Results for 'Catherine Peebles'

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  1.  3
    The Psyche of Feminism (and the Institution of Women's Studies).Catherine M. Peebles - 2002 - In Kelly Oliver & Steve Edwin (eds.), Between the Psyche and the Social: Psychoanalytic Social Theory. Rowman & Littlefield. pp. 149.
  2. Between the Psyche and the Social: Psychoanalytic Social Theory.Tamsin Lorraine, Robyn Ferrell, Kelly Oliver, Kalpana Seshadri-Crooks, Frances Restuccia, E. Ann Kaplan, Catherine Peebles, Emily Zakin, Lisa Walsh & Cynthia Willett - 2001 - Rowman & Littlefield Publishers.
    Between the Psyche and the Social is the first collection that specifically features the field of psychoanalytic social theory emerging in and between psychoanalysis, feminism, postcolonial studies, and queer theory, and across the disciplines of philosophy, literary, film, and cultural studies. This collection of essays takes the psychoanalytic study of social oppression in some new directions by engaging—indeed, stirring up—unconscious fantasies and ethical tensions at the heart of social subjectivity.
     
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  3. Beginnings, Second Edition: The Art and Science of Planning Psychotherapy.Mary Jo Peebles - 2012 - Routledge.
    Utilizing a decade's worth of clinical experience gained since its original publication, Mary Jo Peebles builds and expands upon exquisitely demonstrated therapeutic approaches and strategies in this second edition of _Beginnings_. The essential question remains the same, however: How does a therapist begin psychotherapy? To address this delicate issue, she takes a thoughtful, step-by-step approach to the substance of those crucial first sessions, delineating both processes and potential pitfalls in such topics as establishing a therapeutic alliance, issues of trust, (...)
     
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  4.  35
    Aporetic Possibilities in Catherine Keller's Cloud of the Impossible.Carol Wayne White - 2016 - Zygon 51 (3):765-782.
    In stressing the beauty of ignorance, of not knowing in the usual manner, Catherine Keller's Cloud of the Impossible evokes the death of a metaphysical uthorial presence and the dissolution of closed systems of meaning. In this article, I view her text as part of a crisis of modernity that challenges dominant theological pathways, on which certain problematic views of the human have been constructed. In my reading, Keller's Cloud enriches humanistic thinking in the West and I explore the (...)
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  5.  23
    Religious Hypotheses and the Apophatic, Relational Theology of Catherine Keller.Kirk Wegter‐McNelly - 2016 - Zygon 51 (3):758-764.
    In one of its most urgent folds, Catherine Keller's Cloud of the Impossible juxtaposes negative theology with relational theology for the sake of thinking constructively about today's global climate of religious conflict and ecological upheaval. The tension between these two theological approaches reflects her desire to unsay past harmful theological speech but also to speak into the present silences about the possibility of a future that is not only to be feared. Suffusing Keller's Cloud is the related possibility of (...)
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  6.  17
    Odd Complaints and Doubtful Conditions: Norms of Hypochondria in Jane Austen and Catherine Belling.James Lindemann Nelson - 2014 - Journal of Bioethical Inquiry 11 (2):193-200.
    In her final fragmentary novel Sanditon, Jane Austen develops a theme that pervades her work from her juvenilia onward: illness, and in particular, illness imagined, invented, or self-inflicted. While the “invention of odd complaints” is characteristically a token of folly or weakness throughout her writing, in this last work imagined illness is also both a symbol and a cause of how selves and societies degenerate. In the shifting world of Sanditon, hypochondria is the lubricant for a society bent on turning (...)
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  7.  12
    Catherine of Siena and the New Evangelization.Perry J. Cahall - 2016 - New Blackfriars 97 (1069):325-344.
    This article shows the relevance of past ages to the current project of the new evangelization. In particular, it presents St. Catherine of Siena as an example of the intuition that saints throughout the history of the Church have had regarding how to undertake the process of evangelization. The concept of the “new evangelization” is outlined by referring to the writings and speeches of Pope St. John Paul II, Pope Benedict XVI, and Pope Francis. While covering the basic features (...)
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  8.  13
    Catherine of Siena and the New Evangelization1.J. Cahall - 2016 - New Blackfriars 97 (1067).
    This article shows the relevance of past ages to the current project of the new evangelization. In particular, it presents St. Catherine of Siena as an example of the intuition that saints throughout the history of the Church have had regarding how to undertake the process of evangelization. The concept of the “new evangelization” is outlined by referring to the writings and speeches of Pope St. John Paul II, Pope Benedict XVI, and Pope Francis. While covering the basic features (...)
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  9.  1
    An Eschatological Critique of Catherine Pickstock's Liturgical Theology.Euan A. Grant - forthcoming - New Blackfriars.
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  10. Catherine Malabou and the Currency of Hegelianism.Lisabeth During - 2000 - Hypatia 15 (4):190-195.
    : Catherine Malabou is a professor of philosophy at Paris-Nanterre. A collaborator and student of Jacques Derrida, her work shares some of his interest in rigorous protocols of reading, and a willingness to attend to the undercurrents of over-read and "too familiar" texts. But, as she points out, this orientation was shared by Hegel himself. Arguing against Heidegger, Kojève, and other critics of Hegel, the book in which this Introduction appears puts Hegel back on the map of the present.
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  11.  10
    Review of Catherine Lu: Justice and Reconciliation in World Politics. [REVIEW]Anna Stilz - forthcoming - Criminal Law and Philosophy:1-8.
    Catherine Lu’s recent book argues that we should conceive colonial wrongs not as unjust interactions between individuals or states, but rather as structural injustices of the international system. I review her book and raise some questions about her approach.
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  12.  18
    Neuroplasticity as an Ecology of Mind A Conversation with Gregory Bateson and Catherine Malabou.Florence Chiew - 2012 - Journal of Consciousness Studies 19 (11-12):11-12.
    Neuroplasticity research marks a considerable shift in focus from localization theories of the brain to more holistic, or systemsoriented, theories of the body-brain-environment interrelation. In What Should We Do with Our Brain?, philosopher Catherine Malabou calls attention to the political significance of neuroplasticity for engaging questions of agency and accountability. This paper addressesMalabou's ethical concerns by way of anthropologist Gregory Bateson's ecological view of human agency. By redefining the individual mind as an ecological 'tangle', Bateson's perspectives offer an important (...)
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  13.  10
    Free Lunch with the Stench Wench: Toward a Synaesthetics of Poverty and Shame in Catherine Hoffmann's Performance.Alexandra Kokoli - 2018 - Hypatia 33 (3):485-499.
    Catherine Hoffmann's Free Lunch with the Stench Wench is a performance of abjection and self-abjection through poverty with an apotropaic aspiration: to shed the shame through sharing, and to create opportunities for a common social subjectivity that refuses to be silent about the struggle of its own creation and maintenance. Despite its title, Free Lunch does not come with a free lunch for the audience but creates an olfactory situation, through the onstage cooking of hot chocolate and the presence (...)
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  14.  16
    Catherine Malabou and the Currency of Hegelianism.Lisabeth During - 2000 - Hypatia 15 (4):190-195.
    Catherine Malabou is a professor of philosophy at Paris-Nanterre. A collaborator and student of Jacques Derrida, her work shares some of his interest in rigorous protocols of reading, and a willingness to attend to the undercurrents of over-read and "too familiar" texts. But, as she points out, this orientation was shared by Hegel himself. Arguing against Heidegger, Kojève, and other critics of Hegel, the book in which this Introduction appears puts Hegel back on the map of the present.
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  15.  14
    Creation Ex Nihilo and Ex Amore: Ontological Freedom in the Theologies of John Zizioulas and Catherine Mowry Lacugna.Elizabeth T. Groppe - 2005 - Modern Theology 21 (3):463-496.
    This essay takes as its starting point Reinhard Hütter's analysis of the crisis of meaning of “freedom” in late modernity. The essay argues that the trinitarian theologies of John Zizioulas and Catherine Mowry LaCugna make an important contribution to the reconstruction of a theology of freedom in our postmodern era. God's ontological freedom, they explain, is both unorigination and ecstatic love. The essay concludes with reflection on how the work of these theologians can be used constructively to address the (...)
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  16.  29
    Writing the Mystic Body: Sexuality and Textuality in the Écriture-Féminine of Saint Catherine of Genoa.Anna Antonopoulos - 1991 - Hypatia 6 (3):185 - 207.
    This paper looks to evolve a discourse about the body in medieval women's mystical experience via an understanding of the life and work of Saint Catherine of Genoa as écriture-féminine. Drawing upon Catherine's resolution of binarism through the articulation of sexuality and textuality, I argue that the female mystic's experience of the body as site of struggle helps move beyond analysis of a binary experience to a politics of speaking the body directly.
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  17.  7
    The Persistence of Utopia: Plasticity and Difference From Roland Barthes to Catherine Malabou.Jennifer A. Wagner-Lawlor - 2017 - Journal of French and Francophone Philosophy 25 (2):67-86.
    The theorizing of utopia is a persistent theme throughout several generations of the French continental tradition, and alongside the process theory of Alfred North Whitehead to a large degree recuperates the concept of utopia from its supposed dismissal by Marx and his intellectual descendants. Most recently, attention to the notion of plasticity, popularized by Catherine Malabou, extends speculation on utopian possibility. Compelled to answer to Marx’s denigration of utopia as fantasy, the tendency was to compensate for the absence of (...)
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  18.  27
    Jean-Yves LE NAOUR, Catherine VALENTI, Histoire de l'avortement (XIXe-XXe siècle), Paris, Le Seuil, coll. « L'univers historique »), 2003, 394 p. [REVIEW]Cyril Olivier - 2003 - Clio 18:27-27.
    Jean-Yves Le Naour et Catherine Valenti proposent un ouvrage ambitieux par son propos : faire une histoire de l'avortement depuis le milieu du XIXe jusqu'à la fin du XXe siècle. Entreprise ambitieuse mais nécessaire, une telle synthèse étant inédite en France. L'idée force du livre tient donc dans sa longue durée : un siècle et demi durant lequel la question de l'avortement fut au centre de débats tant politiques, que juridiques, économiques et sociaux. Le problème est pris à bras (...)
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  19.  12
    Clinical Labor: Tissue Donors and Research Subjects in the Global Bioeconomy by Melinda Cooper and Catherine Waldby.Emma Ryman - 2017 - Ijfab: International Journal of Feminist Approaches to Bioethics 10 (1):256-259.
    Clinical Labor: Tissue Donors and Research Subjects in the Global Bio-economy presents an impressive and informative exploration of a form of labor that is rarely acknowledged as labor at all: the work performed by surrogates, tissue providers, and research subjects. Authors Melinda Cooper and Catherine Waldby refer to this type of work as clinical labor, which they describe as a form of embodied service work that relies on “in vivo, biological processing and the utilization of the worker’s living substrate (...)
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  20.  21
    Sainte Catherine de sienne : patronne des anorexiques ?Jacques Maître - 1995 - Clio: A Journal of Literature, History, and the Philosophy of History 2:6-6.
    À partir du XIIIe siècle, le tableau clinique de l'anorexie mentale se présente sous la forme de l'anorexie mystique. L'exemple retenu est Catherine de Sienne († 1380). Une approche de psychanalyse socio-historique permet de situer sa démarche par rapport à ses conflits intrapsychiques et aux processus idéologiques de son époque. L'anorexie mystique apparaît comme liée à l'histoire personnelle de chacune dans sa constellation familiale comme à l'essor de la mystique affective féminine. On la trouve souvent marquée par une révolte (...)
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  21.  10
    Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s ‘Plenitude and Compossibility in Leibniz’”.Catherine Wilson - 2001 - The Leibniz Review 11:125-129.
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  22.  15
    The Educated Woman in America. Selected Writings of Catherine Beecher, Margaret Fuller and M. Carey Thomas.Margaret Fuller, M. Carey Thomas, Barbara M. Cross & Catherine Beecher - 1966 - British Journal of Educational Studies 14 (3):103-104.
  23.  14
    The Effect of Twinship on the Mysticism of Catherine of Siena (1347-1380): A Vergotean Analysis.Emma Shackle - 2003 - Archive for the Psychology of Religion 25 (1):129-141.
    Catherine of Siena was a twin whose twin sister, Giovanna, died around the age of two. It is argued that a conflict relating to her lasting relationship with her dead twin is the key to a psychological understanding of the mysticism of Catherine of Siena. She was torn between her survivor-guilt and her desire to be re-united with her lost twin. This 'Vergotean' thesis is supported by contemporary psychological knowledge relating to the social construction of twinship and the (...)
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  24. Catherine Conybeare, The Irrational Augustine.Charles Brittain - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 1:227-234.
    A review of Catherine Conybeare, The Irrational Augustine, Clarendon Press, Oxford, 2006.
     
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  25.  14
    Catherine Clement, Julia Kristeva, Femeia si Sacrul/ The Woman and the Sacred.Iulia Iuga - 2003 - Journal for the Study of Religions and Ideologies 2 (6):198-200.
    Catherine Clement, Julia Kristeva, Femeia si Sacrul Editura Albatros, Bucureoti, 2001., 244 pg.
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  26.  13
    Catherine COQUERY-VIDROVITCH, Les Africaines. Histoire des femmes d'Afrique noire du XIXe au XXe siècle, Paris, Desjonquères, 1994, 291 p. [REVIEW]Sophie Dulucq - 1997 - Clio: A Journal of Literature, History, and the Philosophy of History 2:25-25.
    Parue en 1994, l'impressionnante synthèse de Catherine Coquery-Vidrovitch sur les femmes dans les sociétés africaines contemporaines est un livre pionnier dans l'historiographie française. S'appuyant sur une considérable bibliographie (notamment en anglais) et sur ses propres recherches, l'auteur dresse le bilan des connaissances accumulées depuis deux décennies et s'attache à établir une cartographie des incertitudes et des lacunes qui demeurent. « Ce qu'il importe de comprendre, c'es..
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  27.  11
    AUDARD, Catherine. Cidadania e democracia deliberativa. Porto Alegre: EDIPUCRS, 2006.André Ferreira de Araújo - 2013 - Cadernos Do Pet Filosofia 4 (8):90-96.
    Esta resenha versa sobre a obra Cidadania e Democracia Deliberativa de Catherine Audard que se refere à uma articulação rawlsiana entre uma teoria da justiça e as teses centrais do seu liberalismo político sobre o pluralismo razoável, democracia deliberativa, cidadania participativa, razão pública, direito dos povos e multiculturalismo.
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  28.  7
    Contested Interactions: Watching Catherine Breillat’s Scenes of Sexual Violence.Catherine Wheatley - 2010 - Journal for Cultural Research 14 (1):27-41.
  29.  7
    Rousseau, Diderot and the Spirit of Catherine the Great's Reforms.Graham Clure - 2015 - History of European Ideas 41 (7):883-908.
    SummaryIn the Social Contract, Rousseau predicted that Europe would experience a cycle of increasingly intense wars, culminating in invasion from the east: first, Russia would conquer Europe's exhausted and war-torn states; then, Russia would itself become overextended and Europe would ultimately be overrun by the Tartars. The future of the modern state would be a version of the fall of Rome. The present essay provides an explanation of why Rousseau held such apocalyptic views by placing them in the context of (...)
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  30.  6
    Catherine ALES et Cécile BARRAUD (dir.), Sexe relatif ou sexe absolu ?, Paris, Éditions de la Maison des sciences de l'homme, 2001, 431 p. [REVIEW]Agnès Fine - 2002 - Clio 16:32-32.
    Le titre au premier abord énigmatique de cet ouvrage collectif d'anthropologie et le caractère très technique et parfois difficile de son contenu risquent de décourager les lecteurs non spécialistes. Aussi me paraît-il important d'en résumer la problématique tant elle paraît importante pour qui s'intéresse à la question du caractère universel de la différence des sexes et de la subordination des femmes. La lecture de l'introduction générale de Catherine Alès qui présente les différente..
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  31.  2
    Educational Plasticity: Catherine Malabou and ‘the Feeling of a New Responsibility’.Emile Bojesen - 2015 - Educational Philosophy and Theory 47 (10):1039-1051.
    This paper attempts to reintegrate the concept of plasticity into educational philosophy. Although John Dewey used the concept in Democracy and Education it has not generated much of a critical or practical legacy in educational thought. French philosopher, Catherine Malabou, is the first to think plasticity rigorously and seriously in a contemporary philosophical context and this paper outlines her thinking on it as well as considering its applicability to education. My argument is that her definition not only successfully reintroduces (...)
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  32. Richard M. Lerner Catherine E. Barton.Catherine E. Barton - 2000 - In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 420.
     
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  33. Plastic Materialities: Politics, Legality, and Metamorphosis in the Work of Catherine Malabou.Brenna Bhandar & Jonathan Goldberg-Hiller (eds.) - 2015 - Duke University Press.
    Catherine Malabou's concept of plasticity has influenced and inspired scholars from across disciplines. The contributors to _Plastic Materialities_—whose fields include political philosophy, critical legal studies, social theory, literature, and philosophy—use Malabou's innovative combination of post-structuralism and neuroscience to evaluate the political implications of her work. They address, among other things, subjectivity, science, war, the malleability of sexuality, neoliberalism and economic theory, indigenous and racial politics, and the relationship between the human and non-human. _Plastic Materialities_ also includes three essays by (...)
     
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  34. Jean Gerson D. Catherine Brown.D. Catherine Brown - 1997 - In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press. pp. 3.
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  35. Catherine Z. Elgin.Catherine Z. Elgin - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 26.
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  36. Documents-Essay Review: On Catherine Goldsteins Book, Un Theoreme de Fermat Et Ses Lecteurs.Catherine Goldstein - 2000 - Revue d'Histoire des Sciences 53 (2):295.
     
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  37. A Companion to Catherine of Siena.Carolyn Muessig, George Ferzoco & Beverly Kienzle (eds.) - 2011 - Brill.
    This volume, written by experts on Catherine of Siena, considers her as a church reformer, peacemaker, preacher, author, holy woman, stigmatic, saint and politically astute person. The manuscript tradition of works by and about her are also studied.
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  38. The Science of Theology: A Review of Catherine LaCugna's God For Us. [REVIEW]Earl Muller - 1994 - Gregorianum 75 (2):311-341.
    L'article-recension s'efforce de mettre en lumière certains problèmes méthodologiques qui invalident le livre de Catherine LaCugna : God For Us. The Trinity and Christian Life . La doctrine de la Trinité qu'elle y présente, en effet, oscille entre modalisme et arianisme à cause de sa méthode historiciste. Son refus de la doctrine thomiste l'a contrainte à faire du Dieu in se un appendice théologique.
     
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  39. Natural Right and Political Philosophy: Essays in Honor of Catherine Zuckert and Michael Zuckert.Ann Ward & Lee Ward (eds.) - 2013 - University of Notre Dame Press.
    Inspired by the work of prominent University of Notre Dame political philosophers Catherine Zuckert and Michael Zuckert, this volume of essays explores the concept of natural right in the history of political philosophy. The central organizing principle of the collection is the examination of the idea of natural justice, identified in the classical period with natural right and in modernity with the concept of individual natural rights. Contributors examine the concept of natural right and rights in all the manifold (...)
     
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  40. Thinking Catherine Malabou: Passionate Detachments.Thomas Wormald & Isabell Dahms (eds.) - 2018 - Rowman & Littlefield International.
    This volume contributes to the emerging critical conversation around Catherine Malabou’s thought. It focuses on some of Malabou's underexamined philosophical thematics, including dis-attachment or farewell. It also engages with Malabou's relation to deconstruction and her use of science.
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  41. Loetscher Catherine.Espace Louis-Agassiz - unknown - Global Bioethics 15 (3-2002).
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  42.  17
    Catherine Z. Elgin: True Enough.Paul Teller - 2018 - Journal of Philosophy 115 (12):675-680.
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  43.  11
    True Enough, by Catherine Z. Elgin.John Bengson - forthcoming - Mind:fzz003.
    True Enough, by ElginCatherine Z.. Cambridge, MA: MIT Press, 2017. Pp. 352.
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  44.  9
    Catherine Turner: Violence, Law and the Impossibility of Transitional Justice.Gallen James - 2017 - Feminist Legal Studies 25 (1):131-135.
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  45.  5
    Enacting the Contingency. Catherine Malabou. “Before Tomorrow: Epigenesis and Rationality”. Translated by Carolyn Shread. Malden, Ma, Cambridge: Polity Press, 2016. Isbn 9780745691510. [REVIEW]Maxim Miroshnichenko - 2018 - HORIZON. Studies in Phenomenology 7 (2):597-607.
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  46.  8
    Book Review: Catherine of Siena: Vision Through a Distant Eye. [REVIEW]Ellen L. Babinsky - 1997 - Interpretation: A Journal of Bible and Theology 51 (3):332-332.
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  47.  13
    Liberty and Virtue in Catherine Macaulay's Enlightenment Philosophy.Karen Green - 2012 - Intellectual History Review 22 (3):411-426.
  48.  8
    Metaethics From a First Person Point of View: An Introduction to Moral Philosophy, Written by Catherine Wilson.Alexander Miller - 2018 - Journal of Moral Philosophy 15 (5):615-617.
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  49.  11
    Motivation and Reconciliation in Catherine Lu’s Conception of Global Justice.Paige E. Digeser - 2018 - Ethics and Global Politics 11 (1):6-12.
  50. How Catherine Does Go On: Northanger Abbey and Moral Thought.James Lindemann Nelson - 2010 - Philosophy and Literature 34 (1):pp. 188-200.
    A certain pupil with the vaguely Kafkaesque name B has mastered the series of natural numbers. B's new task is to learn how to write down other series of cardinal numbers and right now, we're working on the series "+2." After a bit, B seems to catch on, but we are unusually thorough teachers and keep him at it. Things are going just fine until he reaches 1000. Then, quite confounding us, he writes 1004, 1008, 1012."We say to him: 'Look (...)
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