Results for 'Catholic Tradition'

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  1.  12
    Walking the Bodhisattva Path/Walking the Christ Path.Catholic Church United States Conference of Catholic Bishops & San Fransisco Zen Center - 2004 - Buddhist-Christian Studies 24 (1):247-248.
    In lieu of an abstract, here is a brief excerpt of the content:Walking the Bodhisattva Path/Walking the Christ PathU.S. Conference of Catholic BishopsCatholics and Buddhists brought together by Dharma Realm Buddhist Association, the San Francisco Zen Center, and the United States Conference of Catholic Bishops (USCCB) met 20-23 March 2003 in the first of an anticipated series of four annual dialogues. Abbot Heng Lyu, the monks and nuns, and members of the Dharma Realm Buddhist Association hosted the dialogue (...)
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  2.  32
    Health Care in America.Catholic Medical Association - 2010 - Journal of Catholic Social Thought 7 (1):181-209.
  3.  44
    The making of moral theology: a study of the Roman Catholic tradition.John Mahoney - 1987 - New York: Oxford University Press.
    In the last forty years, Roman Catholic moral theology has been experiencing revolutionary tension and change. In this unique and thoroughly documented study, a distinguished Jesuit moral theologian examines the events, personalities, and conflicts that have contributed, from New Testament times to the present, to the Roman Catholic moral tradition and its contemporary crisis, and interprets the fundamental changes taking place in the subject today. Among the topics covered in this volume are papal infallibility, confession as a (...)
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  4.  5
    Moral wisdom: lessons and texts from the Catholic tradition.James F. Keenan - 2016 - Lanham: Rowman & Littlefield.
    Moral Wisdom introduces moral theory through a Catholic lens. Connecting the Catholic tradition to the realities of modern life, the third edition has been revised throughout to include new examples, the teachings of Pope Francis, new scholarship on the Ten Commandments and the teachings of Jesus, and a new chapter on applying lessons to life.
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  5.  47
    Roman Catholic Tradition and Ritual and Business Ethics.Barbara Hilkert Andolsen - 1997 - Business Ethics Quarterly 7 (2):71-82.
    Clerical workers are an important segment of the work force. Catholic social teachings and eucharistic practice shed useful morallight on the increase in contingent work arrangements among clerical workers. The venerable concept of “the universal destination of the goods of creation” and a newer understanding of technology as “a shared workbench” illuminate the importance of good jobs for clerical workers. However, in order to apply Catholic social teachings to issues concerning clerical work as women’s work, sexist elements in (...)
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  6.  16
    The Catholic Tradition of the Law of Nations.John K. Ryan - 1936 - New Scholasticism 10 (4):390-391.
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  7.  30
    The Catholic Tradition on Forgoing Life Support.Kevin D. O’Rourke - 2005 - The National Catholic Bioethics Quarterly 5 (3):537-553.
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  8. Catholic tradition and the globalisation of Democracy.David W. Lutz - 2012 - In Jesse Ndwiga Kanyua Mugambi & David W. Lutz (eds.), Applied Ethics in Religion and Culture: Contextual and Global Challenges. Action Publishers.
  9.  58
    Crime and Catholic Tradition.Elizabeth A. Linehan - 2005 - Proceedings of the American Catholic Philosophical Association 79:61-72.
    The U.S. Catholic Bishops (2000) have endorsed a model of criminal justice that is restorative rather than retributive. Some interpreters of Catholic tradition defend retribution as a necessary feature of responding to crime (e.g., John Finnis). I argue in this paper that this difference is substantive, not merely linguistic. The essential question is what elements of past Catholic thinking about criminal justice are normative for today. I argue that there are strong moral reasons,consistent with both (...) tradition and larger principles of social justice, to endorse the bishops’ statement on criminal justice reform, and with it a restorativeapproach to crime. (shrink)
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  10.  8
    Crime and Catholic Tradition.Elizabeth A. Linehan - 2005 - Proceedings of the American Catholic Philosophical Association 79:61-72.
    The U.S. Catholic Bishops (2000) have endorsed a model of criminal justice that is restorative rather than retributive. Some interpreters of Catholic tradition defend retribution as a necessary feature of responding to crime (e.g., John Finnis). I argue in this paper that this difference is substantive, not merely linguistic. The essential question is what elements of past Catholic thinking about criminal justice are normative for today. I argue that there are strong moral reasons,consistent with both (...) tradition and larger principles of social justice, to endorse the bishops’ statement on criminal justice reform, and with it a restorativeapproach to crime. (shrink)
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  11.  7
    The Catholic tradition: Steering clear of vitalism.A. B. Baker - 2002 - Hastings Center Report 32 (4):5-5.
  12. The Catholic tradition on forgoing life support.Rev Kevin D. O'Rourke - 2005 - The National Catholic Bioethics Quarterly 5 (3):537-553.
     
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  13. Thomas Langan, The Catholic Tradition[REVIEW]Jason West - 2000 - Maritain Studies/Etudes Maritainiennes 16:159-162.
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  14.  58
    Kierkegaard Amidst the Catholic Tradition.Gregory R. Beabout - 2013 - American Catholic Philosophical Quarterly 87 (3):521-540.
    To mark the 200th anniversary of the birth of Søren Kierkegaard, I review in this essay the relationship between Kierkegaard and the Catholic tradition. First, I look back to consider both Kierkegaard’s encounter with Catholicism and the influence of his work upon Catholics. Second, I look around to consider some of the recent work on Kierkegaard and Catholicism, especially Jack Mulder’s recent book, Kierkegaard and the Catholic Tradition, and the many articles that examine Kierkegaard’s relation to (...)
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  15.  69
    Postmodernism and the Catholic Tradition.Kenneth L. Schmitz - 1999 - American Catholic Philosophical Quarterly 73 (2):233-252.
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  16.  44
    Chesterton and the Anti-Catholic Tradition.Philip Jenkins - 1992 - The Chesterton Review 18 (3):345-369.
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  17.  25
    Kierkegaard and the Catholic Tradition: Conflict and Dialogue.Jack Mulder - 2010 - Indiana University Press.
    Placing Kierkegaard in sustained dialogue with the Catholic tradition, Jack Mulder, Jr., does not simply review Catholic reactions to or interpretations of Kierkegaard, but rather provides an extended look into convergences and differences ...
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  18.  34
    Postmodernism and the Catholic Tradition.Thomas R. Flynn - 1999 - American Catholic Philosophical Quarterly 73 (2):261-266.
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  19.  3
    Cathonomics: How Catholic Tradition Can Create a More Just Economy.Gwendolyn A. Tedeschi - 2023 - Journal of Catholic Social Thought 20 (1):216-218.
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  20.  31
    Renewing Christian Ethics: The Catholic Tradition, by Michael E. Allsopp.Albert Moraczewski - 2007 - The National Catholic Bioethics Quarterly 7 (4):833-835.
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  21.  8
    ‘Consumed By Fire From Within’: Teilhard de Chardin's Pan‐christic Mysticism In Relation To The Catholic Tradition.Ursula King - 1999 - Heythrop Journal 40 (4):456-477.
    Pierre Teilhard de Chardin, eminent Jesuit scientist and religious write, was one of the great Christian mystics of the twentieth century. Yet scholars of mysticism rarely discuss his works or typology of mysticism. I argue that the little studied, early Writings in Time or War, together with his late autobiographical essays, provide the hermeneutical key for understanding Teilhard's pan‐christic mysticism. My paper examines especially the experiential and cosmic dimensions of his pan‐christic mysticism of union and communion with Christ through all (...)
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  22. The Emergence of the Catholic Tradition (100–600).Jaroslav Pelikan - 1971
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  23.  3
    Following the model of Jesus: Rethinking women discipleship in Catholic tradition.Syafa'atun Almirzanah - 2022 - HTS Theological Studies 78 (1):13.
    In the Synoptic Gospels, women are definitely not called disciples. The term female discipleship exists only in Acts 9:36. According to the Gospel of Mark, the important aspect of discipleship is following (e.g. Mk 1:18; 2:14–15; 3:7; 5:24; 6:1; 8:34; 9:38; 10:21, 28); thus, although Mark in this case does not definitely call the women disciples, they can serve as examples of discipleship. With reference to Jesus’ approach to women, the stories in the gospel can be one of the resources, (...)
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  24.  20
    Education and the Catholic Tradition.Kevin Williams - 2010 - In Richard Bailey (ed.), The Sage Handbook of Philosophy of Education. Sage Publication. pp. 167.
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  25. Liberty in the Catholic Tradition.Ralph Mcinerny - 1985 - Notre Dame Journal of Law, Ethics and Public Policy 1 (5):537-544.
     
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  26. Capital Punishment and the Catholic Tradition: Contradiction, Circumstantial Application, or Development of Doctrine?Christopher Kaczor - 2004 - Nova Et Vetera 2:279-304.
     
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  27.  3
    Maurice Blondel: Transforming Catholic Tradition by Robert C. Koerpel.Jude P. Dougherty - 2019 - Review of Metaphysics 72 (4):798-799.
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  28.  2
    Thomas Langan, The Catholic Tradition[REVIEW]Jason West - 2000 - Maritain Studies/Etudes Maritainiennes 16:159-162.
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  29.  17
    The Consumption of Animals and the Catholic Tradition.John Berkman - 2004 - Logos: A Journal of Catholic Thought and Culture 7 (1):174-190.
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  30.  48
    Workers’ Rights and Socially Responsible Investment in the Catholic Tradition.Gerald J. Beyer - 2013 - Journal of Catholic Social Thought 10 (1):117-153.
  31.  52
    The development and nature of the ordinary/extraordinary means distinction in the Roman catholic tradition.Scott M. Sullivan - 2007 - Bioethics 21 (7):386-397.
    ABSTRACT In the Roman Catholic tradition the nature of the ordinary/extraordinary means distinction is best understood in light of its historical development. The moralist tradition that reared and nurtured this distinction implicitly developed a set of general criteria to distinguish the extraordinary from the ordinary. These criteria, conjoined with the context within which they were understood, can play an important role in refereeing the contemporary debate over the agressiveness of medical treatment and the extent of one's moral (...)
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  32.  45
    The Origin of Sound Democratic Principles in Catholic Tradition.M. F. X. Millar - 1928 - Thought: Fordham University Quarterly 2 (4):594-619.
  33.  45
    Confronting the truth: conscience in the Catholic tradition.Linda Hogan - 2000 - New York: Paulist Press.
    In "Confronting the Truth", Hogan gives readers a balanced, clearly written examination of conscience in the Catholic tradition.
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  34.  50
    Chesterton and the English Anti-Catholic Tradition.Sheridan Gilley - 2004 - The Chesterton Review 30 (3/4):293-311.
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  35.  40
    Decisions at the End of Life: Catholic Tradition.G. K. Donovan - 1997 - Christian Bioethics 3 (3):188-203.
    Medical decisions regarding end-of-life care have undergone significant changes in recent decades, driven by changes in both medicine and society. Catholic tradition in medical ethics offers clear guidance in many issues, and a moral framework accessible to those who do not share the same faith as well as to members of its faith community. In some areas, a Catholic perspective can be seen clearly and confidently, such as in teachings on the permissibility of suicide and euthanasia. In (...)
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  36.  27
    Commentary on Ken Schmitz; “Postmodernism and the Catholic Tradition”.John Caputo - 1999 - American Catholic Philosophical Quarterly 73 (2):253-259.
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  37.  80
    Genetic Engineering, Post-Genomic Ethics, and the Catholic Tradition.Rev Nicanor Austriaco - 2001 - The National Catholic Bioethics Quarterly 1 (4):497-506.
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  38.  9
    Genetic Engineering, Post-Genomic Ethics, and the Catholic Tradition.Nicanor Austriaco - 2001 - The National Catholic Bioethics Quarterly 1 (4):497-506.
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  39.  4
    Health and medicine in the Catholic tradition: tradition in transition.Richard A. McCormick - 1984 - New York: Crossroad.
  40. Between the 'mysticism of politics' and the 'politics of mysticism': Interpreting new pathways of holiness in the Roman Catholic tradition [Book Review].Robert Gascoigne - 2015 - The Australasian Catholic Record 92 (1):118.
    Gascoigne, Robert Review of: Between the 'mysticism of politics' and the 'politics of mysticism': Interpreting new pathways of holiness in the Roman Catholic tradition, by David Ranson, pp. 303, paperback $39.95, hardback $75.00.
     
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  41.  21
    Moral wisdom: Lessons and texts from the catholic tradition. By James F. Keenan, S.j.Anna Abram - 2008 - Heythrop Journal 49 (3):510–511.
  42.  36
    Critical Care Medicine and the Catholic Tradition: Reflections on the Consensus Statement.Gerald P. Mckenny - 2001 - Christian Bioethics 7 (2):203-209.
    Gerald P. Mckenny; Critical Care Medicine and the Catholic Tradition: Reflections on the Consensus Statement, Christian bioethics: Non-Ecumenical Studies in Med.
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  43.  20
    Jus Ante Bellum: Faith-Based Diplomacy and Catholic Traditions on War and Peace.Maureen H. O’Connell - 2011 - Journal for Peace and Justice Studies 21 (1):3-30.
    Several aspects of our post-9/11 reality challenge the relevance, practicality, and international viability of the two primary trajectories of the Christian tradition on war and peace : the rise of strong religion around the world, the privatization of first-world faith, and an American preference for autonomous reason. This article proposes “faith-based diplomacy” as a constructive middle or third way between what have become dichotomous Christian responses to war and violent conflict, and a response that attends to the challenges of (...)
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  44.  9
    Maurice Blondel: Transforming Catholic Tradition. By Robert C.Koerpel. Pp. xi, 265, Notre Dame, Indiana: Univ. of Notre Dame Press, 2019, Cloth $55.00. [REVIEW]Peter Bernardi - 2021 - Heythrop Journal 62 (1):196-196.
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  45.  30
    ‘Consumed By Fire From Within’: Teilhard de Chardin's Pan‐christic Mysticism In Relation To The Catholic Tradition.Ursula King - 1999 - Heythrop Journal 40 (4):456–477.
    Pierre Teilhard de Chardin , eminent Jesuit scientist and religious write, was one of the great Christian mystics of the twentieth century. Yet scholars of mysticism rarely discuss his works or typology of mysticism. I argue that the little studied, early Writings in Time or War, together with his late autobiographical essays, provide the hermeneutical key for understanding Teilhard's pan‐christic mysticism. My paper examines especially the experiential and cosmic dimensions of his pan‐christic mysticism of union and communion with Christ through (...)
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  46.  94
    An Examination of the Revisionist Challenge to the Catholic Tradition on Providing Artificial Nutrition and Hydration to Patients in a Persistent Vegetative State.J. Blandford - 2011 - Christian Bioethics 17 (2):153-164.
    The Catholic moral tradition has consistently offered the distinction between ordinary and extraordinary means as a framework for making end-of-life decisions. Recent papal allocutions, however, have raised the question of whether providing artificial nutrition to patients in a persistent vegetative state is to be considered ordinary and thus morally obligatory in all cases. I argue that this “revisionist” position is contrary to Catholic teaching and that enforcing such a position would endanger the ability of Catholic health (...)
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  47.  34
    Just Taxation in the Roman Catholic Tradition.Charles E. Curran - 1985 - Journal of Religious Ethics 13 (1):113 - 133.
    There is general agreement about the very broad outlines of a just tax structure in the Roman Catholic tradition, and these are sketched in part I. There has been, however, no sustained, systematic, in-depth treatment of the question. Part II develops those aspects of the Roman Catholic ethical tradition which ground a just tax structure-the role of the state in working for the common good, distributive justice with its proportional equality, the universal destiny of the goods (...)
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  48. The Making of Moral Theology: A Study of the Roman Catholic Tradition.John Mahoney - 1988 - Religious Studies 24 (4):543-544.
     
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  49.  54
    Terri Schiavo and the Roman Catholic Tradition of Forgoing Extraordinary Means of Care.Daniel P. Sulmasy - 2005 - Journal of Law, Medicine and Ethics 33 (2):359-362.
    Media coverage and statements by various Catholic spokespersons regarding the case of Terri Schiavo has generated enormous and deeply unfortunate confusion regarding Church teaching about the use of life-sustaining treatments. Two weeks ago, for example, I received a letter from the superior of a community of Missionary Sisters of Charity, who operate a hospice here in the United States The Missionary Sisters of Charity are the community founded by Mother Theresa, the 20th Century saint whose primary ministry was to (...)
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  50.  1
    Catholic and Reformed Traditions in International Law: A Comparison Between the Suarezian and the Grotian Concept of Ius Gentium.Vauthier Borges de Macedo & Paulo Emílio - 2017 - Cham: Imprint: Springer.
    This book compares the respective concepts of the law of nations put forward by the Spanish theologian Francisco Suárez and by the Dutch jurist Hugo Grotius. This comparison is based on the fact that both thinkers developed quite similar notions and were the first to depart from the Roman conception, which persisted throughout the entire Middle Ages and the early Renaissance. In Rome, jus gentium was a law that applied to foreigners within the Empire, and one which was often mistaken (...)
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