Results for 'Catherine Max'

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  1.  65
    The phenomenology of space in writing online.Catherine Adams Max van Manen - 2009 - Educational Philosophy and Theory 41 (1):10-21.
    In this paper we explore the phenomenon of writing online. We ask, 'Is writing by means of online technologies affected in a manner that differs significantly from the older technologies of pen on paper, typewriter, or even the word processor in an off-line environment?' In writing online, the author is engaged in a spatial complexity of physical, temporal, imaginal, and virtual experience: the writing space, the space of the text, cyber space, etc. At times, these may provide a conduit to (...)
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  2.  9
    Production of spontaneous and posed facial expressions in patients with Huntington's disease: Impaired communication of disgust.Catherine J. Hayes, Richard J. Stevenson & Max Coltheart - 2009 - Cognition and Emotion 23 (1):118-134.
    Several studies have reported impairment in the recognition of facial expressions of disgust in patients with Huntington's disease (HD) and preclinical carriers of the HD gene. The aim of this study was to establish whether impairment for disgust in HD patients extended to include the ability to express the emotion on their own faces. Eleven patients with HD, and 11 age and education matched healthy controls participated in three tasks concerned with the expression of emotions. One task assessed the spontaneous (...)
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  3.  68
    The Phenomenology of Space in Writing Online.Max Van Manen & Catherine Adams - 2009 - Educational Philosophy and Theory 41 (1):10-21.
    In this paper we explore the phenomenon of writing online. We ask, ‘Is writing by means of online technologies affected in a manner that differs significantly from the older technologies of pen on paper, typewriter, or even the word processor in an off‐line environment?’ In writing online, the author is engaged in a spatial complexity of physical, temporal, imaginal, and virtual experience: the writing space, the space of the text, cyber space, etc. At times, these may provide a conduit to (...)
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  4.  7
    The Phenomenology of Space in Writing Online.Max van Manen & Catherine Adams - 2010-02-19 - In Gloria Dall'Alba (ed.), Exploring Education through Phenomenology. Wiley‐Blackwell. pp. 4–15.
    This chapter contains sections titled: Where Are We When We Write? Writing Public Cyberwriting Writing the Distance to the Other Entering the Page: Proximity and Distance Writing Revisited Note References.
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  5.  50
    Affordability and Non-Perfectionism in Moral Action.Benedict Rumbold, Victoria Charlton, Annette Rid, Polly Mitchell, James Wilson, Peter Littlejohns, Catherine Max & Albert Weale - 2019 - Ethical Theory and Moral Practice 22 (4):973-991.
    One rationale policy-makers sometimes give for declining to fund a service or intervention is on the grounds that it would be ‘unaffordable’, which is to say, that the total cost of providing the service or intervention for all eligible recipients would exceed the budget limit. But does the mere fact that a service or intervention is unaffordable present a reason not to fund it? Thus far, the philosophical literature has remained largely silent on this issue. However, in this article, we (...)
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  6. Religion and Politics in Nicaragua: A Historical Ethnography Set in the City of Masaya.Catherine Stanford - 2008 - Dissertation, State University of New York (Suny)
    UMI Number: 3319553 This study is a historical ethnography of religious diversity in post-revolutionary Nicaragua from the vantage point of Catholics who live in the city of Masaya located on the Pacific side of Nicaragua at the end of the twentieth century. My overarching research question is: How may ethnographically observed patterns in Catholic religious practices in contemporary Nicaragua be understood in historical context? Utilizing anthropological theory and method grounded in Weberian historical theory, I explore Catholic ritual as contested politico-religious (...)
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  7.  26
    The 'No-Supervenience' Theorem and its Implications for Theories of Consciousness.Catherine M. Reason - 2024 - Journal of Consciousness Studies 31 (1):138-148.
    The 'no-supervenience' theorem (Reason, 2019; Reason and Shah, 2021) is a proof that no fully self-aware system can entirely supervene on any objectively observable system. I here present a simple, non-technical summary of the proof and demonstrate its implications for four separate theories of consciousness: the 'property dualism' theory of David Chalmers; the 'reflexive monism' of Max Velmans; Galen Strawson's 'realistic monism'; and the 'illusionism' of Keith Frankish. It is shown that all are ruled out in their current form by (...)
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  8.  65
    Catherine Kendig, ed. Natural Kinds and Classification in Scientific Practice. London: Routledge, 2016. Pp. xx+247. $153.00.Max Dresow & Alan C. Love - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (1):217-222.
    Nobody wants unnatural kinds. Just as we prefer all natural ingredients in our food, so also we prefer natural kinds in our ontology and epistemology. Philosophers contrast natural with merely “conventional” kinds, and scientists advocate for natural rather than artificial classification systems. A central plank of the desired naturalness is “mind independence”—the property of existing independent of human interests and desires. Natural kinds are discovered, not made. They reflect the structure of the world (“nature’s joints”) and for this reason justify (...)
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  9.  4
    Etudes wébériennes: rationalités, histoires, droits.Catherine Colliot-thâeláene - 2001 - Paris: Presses universitaires de France.
    Un nouvel intérêt se manifeste en France pour l'œuvre de Max Weber. Des traductions récentes rendent enfin accessibles au public français des textes majeurs jusqu'alors ignorés, tandis que les questions qui traversent cette œuvre, celle des formes de domination, des logiques d'individualisation et de socialisation, des conflits de valeur, imposent leur actualité à une époque où l'expansion planétaire de certains types de rationalité d'origine occidentale va de pair avec la remise en question irréversible des représentations eurocentriques du sens. Le moment (...)
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  10.  7
    Etudes wébériennes: rationalités, histoires, droits.Catherine Colliot-Thélène - 2001 - Paris: Presses universitaires de France.
    Un nouvel intérêt se manifeste en France pour l'œuvre de Max Weber. Des traductions récentes rendent enfin accessibles au public français des textes majeurs jusqu'alors ignorés, tandis que les questions qui traversent cette œuvre, celle des formes de domination, des logiques d'individualisation et de socialisation, des conflits de valeur, imposent leur actualité à une époque où l'expansion planétaire de certains types de rationalité d'origine occidentale va de pair avec la remise en question irréversible des représentations eurocentriques du sens. Le moment (...)
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  11.  7
    Max Weber et l'histoire.Catherine Colliot-Thélène - 1990 - Presses Universitaires de France - PUF.
    Cette édition numérique a été réalisée à partir d'un support physique, parfois ancien, conservé au sein du dépôt légal de la Bibliothèque nationale de France, conformément à la loi n° 2012-287 du 1er mars 2012 relative à l'exploitation des Livres indisponibles du XXe siècle. Pages de début Introduction Aux sources de la méthodologie wébérienne : la polémique contre l'Ecole historique allemande Max Weber et le marxisme Rationalisation et désenchantement du monde La logique du comprendre Conclusion Textes extraits des œuvres de (...)
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  12.  26
    Fact and Value: Essays on Ethics and Metaphysics for Judith Jarvis Thomson.Max Kölbel - 2001 - MIT Press.
    A diverse collection of essays, which reflect the breadth of Judith Jarvis Thomson's philosophical work. The diversity of topics discussed in this book reflects the breadth of Judith Jarvis Thomson's philosophical work. Throughout her long career at MIT, Thomson's straightforward approach and emphasis on problem-solving have shaped philosophy in significant ways. Some of the book's contributions discuss specific moral and political issues such as abortion, self-defense, the rights and obligations of prospective fathers, and political campaign finance. Other contributions concern the (...)
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  13. Les Racines Philosophiques de l'Essor de la Sociologie de Hegel À Max Weber.Catherine Colliot-thélène - 1989 - A.N.R.T. Université de Lille Iii.
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  14.  13
    La notion de « communauté » chez Max Weber : enjeux contemporains.Catherine Colliot-Thélène - 2019 - Cahiers de Philosophie de L’Université de Caen 56:35-56.
    Dans les « Concepts fondamentaux de sociologie » (1920), Max Weber distingue entre Vergemeinschaftung (« communautisation ») et Vergesellschaftung (« sociétisation »). Cette terminologie, bien qu’elle évoque l’opposition célèbre de Ferdinand Tönnies entre communauté et société, signale le caractère original de l’approche wébérienne des phénomènes collectifs. Plutôt que de figer des types de collectifs structurellement distincts les uns des autres, Weber analyse des logiques de formation qui se retrouvent et se combinent, à des degrés divers, dans tous les collectifs humains. (...)
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  15. Kelsen reading Weber : is a sociological concept of the State possible?Catherine Colliot-Thélène - 2015 - In Ian Bryan, Peter Langford & John McGarry (eds.), The Reconstruction of the Juridico-Political: Affinity and Divergence in Hans Kelsen and Max Weber. Routledge.
     
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  16.  21
    Phenomenology and its Futures.Rafael Winkler & Catherine Botha - 2013 - South African Journal of Philosophy 32 (4):291-294.
    Born in 1900–1901 with the publication of Edmund Husserl’s Logical Investigations, phenomenology, as a critical method of reflection on consciousness and its cognitive achievements against its naturalisation in the natural sciences, has undergone many changes and developments. Critiques of both its methods and tasks have emerged, plus it has served as an inspiration for numerous thinkers, including Max Scheler, Martin Heidegger, Jean-Paul Sartre, Gabriel Marcel, Simone de Beauvoir, Maurice Merleau-Ponty, Jean-Luc Nancy, Michel Henry, Emmanuel Levinas, Hans-Georg Gadamer, Paul Ricoeur and (...)
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  17. Max Weber ea história, de Catherine Colliot-Thélène.Luciana Moreira Pudenzi - 1997 - Cadernos de Filosofia Alemã: Crítica E Modernidade 1 (2).
     
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  18.  18
    Max Weber ea história, de Catherine Colliot-Thélène.Luciana Pudenzi Moreira - 1997 - Cadernos de Filosofia Alemã 2:103-108.
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  19.  55
    Plato's philosophers: the coherence of the dialogues.Catherine H. Zuckert - 2009 - Chicago: University of Chicago Press.
    Introduction: Platonic dramatology -- The political and philosophical problems. Using pre-Socratic philosophy to support political reform: the Athenian stranger ; Plato's Parmenides: Parmenides' critique of Socrates and Plato's critique of Parmenides ; Becoming Socrates ; Socrates interrogates his contemporaries about the noble and good -- Paradigms of philosophy. Socrates' positive teaching ; Timaeus-Critias: completing or challenging Socratic political philosophy? ; Socratic practice -- The trial and death of Socrates. The limits of human intelligence ; The Eleatic challenge ; The trial (...)
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  20. True enough.Catherine Z. Elgin - 2004 - Philosophical Issues 14 (1):113–131.
    Truth is standardly considered a requirement on epistemic acceptability. But science and philosophy deploy models, idealizations and thought experiments that prescind from truth to achieve other cognitive ends. I argue that such felicitous falsehoods function as cognitively useful fictions. They are cognitively useful because they exemplify and afford epistemic access to features they share with the relevant facts. They are falsehoods in that they diverge from the facts. Nonetheless, they are true enough to serve their epistemic purposes. Theories that contain (...)
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  21. Hope as a Source of Grit.Catherine Rioux - 2022 - Ergo: An Open Access Journal of Philosophy 8 (33):264-287.
    Psychologists and philosophers have argued that the capacity for perseverance or “grit” depends both on willpower and on a kind of epistemic resilience. But can a form of hopefulness in one’s future success also constitute a source of grit? I argue that substantial practical hopefulness, as a hope to bring about a desired outcome through exercises of one’s agency, can serve as a distinctive ground for the capacity for perseverance. Gritty agents’ “practical hope” centrally involves an attention-fuelled, risk-inclined weighting of (...)
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  22.  37
    Dialectic of enlightenment: philosophical fragments.Max Horkheimer - 2002 - Stanford, Calif.: Stanford University Press. Edited by Theodor W. Adorno & Gunzelin Schmid Noerr.
    Dialectic of Enlightenment is undoubtedly the most influential publication of the Frankfurt School of Critical Theory. Written during the Second World War and circulated privately, it appeared in a printed edition in Amsterdam in 1947. "What we had set out to do," the authors write in the Preface, "was nothing less than to explain why humanity, instead of entering a truly human state, is sinking into a new kind of barbarism." Yet the work goes far beyond a mere critique of (...)
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  23.  38
    What ought I to do?: morality in Kant and Levinas.Catherine Chalier - 2002 - Ithaca: Cornell University Press.
    Is it possible to apply a theoretical approach to ethics? The French philosopher Catherine Chalier addresses this question with an unusual combination of traditional ethics and continental philosophy. In a powerful argument for the necessity of moral reflection, Chalier counters the notion that morality can be derived from theoretical knowledge. Chalier analyzes the positions of two great moral philosophers, Kant and Levinas. While both are critical of an ethics founded on knowledge, their criticisms spring from distinctly different points of (...)
  24. ``Is Understanding Factive?".Catherine Z. Elgin - 2009 - In ``Is Understanding Factive?". Oxford: Oxford University Press. pp. 322--30.
  25. Epicureanism at the origins of modernity.Catherine Wilson - 2008 - New York: Oxford University Press.
    This landmark study examines the role played by the rediscovery of the writings of the ancient atomists, Epicurus and Lucretius, in the articulation of the major philosophical systems of the seventeenth century, and, more broadly, their influence on the evolution of natural science and moral and political philosophy. The target of sustained and trenchant philosophical criticism by Cicero, and of opprobrium by the Christian Fathers of the early Church, for its unflinching commitment to the absence of divine supervision and the (...)
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  26. On the Epistemic Costs of Friendship: Against the Encroachment View.Catherine Rioux - 2023 - Episteme 20 (2):247-264.
    I defend the thesis that friendship can constitutively require epistemic irrationality against a recent, forceful challenge, raised by proponents of moral and pragmatic encroachment. Defenders of the “encroachment strategy” argue that exemplary friends who are especially slow to believe that their friends have acted wrongly are simply sensitive to the high prudential or moral costs of falsely believing in their friends’ guilt. Drawing on psychological work on epistemic motivation (and in particular on the notion of “need for closure”), I propose (...)
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  27. The identity of indiscernibles.Max Black - 1952 - Mind 61 (242):153-164.
  28.  7
    Radikale Werte: Die Interessen der Menschen und ihre gesellschaftlich-politische Durchsetzung.Max Haller - 2024 - Springer Fachmedien Wiesbaden.
    Ein berühmter, immer wieder zitierter Satz von Max lautet: "Interessen (materielle und ideelle), nicht: Ideen, beherrschen unmittelbar das Handeln der Menschen. Aber: die 'Weltbilder', welche durch 'Ideen' geschaffen wurden, haben sehr oft als Weichensteller die Bahnen bestimmt, in denen die Dynamik der Interessen das Handeln fortbewegte." Die neuere Soziologie ist diesem Grundsatz allerdings nicht gerecht geworden. Werte und ihre Wirkung werden entweder als gegeben vorausgesetzt (so bei Talcott Parsons) oder überhaupt als irrelevant betrachtet (so in der Rational Choice- und Systemtheorie). (...)
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  29.  17
    The Feminine and the Sacred.Catherine Clément & Julia Kristeva - 2003 - Columbia University Press.
    In November 1996, Catherine Clément and Julia Kristeva began a correspondence exploring the subject of the sacred. In this collection of those letters Catherine Clément approaches the topic from an anthropologist's point of view while Julia Kristeva responds from a psychoanalytic perspective. Their correspondence leads them to a controversial and fundamental question: is there anything sacred that can at the same time be considered strictly feminine? The two voices of the book work in tandem, fleshing out ideas and (...)
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  30.  79
    Eclipse of reason.Max Horkheimer - 1974 - New York: Continuum.
  31. 'Compossibility, Expression, Accommodation'.Catherine Wilson - 2005 - In Donald Rutherford & J. A. Cover (eds.), Leibniz: nature and freedom. New York: Oxford University Press. pp. 108--20.
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  32. Hope: Conceptual and Normative Issues.Catherine Rioux - 2021 - Philosophy Compass 16 (3).
    Hope is often seen as at once valuable and dangerous: it can fuel our motivation in the face of challenges, but can also distract us from reality and lead us to irrationality. How can we learn to “hope well,” and what does “hoping well” involve? Contemporary philosophers disagree on such normative questions about hope and also on how to define hope as a mental state. This article explores recent philosophical debates surrounding the concept of hope and the norms governing hope. (...)
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  33.  24
    Counterpath: traveling with Jacques Derrida.Catherine Malabou - 2004 - Stanford, Calif.: Stanford University Press. Edited by Jacques Derrida.
    Counterpath is a collaborative work by Catherine Malabou and Jacques Derrida that answers to the gamble inherent in the idea of “travelling with” the philosopher of deconstruction. Malabou's readerly text of quotations and commentary demonstrates how Derrida's work, while appearing to be anything but a travelogue, is nevertheless replete with references to geographical and topographical locations, and functions as a kind of counter-Odyssey through meaning, theorizing, and thematizing notions of arrival, drifting, derivation, and catastrophe. In fact, by going straight (...)
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  34.  25
    Causalité et lois de la nature.Max Kistler - 1999 - Paris: J. Vrin.
    La philosophie des sciences de l'empirisme logique avait discredite la causalite comme etant un concept du sens commun irremediablement vague et confus, pour lui substituer le concept d'explication scientifique. Cependant, dans nombre de theories contemporaines, notamment en philosophie de l'esprit et du langage, le concept de causalite continue a jouer un role de premier plan. Ce livre montre qu'il est possible de concevoir la causalite d'une maniere compatible avec des connaissances scientifiques contemporaines. La relation causale fondamentale a lieu entre evenements (...)
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  35. Abductive inference and delusional belief.Max Coltheart, Peter Menzies & John Sutton - 2010 - Cognitive Neuropsychiatry 15 (1):261-287.
    Delusional beliefs have sometimes been considered as rational inferences from abnormal experiences. We explore this idea in more detail, making the following points. Firstly, the abnormalities of cognition which initially prompt the entertaining of a delusional belief are not always conscious and since we prefer to restrict the term “experience” to consciousness we refer to “abnormal data” rather than “abnormal experience”. Secondly, we argue that in relation to many delusions (we consider eight) one can clearly identify what the abnormal cognitive (...)
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  36.  15
    Dialektik der Aufklärung: Philosophische Fragmente.Max Horkheimer & Theodor W. Adorno - 1947 - Frankfurt am Main: S. Fischer. Edited by Theodor W. Adorno.
    Noch während des Zweiten Weltkriegs in den Vereinigten Staaten entstanden, 1947 als Buch erschienen, mit der Neuausgabe von 1969 endgültig zum einflussreichsten Werk der ”Frankfurter Schule“ geworden: eine Sonderausgabe zum hundertsten Geburtstag Theodor W. Adornos am 11. September 2003.
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  37. Hope: A Solution to the Puzzle of Difficult Action.Catherine Rioux - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Pursuing difficult long-term goals typically involves encountering substantial evidence of possible future failure. If decisions to pursue such goals are serious only if one believes that one will act as one has decided, then some of our lives’ most important decisions seem to require belief against the evidence. This is the puzzle of difficult action, to which I offer a solution. I argue that serious decisions to φ do not have to give rise to a belief that one will φ, (...)
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  38. Derridapocalypse.Catherine Keller & Stephen Moore - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and religion: other testaments. New York: Routledge.
     
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  39. Sexuality, pornography, and method: "Pleasure under patriarchy".Catherine A. MacKinnon - 1989 - Ethics 99 (2):314-346.
  40.  16
    After writing: on the liturgical consummation of philosophy.Catherine Pickstock - 1998 - Malden, Mass.: Blackwell.
    _After Writing_ provides a significant contribution to the growing genre of works which offers a challenge to modern and postmodern accounts of Christianity.
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  41.  15
    L'avenir de Hegel: plasticité, temporalité, dialectique.Catherine Malabou - 1996 - Paris: J. Vrin.
    Comment la philosophie de Hegel pourrait-elle encore promettre quelque chose puisqu'elle est apparue, aux yeux des lecteurs contemporains, comme une entreprise d'annulation du temps? Le savoir absolu n'est-il pas le resultat du processus dialectique par lequel l'esprit releve toute temporalite et par la toute surprise, l'evenement se produisant toujours trop tard? D'une absence de pensee de l'avenir dans la philosophie de Hegel decoulerait une absence d'avenir de la philosophie hegelienne elle-meme. C'est contre une telle assertion que le present ouvrage s'inscrit (...)
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  42.  53
    Plasticity at the Dusk of Writing: Dialectic, Destruction, Deconstruction.Catherine Malabou - 2009 - Columbia University Press.
    After defining plasticity in terms of its active embodiments, Malabou applies the notion to the work of Hegel, Heidegger, Levinas, Levi-Strauss, Freud, and ...
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  43.  9
    Defining “Ethical Mathematical Practice” Through Engagement with Discipline-Adjacent Practice Standards and the Mathematical Community.Catherine A. Buell, Victor I. Piercey & Rochelle E. Tractenberg - 2024 - Science and Engineering Ethics 30 (3):1-31.
    This project explored what constitutes “ethical practice of mathematics”. Thematic analysis of ethical practice standards from mathematics-adjacent disciplines (statistics and computing), were combined with two organizational codes of conduct and community input resulting in over 100 items. These analyses identified 29 of the 52 items in the 2018 American Statistical Association Ethical Guidelines for Statistical Practice, and 15 of the 24 additional (unique) items from the 2018 Association of Computing Machinery Code of Ethics for inclusion. Three of the 29 items (...)
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  44.  47
    What should we do with our brain?Catherine Malabou - 2008 - New York: Fordham University Press.
    But in this book, Catherine Malabou proposes a more radical meaning for plasticity, one that not only adapts itself to existing circumstances, but forms a ...
  45.  21
    Failure of hypothesis evaluation as a factor in delusional belief.Max Coltheart & Martin Davies - 2021 - Cognitive Neuropsychiatry 26 (4): 213-230.
    INTRODUCTION: In accounts of the two-factor theory of delusional belief, the second factor in this theory has been referred to only in the most general terms, as a failure in the processes of hypothesis evaluation, with no attempt to characterise those processes in any detail. Coltheart and Davies attempted such a characterisation, proposing a detailed eight-step model of how unexpected observations lead to new beliefs based on the concept of abductive inference as introduced by Charles Sanders Peirce. METHODS: In this (...)
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  46.  59
    Between the absolute and the arbitrary.Catherine Z. Elgin - 1997 - Ithaca: Cornell University Press.
    In Between the Absolute and the Arbitrary, Catherine Z. Elgin maps a constructivist alternative to the standard Anglo-American conception of philosophy's ...
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  47. A Higher-Order Approach to Diachronic Continence.Catherine Rioux - 2022 - Thought: A Journal of Philosophy 11 (1):51-58.
    We often form intentions to resist anticipated future temptations. But when confronted with the temptations our resolutions were designed to withstand, we tend to revise our previous evaluative judgments and conclude that we should now succumb—only to then revert to our initial evaluations, once temptation has subsided. Some evaluative judgments made under the sway of temptation are mistaken. But not all of them are. When the belief that one should now succumb is a proper response to relevant considerations that have (...)
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  48.  13
    African Somaesthetics: Cultures, Feminisms, Politics.Catherine F. Botha (ed.) - 2020 - Boston: BRILL.
    In _African Somaesthetics: Cultures, Feminisms, Politics_, Catherine F. Botha brings together original research on the body in African cultures, interrogating the possible contribution of a somaesthetic approach in the context of colonization, decolonization, and globalization in Africa.
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  49. Public Health Social Work Today.Catherine W. Erwin & S. J. L. Ms - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 8--13.
     
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  50. Concepts of space: the history of theories of space in physics.Max Jammer - 1993 - New York: Dover Publications.
    Newly updated study surveys concept of space from standpoint of historical development. Space in antiquity, Judeo-Christian ideas about space, Newton’s concept of absolute space, space from 18th century to present. Extensive new chapter (6) reviews changes in philosophy of space since publication of second edition (1969). Numerous original quotations and bibliographical references. "...admirably compact and swiftly paced style."—Philosophy of Science. Foreword by Albert Einstein. Bibliography.
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