Results for 'Catherine Mangeant'

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  1. La Logique Ou L'art de Penser Contenant Outre les Regles Communes, Plusieurs Observations Nouvelles, Propres À Former le Jugement.Antoine Arnauld, Pierre Nicole & Catherine Mangeant - 1674 - Chez la Veuve de Guillaume Desprez ..
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  2.  39
    Aporetic Possibilities in Catherine Keller's Cloud of the Impossible.Carol Wayne White - 2016 - Zygon 51 (3):765-782.
    In stressing the beauty of ignorance, of not knowing in the usual manner, Catherine Keller's Cloud of the Impossible evokes the death of a metaphysical uthorial presence and the dissolution of closed systems of meaning. In this article, I view her text as part of a crisis of modernity that challenges dominant theological pathways, on which certain problematic views of the human have been constructed. In my reading, Keller's Cloud enriches humanistic thinking in the West and I explore the (...)
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  3.  29
    Religious Hypotheses and the Apophatic, Relational Theology of Catherine Keller.Kirk Wegter‐McNelly - 2016 - Zygon 51 (3):758-764.
    In one of its most urgent folds, Catherine Keller's Cloud of the Impossible juxtaposes negative theology with relational theology for the sake of thinking constructively about today's global climate of religious conflict and ecological upheaval. The tension between these two theological approaches reflects her desire to unsay past harmful theological speech but also to speak into the present silences about the possibility of a future that is not only to be feared. Suffusing Keller's Cloud is the related possibility of (...)
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  4.  20
    Odd Complaints and Doubtful Conditions: Norms of Hypochondria in Jane Austen and Catherine Belling.James Lindemann Nelson - 2014 - Journal of Bioethical Inquiry 11 (2):193-200.
    In her final fragmentary novel Sanditon, Jane Austen develops a theme that pervades her work from her juvenilia onward: illness, and in particular, illness imagined, invented, or self-inflicted. While the “invention of odd complaints” is characteristically a token of folly or weakness throughout her writing, in this last work imagined illness is also both a symbol and a cause of how selves and societies degenerate. In the shifting world of Sanditon, hypochondria is the lubricant for a society bent on turning (...)
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  5.  15
    Catherine of Siena and the New Evangelization.Perry J. Cahall - 2016 - New Blackfriars 97 (1069):325-344.
    This article shows the relevance of past ages to the current project of the new evangelization. In particular, it presents St. Catherine of Siena as an example of the intuition that saints throughout the history of the Church have had regarding how to undertake the process of evangelization. The concept of the “new evangelization” is outlined by referring to the writings and speeches of Pope St. John Paul II, Pope Benedict XVI, and Pope Francis. While covering the basic features (...)
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  6.  14
    Catherine of Siena and the New Evangelization1.J. Cahall - 2016 - New Blackfriars 97 (1067).
    This article shows the relevance of past ages to the current project of the new evangelization. In particular, it presents St. Catherine of Siena as an example of the intuition that saints throughout the history of the Church have had regarding how to undertake the process of evangelization. The concept of the “new evangelization” is outlined by referring to the writings and speeches of Pope St. John Paul II, Pope Benedict XVI, and Pope Francis. While covering the basic features (...)
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  7.  4
    An Eschatological Critique of Catherine Pickstock's Liturgical Theology.Euan A. Grant - forthcoming - New Blackfriars.
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  8.  32
    Review of True Enough, by Catherine Z. Elgin.John Bengson - forthcoming - Mind:fzz003.
    Review of True Enough, by Catherine Elgin. Reconstructs three pillars of Elgin's view (focused on truth enough, understanding, and holism); summarizes the book's main arguments against veritism and factivism; presents a general recipe for responding to those arguments; raises several objections to the view.
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  9.  7
    Is Aesthetic Mind a Plastic Mind? Reflections on Goethe and Catherine Malabou.Valeria Maggiore - 2019 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 12 (1):55-60.
    What is the relationship between thinking and seeing a form? In his morphological writings Goethe answers this question by saying that seeing is not pure passivity, but a thoughtful look because it invokes the mobility and plasticity of our thinking. For this reason this kind of aesthetic gaze is useful to understand the world of life, equally mobile and plastic. In this article, I will try to find out whether Goethe’s considerations about aesthetic idea and plasticity can find a new-look (...)
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  10.  6
    What Should We Do with Plasticity? An Interview with Catherine Malabou.Benjamin Dalton - 2019 - Paragraph 42 (2):238-254.
    This interview with the contemporary French philosopher Catherine Malabou explores Malabou's central concept of ‘plasticity’ across the interdisciplinary contexts through which it is elaborated, in...
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  11. Plastic Materialities: Politics, Legality, and Metamorphosis in the Work of Catherine Malabou.Brenna Bhandar & Jonathan Goldberg-Hiller (eds.) - 2015 - Duke University Press.
    Catherine Malabou's concept of plasticity has influenced and inspired scholars from across disciplines. The contributors to _Plastic Materialities_—whose fields include political philosophy, critical legal studies, social theory, literature, and philosophy—use Malabou's innovative combination of post-structuralism and neuroscience to evaluate the political implications of her work. They address, among other things, subjectivity, science, war, the malleability of sexuality, neoliberalism and economic theory, indigenous and racial politics, and the relationship between the human and non-human. _Plastic Materialities_ also includes three essays by (...)
     
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  12. Catherine Malabou and the Currency of Hegelianism.Lisabeth During - 2000 - Hypatia 15 (4):190-195.
    : Catherine Malabou is a professor of philosophy at Paris-Nanterre. A collaborator and student of Jacques Derrida, her work shares some of his interest in rigorous protocols of reading, and a willingness to attend to the undercurrents of over-read and "too familiar" texts. But, as she points out, this orientation was shared by Hegel himself. Arguing against Heidegger, Kojève, and other critics of Hegel, the book in which this Introduction appears puts Hegel back on the map of the present.
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  13.  2
    Intercarnations: Exercises in Theological Possibility by Catherine Keller.Thomas A. James - 2019 - American Journal of Theology and Philosophy 40 (1):82-85.
    Though Catherine Keller frequently publishes essays, and many of her book chapters have had their beginnings in journal articles, most of the material she is known for has been delivered in the form of tightly organized, if somewhat chaophilic, monographs. What makes Keller's latest offering, Intercarnations, distinctive is that it is a collection of recent stand-alone pieces, some of which carry her ideas and her deterritorializing style into new territories. There is no tight organization here, only resonances across various (...)
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  14.  13
    Review of Catherine Lu: Justice and Reconciliation in World Politics. [REVIEW]Anna Stilz - 2019 - Criminal Law and Philosophy 13 (2):385-392.
    Catherine Lu’s recent book argues that we should conceive colonial wrongs not as unjust interactions between individuals or states, but rather as structural injustices of the international system. I review her book and raise some questions about her approach.
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  15.  30
    Jean-Yves LE NAOUR, Catherine VALENTI, Histoire de l'avortement , Paris, Le Seuil, coll. « L'univers historique »), 2003, 394 p. [REVIEW]Cyril Olivier - 2003 - Clio 18:297-301.
    Jean-Yves Le Naour et Catherine Valenti proposent un ouvrage ambitieux par son propos : faire une histoire de l'avortement depuis le milieu du XIXe jusqu'à la fin du XXe siècle. Entreprise ambitieuse mais nécessaire, une telle synthèse étant inédite en France. L'idée force du livre tient donc dans sa longue durée : un siècle et demi durant lequel la question de l'avortement fut au centre de débats tant politiques, que juridiques, économiques et sociaux. Le problème est pris à bras (...)
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  16.  24
    Neuroplasticity as an Ecology of Mind A Conversation with Gregory Bateson and Catherine Malabou.Florence Chiew - 2012 - Journal of Consciousness Studies 19 (11-12):11-12.
    Neuroplasticity research marks a considerable shift in focus from localization theories of the brain to more holistic, or systemsoriented, theories of the body-brain-environment interrelation. In What Should We Do with Our Brain?, philosopher Catherine Malabou calls attention to the political significance of neuroplasticity for engaging questions of agency and accountability. This paper addressesMalabou's ethical concerns by way of anthropologist Gregory Bateson's ecological view of human agency. By redefining the individual mind as an ecological 'tangle', Bateson's perspectives offer an important (...)
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  17.  32
    Clinical Labor: Tissue Donors and Research Subjects in the Global Bioeconomy by Melinda Cooper and Catherine Waldby.Emma Ryman - 2017 - Ijfab: International Journal of Feminist Approaches to Bioethics 10 (1):256-259.
    Clinical Labor: Tissue Donors and Research Subjects in the Global Bio-economy presents an impressive and informative exploration of a form of labor that is rarely acknowledged as labor at all: the work performed by surrogates, tissue providers, and research subjects. Authors Melinda Cooper and Catherine Waldby refer to this type of work as clinical labor, which they describe as a form of embodied service work that relies on “in vivo, biological processing and the utilization of the worker’s living substrate (...)
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  18.  40
    Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s ‘Plenitude and Compossibility in Leibniz’”.Catherine Wilson - 2001 - The Leibniz Review 11:125-129.
    Ohad Nachtomy restates the main points of “Plenitude and Compossibility” with admirable fidelity and economy. His proposed revisions, based on the distinction between incomplete and complete substances and on the mind-relativity of relations, are intriguing additions to his earlier paper in Studia Leibnitiana and deserve careful consideration. Some brief remarks on the context of the problem, will, I hope, help to set the stage for the assessment of our various views.
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  19.  68
    Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s “Plenitude and Compossibility in Leibniz”.Ohad Nachtomy - 2001 - The Leibniz Review 11:117-124.
    In her stimulating article, Catherine Wilson considers the moment of worlds-making in Leibniz’s philosophy. She raises the following question: “How do possible substances give rise to possible worlds?“ and observes that the moment of world-making is as puzzling as it is interesting. In section 2 of her article, Wilson considers two approaches to the question. According to the first, possible individuals logically precede possible worlds and possible worlds are constituted either by combinations of possible individuals or by mechanically checking (...)
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  20.  13
    Free Lunch with the Stench Wench: Toward a Synaesthetics of Poverty and Shame in Catherine Hoffmann's Performance.Alexandra Kokoli - 2018 - Hypatia 33 (3):485-499.
    Catherine Hoffmann's Free Lunch with the Stench Wench is a performance of abjection and self-abjection through poverty with an apotropaic aspiration: to shed the shame through sharing, and to create opportunities for a common social subjectivity that refuses to be silent about the struggle of its own creation and maintenance. Despite its title, Free Lunch does not come with a free lunch for the audience but creates an olfactory situation, through the onstage cooking of hot chocolate and the presence (...)
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  21.  17
    Catherine Malabou and the Currency of Hegelianism.Lisabeth During - 2000 - Hypatia 15 (4):190-195.
    Catherine Malabou is a professor of philosophy at Paris-Nanterre. A collaborator and student of Jacques Derrida, her work shares some of his interest in rigorous protocols of reading, and a willingness to attend to the undercurrents of over-read and "too familiar" texts. But, as she points out, this orientation was shared by Hegel himself. Arguing against Heidegger, Kojève, and other critics of Hegel, the book in which this Introduction appears puts Hegel back on the map of the present.
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  22.  16
    Catherine ALES et Cécile BARRAUD , Sexe relatif ou sexe absolu?, Paris, Éditions de la Maison des sciences de l'homme, 2001, 431 p. [REVIEW]Agnès Fine - 2002 - Clio 16:327-332.
    Le titre au premier abord énigmatique de cet ouvrage collectif d'anthropologie et le caractère très technique et parfois difficile de son contenu risquent de décourager les lecteurs non spécialistes. Aussi me paraît-il important d'en résumer la problématique tant elle paraît importante pour qui s'intéresse à la question du caractère universel de la différence des sexes et de la subordination des femmes. La lecture de l'introduction générale de Catherine Alès qui présente les différente..
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  23.  34
    Writing the Mystic Body: Sexuality and Textuality in the Écriture-Féminine of Saint Catherine of Genoa.Anna Antonopoulos - 1991 - Hypatia 6 (3):185 - 207.
    This paper looks to evolve a discourse about the body in medieval women's mystical experience via an understanding of the life and work of Saint Catherine of Genoa as écriture-féminine. Drawing upon Catherine's resolution of binarism through the articulation of sexuality and textuality, I argue that the female mystic's experience of the body as site of struggle helps move beyond analysis of a binary experience to a politics of speaking the body directly.
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  24.  15
    Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s ‘Plenitude and Compossibility in Leibniz’”.Catherine Wilson - 2001 - The Leibniz Review 11:125-129.
    Ohad Nachtomy restates the main points of “Plenitude and Compossibility” with admirable fidelity and economy. His proposed revisions, based on the distinction between incomplete and complete substances and on the mind-relativity of relations, are intriguing additions to his earlier paper in Studia Leibnitiana and deserve careful consideration. Some brief remarks on the context of the problem, will, I hope, help to set the stage for the assessment of our various views.
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  25.  30
    Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse Et Catherine Goldenstein (Éds.), _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW]Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu - 2013 - Studia Phaenomenologica 13:469-508.
    Luca M. Possati, Jean Grondin, Paul Ricoeur ; Aurore Dumont, François Dosse et Catherine Goldenstein, Paul Ricoeur: penser la mémoire ; Paul-Gabriel Sandu, Gert-Jan van der Heiden, The Truth of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement ; Paul Marinescu, Marc-Antoine Vallée, Gadamer et Ricoeur. La conception herméneutiquedu langage ; Witold Płotka, Saulius Geniusas, Th e Origins of the Horizon in Husserl’s Phenomenology ; Delia Popa, Annabelle Dufourcq, La dimension imaginaire du réel dans la philosophie de Husserl (...)
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  26.  8
    The Persistence of Utopia: Plasticity and Difference From Roland Barthes to Catherine Malabou.Jennifer A. Wagner-Lawlor - 2017 - Journal of French and Francophone Philosophy 25 (2):67-86.
    The theorizing of utopia is a persistent theme throughout several generations of the French continental tradition, and alongside the process theory of Alfred North Whitehead to a large degree recuperates the concept of utopia from its supposed dismissal by Marx and his intellectual descendants. Most recently, attention to the notion of plasticity, popularized by Catherine Malabou, extends speculation on utopian possibility. Compelled to answer to Marx’s denigration of utopia as fantasy, the tendency was to compensate for the absence of (...)
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  27.  22
    Sainte Catherine de sienne : patronne des anorexiques ?Jacques Maître - 1995 - Clio: A Journal of Literature, History, and the Philosophy of History 2:6-6.
    À partir du XIIIe siècle, le tableau clinique de l'anorexie mentale se présente sous la forme de l'anorexie mystique. L'exemple retenu est Catherine de Sienne († 1380). Une approche de psychanalyse socio-historique permet de situer sa démarche par rapport à ses conflits intrapsychiques et aux processus idéologiques de son époque. L'anorexie mystique apparaît comme liée à l'histoire personnelle de chacune dans sa constellation familiale comme à l'essor de la mystique affective féminine. On la trouve souvent marquée par une révolte (...)
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  28.  18
    The Effect of Twinship on the Mysticism of Catherine of Siena (1347-1380): A Vergotean Analysis.Emma Shackle - 2003 - Archive for the Psychology of Religion 25 (1):129-141.
    Catherine of Siena was a twin whose twin sister, Giovanna, died around the age of two. It is argued that a conflict relating to her lasting relationship with her dead twin is the key to a psychological understanding of the mysticism of Catherine of Siena. She was torn between her survivor-guilt and her desire to be re-united with her lost twin. This 'Vergotean' thesis is supported by contemporary psychological knowledge relating to the social construction of twinship and the (...)
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  29.  17
    The Educated Woman in America. Selected Writings of Catherine Beecher, Margaret Fuller and M. Carey Thomas.Margaret Fuller, M. Carey Thomas, Barbara M. Cross & Catherine Beecher - 1966 - British Journal of Educational Studies 14 (3):103-104.
  30. Catherine Conybeare, The Irrational Augustine.Charles Brittain - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 1:227-234.
    A review of Catherine Conybeare, The Irrational Augustine, Clarendon Press, Oxford, 2006.
     
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  31.  9
    Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s “Plenitude and Compossibility in Leibniz”.Ohad Nachtomy - 2001 - The Leibniz Review 11:117-124.
    In her stimulating article, Catherine Wilson considers the moment of worlds-making in Leibniz’s philosophy. She raises the following question: “How do possible substances give rise to possible worlds?“ and observes that the moment of world-making is as puzzling as it is interesting. In section 2 of her article, Wilson considers two approaches to the question. According to the first, possible individuals logically precede possible worlds and possible worlds are constituted either by combinations of possible individuals or by mechanically checking (...)
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  32.  17
    Catherine COQUERY-VIDROVITCH, Les Africaines. Histoire des femmes d'Afrique noire du XIXe au XXe siècle, Paris, Desjonquères, 1994, 291 p. [REVIEW]Sophie Dulucq - 1997 - Clio: A Journal of Literature, History, and the Philosophy of History 2:25-25.
    Parue en 1994, l'impressionnante synthèse de Catherine Coquery-Vidrovitch sur les femmes dans les sociétés africaines contemporaines est un livre pionnier dans l'historiographie française. S'appuyant sur une considérable bibliographie (notamment en anglais) et sur ses propres recherches, l'auteur dresse le bilan des connaissances accumulées depuis deux décennies et s'attache à établir une cartographie des incertitudes et des lacunes qui demeurent. « Ce qu'il importe de comprendre, c'es..
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  33.  16
    Catherine Clement, Julia Kristeva, Femeia si Sacrul/ The Woman and the Sacred.Iulia Iuga - 2003 - Journal for the Study of Religions and Ideologies 2 (6):198-200.
    Catherine Clement, Julia Kristeva, Femeia si Sacrul Editura Albatros, Bucureoti, 2001., 244 pg.
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  34.  13
    AUDARD, Catherine. Cidadania e democracia deliberativa. Porto Alegre: EDIPUCRS, 2006.André Ferreira de Araújo - 2013 - Cadernos Do Pet Filosofia 4 (8):90-96.
    Esta resenha versa sobre a obra Cidadania e Democracia Deliberativa de Catherine Audard que se refere à uma articulação rawlsiana entre uma teoria da justiça e as teses centrais do seu liberalismo político sobre o pluralismo razoável, democracia deliberativa, cidadania participativa, razão pública, direito dos povos e multiculturalismo.
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  35.  10
    Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s “Plenitude and Compossibility in Leibniz”.Ohad Nachtomy - 2001 - The Leibniz Review 11:117-124.
    In her stimulating article, Catherine Wilson considers the moment of worlds-making in Leibniz’s philosophy. She raises the following question: “How do possible substances give rise to possible worlds?“ and observes that the moment of world-making is as puzzling as it is interesting. In section 2 of her article, Wilson considers two approaches to the question. According to the first, possible individuals logically precede possible worlds and possible worlds are constituted either by combinations of possible individuals or by mechanically checking (...)
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  36.  11
    Rousseau, Diderot and the Spirit of Catherine the Great's Reforms.Graham Clure - 2015 - History of European Ideas 41 (7):883-908.
    SummaryIn the Social Contract, Rousseau predicted that Europe would experience a cycle of increasingly intense wars, culminating in invasion from the east: first, Russia would conquer Europe's exhausted and war-torn states; then, Russia would itself become overextended and Europe would ultimately be overrun by the Tartars. The future of the modern state would be a version of the fall of Rome. The present essay provides an explanation of why Rousseau held such apocalyptic views by placing them in the context of (...)
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  37.  8
    Contested Interactions: Watching Catherine Breillat’s Scenes of Sexual Violence.Catherine Wheatley - 2010 - Journal for Cultural Research 14 (1):27-41.
  38.  5
    Educational Plasticity: Catherine Malabou and ‘the Feeling of a New Responsibility’.Emile Bojesen - 2015 - Educational Philosophy and Theory 47 (10):1039-1051.
    This paper attempts to reintegrate the concept of plasticity into educational philosophy. Although John Dewey used the concept in Democracy and Education it has not generated much of a critical or practical legacy in educational thought. French philosopher, Catherine Malabou, is the first to think plasticity rigorously and seriously in a contemporary philosophical context and this paper outlines her thinking on it as well as considering its applicability to education. My argument is that her definition not only successfully reintroduces (...)
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  39. Richard M. Lerner Catherine E. Barton.Catherine E. Barton - 2000 - In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 420.
     
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  40. Jean Gerson D. Catherine Brown.D. Catherine Brown - 1997 - In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press. pp. 3.
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  41. Catherine Z. Elgin.Catherine Z. Elgin - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 26.
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  42. Documents-Essay Review: On Catherine Goldsteins Book, Un Theoreme de Fermat Et Ses Lecteurs.Catherine Goldstein - 2000 - Revue d'Histoire des Sciences 53 (2):295.
     
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  43. A Companion to Catherine of Siena.Carolyn Muessig, George Ferzoco & Beverly Kienzle (eds.) - 2011 - Brill.
    This volume, written by experts on Catherine of Siena, considers her as a church reformer, peacemaker, preacher, author, holy woman, stigmatic, saint and politically astute person. The manuscript tradition of works by and about her are also studied.
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  44. The Science of Theology: A Review of Catherine LaCugna's God For Us. [REVIEW]Earl Muller - 1994 - Gregorianum 75 (2):311-341.
    L'article-recension s'efforce de mettre en lumière certains problèmes méthodologiques qui invalident le livre de Catherine LaCugna : God For Us. The Trinity and Christian Life . La doctrine de la Trinité qu'elle y présente, en effet, oscille entre modalisme et arianisme à cause de sa méthode historiciste. Son refus de la doctrine thomiste l'a contrainte à faire du Dieu in se un appendice théologique.
     
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  45. Natural Right and Political Philosophy: Essays in Honor of Catherine Zuckert and Michael Zuckert.Ann Ward & Lee Ward (eds.) - 2013 - University of Notre Dame Press.
    Inspired by the work of prominent University of Notre Dame political philosophers Catherine Zuckert and Michael Zuckert, this volume of essays explores the concept of natural right in the history of political philosophy. The central organizing principle of the collection is the examination of the idea of natural justice, identified in the classical period with natural right and in modernity with the concept of individual natural rights. Contributors examine the concept of natural right and rights in all the manifold (...)
     
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  46. Thinking Catherine Malabou: Passionate Detachments.Thomas Wormald & Isabell Dahms (eds.) - 2018 - Rowman & Littlefield International.
    This volume contributes to the emerging critical conversation around Catherine Malabou’s thought. It focuses on some of Malabou's underexamined philosophical thematics, including dis-attachment or farewell. It also engages with Malabou's relation to deconstruction and her use of science.
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  47. Loetscher Catherine.Espace Louis-Agassiz - unknown - Global Bioethics 15 (3-2002).
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  48. Reimagining the Sacred: Richard Kearney Debates God with James Wood, Catherine Keller, Charles Taylor, Julia Kristeva, Gianni Vattimo, Simon Critchley, Jean-Luc Marion, John Caputo, David Tracey, Jens Zimmermann, and Merold Westphal.Richard Kearney & Jens Zimmermann (eds.) - 2015 - Cambridge University Press.
    Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based (...)
     
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  49.  12
    Life Imprisonment and Human Rights by Dirk van Zyl Smit and Catherine Appleton, Eds.Mika Obara-Minnitt - 2019 - Human Rights Review 20 (2):263-264.
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    Catherine Z. Elgin: True Enough.Paul Teller - 2018 - Journal of Philosophy 115 (12):675-680.
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