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Catherine Lu
McGill University
  1.  65
    Justice and Reconciliation in World Politics.Catherine Lu - 2017 - New York, NY: Cambridge University Press.
    Calls for justice and reconciliation in response to political catastrophes are widespread in contemporary world politics. What implications do these normative strivings have in relation to colonial injustice? Examining cases of colonial war, genocide, forced sexual labor, forcible incorporation, and dispossession, Lu demonstrates that international practices of justice and reconciliation have historically suffered from, and continue to reflect, colonial, statist and other structural biases. The continued reproduction of structural injustice and alienation in modern domestic, international and transnational orders generates contemporary (...)
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  2. Colonialism as Structural Injustice: Historical Responsibility and Contemporary Redress.Catherine Lu - 2011 - Journal of Political Philosophy 19 (3):261-281.
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  3. Colonialism as Structural Injustice: Historical Responsibility and Contemporary Redress.Catherine Lu - 2011 - Journal of Political Philosophy 19 (3):261-281.
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  4. The one and many faces of cosmopolitanism.Catherine Lu - 2000 - Journal of Political Philosophy 8 (2):244–267.
  5.  88
    Responsibility, Structural Injustice, and Structural Transformation.Catherine Lu - 2018 - Ethics and Global Politics 11 (1):42-57.
  6. Cosmopolitan justice, democracy and the world state.Catherine Lu - 2018 - In Luis Cabrera (ed.), Institutional cosmopolitanism. Oxford University Press.
     
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  7.  55
    Political Friendship among Peoples.Catherine Lu - 2009 - Journal of International Political Theory 5 (1):41-58.
    Does the concept of political friendship make sense, and does cultivating political friendship among peoples strengthen universal peace? This article provides an Aristotelian account of political friendship as distinct from but analogous to personal friendship. Political friendships, founded on mutual recognition and respect, are characterized by consensual agreement about the fundamental terms of cooperation. While promoting such political friendship at the global level would be a measure to strengthen universal peace, another form of friendship, politicized friendship, is to be avoided, (...)
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  8.  79
    World government.Catherine Lu - 2008 - Stanford Encyclopedia of Philosophy.
  9.  35
    Redressing and addressing colonial injustice.Catherine Lu - 2018 - Ethics and Global Politics 11 (1):1-5.
  10.  32
    Activist political theory and the challenge of global justice.Catherine Lu - 2013 - Ethics and Global Politics 6 (2):63-73.
    On the morning of April 24, 2013, more than 6,000 people filed into the eight-storey Rana Plaza building in Savar, Bangladesh, mainly to work in five garment factories that produced clothing for global retail firms, such as Loblaw, Primark, Joe Fresh, Benetton, Mango, Matalan, Bonmarche, and The Children’s Place. Only a day earlier, major cracks had appeared in the building and were inspected, prompting a brief evacuation. The next day, despite a police-issued evacuation order, the building owner and factory managers (...)
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  11.  4
    Shame, Guilt and Reconciliation after War.Catherine Lu - 2008 - European Journal of Social Theory 11 (3):367-383.
    How do experiences of shame and guilt shape or reflect the ways in which the vanquished are reconciled (or not) to the new world order established by the victors? Shame and guilt are universal experiences in the emotional landscape of post-war politics, albeit for different reasons and with radically different political effects. An examination of Germany after 1918 and of Japan after 1945 reveals that experiences of shame and guilt may be pivotal for creating conditions of possibility for reconciliation marked (...)
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  12.  61
    Human Wrongs and the Tragedy of Victimhood: Response to "Human Rights and the Politics of Victimhood".Catherine Lu - 2002 - Ethics and International Affairs 16 (2):109-117.
    The problem with the politics of victimhood, as conducted by revolutionaries and counterrevolutionaries engaged in ideological conflict, is that it creates a morally arbitrary hierarchy of victims that can then be used to justify the worst moral transgressions against the "other.".
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  13.  45
    Structural injustice and alienation: a reply to my critics.Catherine Lu - 2020 - Critical Review of International Social and Political Philosophy 23 (4):544-555.
  14.  17
    On canons and question marks: The work of women’s international thought.Kimberly Hutchings, Sarah Dunstan, Patricia Owens, Katharina Rietzler, Anne Phillips, Catherine Lu, Christopher J. Finlay & Manjeet Ramgotra - 2022 - Contemporary Political Theory 21 (1):114-141.
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  15.  1
    Acting in solidarity with the poor? Some conceptual and practical challenges.Catherine Lu - 2023 - Ethics and Global Politics 16 (2):38-45.
    Monique Deveaux’s Poverty, Solidarity, and Poor-Led Social Movements makes a timely, compelling, and important intervention in the philosophical literature on poverty and global justice, and improves our understanding of the nature and extent of responsibilities of variously situated agents towards the poor. Deveaux’s focus on poor-led social movements emphasizes that effective poverty reduction requires building up the collective capacities of the poor to engage in joint collective action to oppose and dismantle unjust structures. This approach politicizes poverty and provides a (...)
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  16.  41
    Book Symposium on Alan Patten’s Equal Recognition: The Moral Foundations of Minority Rights : Introduction.Catherine Lu - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (2):139-140.
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  17.  10
    Images of Justice: Justice as a Bond, a Boundary and a Balance.Catherine Lu - 2002 - Journal of Political Philosophy 6 (1):1-26.
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  18.  35
    Liberals, Revolutionaries, and Responsibility.Catherine Lu - 2002 - Ethics and International Affairs 16 (2):124-126.
    This brief response cannot adequately address all of the challenging issues raised by Robert Meister in his reply, so I hope only to clarify our main points of contention that will likely continue beyond this exchange.
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  19.  49
    Images of justice: Justice as a bond, a boundary and a balance.Catherine Lu - 1998 - Journal of Political Philosophy 6 (1):1–26.
  20. Justice and reparations in world politics.Catherine Lu - 2007 - In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press.
  21.  55
    Liberal Culturalism and the National Minority/Immigrant Dichotomy.Catherine Lu - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (2):169-173.
    Catherine Lu | : Is the discrepancy between the cultural and linguistic rights of immigrants on the one hand and national groups on the other justified, with the latter group typically enjoying a fuller set of such rights than the former category? Patten presents a case for accepting some modest departures from neutrality in the treatment of immigrants’ cultural rights and that of majority and minority national groups. I challenge his thesis by asking whether such departures are justified with respect (...)
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  22. Reparations in World Politics: Of Debt and Disgrace after War.Catherine Lu - 2007 - In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press.
  23. The Tragic Vision of Politics: Ethics, Interests and Orders.Catherine Lu - 2004 - Ethics and International Affairs 18 (2).
    In the short story that opens Lebow's sobering and provocative book, Richard Nixon has gone to hell. There, the devil, inspired by human innovation, has set up an Auschwitz-Birkenau-style concentration camp to torment mass murderers, including Nixon and Pope Pius XII.
     
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  24.  12
    Book Review: On Borders: Territories, Legitimacy, and the Rights of Place, by Paulina Ochoa Espejo. [REVIEW]Catherine Lu - 2022 - Political Theory 50 (1):177-182.
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  25.  15
    Memory Laws, Memory Wars: The Politics of the Past in Europe and Russia. Nikolay Koposov. Cambridge: Cambridge University Press, 2018. [REVIEW]Catherine Lu - 2020 - Constellations 27 (1):161-163.
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  26.  17
    Review of Colleen Murphy, The Conceptual Foundations of Transitional Justice. [REVIEW]Catherine Lu - 2019 - Criminal Law and Philosophy 13 (3):545-550.
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  27.  34
    Richard Vernon: Cosmopolitan Regard: Political Membership and Global Justice: Cambridge University Press, Cambridge, 2010. [REVIEW]Catherine Lu - 2015 - Criminal Law and Philosophy 9 (1):171-175.
    We live in a time of “cosmopolitan regard,” when there is widespread acknowledgement that every person has moral importance. At the same time, most of us affirm and practice particular regard for our family, friends and compatriots, despite knowing that in our contemporary world, every day, many people, in many places, are treated like nothing. Are cosmopolitan and particular regard fated to be irreconcilable features of our moral lives? Are the grounds for our moral duties to our fellow citizens fundamentally (...)
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  28.  17
    The Global Covenant: Human Conduct in a World of States, Robert H. Jackson , 480 pp., $29.95 cloth. [REVIEW]Catherine Lu - 2001 - Ethics and International Affairs 15 (2):146-148.
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  29.  14
    The Tragic Vision of Politics: Ethics, Interests and Orders, Richard Ned Lebow , 424 pp., $75.00 cloth, $26.99 paper. [REVIEW]Catherine Lu - 2004 - Ethics and International Affairs 18 (2):104-106.
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