Results for 'Catholic Tradition'

1000+ found
Order:
  1.  42
    Crime and Catholic Tradition.Elizabeth A. Linehan - 2005 - Proceedings of the American Catholic Philosophical Association 79:61-72.
    The U.S. Catholic Bishops (2000) have endorsed a model of criminal justice that is restorative rather than retributive. Some interpreters of Catholic tradition defend retribution as a necessary feature of responding to crime (e.g., John Finnis). I argue in this paper that this difference is substantive, not merely linguistic. The essential question is what elements of past Catholic thinking about criminal justice are normative for today. I argue that there are strong moral reasons,consistent with both (...) tradition and larger principles of social justice, to endorse the bishops’ statement on criminal justice reform, and with it a restorativeapproach to crime. (shrink)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  2.  39
    Postmodernism and the Catholic Tradition.Kenneth L. Schmitz - 1999 - American Catholic Philosophical Quarterly 73 (2):233-252.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  3.  33
    Workers' Rights and Socially Responsible Investment in the Catholic Tradition.Gerald J. Beyer - 2013 - Journal of Catholic Social Thought 10 (1):117-153.
  4.  28
    Postmodernism and the Catholic Tradition.Thomas R. Flynn - 1999 - American Catholic Philosophical Quarterly 73 (2):261-266.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  5.  21
    Commentary on Ken Schmitz; “Postmodernism and the Catholic Tradition”.John Caputo - 1999 - American Catholic Philosophical Quarterly 73 (2):253-259.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  6.  34
    Chesterton and the Anti-Catholic Tradition.Philip Jenkins - 1992 - The Chesterton Review 18 (3):345-369.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  7.  26
    Chesterton and the English Anti-Catholic Tradition.Sheridan Gilley - 2004 - The Chesterton Review 30 (3/4):293-311.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  8.  21
    Respect for Tradition (And the Catholic Philosopher Today).Nicholas Rescher - 2004 - Proceedings of the American Catholic Philosophical Association 78:1-9.
    The prime and paramount factor that characterizes the Catholic philosopher is a respect for the Catholic philosophical tradition. To respect a person or a tradition is to see it as a bearer of value; respect does not automatically entail agreement. The Catholic philosophical tradition is not doctrinally unified, but is defined by a mutuality of involvement in a common project: that of developing a perspective that enables reason and religion to exist in a holistic (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  9.  37
    The Origin of Sound Democratic Principles in Catholic Tradition.M. F. X. Millar - 1928 - Thought: Fordham University Quarterly 2 (4):594-619.
  10.  14
    The Ethics of Embryo Adoption and the Catholic Tradition.Maura A. Ryan - 2010 - Journal for Peace and Justice Studies 20 (1):85-92.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  11.  10
    The Consumption of Animals and the Catholic Tradition.John Berkman - 2004 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 7 (1):174-190.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12.  7
    The Catholic Tradition of the Law of Nations.John K. Ryan - 1936 - New Scholasticism 10 (4):390-391.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  13.  14
    The Relevance of Karl Rahner’s View of Human Dignity for the Catholic Social Thought Tradition.Matthew Petrusek - 2015 - Philosophy and Theology 27 (2):513-538.
    This article examines and seeks to define Karl Rahner’s distinctive view of human dignity. Despite the relative infrequency of the words “dignity” or “image of God” in Rahner’s work, the inherent and realized worth of the individual holds a central place in his overall moral theology, especially as it appears in Foundations of Christian Faith. In particular, the article seeks to demonstrate that Rahner’s view of the vulnerability of human dignity serves as a synthetic moral principle unifying his conceptions of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  14.  37
    Confronting the Truth: Conscience in the Catholic Tradition.Linda Hogan - 2000 - Paulist Press.
    In "Confronting the Truth", Hogan gives readers a balanced, clearly written examination of conscience in the Catholic tradition.
    Direct download  
     
    Export citation  
     
    Bookmark  
  15.  44
    Kierkegaard Amidst the Catholic Tradition.Gregory R. Beabout - 2013 - American Catholic Philosophical Quarterly 87 (3):521-540.
    To mark the 200th anniversary of the birth of Søren Kierkegaard, I review in this essay the relationship between Kierkegaard and the Catholic tradition. First, I look back to consider both Kierkegaard’s encounter with Catholicism and the influence of his work upon Catholics. Second, I look around to consider some of the recent work on Kierkegaard and Catholicism, especially Jack Mulder’s recent book, Kierkegaard and the Catholic Tradition, and the many articles that examine Kierkegaard’s relation to (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  16.  5
    Searching for a Universal Ethic: Multidisciplinary, Ecumenical, and Interfaith Responses to Catholic Natural Law Tradition.Jessica Deal - 2017 - The National Catholic Bioethics Quarterly 17 (3):551-553.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  17.  14
    Between the 'Mysticism of Politics' and the 'Politics of Mysticism': Interpreting New Pathways of Holiness in the Roman Catholic Tradition [Book Review].Robert Gascoigne - 2015 - The Australasian Catholic Record 92 (1):118.
    Gascoigne, Robert Review of: Between the 'mysticism of politics' and the 'politics of mysticism': Interpreting new pathways of holiness in the Roman Catholic tradition, by David Ranson, pp. 303, paperback $39.95, hardback $75.00.
    Direct download  
     
    Export citation  
     
    Bookmark  
  18.  1
    Crime and Catholic Tradition: Restoration or Retribution?Elizabeth A. Linehan - 2005 - Proceedings of the American Catholic Philosophical Association 79:61-72.
    The U.S. Catholic Bishops have endorsed a model of criminal justice that is restorative rather than retributive. Some interpreters of Catholic tradition defend retribution as a necessary feature of responding to crime. I argue in this paper that this difference is substantive, not merely linguistic. The essential question is what elements of past Catholic thinking about criminal justice are normative for today. I argue that there are strong moral reasons,consistent with both Catholic tradition and (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  19.  10
    Kierkegaard and the Catholic Tradition: Conflict and Dialogue.Jack Mulder - 2010 - Indiana University Press.
    Placing Kierkegaard in sustained dialogue with the Catholic tradition, Jack Mulder, Jr., does not simply review Catholic reactions to or interpretations of Kierkegaard, but rather provides an extended look into convergences and differences ...
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  20.  41
    The Catholic Social Justice Tradition and Liberation Theology.Thomas J. Maloney - 1988 - Thought: Fordham University Quarterly 63 (2):125-146.
  21.  13
    Just Taxation in the Roman Catholic Tradition.Charles E. Curran - 1985 - Journal of Religious Ethics 13 (1):113 - 133.
    There is general agreement about the very broad outlines of a just tax structure in the Roman Catholic tradition, and these are sketched in part I. There has been, however, no sustained, systematic, in-depth treatment of the question. Part II develops those aspects of the Roman Catholic ethical tradition which ground a just tax structure-the role of the state in working for the common good, distributive justice with its proportional equality, the universal destiny of the goods (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  22.  22
    Decisions at the End of Life: Catholic Tradition.G. K. Donovan - 1997 - Christian Bioethics 3 (3):188-203.
    Medical decisions regarding end-of-life care have undergone significant changes in recent decades, driven by changes in both medicine and society. Catholic tradition in medical ethics offers clear guidance in many issues, and a moral framework accessible to those who do not share the same faith as well as to members of its faith community. In some areas, a Catholic perspective can be seen clearly and confidently, such as in teachings on the permissibility of suicide and euthanasia. In (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  23.  14
    Return to Tradition: A Comprehensive Catholic Anthology From 1830 to the Present Time. By Francis Beauchesne Thornton.John Pick - 1948 - Renascence 1 (1):41-42.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  24.  18
    'Consumed by Fire From Within': Teilhard de Chardin's Pan-Christic Mysticism in Relation to the Catholic Tradition.Ursula King - 1999 - Heythrop Journal 40 (4):456–477.
    Pierre Teilhard de Chardin , eminent Jesuit scientist and religious write, was one of the great Christian mystics of the twentieth century. Yet scholars of mysticism rarely discuss his works or typology of mysticism. I argue that the little studied, early Writings in Time or War, together with his late autobiographical essays, provide the hermeneutical key for understanding Teilhard's pan‐christic mysticism. My paper examines especially the experiential and cosmic dimensions of his pan‐christic mysticism of union and communion with Christ through (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  25.  3
    ‘Consumed By Fire From Within’: Teilhard de Chardin's Pan‐Christic Mysticism In Relation To The Catholic Tradition.Ursula King - 1999 - Heythrop Journal 40 (4):456-477.
    Pierre Teilhard de Chardin, eminent Jesuit scientist and religious write, was one of the great Christian mystics of the twentieth century. Yet scholars of mysticism rarely discuss his works or typology of mysticism. I argue that the little studied, early Writings in Time or War, together with his late autobiographical essays, provide the hermeneutical key for understanding Teilhard's pan‐christic mysticism. My paper examines especially the experiential and cosmic dimensions of his pan‐christic mysticism of union and communion with Christ through all (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  26.  2
    A Deeper Vision: The Catholic Intellectual Tradition in the Twentieth Century. [REVIEW]Jude P. Dougherty - 2016 - Review of Metaphysics 69 (3):635-637.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  27. The Catholic Intellectual Tradition.Richard M. Liddy - 2018 - The Lonergan Review 9:107-116.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  28. The Making of Moral Theology: A Study of the Roman Catholic Tradition.John Mahoney - 1987 - Oxford University Press.
    In the last forty years, Roman Catholic moral theology has been experiencing revolutionary tension and change. In this unique and thoroughly documented study, a distinguished Jesuit moral theologian examines the events, personalities, and conflicts that have contributed, from New Testament times to the present, to the Roman Catholic moral tradition and its contemporary crisis, and interprets the fundamental changes taking place in the subject today. Among the topics covered in this volume are papal infallibility, confession as a (...)
     
    Export citation  
     
    Bookmark   4 citations  
  29.  59
    An Examination of the Revisionist Challenge to the Catholic Tradition on Providing Artificial Nutrition and Hydration to Patients in a Persistent Vegetative State.J. Blandford - 2011 - Christian Bioethics 17 (2):153-164.
    The Catholic moral tradition has consistently offered the distinction between ordinary and extraordinary means as a framework for making end-of-life decisions. Recent papal allocutions, however, have raised the question of whether providing artificial nutrition to patients in a persistent vegetative state is to be considered ordinary and thus morally obligatory in all cases. I argue that this “revisionist” position is contrary to Catholic teaching and that enforcing such a position would endanger the ability of Catholic health (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  30.  64
    Direct and Indirect Abortion in the Roman Catholic Tradition: A Review of the Phoenix Case. [REVIEW]S. S. Coleman - 2013 - HEC Forum 25 (2):127-143.
    In Roman Catholic Moral Theology, a direct abortion is never permitted. An indirect abortion, in which a life threatening pathology is treated, and the treatment inadvertently leads to the death of the fetus, may be permissible in proportionately grave situations. In situations in which a mother’s life is endangered by the pregnancy before the fetus is viable, there is some debate about whether the termination of the pregnancy is a direct or indirect abortion. In this essay a recent case (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  31.  43
    The Business of Business is the Human Person: Lessons From the Catholic Social Tradition.Lloyd Sandelands - 2009 - Journal of Business Ethics 85 (1):93-101.
    I describe an ethic for business administration based on the social tradition of the Catholic Church. I find that much current thinking about business falters for its conceit of truth. Abstractions such as the shareholder-value model contain truth - namely, that business is an economic enterprise to manage for the wealth of its owners. But, as in all abstractions, this truth comes at the expense of falsehood -namely, that persons are assets to deploy on behalf of owners. This (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   22 citations  
  32. Health and Medicine in the Catholic Tradition: Tradition in Transition.Richard A. McCormick - 1984 - Crossroad.
     
    Export citation  
     
    Bookmark   2 citations  
  33.  16
    The Development and Nature of the Ordinary/Extraordinary Means Distinction in the Roman Catholic Tradition.Scott M. Sullivan - 2007 - Bioethics 21 (7):386–397.
  34.  1
    The Future of the University: Philosophy, Education, and the Catholic Tradition.John Haldane - 2013 - American Catholic Philosophical Quarterly 87 (4):731-749.
    Higher education is in flux, and one of the challenges it faces is to relate education, research, and training. So far as Catholic institutions are concerned, there is also the fundamental issue of what it means to be Catholic. Leaving aside matters of history and religious observance, this bears in large part on issues of educational philosophy. This essay sets these matters within a historical context, considering Confucius, Augustine, and Aquinas, while focusing on nineteenth-century British discussions of education (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  35. Ethics--The Social Dimension: Individualism and the Catholic Tradition.Thomas F. Schindler - 1989 - M. Glazier.
     
    Export citation  
     
    Bookmark  
  36. The Catholic Tradition on Forgoing Life Support.Rev Kevin D. O'Rourke - 2005 - The National Catholic Bioethics Quarterly 5 (3):537-553.
     
    Export citation  
     
    Bookmark  
  37. Is There Really a Catholic Intellectual Tradition?Wolfgang Grassl - manuscript
    The existence of a Catholic Intellectual Tradition (CIT) is not a given, as arguments contra are in balance with arguments pro. An intellectual tradition consists of a style of thought and of a worldview, as its formal and material modes. The former defines the way knowledge is appropriated, processed, and passed on whereas the latter amounts to its applications to various regions of reality – God, man, morality, society, the Church, etc. A model of the CIT is (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  38.  14
    Who Is the Good Entrepreneur? An Exploration Within the Catholic Social Tradition.Jeffrey R. Cornwall & Michael J. Naughton - 2003 - Journal of Business Ethics 44 (1):61 - 75.
    Entrepreneurship is a critical need in society, and an entrepreneur's life can be a life wonderfully lived. However, most of the literature examining entrepreneurship takes an overly narrow financial viewpoint when examining entrepreneurship and entrepreneurial success. Our paper surveys the current entrepreneurial literature on what constitutes successful entrepreneurship. We then engage key conceptual ideas within the Catholic social tradition to analyze what we see as an undeveloped notion of success. We then move to construct a richer notion of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  39.  22
    Artificial Nutrition and Hydration in Catholic Healthcare: Balancing Tradition, Recent Teaching, and Law. [REVIEW]David M. Zientek - 2013 - HEC Forum 25 (2):145-159.
    Roman Catholics have a long tradition of evaluating medical treatment at the end of life to determine if proposed interventions are proportionate and morally obligatory or disproportionate and morally optional. There has been significant debate within the Catholic community about whether artificially delivered nutrition and hydration can be appreciated as a medical intervention that may be optional in some situations, or if it should be treated as essentially obligatory in all circumstances. Recent statements from the teaching authority of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  40.  13
    The Catholic Tradition on Forgoing Life Support.Kevin D. O’Rourke - 2005 - The National Catholic Bioethics Quarterly 5 (3):537-553.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  41.  39
    Genetic Engineering, Post-Genomic Ethics, and the Catholic Tradition.Rev Nicanor Austriaco - 2001 - The National Catholic Bioethics Quarterly 1 (4):497-506.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  42.  17
    Roman Catholic Tradition and Ritual and Business Ethics.Barbara Hilkert Andolsen - 1997 - Business Ethics Quarterly 7 (2):71-82.
    Clerical workers are an important segment of the work force. Catholic social teachings and eucharistic practice shed useful morallight on the increase in contingent work arrangements among clerical workers. The venerable concept of “the universal destination of the goods of creation” and a newer understanding of technology as “a shared workbench” illuminate the importance of good jobs for clerical workers. However, in order to apply Catholic social teachings to issues concerning clerical work as women’s work, sexist elements in (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  43.  13
    Renewing Christian Ethics: The Catholic Tradition, by Michael E. Allsopp.Albert Moraczewski - 2007 - The National Catholic Bioethics Quarterly 7 (4):833-835.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  44.  12
    A New Testament Hermeneutic for Divorce and Remarriage in the Catholic Tradition.Francis J. Moloney - 2015 - The Australasian Catholic Record 92 (3):269.
    Moloney, Francis J Jesus' teaching on divorce is a question of central importance to the Christian churches. The ministry of Pope Francis, and the agenda of the Synod of Bishops on the Family, has again drawn attention to the issue. Given the paucity of material on marriage and divorce in the entire Bible, it is not surprising that very little material in the New Testament is dedicated to Jesus' attitude to the issue. But what is found in Paul, Mark, Matthew (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  45.  15
    The Adaptation of the Roman Catholic Tradition of Christianity to White Australian Culture: The Australasian Catholic Congresses of 1900, 1904 and 1909. [REVIEW]Sophie McGrath - 2008 - The Australasian Catholic Record 85 (1):37.
  46. Genetic Engineering, Post-Genomic Ethics, and the Catholic Tradition.Austriaco Nicanor - 2001 - The National Catholic Bioethics Quarterly 1 (4):497-506.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47.  96
    Moral Wisdom: Lessons and Texts From the Catholic Tradition.T. Winright - 2007 - Studies in Christian Ethics 20 (1):153-154.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  48.  4
    Education and the Catholic Tradition.Kevin Williams - 2010 - In Richard Bailey (ed.), The Sage Handbook of Philosophy of Education. Sage Publication. pp. 167.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  49.  31
    Terri Schiavo and the Roman Catholic Tradition of Forgoing Extraordinary Means of Care.Daniel P. Sulmasy - 2005 - Journal of Law, Medicine and Ethics 33 (2):359-362.
  50.  96
    Book Review : The Making of Moral Theology: A Study of the Roman Catholic Tradition. The Martin D'Arcy Memorial Lectures 1981-2, by John Mahoney. Oxford, Clarendon Press, 1987. Xxv + 357pp. 32.50. [REVIEW]B. Soane - 1989 - Studies in Christian Ethics 2 (1):99-103.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000