Results for 'Catholic feminist ethics'

999 found
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  1.  16
    Catholic Feminist Ethics Reconsidered.Hille Haker - 2015 - Journal of Religious Ethics 43 (2):218-243.
    Taking Catholic sexual ethics and liberal feminist ethics as points of departure, this essay argues that both frameworks are ill-prepared to deal with the moral problems raised by sex trafficking: while Catholic sexual ethics is grounded in a normative understanding of sexuality, liberal feminist ethics argues for women's sexual autonomy, resting upon freedom of action and consent. From a perspective that attends both to the phenomenological interpretation of embodied selves and the Kantian (...)
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  2. Feminist Ethics and the Catholic Moral Tradition.Charles E. Curran, Margaret A. Farley & Richard A. Mccormick - 1996
     
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  3.  38
    Roman Catholic Tradition and Ritual and Business Ethics: A Feminist Perspective.Barbara Hilkert Andolsen - 1997 - Business Ethics Quarterly 7 (2):71-82.
    Clerical workers are an important segment of the work force. Catholic social teachings and eucharistic practice shed useful morallight on the increase in contingent work arrangements among clerical workers. The venerable concept of “the universal destination of the goods of creation” and a newer understanding of technology as “a shared workbench” illuminate the importance of good jobs for clerical workers. However, in order to apply Catholic social teachings to issues concerning clerical work as women’s work, sexist elements in (...)
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  4.  16
    A Feminist Catholic Response to the Social Sin of Rape Culture.Megan K. McCabe - 2018 - Journal of Religious Ethics 46 (4):635-657.
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  5. Liberating Conscience: Feminist Explorations in Catholic Moral Theology.Anne E. Patrick - 1996 - Continuum.
     
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  6.  24
    Migrant Domestic Careworkers: Between the Public and the Private in Catholic Social Teaching.Catherine R. Osborne - 2012 - Journal of Religious Ethics 40 (1):1-25.
    This essay argues that Catholic (magisterial) social teaching's division of ethics into public and private creates a structural lacuna which makes it almost impossible to envision a truly just situation for migrant domestic careworkers (MDCs) within the current horizon of Catholic social thought. Drawing on a variety of sociological studies, I conclude that it is easy for MDCs to “disappear” between two countries, two families, and, finally, two sets of ethical norms. If the magisterium genuinely wishes (...) ethicists to address the plight of these migrant women, normative Catholic social teaching must pay more attention to household sociological realities and more fully absorb the feminist critique of the sharp line between the public and the private, between care and paid work. (shrink)
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  7.  18
    “Was It Good for You?”: Recasting Catholic Sexual Ethics in Light of Women’s Sexual Pain Disorders.Elizabeth L. Antus - 2018 - Journal of Religious Ethics 46 (4):611-634.
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  8.  22
    Traina, Cristina L. H. Feminist Ethics and Natural Law: The End of the Anathemas.Germain Kopaczynski - 2001 - The National Catholic Bioethics Quarterly 1 (1):118-119.
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  9.  60
    The Duty of Solidarity: Feminism and Catholic Social Teaching.Sally J. Scholz - 1997 - Philosophy in the Contemporary World 4 (3):24-33.
    Catholic Social Teaching of late has a lot more in common with feminist moral theory than might be evident at first glance. After a brief explanation of Catholic Social Teaching’s duty of solidarity, and a look at some of the feminist critiques of this solidarity, I point out some of the significant similarities between feminist ethics and the duty of solidarity. The last section focuses on community and care, the epistemological role of experience and (...)
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  10.  29
    Renegotiating Aquinas.Lisa Sowle Cahill - 2015 - Journal of Religious Ethics 43 (2):193-217.
    While Roman Catholic feminist ethicists typically endorse moral realism and crosscultural standards of justice, they also have been influenced by the postmodern interrogation of abstract reason and moral universalism. As theologians writing after the Second Vatican Council, they are increasingly sensitive to the communal and ecclesial dimensions of morality and of Christian ethics, and to the integral relation of Christian faith and ethics. This essay will consider two approaches to Catholic feminist ethics that (...)
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  11. The Ethics of Gender.Susan Frank Parsons - 2001 - Blackwell.
    On ethics and gender -- Feminism as an ethics of gender -- Is ethics a man's subject? -- The matter of bodies -- The subject of language -- The power of agency -- Engendering ethics -- Conceiving of difference -- Subjected in hope -- For love of God.
     
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  12.  61
    Feminist Ethics.Sarah Miller - 2017 - In Carol Hay (ed.), Philosophy: Feminism. Farmington Hills, MI: Macmillan. pp. 189-213.
    This chapter begins by discussing what feminist ethics is and does through examination of a specific example of the spheres into which our lives are separated: the public and the private. After demonstrating how feminist ethicists critique, complicate, and expand the content and experiences of such categories, I characterize the overarching aims of feminist ethics as (1) critical and (2) creative. I then turn to major themes in feminist ethics, exploring four of them (...)
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  13. On the Harmony of Feminist Ethics and Business Ethics.Janet L. Borgerson - 2007 - Business and Society Review 112 (4):477-509.
    If business requires ethical solutions that are viable in the liminal landscape between concepts and corporate office, then business ethics and corporate social responsibility should offer tools that can survive the trek, that flourish in this well-traveled, but often unarticulated, environment. Indeed, feminist ethics produces, accesses, and engages such tools. However, work in BE and CSR consistently conflates feminist ethics and feminine ethics and care ethics. I offer clarification and invoke the analytic power (...)
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  14.  10
    Feminist Ethics and Religious Ethics.Margaret Mohrmann - 2015 - Journal of Religious Ethics 43 (2):185-192.
    This focus issue is a conversation at and about the interface of feminist ethics and religious ethics, in order to show what these multifaceted fields of intellectual endeavor and practical import have to say to each other, to teach and to learn. The seven essays approach that dialogue from a variety of angles and traditions, reflecting the fecundity of both fields and the wide-ranging concerns of colleagues in religious ethics who share commitments and methods with (...) ethics. (shrink)
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  15.  98
    Rethinking Feminist Ethics: Care, Trust and Empathy.Daryl Koehn - 1998 - Routledge.
    Rethinking Feminist Ethics bridges the gap between women theorists disenchanted with aspects of traditional theories that insist upon the need for some ethical principles. The book raises the question of whether the female conception of ethics based on care, trust and empathy can provide a realistic alternative to the male ethics based on duty and rule bound conception of ethics developed from Kant, Mill and Rawls. Koehn concludes that it cannot, showing how problems for respect (...)
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  16.  19
    Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory.Barbara S. Andrew, Jean Keller & Lisa H. Schwartzman (eds.) - 2005 - Lanham, MD: Rowman & Littlefield Publishers.
    This collection breaks new ground in four key areas of feminist social thought: the sex/gender debates; challenges to liberalism/equality; feminist ethics; and feminist perspectives on global ethics and politics in the 21st century. Altogether, the essays provide an innovative look at feminist philosophy while making substantive contributions to current debates in gender theory, ethics, and political thought.
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  17.  10
    From a Feminist Ethics to a Feminist Aesthetics.Ewa Plonowska Ziarek - 2010 - Philosophy Today 54 (Supplement):59-68.
  18.  4
    From a Feminist Ethics to a Feminist Aesthetics on Dissensus, Possibility,... And Melancholia.Ewa Plonowska Ziarek - 2010 - Philosophy Today 54 (Supplement):59-68.
  19.  3
    From a Feminist Ethics to a Feminist Aesthetics: On Dissensus, Possibility, . . . And Melancholia.Ewa Plonowska Ziarek - 2010 - Philosophy Today 54 (Supplement):59-68.
  20. Enabling Change: Transformative and Transgressive Learning in Feminist Ethics and Epistemology.David W. Concepción & Juli Thorson Eflin - 2009 - Teaching Philosophy 32 (2):177-198.
    Through examples of embodied and learning-centered pedagogy, we discuss transformative learning of transgressive topics. We begin with a taxonomy of types of learning our students undergo as they resolve inconsistencies among their pre-existing beliefs and the material they confront in our course on feminist ethics and epistemology. We then discuss ways to help students maximize their learning while confronting internal inconsistencies. While we focus on feminist topics, our approach is broad enough to be relevant to anyone teaching (...)
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  21.  29
    Hidden in Plain View: Feminists Doing Engineering Ethics, Engineers Doing Feminist Ethics[REVIEW]Donna Riley - 2013 - Science and Engineering Ethics 19 (1):189-206.
    How has engineering ethics addressed gender concerns to date? How have the ideas of feminist philosophers and feminist ethicists made their way into engineering ethics? What might an explicitly feminist engineering ethics look like? This paper reviews some major themes in feminist ethics and then considers three areas in which these themes have been taken up in engineering ethics to date. First, Caroline Whitbeck’s work in engineering ethics integrates considerations from (...)
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  22.  64
    A Phenomenological Grounding of Feminist Ethics.Anya Daly - 2018 - Journal of the British Society for Phenomenology 50 (1):1-18.
    ABSTRACTThe central hypothesis of this paper is that the phenomenology of Merleau-Ponty offers significant philosophical groundwork for an ethics that honours key feminist commitments – embodiment, situatedness, diversity and the intrinsic sociality of subjectivity. Part I evaluates feminist criticisms of Merleau-Ponty. Part II defends the claim that Merleau-Ponty’s non-dualist ontology underwrites leading approaches in feminist ethics, notably Care Ethics and the Ethics of Vulnerability. Part III examines Merleau-Ponty’s analyses of embodied percipience, arguing that (...)
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  23. Feminist Ethics, Mothering, and Caring.Christine James - 1995 - Kinesis 22 (2):2-16.
    The relationship between feminist theory and traditionally feminine activities like mothering and caring is complex, especially because of the current diversity of feminist scholarship. There are many different kinds of feminist theory, and each approaches the issue of women's oppression from its own angle. The statement, "feminist ethics is about mothering and caring," can be critically evaluated by outlining specific feminist approaches to ethics and showing what role mothering and caring play in each (...)
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  24. The Vocation of Motherhood: Husserl and Feminist Ethics[REVIEW]Janet Donohoe - 2010 - Continental Philosophy Review 43 (1):127-140.
    In this paper, I explore a confrontation between Husserl’s ethical position of vocation and its absolute ought with a feminist ethical position. I argue that Husserl’s ethics has a great deal to offer a feminist ethics by providing for the possibility of an ethics that is particular rather than universal, that recognizes the role of the social through tradition in establishing values and norms without conceding the ethical responsibility of the individual, and that acknowledges the (...)
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  25.  7
    Feminist Ethics and Social Policy.Patrice DiQuinzio & Iris Marion Young (eds.) - 1997
    Much work in feminist ethics has been rather abstract. The editors of this work believe that the time has come to assess the potential contribution of feminist ethical theory to the evaluation of specific social policies. If feminist ethics has indeed mobilized important paradigm shifts in normative analysis, then this should enable creative ways of reflection on social policy. Feminist ethics criticizes the gender blindness and biases in much traditional ethical theory, and develops (...)
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  26.  41
    Essays in Feminist Ethics.Ina Praetorius - 1998 - Peeters.
    Feminist research in ethics : an introduction -- Theology in fragmented time : reflections with the concept 'postmodernism' as a starting point -- On the material spirituality of housework and its political implications -- Neither trivial nor sentimental : de-trivialization as a method in women's studies -- Power that we have; power that we need -- Women's solidarity : a value with a future -- Androcentrism and where do we go from here? : perspectives for theological reflection on (...)
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  27. Global Feminist Ethics.Rebecca Whisnant & Peggy DesAutels (eds.) - 2007 - Rowman & Littlefield Publishers.
    This volume is fourth in the series of annuals created under the auspices of The Association for Feminist Ethics and Social Theory. The topics covered herein—from peacekeeping and terrorism, to sex trafficking and women's paid labor, to poverty and religious fundamentalism—are vital to women and to feminist movements throughout the world.
     
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  28. Moral Understandings: A Feminist Study in Ethics.Margaret Urban Walker - 2007 - Oxford: Oxford University Press.
    This is a revised edition of Walker's well-known book in feminist ethics first published in 1997. Walker's book proposes a view of morality and an approach to ethical theory which uses the critical insights of feminism and race theory to rethink the epistemological and moral position of the ethical theorist, and how moral theory is inescapably shaped by culture and history. The main gist of her book is that morality is embodied in "practices of responsibility" that express our (...)
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  29.  24
    Martin Buber & Feminist Ethics: The Priority of the Personal.James W. Walters - 2003 - Syracuse University Press.
    Most important, James W. Walters compares and contrasts Buber's and feminism's personalist ethics in light of two considerations: the lack of attention by ...
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  30. Responsive Becoming: Ethics Between Deleuze and Feminism.Erinn Gilson - 2011 - In Nathan Jun & Daniel W. Smith (eds.), Deleuze and Ethics. Edinburgh University Press.
    This chapter explores the possibility of an alliance between Deleuze’s philosophy and feminist philosophy with respect to ethics. I begin by specifying some of the general points of convergence between Deleuzian ethics and feminist ethics. In the second section, I turn away from feminist ethics in particular to consider feminist engagement with Deleuze’s (and Deleuze and Guattari’s) work; in this section of the paper, I describe the central criticisms of Deleuze offered by (...)
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  31.  83
    Corporate Governance and Ethics: A Feminist Perspective.Silke Machold, Pervaiz K. Ahmed & Stuart S. Farquhar - 2008 - Journal of Business Ethics 81 (3):665-678.
    The mainstream literature on corporate governance is based on the premise of conflicts of interest in a competitive game played by variously defined stakeholders and thus builds explicitly and/or implicitly on masculinist ethical theories. This article argues that insights from feminist ethics, and in particular ethics of care, can provide a different, yet relevant, lens through which to study corporate governance. Based on feminist ethical theories, the article conceptualises a governance model that is different from the (...)
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  32.  68
    The Metaphysics of Ethical Love: Comparing Practical Vedanta and Feminist Ethics.Vrinda Dalmiya - 2009 - Sophia 48 (3):221-235.
    In this paper I compare two very different deployments of love in ethics. Swami Vivekananda's concept of ethical love ties into the project of constructing an alternative masculinity for a colonized people; while feminist care ethics uses love to escape the perceived masculinity of traditional ethical theory. Using Kenneth Goodpaster's distinction between ‘framework questions’ and ‘application questions,’ I try to show that love in Practical Vedanta addresses the former while feminist care ethics concerns itself with (...)
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  33. Ethics Naturalized: Feminism's Contribution to Moral Epistemology.Alison M. Jaggar - 2000 - Metaphilosophy 31 (5):452-468.
    A survey of Western feminist ethics over the past thirty years reveals considerable diversity; nonetheless, much recent work in this area is characterized by its adoption of a naturalistic approach. Such an approach is similar to that found in contemporary naturalized epistemology and philosophy of science, yet feminist naturalism has a unique focus. This paper explains what feminist naturalism can contribute to moral philosophy, both by critiquing moral concepts that obscure or rationalize women’s subordination and by (...)
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  34.  34
    Embodied Care: Jane Addams, Maurice Merleau-Ponty, and Feminist Ethics.Maurice Hamington - 2004 - University of Illinois Press.
    Embodied Care is the first work to argue for the body's centrality to care ethics, doing so by analyzing our corporeality at the phenomenological level.
  35. Justice and Care: Essential Readings in Feminist Ethics.Virginia Held (ed.) - 1995 - Westview Press.
    When feminist philosophers first turned their attention to traditional ethical theory, its almost exclusive emphasis upon justice, rights, abstract rationality, and individual autonomy came under special criticism. Women’s experiences seemed to suggest the need for a focus on care, empathetic relations, and the interdependence of persons.The most influential readings of what has become an extremely lively and fruitful debate are reproduced here along with important new contributions by Alison Jaggar and Sara Ruddick. As this volume testifies, there is no (...)
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  36.  30
    Reproduction, Ethics and the Law: Feminist Perspectives.D. Dickenson - 1997 - Journal of Medical Ethics 23 (5):329-329.
    Review of Joan Callahan, Reproduction, Ethics and the Law: Feminist Perspectives.
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  37.  65
    Leaky Bodies and Boundaries: Feminism, Postmodernism and (Bio)Ethics.Margrit Shildrick - 1997 - Routledge.
    Drawing on postmodernist analyses, Leaky Bodies and Boundaries presents a feminist investigation into the marginalization of women within western discourse that denies both female moral agency and bodylines. With reference to contemporary and historical issues in biomedicine, the book argues that the boundaries of both the subject and the body are no longer secure. The aim is both to valorize women and to suggest that "leakiness" may be the very ground for a postmodern feminist ethic. The contribution made (...)
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  38. An Ethics of Dissensus: Postmodernity, Feminism, and the Politics of Radical Democracy.Ewa Płonowska Ziarek - 2001 - Stanford University Press.
    What kind of challenge does sexual and racial difference pose for postmodern ethics? What is the relation between ethical obligation and feminist interpretations of embodiment, passion, and eros? How can we negotiate between ethical responsibility for the Other and democratic struggles against domination, injustice, and equality, on the one hand, and internal conflicts within the subject, on the other? We cannot address such questions, Ziarek argues, without putting into dialogue discourses that have hitherto been segregated: postmodern ethics, (...)
     
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  39. Ethics: Classical Western Texts in Feminist and Multicultural Perspectives.James P. Sterba (ed.) - 2000 - Oxford University Press.
    Ethics: Classical Western Texts in Feminist and Multicultural Perspectives offers students a unique introduction to ethics by integrating the historical development of Western moral philosophy with both feminist and multicultural approaches. Engaging and accessible, it provides an introductory sampling of several of the classical works of the Western tradition in ethics and then situates these readings within feminist and multicultural perspectives so that they can be better understood and evaluated in our contemporary environment. While (...)
     
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  40. Feminist Ethics and Everyday Inequalities.Samantha Brennan - 2009 - Hypatia 24 (1):159.
    How should feminist philosophers regard the inequalities that structure the lives of women? Some of these inequalities are trivial and others are not; together they form a framework of unequal treatment that shapes women’s lives. This paper asks what priority we should give inequalities that affect women; it critically analyzes Claudia Card’s view that feminists ought to give evils priority. Sometimes ending gender-based inequalities is the best route to eliminating gender-based evil.
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  41. No Longer Patient: Feminist Ethics and Health Care.Susan Sherwin - 1992 - Temple University Press.
    Her careful building of positions, her unique approaches to analyzing problems, and her excellent insights make this an important work for feminists, those ...
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  42.  44
    Feminism as a Radical Ethics? Questions for Feminist Researchers in the Humanities.Marie Carrière - 2006 - Journal of Academic Ethics 4 (1-4):245-260.
    A feminist perspective on selfhood – bound to a perspective on otherness – is the main concern of this article. The resonance of this notion of selfhood both with ethical philosophy and with the language of humanism enables a deeper understanding of a feminist ethics as well as its internal tensions. The article considers the relationship of feminism and humanism as one of “paradoxical fluidity” rather than antithetical polarization, to explore the ways in which feminism’s alliance with (...)
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  43.  75
    Three Challenges to Ethics: Environmentalism, Feminism, and Multiculturalism.James P. Sterba - 2000 - Oxford University Press.
    In this unique work, James P. Sterba argues that traditional ethics has yet to confront the three significant challenges posed by environmentalism, feminism, and multiculturalism. He maintains that while traditional ethics has been quite successful at dealing with the problems it faces, it has not addressed the possibility that its solutions to these problems are biased in favor of humans, men, and Western culture. In Three Challenges to Ethics: Environmentalism, Feminism, and Multiculturalism, Sterba examines each of these (...)
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  44.  15
    Catholic Ethics as Seen From Padua. [REVIEW]Christopher Steck - 2011 - Journal of Religious Ethics 39 (2):365-390.
    During the summer of 2006, over four hundred Catholic ethicists from around the world gathered for four days in Padua, Italy. About sixty of the conference papers have become available in two edited collections, Catholic Theological Ethics in the World Church: The Plenary Papers from the First Cross-cultural Conference on Catholic Theological Ethics, and Applied Ethics in a World Church: The Padua Conference. As the conference was marked by a distinctive and creative tension—between the (...)
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  45.  39
    Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory.Robin N. Fiore & Hilde Lindemann Nelson (eds.) - 2002 - Rowman & Littlefield Publishers.
    This collection of papers by prominent feminist thinkers advances the positive feminist project of remapping the moral by developing theory that acknowledges the diversity of women.
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  46.  30
    Feminist Perspectives in Medical Ethics.Helen B. Holmes & Laura Purdy (eds.) - 1992 - Indiana University Press.
    The fields of medical ethics, bioethics, and women's studies have experienced unprecedented growth in the last forty years. Along with the rapid pace of development in medicine and biology, and changes in social expectations, moral quandaries about the body and social practices involving it have multiplied. Philosophers are uniquely situated to attempt to clarify and resolves these questions. Yet the subdiscipline of bioethics still in large part reflects mainstream scholars' lack of interest in gender as a category of analysis. (...)
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  47.  19
    Feminism and Christian Ethics.Susan Frank Parsons - 1996 - Cambridge University Press.
    Feminists are aware of the diversity of thinking within their own tradition, and of the different approaches to moral questions in which that is manifest. This book describes and analyses that diversity by distinguishing three distinct paradigms of moral reasoning to be found within feminism. Using the writings of feminists, the major strengths and weaknesses of each theory are considered, so that creative dialogue between them can be encouraged. Three common themes are drawn out - which are also on the (...)
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  48. Feminine and Feminist Ethics.Rosemarie Tong - 1995 - Social Philosophy Today 10:183-205.
  49.  34
    Individuals and Technology: Gilbert Simondon, From Ontology to Ethics to Feminist Bioethics.Donald A. Landes - 2014 - Continental Philosophy Review 47 (2):153-176.
    Two key themes structure the work of French philosopher of science Gilbert Simondon: the processes of individuation and the nature of technical objects. Moreover, these two themes are also at the heart of contemporary debates within Ethics and Bioethics. Indeed, the question of the individual is a key concern in both Virtue Ethics and Feminist Ethics of Care, while the hyper-technical reality of the present stage of medical technology is a key reason for both the urgency (...)
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  50.  49
    Feminist Ethics.Claudia Card (ed.) - 1991 - University of Kansas.
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