Results for 'Catherine Wilburn'

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  1.  4
    Do Development and Learning Really Decrease Memory? On Similarity and Category-Based Induction in Adults and Children.Catherine Wilburn & Aidan Feeney - 2008 - Cognition 106 (3):1451-1464.
  2.  53
    Inductive Reasoning and Semantic Cognition: More Than Just Different Names for the Same Thing?Aidan Feeney, Aimee K. Crisp & Catherine J. Wilburn - 2008 - Behavioral and Brain Sciences 31 (6):715-716.
    We describe evidence that certain inductive phenomena are associated with IQ, that different inductive phenomena emerge at different ages, and that the effects of causal knowledge on induction are decreased under conditions of memory load. On the basis of this evidence we argue that there is more to inductive reasoning than semantic cognition.
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  3.  11
    Deciding Between Theories of How Reasoning Develops is Hard.Aidan Feeney & Catherine Wilburn - 2008 - Cognition 108 (2):507-511.
  4.  21
    The Embodiment of Learning.Jim Horn & Denise Wilburn - 2005 - Educational Philosophy and Theory 37 (5):745–760.
    This paper offers an introduction to the philosophy and science of embodied learning, conceived as both the stabilizing and expansionary process that sustains order and novelty within learners’ worlds enacted through observing and describing. Embodied learning acknowledges stability and change as the purposeful conjoined characteristics that sustain learners. It is, in many respects, a composite theory that represents work from various disciplines. This ‘naturalized epistemology’ conceives a world of fact inevitably imbued with the values that our own structural histories guarantee (...)
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  5.  52
    Possible Worlds of Doubt.Ron Wilburn - 2010 - Acta Analytica 25 (2):259-277.
    A prominent contemporary anti-skeptical strategy, most famously articulated by Keith DeRose, aims to cage the skeptic′s doubts by contextualizing subjunctive conditional accounts of knowledge through a conversational rule of sensitivity. This strategy, I argue, courts charges of circularity by selectively invoking heavy counterfactual machinery. The reason: such invocation threatens to utilize a metric for modal comparison that is implicitly informed by judgments of epistemic sameness. This gives us reason to fear that said modal metric is selectively cherry-picked in advance to (...)
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  6.  26
    Semantic Indeterminacy and the Realist Stance.Ron Wilburn - 1992 - Erkenntnis 37 (3):281 - 308.
    Semantic Indeterminacy and Scientific Realism are perhaps the two most ubiquitous and influential doctrines of the Quinean corpus. My concern is to argue against neither in isolation, but against their joint compatibility. Scientific Realism, I argue, when understood as Quine's realistic attitude toward the posits of physical theory, is essentially intentional in character. Thus, Realism requires Intentionality. In Section 1, I provide some necessary exegesis. In Section 2, I attempt to show how this Realism/Intentionality connection arises, surprisingly, within Quine's own (...)
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  7.  63
    Forgiveness and Moral Improvement.Brad Wilburn - 2005 - Southwest Philosophy Review 21 (1):147-154.
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  8.  36
    Epistemological Realism as the Skeptic’s Heart of Darkness.Ron Wilburn - 1998 - Journal of Philosophical Research 23:165-217.
    Michael Williams has argued that radical “external world” skepticism, far from being an interesting philosophical discovery about knowledge, is actually a philosophical artifact, a by-product of “Epistemological Realism,” the view that there are objective epistemological relations able to group distinct kinds of “knowledge” (e.g., “experiential” vs. “external worldly”) into a context-invariant evidential order. I argue against this thesis. It is the skeptic’s conception of the world’s objectivity, not his conception of knowledge’s objectivity as a singular unified context-invariant structure, I maintain, (...)
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  9.  43
    A Possible Worlds Model of Object Recognition.John Bart Wilburn - 1998 - Synthese 116 (3):403-438.
  10.  27
    Skepticism, Objectivity and the Aspirations of Immanence.Ron Wilburn - 1998 - Dialectica 52 (4):291–318.
    Quine's attitude toward external world skepticism remains, to this day, less than completely clear. As one might except, Quine seems to dismiss such concerns in most of his work as beneath refutation. But, occasionally Quine seems to adopt an alternative stance, a stance from which he aims to address the issue, not simply ignore it. This is particularly true of Quine's brief but pithy “Response to Stroud,” wherein he seeks to defend the adequacy of epistemology naturalized qua knowledge theory against (...)
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  11.  17
    Review of Margaret Urban Walker, Moral Repair: Reconstructing Moral Relations After Wrongdoing[REVIEW]Brad Wilburn - 2007 - Notre Dame Philosophical Reviews 2007 (5).
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  12.  11
    Knowledge, Content and the Wellsprings of Objectivity.Ron Wilburn - 2003 - In Preyer Gerhard, Peter Georg & Ulkan Maria (eds.), Protosociology. Klewer Academic Publishers.
    This volume includes contributions from well-known philosophers of language and semanticists. It is a useful collection for students in philosophy of language, semantics and epistemology. It discusses new research in semantics, theory of truth, philosophy of language and theory of communication from a trans-disciplinary perspective and addresses issues such as sentence meaning, utterance meaning, speaker's intention and reference, linguistic context, circumstances and background theories.
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  13.  10
    Review of Jiyuan Yu, The Ethics of Confucius and Aristotle: Mirrors of Virtue[REVIEW]Brad Wilburn - 2008 - Notre Dame Philosophical Reviews 2008 (3).
  14.  8
    Book Reviews. [REVIEW]Ron Wilburn - 1995 - Mind 104 (414):413-419.
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  15. The Historical Shape of Faith.Ralph G. Wilburn - 1966 - Philadelphia: Westminster Press.
     
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  16.  42
    Aporetic Possibilities in Catherine Keller's Cloud of the Impossible.Carol Wayne White - 2016 - Zygon 51 (3):765-782.
    In stressing the beauty of ignorance, of not knowing in the usual manner, Catherine Keller's Cloud of the Impossible evokes the death of a metaphysical uthorial presence and the dissolution of closed systems of meaning. In this article, I view her text as part of a crisis of modernity that challenges dominant theological pathways, on which certain problematic views of the human have been constructed. In my reading, Keller's Cloud enriches humanistic thinking in the West and I explore the (...)
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  17.  32
    Religious Hypotheses and the Apophatic, Relational Theology of Catherine Keller.Kirk Wegter‐McNelly - 2016 - Zygon 51 (3):758-764.
    In one of its most urgent folds, Catherine Keller's Cloud of the Impossible juxtaposes negative theology with relational theology for the sake of thinking constructively about today's global climate of religious conflict and ecological upheaval. The tension between these two theological approaches reflects her desire to unsay past harmful theological speech but also to speak into the present silences about the possibility of a future that is not only to be feared. Suffusing Keller's Cloud is the related possibility of (...)
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  18.  25
    Odd Complaints and Doubtful Conditions: Norms of Hypochondria in Jane Austen and Catherine Belling.James Lindemann Nelson - 2014 - Journal of Bioethical Inquiry 11 (2):193-200.
    In her final fragmentary novel Sanditon, Jane Austen develops a theme that pervades her work from her juvenilia onward: illness, and in particular, illness imagined, invented, or self-inflicted. While the “invention of odd complaints” is characteristically a token of folly or weakness throughout her writing, in this last work imagined illness is also both a symbol and a cause of how selves and societies degenerate. In the shifting world of Sanditon, hypochondria is the lubricant for a society bent on turning (...)
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  19.  20
    Catherine of Siena and the New Evangelization.Perry J. Cahall - 2016 - New Blackfriars 97 (1069):325-344.
    This article shows the relevance of past ages to the current project of the new evangelization. In particular, it presents St. Catherine of Siena as an example of the intuition that saints throughout the history of the Church have had regarding how to undertake the process of evangelization. The concept of the “new evangelization” is outlined by referring to the writings and speeches of Pope St. John Paul II, Pope Benedict XVI, and Pope Francis. While covering the basic features (...)
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  20.  18
    Catherine of Siena and the New Evangelization1.J. Cahall - 2016 - New Blackfriars 97 (1067).
    This article shows the relevance of past ages to the current project of the new evangelization. In particular, it presents St. Catherine of Siena as an example of the intuition that saints throughout the history of the Church have had regarding how to undertake the process of evangelization. The concept of the “new evangelization” is outlined by referring to the writings and speeches of Pope St. John Paul II, Pope Benedict XVI, and Pope Francis. While covering the basic features (...)
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  21.  7
    An Eschatological Critique of Catherine Pickstock's Liturgical Theology.Euan A. Grant - 2019 - New Blackfriars 100 (1089):493-508.
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  22.  42
    Review of True Enough, by Catherine Z. Elgin.John Bengson - forthcoming - Mind:fzz003.
    Review of True Enough, by Catherine Elgin. Reconstructs three pillars of Elgin's view (focused on truth enough, understanding, and holism); summarizes the book's main arguments against veritism and factivism; presents a general recipe for responding to those arguments; raises several objections to the view.
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  23.  10
    Is Aesthetic Mind a Plastic Mind? Reflections on Goethe and Catherine Malabou.Valeria Maggiore - 2019 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 12 (1):55-60.
    What is the relationship between thinking and seeing a form? In his morphological writings Goethe answers this question by saying that seeing is not pure passivity, but a thoughtful look because it invokes the mobility and plasticity of our thinking. For this reason this kind of aesthetic gaze is useful to understand the world of life, equally mobile and plastic. In this article, I will try to find out whether Goethe’s considerations about aesthetic idea and plasticity can find a new-look (...)
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  24.  10
    What Should We Do with Plasticity? An Interview with Catherine Malabou.Benjamin Dalton - 2019 - Paragraph 42 (2):238-254.
    This interview with the contemporary French philosopher Catherine Malabou explores Malabou's central concept of ‘plasticity’ across the interdisciplinary contexts through which it is elaborated, in...
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  25. Plastic Materialities: Politics, Legality, and Metamorphosis in the Work of Catherine Malabou.Brenna Bhandar & Jonathan Goldberg-Hiller (eds.) - 2015 - Duke University Press.
    Catherine Malabou's concept of plasticity has influenced and inspired scholars from across disciplines. The contributors to _Plastic Materialities_—whose fields include political philosophy, critical legal studies, social theory, literature, and philosophy—use Malabou's innovative combination of post-structuralism and neuroscience to evaluate the political implications of her work. They address, among other things, subjectivity, science, war, the malleability of sexuality, neoliberalism and economic theory, indigenous and racial politics, and the relationship between the human and non-human. _Plastic Materialities_ also includes three essays by (...)
     
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  26. Catherine Malabou and the Currency of Hegelianism.Lisabeth During - 2000 - Hypatia 15 (4):190-195.
    : Catherine Malabou is a professor of philosophy at Paris-Nanterre. A collaborator and student of Jacques Derrida, her work shares some of his interest in rigorous protocols of reading, and a willingness to attend to the undercurrents of over-read and "too familiar" texts. But, as she points out, this orientation was shared by Hegel himself. Arguing against Heidegger, Kojève, and other critics of Hegel, the book in which this Introduction appears puts Hegel back on the map of the present.
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  27.  38
    Jean-Yves LE NAOUR, Catherine VALENTI, Histoire de l'avortement , Paris, Le Seuil, coll. « L'univers historique »), 2003, 394 p. [REVIEW]Cyril Olivier - 2003 - Clio 18:297-301.
    Jean-Yves Le Naour et Catherine Valenti proposent un ouvrage ambitieux par son propos : faire une histoire de l'avortement depuis le milieu du XIXe jusqu'à la fin du XXe siècle. Entreprise ambitieuse mais nécessaire, une telle synthèse étant inédite en France. L'idée force du livre tient donc dans sa longue durée : un siècle et demi durant lequel la question de l'avortement fut au centre de débats tant politiques, que juridiques, économiques et sociaux. Le problème est pris à bras (...)
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  28.  5
    Intercarnations: Exercises in Theological Possibility by Catherine Keller.Thomas A. James - 2019 - American Journal of Theology and Philosophy 40 (1):82-85.
    Though Catherine Keller frequently publishes essays, and many of her book chapters have had their beginnings in journal articles, most of the material she is known for has been delivered in the form of tightly organized, if somewhat chaophilic, monographs. What makes Keller's latest offering, Intercarnations, distinctive is that it is a collection of recent stand-alone pieces, some of which carry her ideas and her deterritorializing style into new territories. There is no tight organization here, only resonances across various (...)
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  29.  16
    Review of Catherine Lu: Justice and Reconciliation in World Politics. [REVIEW]Anna Stilz - 2019 - Criminal Law and Philosophy 13 (2):385-392.
    Catherine Lu’s recent book argues that we should conceive colonial wrongs not as unjust interactions between individuals or states, but rather as structural injustices of the international system. I review her book and raise some questions about her approach.
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  30.  26
    Neuroplasticity as an Ecology of Mind A Conversation with Gregory Bateson and Catherine Malabou.Florence Chiew - 2012 - Journal of Consciousness Studies 19 (11-12):11-12.
    Neuroplasticity research marks a considerable shift in focus from localization theories of the brain to more holistic, or systemsoriented, theories of the body-brain-environment interrelation. In What Should We Do with Our Brain?, philosopher Catherine Malabou calls attention to the political significance of neuroplasticity for engaging questions of agency and accountability. This paper addressesMalabou's ethical concerns by way of anthropologist Gregory Bateson's ecological view of human agency. By redefining the individual mind as an ecological 'tangle', Bateson's perspectives offer an important (...)
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  31.  35
    Clinical Labor: Tissue Donors and Research Subjects in the Global Bioeconomy by Melinda Cooper and Catherine Waldby.Emma Ryman - 2017 - Ijfab: International Journal of Feminist Approaches to Bioethics 10 (1):256-259.
    Clinical Labor: Tissue Donors and Research Subjects in the Global Bio-economy presents an impressive and informative exploration of a form of labor that is rarely acknowledged as labor at all: the work performed by surrogates, tissue providers, and research subjects. Authors Melinda Cooper and Catherine Waldby refer to this type of work as clinical labor, which they describe as a form of embodied service work that relies on “in vivo, biological processing and the utilization of the worker’s living substrate (...)
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  32.  44
    Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s ‘Plenitude and Compossibility in Leibniz’”.Catherine Wilson - 2001 - The Leibniz Review 11:125-129.
    Ohad Nachtomy restates the main points of “Plenitude and Compossibility” with admirable fidelity and economy. His proposed revisions, based on the distinction between incomplete and complete substances and on the mind-relativity of relations, are intriguing additions to his earlier paper in Studia Leibnitiana and deserve careful consideration. Some brief remarks on the context of the problem, will, I hope, help to set the stage for the assessment of our various views.
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  33.  69
    Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s “Plenitude and Compossibility in Leibniz”.Ohad Nachtomy - 2001 - The Leibniz Review 11:117-124.
    In her stimulating article, Catherine Wilson considers the moment of worlds-making in Leibniz’s philosophy. She raises the following question: “How do possible substances give rise to possible worlds?“ and observes that the moment of world-making is as puzzling as it is interesting. In section 2 of her article, Wilson considers two approaches to the question. According to the first, possible individuals logically precede possible worlds and possible worlds are constituted either by combinations of possible individuals or by mechanically checking (...)
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  34.  21
    Catherine Malabou and the Currency of Hegelianism.Lisabeth During - 2000 - Hypatia 15 (4):190-195.
    Catherine Malabou is a professor of philosophy at Paris-Nanterre. A collaborator and student of Jacques Derrida, her work shares some of his interest in rigorous protocols of reading, and a willingness to attend to the undercurrents of over-read and "too familiar" texts. But, as she points out, this orientation was shared by Hegel himself. Arguing against Heidegger, Kojève, and other critics of Hegel, the book in which this Introduction appears puts Hegel back on the map of the present.
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  35.  16
    Free Lunch with the Stench Wench: Toward a Synaesthetics of Poverty and Shame in Catherine Hoffmann's Performance.Alexandra Kokoli - 2018 - Hypatia 33 (3):485-499.
    Catherine Hoffmann's Free Lunch with the Stench Wench is a performance of abjection and self-abjection through poverty with an apotropaic aspiration: to shed the shame through sharing, and to create opportunities for a common social subjectivity that refuses to be silent about the struggle of its own creation and maintenance. Despite its title, Free Lunch does not come with a free lunch for the audience but creates an olfactory situation, through the onstage cooking of hot chocolate and the presence (...)
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  36.  16
    Catherine ALES et Cécile BARRAUD , Sexe relatif ou sexe absolu?, Paris, Éditions de la Maison des sciences de l'homme, 2001, 431 p. [REVIEW]Agnès Fine - 2002 - Clio 16:327-332.
    Le titre au premier abord énigmatique de cet ouvrage collectif d'anthropologie et le caractère très technique et parfois difficile de son contenu risquent de décourager les lecteurs non spécialistes. Aussi me paraît-il important d'en résumer la problématique tant elle paraît importante pour qui s'intéresse à la question du caractère universel de la différence des sexes et de la subordination des femmes. La lecture de l'introduction générale de Catherine Alès qui présente les différente..
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  37.  35
    Writing the Mystic Body: Sexuality and Textuality in the Écriture-Féminine of Saint Catherine of Genoa.Anna Antonopoulos - 1991 - Hypatia 6 (3):185 - 207.
    This paper looks to evolve a discourse about the body in medieval women's mystical experience via an understanding of the life and work of Saint Catherine of Genoa as écriture-féminine. Drawing upon Catherine's resolution of binarism through the articulation of sexuality and textuality, I argue that the female mystic's experience of the body as site of struggle helps move beyond analysis of a binary experience to a politics of speaking the body directly.
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  38.  39
    Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse Et Catherine Goldenstein (Éds.), _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW]Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu - 2013 - Studia Phaenomenologica 13:469-508.
    Luca M. Possati, Jean Grondin, Paul Ricoeur ; Aurore Dumont, François Dosse et Catherine Goldenstein, Paul Ricoeur: penser la mémoire ; Paul-Gabriel Sandu, Gert-Jan van der Heiden, The Truth of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement ; Paul Marinescu, Marc-Antoine Vallée, Gadamer et Ricoeur. La conception herméneutiquedu langage ; Witold Płotka, Saulius Geniusas, Th e Origins of the Horizon in Husserl’s Phenomenology ; Delia Popa, Annabelle Dufourcq, La dimension imaginaire du réel dans la philosophie de Husserl (...)
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  39.  19
    Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s ‘Plenitude and Compossibility in Leibniz’”.Catherine Wilson - 2001 - The Leibniz Review 11:125-129.
    Ohad Nachtomy restates the main points of “Plenitude and Compossibility” with admirable fidelity and economy. His proposed revisions, based on the distinction between incomplete and complete substances and on the mind-relativity of relations, are intriguing additions to his earlier paper in Studia Leibnitiana and deserve careful consideration. Some brief remarks on the context of the problem, will, I hope, help to set the stage for the assessment of our various views.
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  40.  11
    The Persistence of Utopia: Plasticity and Difference From Roland Barthes to Catherine Malabou.Jennifer A. Wagner-Lawlor - 2017 - Journal of French and Francophone Philosophy 25 (2):67-86.
    The theorizing of utopia is a persistent theme throughout several generations of the French continental tradition, and alongside the process theory of Alfred North Whitehead to a large degree recuperates the concept of utopia from its supposed dismissal by Marx and his intellectual descendants. Most recently, attention to the notion of plasticity, popularized by Catherine Malabou, extends speculation on utopian possibility. Compelled to answer to Marx’s denigration of utopia as fantasy, the tendency was to compensate for the absence of (...)
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  41.  22
    The Effect of Twinship on the Mysticism of Catherine of Siena (1347-1380): A Vergotean Analysis.Emma Shackle - 2003 - Archive for the Psychology of Religion 25 (1):129-141.
    Catherine of Siena was a twin whose twin sister, Giovanna, died around the age of two. It is argued that a conflict relating to her lasting relationship with her dead twin is the key to a psychological understanding of the mysticism of Catherine of Siena. She was torn between her survivor-guilt and her desire to be re-united with her lost twin. This 'Vergotean' thesis is supported by contemporary psychological knowledge relating to the social construction of twinship and the (...)
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  42.  23
    Sainte Catherine de sienne : patronne des anorexiques ?Jacques Maître - 1995 - Clio: A Journal of Literature, History, and the Philosophy of History 2:6-6.
    À partir du XIIIe siècle, le tableau clinique de l'anorexie mentale se présente sous la forme de l'anorexie mystique. L'exemple retenu est Catherine de Sienne († 1380). Une approche de psychanalyse socio-historique permet de situer sa démarche par rapport à ses conflits intrapsychiques et aux processus idéologiques de son époque. L'anorexie mystique apparaît comme liée à l'histoire personnelle de chacune dans sa constellation familiale comme à l'essor de la mystique affective féminine. On la trouve souvent marquée par une révolte (...)
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  43.  20
    The Educated Woman in America. Selected Writings of Catherine Beecher, Margaret Fuller and M. Carey Thomas.Margaret Fuller, M. Carey Thomas, Barbara M. Cross & Catherine Beecher - 1966 - British Journal of Educational Studies 14 (3):103-104.
  44.  11
    Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s “Plenitude and Compossibility in Leibniz”.Ohad Nachtomy - 2001 - The Leibniz Review 11:117-124.
    In her stimulating article, Catherine Wilson considers the moment of worlds-making in Leibniz’s philosophy. She raises the following question: “How do possible substances give rise to possible worlds?“ and observes that the moment of world-making is as puzzling as it is interesting. In section 2 of her article, Wilson considers two approaches to the question. According to the first, possible individuals logically precede possible worlds and possible worlds are constituted either by combinations of possible individuals or by mechanically checking (...)
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  45. Catherine Conybeare, The Irrational Augustine.Charles Brittain - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 1:227-234.
    A review of Catherine Conybeare, The Irrational Augustine, Clarendon Press, Oxford, 2006.
     
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  46.  20
    Catherine Clement, Julia Kristeva, Femeia si Sacrul/ The Woman and the Sacred.Iulia Iuga - 2003 - Journal for the Study of Religions and Ideologies 2 (6):198-200.
    Catherine Clement, Julia Kristeva, Femeia si Sacrul Editura Albatros, Bucureoti, 2001., 244 pg.
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  47.  18
    Catherine COQUERY-VIDROVITCH, Les Africaines. Histoire des femmes d'Afrique noire du XIXe au XXe siècle, Paris, Desjonquères, 1994, 291 p. [REVIEW]Sophie Dulucq - 1997 - Clio: A Journal of Literature, History, and the Philosophy of History 2:25-25.
    Parue en 1994, l'impressionnante synthèse de Catherine Coquery-Vidrovitch sur les femmes dans les sociétés africaines contemporaines est un livre pionnier dans l'historiographie française. S'appuyant sur une considérable bibliographie (notamment en anglais) et sur ses propres recherches, l'auteur dresse le bilan des connaissances accumulées depuis deux décennies et s'attache à établir une cartographie des incertitudes et des lacunes qui demeurent. « Ce qu'il importe de comprendre, c'es..
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  48.  11
    Contested Interactions: Watching Catherine Breillat’s Scenes of Sexual Violence.Catherine Wheatley - 2010 - Journal for Cultural Research 14 (1):27-41.
  49.  15
    AUDARD, Catherine. Cidadania e democracia deliberativa. Porto Alegre: EDIPUCRS, 2006.André Ferreira de Araújo - 2013 - Cadernos Do Pet Filosofia 4 (8):90-96.
    Esta resenha versa sobre a obra Cidadania e Democracia Deliberativa de Catherine Audard que se refere à uma articulação rawlsiana entre uma teoria da justiça e as teses centrais do seu liberalismo político sobre o pluralismo razoável, democracia deliberativa, cidadania participativa, razão pública, direito dos povos e multiculturalismo.
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  50.  12
    Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s “Plenitude and Compossibility in Leibniz”.Ohad Nachtomy - 2001 - The Leibniz Review 11:117-124.
    In her stimulating article, Catherine Wilson considers the moment of worlds-making in Leibniz’s philosophy. She raises the following question: “How do possible substances give rise to possible worlds?“ and observes that the moment of world-making is as puzzling as it is interesting. In section 2 of her article, Wilson considers two approaches to the question. According to the first, possible individuals logically precede possible worlds and possible worlds are constituted either by combinations of possible individuals or by mechanically checking (...)
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