hume denies. So, in the case of justice, the disagreement between Hume and Reid is, (...)
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  34.  7
    Reid in Europe.Daniel Schulthess - 1999 - Reid Studies 2 (2):p.19-30.
    Thomas Reid’s influence on continental and especially on French philosophy at the beginning of the 19th century has to be considered against the background of the crisis of the philosophical project of the moderns. This project, which is intimately related to the rise of the modern scientific world image, has one of its major tenets in the so called “theory of ideas” introduced by Descartes and developed further by Locke. By emphasizing the role of our active faculties in the formulation (...)
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  35. Seeing White and Wrong: Reid on the Role of Sensations in Perception, with a Focus on Color Perception.Lucas Thorpe - 2015 - In Rebecca Copenhaver & Todd Buras (eds.), Thomas Reid on Mind, Knowledge, and Value (Mind Association Occasional Series). Oxford: Oxford University Press. pp. 100-123.
  36. Thomas Reid's Philosophy of Mind: Consciousness and Intentionality.Rebecca Copenhaver - 2006 - Philosophy Compass 1 (3):279-289.
    Thomas Reid’s epistemological ambitions are decisively at the center of his work. However, if we take such ambitions to be the whole story, we are apt to overlook the theory of mind that Reid develops and deploys against the theory of ideas. Reid’s philosophy of mind is sophisticated and strikingly contemporary, and has, until recently, been lost in the shadow of his other philosophical accomplishments. Here I survey some aspects of Reid’s theory of mind that I find most interesting. I (...)
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  37. Perceiving Bodies Immediately: Thomas Reid's Insight.Marina Folescu - 2015 - History of Philosophy Quarterly 32 (1):19-36.
    In An Inquiry into the Human Mind and in Essays on Intellectual Powers, Thomas Reid discusses what kinds of things perceivers are related to in perception. Are these things qualities of bodies, the bodies themselves, or both? This question places him in a long tradition of philosophers concerned with understanding how human perception works in connecting us with the external world. It is still an open question in the philosophy of perception whether the human perceptual system is providing us with (...)
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  38. Reid’s Direct Realism and Visible Figure.Keith A. Wilson - 2013 - Philosophical Quarterly 63 (253):783-803.
    In his account of visual perception, Thomas Reid describes visible figure as both ‘real and external’ to the eye and as the ‘immediate object of sight’. These claims appear to conflict with Reid's direct realism, since if the ‘immediate’ object of vision is also its direct object, then sight would be perceptually indirect due to the role of visible figure as a perceptual intermediary. I argue that this apparent threat to Reid's direct realism may be resolved by understanding visible figure (...)
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  39. Conceiving Without Concepts: Reid Vs. The Way of Ideas.Lewis Powell - 2013 - ProtoSociology 30:221-237.
    Thomas Reid is notorious for rejecting the orthodox theory of conception (OTC), according to which conceiving of an object involves a mental relationship to an idea of that object. In this paper, I examine the question of what this rejection amounts to, when we limit our attention to bare conception (rather than the more widely discussed case of perception). I present some of the purported advantages of OTC, and assess whether they provide a genuine basis for preferring OTC to a (...)
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  40. Reid’s View of Memorial Conception.Marina Folescu - 2018 - Journal of Scottish Philosophy 16 (3):211-226.
    Thomas Reid believed that the human mind is well equipped, from infancy, to acquire knowledge of the external world, with all its objects, persons and events. There are three main faculties that are involved in the acquisition of knowledge: (original) perception, memory, and imagination. It is thought that we cannot understand how exactly perception works, unless we have a good grasp on Reid’s notion of perceptual conception (i.e., of the conception employed in perception). The present paper argues that the same (...)
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  41.  20
    Reid and Berkeley on Scepticism, Representationalism, and Ideas.Peter West - 2019 - Journal of Scottish Philosophy 17 (3):191-210.
    Both Reid and Berkeley reject ‘representationalism’, an epistemological position whereby we perceive things in the world indirectly via ideas in our mind, on the grounds of anti-scepticism and common sense. My aim in this paper is to draw out the similarities between Reid and Berkeley's ‘anti-representationalist’ arguments, whilst also identifying the root of their disagreements on certain fundamental metaphysical issues. Reid famously rejects Berkeley's idealism, in which all that exists are ideas and minds, because it undermines the dictates of common (...)
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  42. La teoria della memoria di Reid in contesto.Andrea Guardo - 2013 - In Saggio sulla memoria. Milano-Udine: Mimesis. pp. 15-36.
    An introduction to Thomas Reid’s theoretical philosophy, written for the Italian translation of the essay on memory, from the “Essays on the Intellectual Powers of Man”. I discuss Reid’s most important views about perception, knowledge, and philosophical methodology.
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  43.  82
    Thinking About Different Nonexistents of the Same Kind: Reid's Account of the Imagination and its Nonexistent Objects.Marina Folescu - 2016 - Philosophy and Phenomenological Research 93 (3):627-649.
    How is it that, as fiction readers, we are nonplussed by J. K. Rowling's prescription to imagine Ronan, Bane, and Magorian, three different centaurs of the Forbidden Forrest at Hogwarts? It is usually held in the philosophical literature on fictional discourse that singular imaginings of fictional objects are impossible, given the blatant nonexistence of such objects. In this paper, I have a dual purpose: on the one hand, to show that, without being committed to Meinongeanism, we can explain the phenomenon (...)
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  44. Reid's Discovery of the Sense of Balance.David Vender - 2010 - Journal of Scottish Thought 3:23 - 40.
    The sense of balance remains a Cinderella among our senses. Although the vestibular apparatus and the apprehension of motion, equilibrium and orientation which it serves has now been studied extensively and descriptions abound in textbooks on perceptual psychology, its key role in our agency remains neglected in philosophical accounts of perception. Popularly received wisdom on the senses also largely ignores balance and it has recently even been called 'the lost sense'. -/- Recognition for the discovery of this sense should probably (...)
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  45. Reid's Foundation for the Primary/Secondary Quality Distinction.Jennifer McKitrick - 2002 - Philosophical Quarterly 52 (209):478-494.
    Reid offers an under-appreciated account of the primary/secondary quality distinction. He gives sound reasons for rejecting the views of Locke, Boyle, Galileo and others, and presents a better alternative, according to which the distinction is epistemic rather than metaphysical. Primary qualities, for Reid, are qualities whose intrinsic natures can be known through sensation. Secondary qualities, on the other hand, are unknown causes of sensations. Some may object that Reid's view is internally inconsistent, or unacceptably relativistic. However, a deeper understanding shows (...)
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  46.  63
    Locke, Hume, and Reid on the Objects of Belief.Lewis Powell - 2018 - History of Philosophy Quarterly 35 (1):21-38.
    The goal of this paper is show how an initially appealing objection to David Hume's account of judgment can only be put forward by philosophers who accept an account of judgment that has its own sizable share of problems. To demonstrate this, I situate the views of John Locke, David Hume, and Thomas Reid with respect to each other, so as to illustrate how the appealing objection is linked to unappealing features of Locke's account of judgment.
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  47.  45
    Aporetic Possibilities in Catherine Keller's Cloud of the Impossible.Carol Wayne White - 2016 - Zygon 51 (3):765-782.
    In stressing the beauty of ignorance, of not knowing in the usual manner, Catherine Keller's Cloud of the Impossible evokes the death of a metaphysical uthorial presence and the dissolution of closed systems of meaning. In this article, I view her text as part of a crisis of modernity that challenges dominant theological pathways, on which certain problematic views of the human have been constructed. In my reading, Keller's Cloud enriches humanistic thinking in the West and I explore the (...)
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  48.  41
    Conventionalism In Reid’s ‘Geometry Of Visibles’.Edward Slowik - 2003 - Studies in History and Philosophy of Science Part A 34 (3):467-489.
    The subject of this investigation is the role of conventions in the formulation of Thomas Reid’s theory of the geometry of vision, which he calls the ‘geometry of visibles’. In particular, we will examine the work of N. Daniels and R. Angell who have alleged that, respectively, Reid’s ‘geometry of visibles’ and the geometry of the visual field are non-Euclidean. As will be demonstrated, however, the construction of any geometry of vision is subject to a choice of conventions regarding the (...)
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  49. Thomas Reid on Molyneux's Question.Robert Hopkins - 2005 - Pacific Philosophical Quarterly 86 (3):340-364.
    Reid’s discussion of Molyneux’s question has been neglected. The Inquiry discusses the question twice, offering opposing answers. The first discussion treats the underlying issue as concerning common perceptibles of touch and vision, and in particular whether in vision we originally perceive depth. Although it is tempting to treat the second discussion as doing the same, this would render pointless various novel features Reid introduces in reformulating Molyneux’s question. Rather, the issue now is whether the blind can form a reasonable conception (...)
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  50.  32
    Religious Hypotheses and the Apophatic, Relational Theology of Catherine Keller.Kirk Wegter‐McNelly - 2016 - Zygon 51 (3):758-764.
    In one of its most urgent folds, Catherine Keller's Cloud of the Impossible juxtaposes negative theology with relational theology for the sake of thinking constructively about today's global climate of religious conflict and ecological upheaval. The tension between these two theological approaches reflects her desire to unsay past harmful theological speech but also to speak into the present silences about the possibility of a future that is not only to be feared. Suffusing Keller's Cloud is the related possibility of (...)
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