Results for 'Catherine Pope'

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  1.  6
    Ethical Challenges in Online Research: Public/Private Perceptions.Lisa Sugiura, Rosemary Wiles & Catherine Pope - 2017 - Research Ethics 13 (3-4):184-199.
    With its wealth of readily and often publicly available information about Web users’ lives, the Web has created new opportunities for conducting online research. Although digital data are easily accessible, ethical guidelines are inconsistent about how researchers should use them. Some academics claim that traditional ethical principles are sufficient and applicable to online research. However, the Web poses new challenges that compel researchers to reconsider concerns of consent, privacy and anonymity. Based on doctoral research into the investigation of online medicine (...)
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  2.  61
    E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation.Edward O. Wilson, Stephen J. Pope & Philip Hefner - 2001 - Zygon 36 (2):249-253.
  3.  19
    Catherine of Siena and the New Evangelization.Perry J. Cahall - 2016 - New Blackfriars 97 (1069):325-344.
    This article shows the relevance of past ages to the current project of the new evangelization. In particular, it presents St. Catherine of Siena as an example of the intuition that saints throughout the history of the Church have had regarding how to undertake the process of evangelization. The concept of the “new evangelization” is outlined by referring to the writings and speeches of Pope St. John Paul II, Pope Benedict XVI, and Pope Francis. While covering (...)
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  4.  18
    Catherine of Siena and the New Evangelization1.J. Cahall - 2016 - New Blackfriars 97 (1067).
    This article shows the relevance of past ages to the current project of the new evangelization. In particular, it presents St. Catherine of Siena as an example of the intuition that saints throughout the history of the Church have had regarding how to undertake the process of evangelization. The concept of the “new evangelization” is outlined by referring to the writings and speeches of Pope St. John Paul II, Pope Benedict XVI, and Pope Francis. While covering (...)
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  5. Ethics in Psychotherapy and Counseling: A Practical Guide.Kenneth S. Pope - 2007 - Jossey-Bass.
    Praise for Ethics in Psychotherapy and Counseling, Third Edition "This is absolutely the best text on professional ethics around. . . . This is a refreshingly open and inviting text that has become a classic in the field." —Derald Wing Sue, professor of psychology, Teachers College, Columbia University "I love this book! And so will therapists, supervisors, and trainees. In fact, it really should be required reading for every mental health professional and aspiring professional. . . . And it is (...)
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  6.  35
    Creativity: Theory, History, Practice.Rob Pope - 2005 - Routledge.
    Creativity: Theory, History, Practice offers important new perspectives on creativity in the light of contemporary critical theory and cultural history. Innovative in approach as well as argument, the book crosses disciplinary boundaries and builds new bridges between the critical and the creative. It is organized in four parts: · Why creativity now? offers much-needed alternatives to both the Romantic stereotype of the creator as individual genius and the tendency of the modern creative industries to treat everything as a commodity. · (...)
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  7.  33
    National Survey of Social Workers' Sexual Attraction to Their Clients: Results, Implications, and Comparison to Psychologists.Ann Bernsen, Barbara G. Tabachnick & Kenneth S. Pope - 1994 - Ethics and Behavior 4 (4):369 – 388.
    A survey form sent to psychologists (Pope, Keith-Spiegel, & Tabachnick, 1986) was adapted and sent to 1,000 clinical social workers (return rate = 45%). Most participants reported sexual attraction to a client, causing (for most) guilt, anxiety, or confusion. Some reported having sexual fantasies about a client while engaging in sex with someone other than a client. Relatively few (3.6% men; 0.5% women) reported sex with a client; training was related to likelihood of offending, though the effect is small (...)
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  8.  81
    ‘Risk in a Simple Temporal Framework for Expected Utility Theory and for SKAT, the Stages of Knowledge Ahead Theory’, Risk and Decision Analysis, 2(1), 5-32. Selten Co-Author.Robin Pope & Reinhard Selten - 2010/2011 - Risk and Decision Analysis 2 (1).
    The paper re-expresses arguments against the normative validity of expected utility theory in Robin Pope (1983, 1991a, 1991b, 1985, 1995, 2000, 2001, 2005, 2006, 2007). These concern the neglect of the evolving stages of knowledge ahead (stages of what the future will bring). Such evolution is fundamental to an experience of risk, yet not consistently incorporated even in axiomatised temporal versions of expected utility. Its neglect entails a disregard of emotional and financial effects on well-being before a particular risk (...)
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  9. Human Evolution and Christian Ethics.Stephen J. Pope - 2007 - Cambridge University Press.
    Can the origins of morality be explained entirely in evolutionary terms? If so, what are the implications for Christian moral theology and ethics? Is the latter redundant, as socio-biologists often assert? Stephen Pope argues that theologians need to engage with evolutionary theory rather than ignoring it. He shows that our growing knowledge of human evolution is compatible with Christian faith and morality, provided that the former is not interpreted reductionistically and the latter is not understood in fundamentalist ways. Christian (...)
     
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  10. Natural Right and Political Philosophy: Essays in Honor of Catherine Zuckert and Michael Zuckert.Ann Ward & Lee Ward (eds.) - 2013 - University of Notre Dame Press.
    Inspired by the work of prominent University of Notre Dame political philosophers Catherine Zuckert and Michael Zuckert, this volume of essays explores the concept of natural right in the history of political philosophy. The central organizing principle of the collection is the examination of the idea of natural justice, identified in the classical period with natural right and in modernity with the concept of individual natural rights. Contributors examine the concept of natural right and rights in all the manifold (...)
     
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  11.  28
    Natural Law and the Natural Environment: Pope Benedict XVI's Vision Beyond Utilitarianism and Deontology.Michael Baur - 2013 - In Tobias Winwright & Jame Schaefer (eds.), Environmental Justice and Climate Change: Assessing Pope Benedict XVI's Ecological Vision for the Catholic Church in the United States. Lanham, MD 20706, USA: pp. 43-57.
    In his 2009 encyclical letter Caritas in Veritate, Pope Benedict XVI calls for a deeper, theological and metaphysical evaluation of the category of “relation” to achieve a proper understanding of the human being’s “transcendent dignity.” For some contemporary thinkers, this position might seem to be hopelessly paradoxical or even incoherent. After all, many contemporary thinkers are apt to believe that the human creature can have “transcendent dignity” only if the being and goodness of the human creature is not conditioned (...)
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  12.  42
    Aporetic Possibilities in Catherine Keller's Cloud of the Impossible.Carol Wayne White - 2016 - Zygon 51 (3):765-782.
    In stressing the beauty of ignorance, of not knowing in the usual manner, Catherine Keller's Cloud of the Impossible evokes the death of a metaphysical uthorial presence and the dissolution of closed systems of meaning. In this article, I view her text as part of a crisis of modernity that challenges dominant theological pathways, on which certain problematic views of the human have been constructed. In my reading, Keller's Cloud enriches humanistic thinking in the West and I explore the (...)
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  13.  31
    Religious Hypotheses and the Apophatic, Relational Theology of Catherine Keller.Kirk Wegter‐McNelly - 2016 - Zygon 51 (3):758-764.
    In one of its most urgent folds, Catherine Keller's Cloud of the Impossible juxtaposes negative theology with relational theology for the sake of thinking constructively about today's global climate of religious conflict and ecological upheaval. The tension between these two theological approaches reflects her desire to unsay past harmful theological speech but also to speak into the present silences about the possibility of a future that is not only to be feared. Suffusing Keller's Cloud is the related possibility of (...)
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  14.  24
    Odd Complaints and Doubtful Conditions: Norms of Hypochondria in Jane Austen and Catherine Belling.James Lindemann Nelson - 2014 - Journal of Bioethical Inquiry 11 (2):193-200.
    In her final fragmentary novel Sanditon, Jane Austen develops a theme that pervades her work from her juvenilia onward: illness, and in particular, illness imagined, invented, or self-inflicted. While the “invention of odd complaints” is characteristically a token of folly or weakness throughout her writing, in this last work imagined illness is also both a symbol and a cause of how selves and societies degenerate. In the shifting world of Sanditon, hypochondria is the lubricant for a society bent on turning (...)
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  15.  36
    Pope Francis and Respect for Diversity: A Mapping Employing a Green Theo‐Ecoethical Lens.Christopher Hrynkow - 2018 - New Blackfriars 99 (1083):601-621.
    This article maps a selection of Pope Francis’ social teaching, which supports respect for diversity. It undertakes this task with the aid of a green theo-ecoethical lens. That hermeneutical lens is first introduced to the reader via an explanation of its constituent parts. It is then employed to help situate respect for diversity as a Christian ethical principle. With those foundations in place subsequent sections employ the lens to colligate Francis’ teachings which, dialogically, both inform and come into focus (...)
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  16. Scepticism and Literature: An Essay on Pope, Hume, Sterne, and Johnson.Fred Parker - 2003 - Oxford University Press.
    In this first study of the role of scepticism in literature, Fred Parker offers a lively and stimulating introduction to key issues in eighteenth-century literature and philosophy. Parker traces the presence of sceptical thinking in works by Pope, Hume, Sterne, and Johnson, relates it more broadly to the social self-consciousness of eighteenth-century culture, and discusses its source in Locke and its inspiration in Montaigne.
     
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  17.  19
    Religion, Liturgy and Ethics, at the Intersection Between Theory and Practice. The Revolution of Pope Francis.Nóda Mózes - 2017 - Journal for the Study of Religions and Ideologies 16 (46):17-33.
    The role of religion in the public space is a matter of debate. The public sphere understood as a space oriented to achieving interests of common concern, reaching social and political consensus by means of deliberation has relegated religion to the private sphere. The last decades have attested a revival of the public role of religion, a “de-privatization” of religion. This paper explores the contemporary influence of religious beliefs and liturgical practice on issues of public concern focusing on the statements (...)
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  18.  53
    Mutual Humanization: A Visual Exploration of Relationships in Medical Care. [REVIEW]Catherine Phillips - 2012 - Journal of Medical Humanities 33 (2):109-116.
    In this article, I explore the work of the artist Robert Pope (b.1957- d.1992) who published a series of paintings and drawings which documented his decade-long experience with Hodgkin's lymphoma. More widely, Pope was interested in ‘the culture’ of cancer within hospitals and the relationships embedded in experiences of illness and care. Pope published a book that contains much of this work— Illness and Healing: Images of Cancer (1991). Many of the original artworks have been toured throughout (...)
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  19.  21
    Hans Küng, Can We Save the Catholic Church!? London, William Collins, 2013, 345 Pp. An Open Letter to Pope Francis? Or ‘Sleepers Awake!’. [REVIEW]Patrick Hutchings - 2014 - Sophia 53 (3):401-410.
    Hans Küng is a well-known, and harsh, critic of doctrine of papal infallibility declared at Vatican I, 1870–1871. It leads—he argues—not to transparent certainty, but away from it. A propos ‘infallibility’ and the still-running scandals of child sexual abuse by members of the Catholic clergy, he writes:…While Rome no longer dares to proclaim formally infallible doctrines, it still envelopes all of its doctrinal pronouncements with an aura of infallibility, as though the Pope’s words were a direct expression of God’s (...)
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  20.  10
    The Skeptical Sublime: Aesthetics Ideology in Pope and the Tory Satirists.James Noggle - 2001 - Oup Usa.
    This book examines the role of scepticism in initiating the idea of the sublime in early modern British literature. James Noggle draws on philosophy, intellectual history, and critical theory to illuminate the aesthetic ideology of Pope, Swift, Dryden, and Rochester among other important writers of the period. The Skeptical Sublime compares the view of sublimity presented by these authors with that of the dominant, liberal tradition of eighteenth-century criticism to offer a new understanding of how these writers helped construct (...)
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  21.  7
    Wonder Opens the Heart: Pope Francis and Lisa Sideris on Nature, Encounter, and Wonder.Colin McGuigan - 2019 - Zygon 54 (2):396-408.
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  22.  6
    An Eschatological Critique of Catherine Pickstock's Liturgical Theology.Euan A. Grant - 2019 - New Blackfriars 100 (1089):493-508.
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  23.  3
    Pope John XXIII, Conciliar and Contemporary Episcopal Pastoral Governance.Paul Gadie - forthcoming - New Blackfriars.
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  24.  1
    Angels in America – a Theological Reading in Conjunction with Pope Francis’ Apostolic Exhortation on The Call to Holiness in Today's World, Gaudete Et Exsultate , and Key Catholic Writings on Homosexuality.David Torevell - 2019 - New Blackfriars 100 (1088):434-451.
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  25.  40
    Review of True Enough, by Catherine Z. Elgin.John Bengson - forthcoming - Mind:fzz003.
    Review of True Enough, by Catherine Elgin. Reconstructs three pillars of Elgin's view (focused on truth enough, understanding, and holism); summarizes the book's main arguments against veritism and factivism; presents a general recipe for responding to those arguments; raises several objections to the view.
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  26.  6
    Pope Francis on Conscience, Gradualness, and Discernment: Adapting Amoris Laetitia for Business Ethics.Caleb Bernacchio - 2019 - Business Ethics Quarterly 29 (4):437-460.
    ABSTRACT:Experience often manifests a gap between moral principles that are both rationally defensible and widely accepted, and the actual practice of business. In this article, I adapt Pope Francis’s discussion of conscience, gradualness, and discernment, in Amoris Laetitia, for the philosophical context of business ethics in order to better conceptualize and to identify means of narrowing the gap between objective moral principles and business practice. Specifically, right conscience allows for a better understanding of the scope and boundary conditions of (...)
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  27.  84
    Pope Benedict XVI: Democracy and Political Myths.Teodor-Valeriu Nedelea & Jean Nedelea - 2018 - Journal for the Study of Religions and Ideologies 17 (49):75-89.
    The present paper starts from the postulate that religion in general, and Christianity in particular, has had and continues to have a significant role in political debates and in the structuring of the public arena. Expounding – in the context of “God’s return” into the life of postsecular society – the vision of the famous theologian Joseph Ratzinger on democracy and its opponents, this paper also dwells on the manifestations of irrationality in secular religions. Finding its theoretical grounds in myths (...)
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  28.  10
    What Should We Do with Plasticity? An Interview with Catherine Malabou.Benjamin Dalton - 2019 - Paragraph 42 (2):238-254.
    This interview with the contemporary French philosopher Catherine Malabou explores Malabou's central concept of ‘plasticity’ across the interdisciplinary contexts through which it is elaborated, in...
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  29.  8
    Is Aesthetic Mind a Plastic Mind? Reflections on Goethe and Catherine Malabou.Valeria Maggiore - 2019 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 12 (1):55-60.
    What is the relationship between thinking and seeing a form? In his morphological writings Goethe answers this question by saying that seeing is not pure passivity, but a thoughtful look because it invokes the mobility and plasticity of our thinking. For this reason this kind of aesthetic gaze is useful to understand the world of life, equally mobile and plastic. In this article, I will try to find out whether Goethe’s considerations about aesthetic idea and plasticity can find a new-look (...)
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  30. Is the Pope a Catholic?Michael T. Ghiselin - 2007 - Biology and Philosophy 22 (2):283-291.
    The whole-part relationship is generally considered transitive, but there are some apparent exceptions. Componential sortals create some apparent problems. Homo sapiens, the Pope, and his heart are all individuals. A human being, such as the Pope, is an organism-level component of Homo sapiens. The Pope’s heart is an organ-level component of both Homo sapiens and the Pope. Although the Pope is a part, and not an instance, of the Roman Catholic Church, it seems odd to (...)
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  31. Plastic Materialities: Politics, Legality, and Metamorphosis in the Work of Catherine Malabou.Brenna Bhandar & Jonathan Goldberg-Hiller (eds.) - 2015 - Duke University Press.
    Catherine Malabou's concept of plasticity has influenced and inspired scholars from across disciplines. The contributors to _Plastic Materialities_—whose fields include political philosophy, critical legal studies, social theory, literature, and philosophy—use Malabou's innovative combination of post-structuralism and neuroscience to evaluate the political implications of her work. They address, among other things, subjectivity, science, war, the malleability of sexuality, neoliberalism and economic theory, indigenous and racial politics, and the relationship between the human and non-human. _Plastic Materialities_ also includes three essays by (...)
     
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  32. Catherine Malabou and the Currency of Hegelianism.Lisabeth During - 2000 - Hypatia 15 (4):190-195.
    : Catherine Malabou is a professor of philosophy at Paris-Nanterre. A collaborator and student of Jacques Derrida, her work shares some of his interest in rigorous protocols of reading, and a willingness to attend to the undercurrents of over-read and "too familiar" texts. But, as she points out, this orientation was shared by Hegel himself. Arguing against Heidegger, Kojève, and other critics of Hegel, the book in which this Introduction appears puts Hegel back on the map of the present.
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  33.  5
    Intercarnations: Exercises in Theological Possibility by Catherine Keller.Thomas A. James - 2019 - American Journal of Theology and Philosophy 40 (1):82-85.
    Though Catherine Keller frequently publishes essays, and many of her book chapters have had their beginnings in journal articles, most of the material she is known for has been delivered in the form of tightly organized, if somewhat chaophilic, monographs. What makes Keller's latest offering, Intercarnations, distinctive is that it is a collection of recent stand-alone pieces, some of which carry her ideas and her deterritorializing style into new territories. There is no tight organization here, only resonances across various (...)
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  34.  31
    Transcending Justice: Pope John Paul II and Just War.Peter L. P. Simpson - 2011 - Journal of Religious Ethics 39 (2):286-298.
    Pope John Paul II's opposition to the Iraq War was not that it failed to meet the conditions of Just War Theory. Indeed, we cannot tell from what he publicly said whether he thought it met those conditions or not, for he would have opposed it in any case. His thinking was rather that even just and necessary wars always come, as it were, too late, and are never able to solve the problems that made wars just and necessary. (...)
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  35.  37
    Jean-Yves LE NAOUR, Catherine VALENTI, Histoire de l'avortement , Paris, Le Seuil, coll. « L'univers historique »), 2003, 394 p. [REVIEW]Cyril Olivier - 2003 - Clio 18:297-301.
    Jean-Yves Le Naour et Catherine Valenti proposent un ouvrage ambitieux par son propos : faire une histoire de l'avortement depuis le milieu du XIXe jusqu'à la fin du XXe siècle. Entreprise ambitieuse mais nécessaire, une telle synthèse étant inédite en France. L'idée force du livre tient donc dans sa longue durée : un siècle et demi durant lequel la question de l'avortement fut au centre de débats tant politiques, que juridiques, économiques et sociaux. Le problème est pris à bras (...)
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  36.  16
    Review of Catherine Lu: Justice and Reconciliation in World Politics. [REVIEW]Anna Stilz - 2019 - Criminal Law and Philosophy 13 (2):385-392.
    Catherine Lu’s recent book argues that we should conceive colonial wrongs not as unjust interactions between individuals or states, but rather as structural injustices of the international system. I review her book and raise some questions about her approach.
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  37.  19
    ‘The Pope and Prince of All the Metaphysicians’: Some Recent Works on Suárez.Sydney Penner - 2013 - British Journal for the History of Philosophy 21 (2):393 - 403.
    (2013). ‘The Pope and Prince of All the Metaphysicians’: Some Recent Works on Suárez. British Journal for the History of Philosophy: Vol. 21, No. 2, pp. 393-403. doi: 10.1080/09608788.2013.771251.
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  38.  59
    Universalizing the Polish Pope. Arkadiusz Modrzejewski’s Attempt to Describe the World Order According to John Paul II.Dariusz Góra-Szopiński - 2009 - Dialogue and Universalism 19 (11-12):125-132.
    Among contemporary authors whose philosophical and social thought can be regarded as universalistic, Karol Wojtyła, who became the Pope John Paul II, seems to hold a particular place. An attempt to present the thought of Karol Wojtyła/John Paul II in universalistic categories has been recently made by thePolish philosopher and political scientist Arkadiusz Modrzejewski. The article discusses the advantages and drawbacks of his proposition.
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  39.  24
    Neuroplasticity as an Ecology of Mind A Conversation with Gregory Bateson and Catherine Malabou.Florence Chiew - 2012 - Journal of Consciousness Studies 19 (11-12):11-12.
    Neuroplasticity research marks a considerable shift in focus from localization theories of the brain to more holistic, or systemsoriented, theories of the body-brain-environment interrelation. In What Should We Do with Our Brain?, philosopher Catherine Malabou calls attention to the political significance of neuroplasticity for engaging questions of agency and accountability. This paper addressesMalabou's ethical concerns by way of anthropologist Gregory Bateson's ecological view of human agency. By redefining the individual mind as an ecological 'tangle', Bateson's perspectives offer an important (...)
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  40.  59
    Religions's Moral Compass and a Just Economic Order: Reflections on Pope John Paul II's Encyclicalcentesimus Annus.S. Prakash Sethi & Paul Steidlmeier - 1993 - Journal of Business Ethics 12 (12):901 - 917.
    The purpose of Pope John Paul''s encyclicalCentesimus Annus (CA) is to propound the foundations of a just economic order and to sketch its essential characteristics. As such he essentially provides an orientation or moral compass for the political economy rather than a precise road map. This article first reviews the principal components of CA and then analyzes and evaluates its central contentions on both cultural and economic grounds.
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  41.  33
    Clinical Labor: Tissue Donors and Research Subjects in the Global Bioeconomy by Melinda Cooper and Catherine Waldby.Emma Ryman - 2017 - Ijfab: International Journal of Feminist Approaches to Bioethics 10 (1):256-259.
    Clinical Labor: Tissue Donors and Research Subjects in the Global Bio-economy presents an impressive and informative exploration of a form of labor that is rarely acknowledged as labor at all: the work performed by surrogates, tissue providers, and research subjects. Authors Melinda Cooper and Catherine Waldby refer to this type of work as clinical labor, which they describe as a form of embodied service work that relies on “in vivo, biological processing and the utilization of the worker’s living substrate (...)
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  42.  10
    'The Joy of the Gospel': Reading Pope Francis's Evangelii Gaudium with St Augustine.Joseph Lam - 2018 - The Australasian Catholic Record 95 (3):304.
    Lam, Joseph The election of Cardinal Jorge Bergoglio on the evening of 13 March 2013 stunned as many Vatican observers as had the resignation from the Chair of St Peter announced by Pope Benedict XVI during the ordinary consistory of cardinals at the Vatican on 11 February that year. While the Vaticanisti expected a younger pope, the seventy-six year old Archbishop of Buenos Aires emerged from the conclave as the 266th pope and successor of the ageing German (...)
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  43.  27
    'Weakness, and Wounded and Troubled Love' in Amoris Laetitia: Pope Francis as Pastor.Tom Ryan - 2017 - The Australasian Catholic Record 94 (2):131.
    Ryan, Tom 'Accompanying, Discerning and Integrating Weakness' is the 'contested' chapter 8 of Pope Francis's postsynodal allocution 'The Joy of Love'. This collegial document can be approached from various perspectives, for example, in its historical and theological context; in its significance for moral theology; in its reception within local churches. The aim here is pastoral, namely, to clarify the chapter's content and, specifically, its implications for the faithful and those engaged in pastoral ministry.
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  44.  42
    Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s ‘Plenitude and Compossibility in Leibniz’”.Catherine Wilson - 2001 - The Leibniz Review 11:125-129.
    Ohad Nachtomy restates the main points of “Plenitude and Compossibility” with admirable fidelity and economy. His proposed revisions, based on the distinction between incomplete and complete substances and on the mind-relativity of relations, are intriguing additions to his earlier paper in Studia Leibnitiana and deserve careful consideration. Some brief remarks on the context of the problem, will, I hope, help to set the stage for the assessment of our various views.
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  45.  9
    A Media Ecologist/Physicist’s Take on Pope Francis’ Encyclical Laudato Si: An Ecumenical Approach to a Dialogue of Science and Religion.Robert K. Logan - 2018 - Philosophies 3 (3):22-0.
    An analysis is made of Pope Francis’ Encyclical Laudato Si from a general systems approach. A call is made for a dialogue between theologians and environmental scientist. A parallel is found between the Pope’s identification of rapidification as a root cause of global warming and McLuhan’s notion of the speedup of modern life due to the emergence of electric technology. An analysis of Hebrew Scriptures is made, suggesting that rather than subduing the earth, the translation of Gen 1:28 (...)
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  46.  25
    Pope Francis’s Homily: God Walks With Saints and Sinners.Pope Francis - 2014 - The Chesterton Review 40 (3/4):564-566.
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  47.  56
    A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW]Pope John Paul - 2002 - Science and Engineering Ethics 8 (3):263-266.
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  48.  68
    Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s “Plenitude and Compossibility in Leibniz”.Ohad Nachtomy - 2001 - The Leibniz Review 11:117-124.
    In her stimulating article, Catherine Wilson considers the moment of worlds-making in Leibniz’s philosophy. She raises the following question: “How do possible substances give rise to possible worlds?“ and observes that the moment of world-making is as puzzling as it is interesting. In section 2 of her article, Wilson considers two approaches to the question. According to the first, possible individuals logically precede possible worlds and possible worlds are constituted either by combinations of possible individuals or by mechanically checking (...)
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  49.  8
    CELAM and the Emerging Reception of the “Bridge Theology” of Pope Francis: From Marcos Gregorio Mcgrath to the Latin American Church Today.Robert S. Pelton - 2018 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (50):454-481.
    The Second Vatican Council has a special significance in Latin America. This is especially true due to the influence of the document Gaudium et Spes. This took place at the Medellín Conference when Bishop Marcus Gregorio McGrath, C.S.C., pointed to this influence through his keynote address “The Signs of the Times.” He was prepared for this moment through his earlier theological training in Europe and his pastoral missions, especially in Chile and Panama. It was his earlier practice of Catholic Action (...)
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    Humanae Vitae' I: Pope Paul VI in Pastoral Mode.Joseph Parkinson - 2013 - The Australasian Catholic Record 90 (2):185.
    Parkinson, Joseph Long after its publication in 1968, Pope Paul VI's encyclical letter on birth control Humanae Vitae continues to provoke great interest among Catholic bishops, clergy and faithful alike. At the time of its promulgation and in the years since, many Catholic couples struggled with the teaching contained in the document. Some couples apparently managed to adapt seamlessly to the continuing prohibition on contraception, but others encountered and continue to encounter major difficulties in receiving and living the teaching. (...)
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