Radical Orthodoxy is a new wave of theological thinking that seeks to re-inject the modern world with theology. The group of theologians associated with Radical Orthodoxy are dissatisfied with conteporary theolgical responses to both modernity and postmodernity Radical Orthodoxy is a collection that aims to reclaim the world by situating its concerns and activities within a theological framework. By mapping the new theology against a range of areas where modernity has failed, these essays offer us way out of the impasses (...) that postmodernity represents. (shrink)
This essay seeks to question a certain imbalance in many existing accounts of Plato's dialogues. This imbalance involves a tendency to place too much emphasis upon a dualism between matter and spirit, soul and body. Although the author by no means denies the presence of such dualistic elements, she wishes to qualify them with reference to those aspects of Plato's dialogues which appear to place a stress upon the importance of multiplicity, myth, ritual, society, history, mimesis and time. Such instances (...) of mediation, it will be argued, are just as central to an understanding of Plato's philosophy as instances where the body and/or instances of multiplicity appear to be deprioritised in favour of the soul and the unity of the intelligible realm. These issues will be explored with particular reference to Plato's examination of the nature of justice in the city and its relationship with the philosopher‐guardians exercise of phronesis. What is the relationship between dikaiosyne and phronesis? In order to answer this question, several further questions will be raised: What, for Plato, is a city? What is philosophy? And why, in the Laws, does the Athenian describe the city as “the true tragedy”? (shrink)
A fresh and unusual perspective on the literary, Catherine Pickstock argues that the mystery of things can only be unravelled through the repetitions of fiction, history, inhabited subjectivity, and revealed event.
ABSTRACTThis introduction gives an overview of the present volume and suggests that it is possible to speak of an emerging ‘ritual’ or ‘liturgical’ turn within theology. This turn seems able to mediate between four different dualities, and to open out new perspectives that are at once traditional and innovative.
Recently there have been strong reactions against the Enlightenment idea of the self, originating with Descartes, as a unitary “I” defined as wholly self-legislating and self-identical. It has become commonplace to stress the dialogic disposition of the self and affirm not only the social dimension of selfhood, but also its ineradicable embodiment. Of course, taken too far, such a view can reduce the self to a mere play of impersonal material forces or temporal flows; such is the “post-modern” self envisaged (...) by Gilles Deleuze, who sought to rid subjectivity of all forms of interiority, coherence, integrity and consistency. It is…. (shrink)
In this article I argue that David Kelsey's approach to theological anthropology is problematic. I argue that a narrative basis proves inadequate to establish the doctrine of the Trinity and its relationship to human beings. Similarly, a Reformed humanist starting point, together with a Reformed extrinsicist account of revelation, I argue, cannot arrive at an orthodox Christology or an account of humanity as a divine gift. By bypassing ontology in favour of narrative and positivity, Kelsey is ironically forced to deny (...) the truth of many passages of the Bible, especially the opening of Genesis, and to reject the Biblical doctrine of the image of God in humanity. (shrink)
For a variety of reasons, “civil society” has become a key term in modern political discourse. First, in the West, state control of the economy has gone so much out of fashion that radicals now seek to mitigate the effects of an untrammeled free market by relocating the possibility of peaceful collaboration within a domain that is neither simply that of negotiation between atomic individuals nor that of the central state. Second, in the East, there was a growing perception that (...) what totalitarianism suppressed was not so much the private life of individuals, which is in principle ineradicable, but rather…. (shrink)
What is 'truth'? The question that Pilate once put to Jesus was laced with dramatic irony. But when what is true and what is untrue have lately acquired a new and urgent currency, the question itself remains of crucial significance. Is truth, then, a matter of the representation of things which lack truth in themselves? Or of mere coherence? Or is truth a convenient if redundant way of indicating how one's language refers to things outside oneself? In her ambitious new (...) book, Catherine Pickstock addresses these profound questions with verve and élan, arguing that epistemological approaches to truth either fail argumentatively or else offer only vacuity. She advances instead a bold metaphysical and realist appraisal which overcomes the Kantian trap of 'subjective knowing' and ban on reaching beyond supposedly finite limits. Her book contends that in the end truth cannot be separated from the transcendent reality of the thinking soul. (shrink)