Results for 'Cathy Crowe'

678 found
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  1.  40
    Citations for Human Rights and Nursing Awards 2003.Cathy Crowe - 2003 - Nursing Ethics 10 (6):578-579.
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  2.  14
    Reasons for Worship: A Response to Bayne and Nagasawa: BENJAMIN D. CROWE.Benjamin D. Crowe - 2007 - Religious Studies 43 (4):465-474.
    Worship is a topic that is rarely considered by philosophers of religion. In a recent paper, Tim Bayne and Yujin Nagasawa challenge this trend by offering an analysis of worship and by considering some difficulties attendant on the claim that worship is obligatory. I argue that their case for there being these difficulties is insufficiently supported. I offer two reasons that a theist might provide for the claim that worship is obligatory: a divine command, and the demands of justice with (...)
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  3.  5
    Religion and the ‘Sensitive Branch’ of Human Nature: BENJAMIN D. CROWE.Benjamin D. Crowe - 2010 - Religious Studies 46 (2):251-263.
    While the theses that human beings are primarily passional creatures and that religion is fundamentally a product of our sensible nature are both closely linked to David Hume, Hume's contemporary Henry Home, Lord Kames , also defended them and explored their implications. Importantly, Kames does not draw the same sceptical conclusions as does Hume. Employing a sophisticated account of the rationality of what he calls the ‘sensitive branch’ of human nature, Kames argues that religion plays a central role in the (...)
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  4.  15
    The Writings of Frederick E. Crowe.S. J. Crowe - 2004 - In S. J. Crowe (ed.), Developing the Lonergan Legacy: Historical, Theoretical, and Existential Themes. University of Toronto Press. pp. 369-382.
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  5.  11
    F. H. Jacobi on Faith, or What It Takes to Be an Irrationalist: BENJAMIN D. CROWE.Benjamin D. Crowe - 2009 - Religious Studies 45 (3):309-324.
    F. H. Jacobi , a key figure in the philosophical debates at the close of the eighteenth century in Germany, has long been regarded as an irrationalist for allegedly advocating a blind ‘leap of faith’. The central claim of this essay is that this venerable charge is misplaced. Following a reconstruction of what a charge of irrationalism might amount to, two of Jacobi's most important works, the Spinoza Letters and David Hume , are scrutinized for traces of irrationalism. Far from (...)
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  6.  4
    The Writings of Frederick E. Crowe.S. J. Crowe - 2006 - In S. J. Crowe (ed.), Appropriating the Lonergan Idea. University of Toronto Press. pp. 391-402.
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  7. Natural Law and the Nature of Law.Jonathan Crowe - 2019 - Cambridge University Press.
    This book provides the first systematic, book-length defence of natural law ideas in ethics, politics and jurisprudence since John Finnis's influential Natural Law and Natural Rights. Incorporating insights from recent work in ethical, legal and social theory, it presents a robust and original account of the natural law tradition, challenging common perceptions of natural law as a set of timeless standards imposed on humans from above. Natural law, Jonathan Crowe argues, is objective and normative, but nonetheless historically extended, socially (...)
     
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  8.  41
    Heidegger's Phenomenology of Religion: Realism and Cultural Criticism.Benjamin D. Crowe - 2007 - Indiana University Press.
    Throughout his long and controversial career, Martin Heidegger developed a substantial contribution to the phenomenology of religion. In Heidegger's Phenomenology of Religion, Benjamin D. Crowe examines the key concepts and developmental phases that characterized Heidegger's work. Crowe shows that Heidegger's account of the meaning and structure of religious life belongs to his larger project of exposing and criticizing the fundamental assumptions of late modern culture. He reveals Heidegger as a realist through careful readings of his views on religious (...)
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  9.  10
    Heidegger's Religious Origins: Destruction and Authenticity.Benjamin D. Crowe - 2006 - Indiana University Press.
    Sheds new light on Heidegger's early theological development.
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  10.  44
    Organ Markets and the Ends of Medicine.F. D. Davis & S. J. Crowe - 2009 - Journal of Medicine and Philosophy 34 (6):586-605.
    As the gap between the need for and supply of human organs continues to widen, the aim of securing additional sources of these “gifts of the body” has become a seemingly overriding moral imperative, one that could—and some argue, should—override the widespread ban on organ markets. As a medical practice, organ transplantation entails the inherent risk that one human being, a donor, will become little more than a means to the end of healing for another human being and that he (...)
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  11.  23
    Cross Cultural Differences in Unconscious Knowledge.Sachiko Kiyokawa, Zoltán Dienes, Daisuke Tanaka, Ayumi Yamada & Louise Crowe - 2012 - Cognition 124 (1):16-24.
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  12.  17
    Functions, Validity and the Strong Natural Law Thesis.Jonathan Crowe - 2019 - Jurisprudence 10 (2):237-245.
    Volume 10, Issue 2, June 2019, Page 237-245.
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  13. TGF-Beta Signaling Proteins and the Protein Ontology.Arighi Cecilia, Liu Hongfang, Natale Darren, Barker Winona, Drabkin Harold, Blake Judith, Barry Smith & Wu Cathy - 2009 - BMC Bioinformatics 10 (Suppl 5):S3.
    The Protein Ontology (PRO) is designed as a formal and principled Open Biomedical Ontologies (OBO) Foundry ontology for proteins. The components of PRO extend from a classification of proteins on the basis of evolutionary relationships at the homeomorphic level to the representation of the multiple protein forms of a gene, including those resulting from alternative splicing, cleavage and/or posttranslational modifications. Focusing specifically on the TGF-beta signaling proteins, we describe the building, curation, usage and dissemination of PRO. PRO provides a framework (...)
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  14.  66
    William Whewell, the Plurality of Worlds, and the Modern Solar System.Michael J. Crowe - 2016 - Zygon 51 (2):431-449.
    Astronomers of the first half of the nineteenth century viewed our solar system entirely differently from the way twentieth-century astronomers viewed it. In the earlier period the dominant image was of a set of planets and moons, both of which kinds of bodies were inhabited by intelligent beings comparable to humans. By the early twentieth century, science had driven these beings from every planet in our system except the Earth, leaving our solar system as more or less desolate regions for (...)
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  15.  7
    The Diversification of Developmental Biology.Nathan Crowe, Michael R. Dietrich, Beverly S. Alomepe, Amelia F. Antrim, Bay Lauris ByrneSim & Yi He - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 53:1-15.
  16. Natural Law Beyond Finnis.Jonathan Crowe - 2011 - Jurisprudence 2 (2):293-308.
    The natural law tradition in ethics and jurisprudence has undergone a revival in recent years, sparked by the work of John Finnis and the 'new natural law theorists' in the early 1980s. The ensuing decades have seen the emergence of an increasingly rich body of natural law scholarship, but this diversification has gone unnoticed by many outside the field. This article seeks to clarify the relationship between the core claims of the new natural law outlook and the more specific views (...)
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  17.  19
    Cancer, Conflict, and the Development of Nuclear Transplantation Techniques.Nathan Crowe - 2014 - Journal of the History of Biology 47 (1):63-105.
    The technique of nuclear transplantation – popularly known as cloning – has been integrated into several different histories of twentieth century biology. Historians and science scholars have situated nuclear transplantation within narratives of scientific practice, biotechnology, bioethics, biomedicine, and changing views of life. However, nuclear transplantation has never been the focus of analysis. In this article, I examine the development of nuclear transplantation techniques, focusing on the people, motivations, and institutions associated with the first successful nuclear transfer in metazoans in (...)
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  18. Collected Works of Bernard Lonergan.Bernard J. F. Lonergan, Frederick E. Crowe, Robert M. Doran & Lonergan Research Institute - 1988
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  19.  45
    Natural Law Theories.Jonathan Crowe - 2016 - Philosophy Compass 11 (2):91-101.
    This article considers natural law perspectives on the nature of law. Natural law theories are united by what Mark Murphy calls the natural law thesis: law is necessarily a rational standard for conduct. The natural law position comes in strong and weak versions: the strong view holds that a rational defect in a norm renders it legally invalid, while the weak view holds that a rational defect in a legal norm renders it legally defective. The article explores the motivations for (...)
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  20.  9
    Barriers to Transfer of Collaborative Recovery Training Into Australian Mental Health Services: Implications for the Development of Evidence‐Based Services.Shivani Uppal, Lindsay G. Oades, Trevor P. Crowe & Frank P. Deane - 2010 - Journal of Evaluation in Clinical Practice 16 (3):451-455.
  21. Dilthey's Philosophy of Religion in the "Critique of Historical Reason": 1880-1910.Benjamin D. Crowe - 2005 - Journal of the History of Ideas 66 (2):265-283.
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  22.  10
    Reflexivity and Detachment: A Discursive Approach to Women's Depression.Marie Crowe - 2002 - Nursing Inquiry 9 (2):126-132.
  23. Religion and the 'Sensitive Branch' of Human Nature.Benjamin D. Crowe - 2010 - Religious Studies 46 (2):251-263.
    While the theses that (1) human beings are primarily passional creatures and that (2) religion is fundamentally a product of our sensible nature are both closely linked to David Hume, Hume's contemporary Henry Home, Lord Kames (1696–1782), also defended them and explored their implications. Importantly, Kames does not draw the same sceptical conclusions as does Hume. Employing a sophisticated account of the rationality of what he calls the 'sensitive branch' of human nature, Kames argues that religion plays a central role (...)
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  24.  11
    Lévinas on Shared Ethical Judgments.Jonathan Crowe - 2011 - Journal of the British Society for Phenomenology 42 (3):233-242.
  25.  15
    Clarifying the Natural Law Thesis.Jonathan Crowe - 2012 - Australian Journal of Legal Philosophy 37:159-181.
  26.  46
    Reasons for Worship: A Response to Bayne and Nagasawa.Benjamin D. Crowe - 2007 - Religious Studies 43 (4):465-474.
    Worship is a topic that is rarely considered by philosophers of religion. In a recent paper, Tim Bayne and Yujin Nagasawa challenge this trend by offering an analysis of worship and by considering some difficulties attendant on the claim that worship is obligatory. I argue that their case for there being these difficulties is insufficiently supported. I offer two reasons that a theist might provide for the claim that worship is obligatory: (1) a divine command, and (2) the demands of (...)
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  27.  71
    Peer Review Versus Editorial Review and Their Role in Innovative Science.Georg Steinhauser, Wolfram Adlassnig, Jesaka Ahau Risch, Serena Anderlini, Petros Arguriou, Aaron Zolen Armendariz, William Bains, Clark Baker, Martin Barnes, Jonathan Barnett, Michael Baumgartner, Thomas Baumgartner, Charles A. Bendall, Yvonne S. Bender, Max Bichler, Teresa Biermann, Ronaldo Bini, Eduardo Blanco, John Bleau, Anthony Brink, Darin Brown, Christopher Burghuber, Roy Calne, Brian Carter, Cesar Castaño, Peter Celec, Maria Eugenia Celis, Nicky Clarke, David Cockrell, David Collins, Brian Coogan, Jennifer Craig, Cal Crilly, David Crowe, Antonei B. Csoka, Chaza Darwich, Topiciprin del Kebos, Michele DeRinaldi, Bongani Dlamini, Tomasz Drewa, Michael Dwyer, Fabienne Eder, Raúl Ehrichs de Palma, Dean Esmay, Catherine Evans Rött, Christopher Exley, Robin Falkov, Celia Ingrid Farber, William Fearn, Sophie Felsmann, Jarl Flensmark, Andrew K. Fletcher, Michaela Foster, Kostas N. Fountoulakis, Jim Fouratt, Jesus Garcia Blanca, Manuel Garrido Sotelo, Florian Gittler, Georg Gittler & Go - 2012 - Theoretical Medicine and Bioethics 33 (5):359-376.
    Peer review is a widely accepted instrument for raising the quality of science. Peer review limits the enormous unstructured influx of information and the sheer amount of dubious data, which in its absence would plunge science into chaos. In particular, peer review offers the benefit of eliminating papers that suffer from poor craftsmanship or methodological shortcomings, especially in the experimental sciences. However, we believe that peer review is not always appropriate for the evaluation of controversial hypothetical science. We argue that (...)
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  28.  67
    A History of the Extraterrestrial Life Debate.Michael J. Crowe - 1997 - Zygon 32 (2):147-162.
  29. Is an Existentialist Ethics Possible?Jonathan Crowe - 2004 - Philosophy Now 47 (Aug/Sept):29-30.
    Philosophers continue to be sceptical about the possibility of constructing an existentialist ethical theory. This article explores two of the main reasons for this scepticism and draws on Jean-Paul Sartre's "Existentialism and Humanism" to suggest that there is a way around them.
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  30.  51
    Friedrich Schlegel and the Character of Romantic Ethics.Benjamin D. Crowe - 2010 - The Journal of Ethics 14 (1):53 - 79.
    Recent years have witnessed a rehabilitation of early German Romanticism in philosophy, including a renewed interest in Romantic ethics. Friedrich Schlegel (1772–1829) is acknowledged as a key figure in this movement. While significant work has been done on some aspects of his thought, his views on ethics have been surprisingly overlooked. This essay aims to redress this shortcoming in the literature by examining the core themes of Schlegel’s ethics during the early phase of his career (1793–1801). I argue that Schlegel’s (...)
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  31. The Changing Profile of the Natural Law.Michael Bertram Crowe - 1977 - M. Nijhoff.
    This work approaches international law as more than merely information contained in international legal norms, & does not view international law as a body of ...
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  32. Pre-Reflective Law.Jonathon Crowe - 2011 - In Maksymilian Del Mar (ed.), New Waves in Philosophy of Law. Palgrave-Macmillan.
     
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  33.  52
    Leibniz, Bayle, and Locke on Faith and Reason.Paul Lodge & Ben Crowe - 2002 - American Catholic Philosophical Quarterly 76 (4):575-600.
    This paper illuminates Leibniz’s conception of faith and its relationship to reason. Given Leibniz’s commitment to natural religion, we might expect his view of faith to be deflationary. We show, however, that Leibniz’s conception of faith involves a significant non-rational element. We approach the issue by considering the way in which Leibniz positions himself between the views of two of his contemporaries, Bayle and Locke. Unlike Bayle, but like Locke, Leibniz argues that reason and faith are in conformity. Nevertheless, in (...)
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  34.  26
    Explaining Natural Rights: Ontological Freedom and the Foundations of Political Discourse.Jonathan Crowe - 2009 - New York University Journal of Law and Liberty 4:70.
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  35. Developing the Lonergan Legacy: Historical, Theoretical, and Existential Themes.S. J. Crowe - 2004 - University of Toronto Press.
     
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  36. Philosophical and Theological Papers, 1958-1964.Bernard J. F. Lonergan, Robert C. Croken, Frederick E. Crowe, Robert M. Doran & Lonergan Research Institute - 1996
     
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  37.  44
    Heidegger's Gods.Benjamin D. Crowe - 2007 - International Journal of Philosophical Studies 15 (2):225 – 245.
    The notorious difficulty of Heidegger's post-Second World War discussions of 'the gods', along with scholarly disagreement about the import of those discussions, renders that body of work an unlikely place to look for a substantive theory of religion. The thesis of this article is that, contrary to these appearances, Heidegger's later works do contain clues for developing such a theory. Heidegger's concerns about the category of 'religion' are addressed, and two recent attempts to 'de-mythologize' Heidegger's 'gods' are examined and criticized. (...)
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  38. Topics in Education the Cincinnati Lectures of 1959 on the Philosophy of Education.Bernard J. F. Lonergan, Frederick E. Crowe, Robert M. Doran & Lonergan Research Institute - 1993
     
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  39.  47
    Duhem and History and Philosophy of Mathematics.Michael J. Crowe - 1990 - Synthese 83 (3):431 - 447.
    The first part of this paper consists of an exposition of the views expressed by Pierre Duhem in his Aim and Structure of Physical Theory concerning the philosophy and historiography of mathematics. The second part provides a critique of these views, pointing to the conclusion that they are in need of reformulation. In the concluding third part, it is suggested that a number of the most important claims made by Duhem concerning physical theory, e.g., those relating to the Newtonian method, (...)
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  40. Afterword (1992): A Revolution in the Historiography of Mathematics.M. J. Crowe - 1992 - In Donald Gillies (ed.), Revolutions in Mathematics. Oxford University Press. pp. 306--316.
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  41.  42
    Existentialism and Natural Law.Jonathan Crowe - 2005 - Adelaide Law Review 26:55-72.
    This paper explores methodological connections between the existentialist and natural law traditions, with particular emphasis on the writings of Jean-Paul Sartre and John Finnis. Existentialist approaches to phenomenology hold promise in illuminating the epistemological foundations of natural law accounts, especially those emphasising human self-fulfilment through practical choice. Some methodological challenges common to projects in the fields of existentialist ethics and natural law are discussed. It is suggested that an existentialist perspective holds potential in reinforcing contemporary natural law responses to the (...)
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  42.  22
    Levinasian Ethics and Legal Obligation.Jonathan Crowe - 2006 - Ratio Juris 19 (4):421-433.
    This paper discusses the implications of the ethical theory of Emmanuel Levinas for theoretical debates about legal obligation. I begin by examining the structure of moral reasoning in light of Levinas's account of ethics, looking particularly at the role of the third party (le tiers) in modifying Levinas's primary ethical structure of the face to face relation. I then argue that the primordial role of ethical experience in social discourse, as emphasised by Levinas, undermines theories, such as that of H. (...)
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  43.  12
    Fichte on Faith and Autonomy.Benjamin D. Crowe - 2013 - British Journal for the History of Philosophy 21 (4):733-753.
    J. G. Fichte (1762?1814) articulates and defends a conception of autonomy as rational self-identification. This paper reconstructs this conception and examines various difficulties recognized by Fichte during the earliest phases of his career (1780s?1790s), with the heterogeneity of natural drives and freedom as the principal threat. Theoretically, this heterogeneity is overcome for Fichte by his deduction of the compound nature of humanity as a condition of rational agency. But, from the standpoint of the deliberating agent herself, this deduction is not (...)
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  44.  29
    Hutcheson on Natural Religion.Benjamin D. Crowe - 2011 - British Journal for the History of Philosophy 19 (4):711 - 740.
    Recent scholars have examined the important role of English Deism in the formation of a modern naturalistic approach to the study of human religiosity. Despite the volume of important studies of various aspects of his thought, the role of Francis Hutcheson (1694?1746) in this development has been overlooked. The aim of this paper is to show how Hutcheson develops his own account of the origins of religion, consonant with his more well-known theories in aesthetics and moral philosophy, that diverges sharply (...)
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  45.  1
    Effects of a Court-Ordered Service Dog Training Program with U.S. Veterans: A Qualitative Study.Terry Crowe, Victoria Sanchez, Chardae Durden, Margarita Ortega Y. Gomez, Melissa Winkle & Jill Felice - forthcoming - Society and Animals:1-20.
    This qualitative study investigated the impacts of a court-ordered service dog training program on justice-involved U.S. veterans. An experienced qualitative research team conducted three focus groups with nine veterans to explore how training service dogs influenced their daily lives. Focus groups were audio recorded, transcribed, and manually coded. Two graduate research assistants developed preliminary themes; the full team generated final themes. Themes illustrated how participation in the program: 1) decreased physical and emotional isolation; 2) assisted veterans with reintegrating into civilian (...)
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  46. F. H. Jacobi on Faith, or What It Takes to Be an Irrationalist.Benjamin D. Crowe - 2009 - Religious Studies 45 (3):309-324.
    F. H. Jacobi (1743–1819), a key figure in the philosophical debates at the close of the eighteenth century in Germany, has long been regarded as an irrationalist for allegedly advocating a blind 'leap of faith'. The central claim of this essay is that this venerable charge is misplaced. Following a reconstruction of what a charge of irrationalism might amount to, two of Jacobi's most important works, the "Spinoza Letters" (1785) and "David Hume" (1787), are scrutinized for traces of irrationalism. Far (...)
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  47.  4
    Contents.S. J. Crowe - 2004 - In S. J. Crowe (ed.), Developing the Lonergan Legacy: Historical, Theoretical, and Existential Themes. University of Toronto Press.
  48.  40
    Political Thought in Sixteenth-Century Spain: A Study of the Political Ideas of Vitoria, De Soto, Suárez and Molina. [REVIEW]M. B. Crowe - 1964 - Philosophical Studies (Dublin) 13:311-313.
    The sixteenth century ‘Silver Age’ of scholasticism in Spain has been studied less than one would expect, particularly in English. There are a number of reasons for this comparative neglect - the lack of studies of the considerable manuscript and archival sources of Spanish economic, administrative and colonial history, the fact that Spain was almost untouched by the Reformation and by the scientific and industrial revolutions and, so, cast back upon her medieval heritage more than other nations; these, with some (...)
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  49.  17
    " Theismus des Gefühls": Heydenreich, Fichte, and the Transcendental Philosophy of Religion.Benjamin D. Crowe - 2009 - Journal of the History of Ideas 70 (4):569-592.
  50.  53
    History That is Written: A Note on Patrick Brown's 'System and History'.Frederick E. Crowe - 2002 - Journal of Macrodynamic Analysis 2:115-124.
    Commentary on a previously published article: Brown, Patrick. “System and History in Lonergan’s Early Historical and Economic Manuscripts” The Journal of Macrodynamic Analysis 1:1 (Summer 2001) 32-76.
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