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  1. Relational Autonomy: Feminist Perspectives on Automony, Agency, and the Social Self.Catriona Mackenzie & Natalie Stoljar (eds.) - 2000 - Oxford University Press.
    This collection of original essays explores the social and relational dimensions of individual autonomy. Rejecting the feminist charge that autonomy is inherently masculinist, the contributors draw on feminist critiques of autonomy to challenge and enrich contemporary philosophical debates about agency, identity, and moral responsibility. The essays analyze the complex ways in which oppression can impair an agent's capacity for autonomy, and investigate connections, neglected by standard accounts, between autonomy and other aspects of the agent, including self-conception, self-worth, memory, and the (...)
  2. Relational Autonomy, Normative Authority and Perfectionism.Catriona Mackenzie - 2008 - Journal of Social Philosophy 39 (4):512-533.
  3. Why Bioethics Needs a Concept of Vulnerability.Wendy Rogers, Catriona Mackenzie & Susan Dodds - 2012 - International Journal of Feminist Approaches to Bioethics 5 (2):11-38.
  4.  32
    Imagining Oneself Otherwise.Catriona Mackenzie - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. Oup Usa.
  5.  74
    Embodied Agents, Narrative Selves.Catriona Mackenzie - 2014 - Philosophical Explorations 17 (2):154-171.
    Recent work on diachronic agency has challenged the predominantly structural or synchronic approach to agency that is characteristic of much of the literature in contemporary philosophical moral psychology. However, the embodied dimensions of diachronic agency continue to be neglected in the literature. This article draws on phenomenological perspectives on embodiment and narrative conceptions of the self to argue that diachronic agency and selfhood are anchored in embodiment. In doing so, the article also responds to Diana Meyers' recent work on corporeal (...)
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  6.  77
    Personal Identity, Narrative Integration, and Embodiment.Catriona Mackenzie - 2009 - In Sue Campbell, Letitia Meynell & Susan Sherwin (eds.), Embodiment and Agency. Pennsylvania State University Press. pp. 100--125.
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  7. Nussbaum, Kant, and the Capabilities Approach to Dignity.Paul Formosa & Catriona Mackenzie - 2014 - Ethical Theory and Moral Practice 17 (5):875-892.
    The concept of dignity plays a foundational role in the more recent versions of Martha Nussbaum’s capabilities theory. However, despite its centrality to her theory, Nussbaum’s conception of dignity remains under-theorised. In this paper we critically examine the role that dignity plays in Nussbaum’s theory by, first, developing an account of the concept of dignity and introducing a distinction between two types of dignity, status dignity and achievement dignity. Next, drawing on this account, we analyse Nussbaum’s conception of dignity and (...)
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  8. Vulnerability: New Essays in Ethics and Feminist Philosophy.Catriona Mackenzie, Wendy Rogers & Susan Dodds (eds.) - 2013 - Oup Usa.
    This volume breaks new ground by investigating the ethics of vulnerability. Drawing on various ethical traditions, the contributors explore the nature of vulnerability, the responsibilities owed to the vulnerable, and by whom.
     
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  9.  56
    The Importance of Relational Autonomy and Capabilities for an Ethics of Vulnerability.Catriona Mackenzie - 2013 - In Catriona Mackenzie, Wendy Rogers & Susan Dodds (eds.), Vulnerability: New Essays in Ethics and Feminist Philosophy. New York: Oup Usa. pp. 33.
  10.  64
    Narrative Integration, Fragmented Selves, and Autonomy.Catriona Mackenzie & Jacqui Poltera - 2010 - Hypatia 25 (1):31 - 54.
    In this paper we defend the notion of narrative identity against Galen Strawson's recent critique. With reference to Elyn Saks's memoir of her schizophrenia, we question the coherence ofStrawsons conception of the Episodic self and show why the capacity for narrative integration is important for a flourishing life. We aho argue that Scú put pressure on narrative theories that specify unduly restncúve constraints on self-constituting narratives, and chrify the need to distinguish identity from autonomy.
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  11.  77
    Practical Identity and Narrative Agency.Kim Atkins & Catriona Mackenzie (eds.) - 2008 - Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to practical and evaluative concerns. They also explore the usefulness of the notion of narrative for articulating and responding to these issues. The chapters, written by an outstanding roster of international scholars, address a range of complex philosophical issues concerning the relationship between practical and metaphysical identity, the embodied dimensions of the first-personal perspective, the kind (...)
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  12. Abortion and Embodiment.Catriona Mackenzie - 1992 - Australasian Journal of Philosophy 70 (2):136 – 155.
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  13.  48
    Imagination, Identity and Self-Transformation.Catriona Mackenzie - 2008 - In Catriona Mackenzie & Kim Atkins (eds.), Practical Identity and Narrative Agency. New York: Routledge. pp. 121--145.
  14.  81
    Moral Imagination, Disability and Embodiment.Catriona Mackenzie & Jackie Leach Scully - 2007 - Journal of Applied Philosophy 24 (4):335–351.
  15. Emotions, Imagination, and Moral Reasoning.Robyn Langdon & Catriona Mackenzie (eds.) - 2012 - Psychology Press.
     
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  16.  42
    Neurotechnologies, Personal Identity and the Ethics of Authenticity.Catriona Mackenzie & Mary Walker - 2015 - In Springer Handbook of Neuroethics. Dordrecht: Springer. pp. 373-92.
    In the recent neuroethics literature, there has been vigorous debate concerning the ethical implications of the use of neurotechnologies that may alter a person’s identity. Much of this debate has been framed around the concept of authenticity. The argument of this chapter is that the ethics of authenticity, as applied to neurotechnological treatment or enhancement, is conceptually misleading. The notion of authenticity is ambiguous between two distinct and conflicting conceptions: self-discovery and self-creation. The self-discovery conception of authenticity is based on (...)
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  17.  7
    Introduction: Practical Identity and Narrative Agency.Catriona Mackenzie - 2008 - In Catriona Mackenzie & Kim Atkins (eds.), Practical Identity and Narrative Agency. New York: Routledge.
  18. Bare Personhood? Velleman on Selfhood.Catriona Mackenzie - 2007 - Philosophical Explorations 10 (3):263 – 282.
    In the Introduction to Self to Self, J. David Velleman claims that 'the word "self" does not denote any one entity but rather expresses a reflexive guise under which parts or aspects of a person are presented to his own mind' (Velleman 2006, 1). Velleman distinguishes three different reflexive guises of the self: the self of the person's self-image, or narrative self-conception; the self of self-sameness over time; and the self as autonomous agent. Velleman's account of each of these different (...)
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  19.  47
    Responding to the Agency Dilemma : Autonomy, Adaptive Preferences and Internalized Oppression.Catriona Mackenzie - unknown
  20. Conceptions of Autonomy and Conceptions of the Body in Bioethics.Catriona Mackenzie - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist Bioethics: At the Center, on the Margins. Johns Hopkins University Press.
  21.  95
    Critical Reflection, Self-Knowledge, and the Emotions.Catriona Mackenzie - 2002 - Philosophical Explorations 5 (3):186-206.
    Drawing on recent cognitive theories of the emotions, this article develops an account of critical reflection as requiring emotional flexibility and involving the ability to envisage alternative reasons for action. The focus on the role of emotions in critical reflection, and in agents' resistance to reflection, suggests the need to move beyond an introspective to a more social and relational conception of the process of reflection. It also casts new light on the intractable problem of explaining how oppressive socialisation impairs (...)
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  22.  15
    Autonomy.Catriona Mackenzie - unknown
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  23.  79
    Reason and Sensibility: The Ideal of Women's Self-Governance in the Writings of Mary Wollstonecraft.Catriona Mackenzie - 1993 - Hypatia 8 (4):35 - 55.
    It is standard in feminist commentaries to argue that Wollstonecraft's feminism is vitiated by her commitment to a liberal philosophical framework, relying on a valuation of reason over passion and on the notion of a sex-neutral self. I challenge this interpretation of Wollstonecraft's feminism and argue that her attempt to articulate an ideal of self-governance for women was an attempt to diagnose and resolve some of the tensions and inadequacies within traditional liberal thought.
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  24.  18
    On Bodily Autonomy.Catriona Mackenzie - 2001 - In Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer Academic Publishers. pp. 417--439.
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  25.  35
    Imagining Other Lives.Catriona Mackenzie - 2006 - Philosophical Papers 35 (3):293-325.
    In his recent book Reflective Democracy, Robert Goodin argues that 'external-collaborative' models of democratic deliberation procedures need to be supplemented by 'internal-reflective' deliberation. The exercise of the moral imagination plays a central role in Goodin's account of 'democratic deliberation within'. By imaginatively putting ourselves in the place of a range of others, he argues, including those who maybe not be able to represent their own interests, we can make their points of view 'communicatively present' in deliberation. Goodin's argument emphasizes the (...)
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  26.  26
    The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand.John Bigelow, Raymond D. Bradley, Andrew Brennan, Tony Coady, Peter Forrest, James Franklin, Karen Green, Russell Grigg, Matthew Sharpe, Jeanette Kennett, Neil Levy, Catriona Mackenzie, Gary Malinas, Chris Mortensen, Robert Nola & Paul Patton - 2011 - Lexington Books.
    Series of lectures on many aspects of philosophy in Australia.
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  27.  31
    Women In and Out of Philosophy.Catriona Mackenzie & Cynthia Townley - 2013 - In Katrina Hutchison & Fiona Jenkins (eds.), Women in Philosophy: What Needs to Change? New York: Oup Usa. pp. 164.
  28.  28
    Reason and Sensibility: The Ideal of Women's Self-Governance in Die Writings of Mary Wollstonecraft.Catriona Mackenzie - 1993 - Hypatia 8 (4):35-55.
    It is standard in feminist commentaries to argue that Wollstonecraft's feminism is vitiated by her commitment to a liberal philosophical framework, relying on a valuation of reason over passion and on the notion of a sex-neutral self. I challenge this interpretation of Wollstonecraft's feminism and argue that her attempt to articulate an ideal of self-governance for women was an attempt to diagnose and resolve some of the tensions and inadequacies within traditional liberal thought.1.
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  29.  21
    Emotions, Reflection, and Moral Agency.Catriona Mackenzie - 2012 - In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. New York: Psychology Press. pp. 237--256.
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  30.  9
    Editors’ Introduction.Wendy Rogers, Catriona Mackenzie & Susan Dodds - 2012 - International Journal of Feminist Approaches to Bioethics 5 (2):1-10.
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  31.  20
    Procedural Justice and the Law.Denise Meyerson & Catriona Mackenzie - 2018 - Philosophy Compass 13 (12):e12548.
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  32. Practical Identity and Narrative Agency.Kim Atkins & Catriona Mackenzie (eds.) - 2008 - Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to practical and evaluative concerns. They also explore the usefulness of the notion of narrative for articulating and responding to these issues. The chapters, written by an outstanding roster of international scholars, address a range of complex philosophical issues concerning the relationship between practical and metaphysical identity, the embodied dimensions of the first-personal perspective, the kind (...)
     
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  33.  1
    Neurotechnologies, Relational Autonomy, and Authenticity.Mary Jean Walker & Catriona Mackenzie - 2020 - International Journal of Feminist Approaches to Bioethics 13 (1):98-119.
    The ethical debate about neurotechnologies—including both drugs and implanted devices—has been largely framed around the questions of whether and when these technologies could damage or promote authenticity. Patients can experience changes in mood, behavior, emotion, or preferences—seemingly, changes in character or personality. Some describe such changes by saying they feel like different people; that they have become either more or less themselves; or that they feel as though some of their moods, behaviors, emotions or preferences are not their own. These (...)
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  34.  31
    Feminist Bioethics and Genetic Termination.Catriona Mackenzie - 2007 - Bioethics 21 (9):515–516.
  35.  33
    The Limits of the Public Sphere: The Advocacy of Violence.Catriona Mackenzie & Sarah Sorial - 2011 - Critical Horizons 12 (2):165-188.
    In this paper, we give an account of some of the necessary conditions for an effectively functioning public sphere, and then explore the question of whether these conditions allow for the expression of ideas and values that are fundamentally incompatible with those of liberalism. We argue that speakers who advocate or glorify violence against democratic institutions fall outside the parameters of what constitutes legitimate public debate and may in fact undermine the conditions necessary for the flourishing of free speech and (...)
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  36.  8
    Emotions and Social Imaginaries: Talia Morag: Emotion, Imagination, and the Limits of Reason. Abingdon, Oxon & New York: Routledge, 2016, 288 Pp, £88.00 HB.Catriona Mackenzie - 2017 - Metascience 26 (3):381-386.
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  37.  14
    Narrative Identity and Autonomy.Catriona Mackenzie & Jacqui Poltera - unknown
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  38.  29
    Book Review. [REVIEW]Catriona Mackenzie - 2008 - Journal of Value Inquiry 42 (1):117-124.
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  39.  12
    Abortion: Addressing the Questions of Responsibility.Catriona Mackenzie - 1992 - Australasian Journal of Philosophy 70 (2):136-155.
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  40.  16
    Review of Moral Psychology, Volume 3. The Neuroscience of Morality. [REVIEW]Catriona Mackenzie - 2009 - Australasian Journal of Philosophy 87 (3):528 – 532.
  41.  5
    Sinnott-Armstrong, Walter, Ed., Moral Psychology, Volume 3. The Neuroscience of Morality: Emotion, Brain Disorders, and Development, Cambridge, MA: MIT Press, 2008, Pp. Xix + 569, US $30. [REVIEW]Catriona Mackenzie - 2009 - Australasian Journal of Philosophy 87 (3):528-532.
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  42.  8
    Symposia on Gender, Race and Philosophy.Catriona Mackenzie & Jacqui Poltera - 2011 - Symposia on Gender, Race, and Philosophy 7 (1).
  43.  5
    Introduction : Philosophical and Psychological Perspectives on Moral Cognition.Robyn Langdon & Catriona MacKenzie - unknown
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  44.  5
    Feminist Philosophy in Australasia.Catriona MacKenzie - unknown
  45.  8
    Review of Marilyn Friedman, Autonomy, Gender, and Politics[REVIEW]Catriona Mackenzie - 2003 - Notre Dame Philosophical Reviews 2003 (12).
  46. Pateman, C.: "The Sexual Contract". [REVIEW]Catriona Mackenzie - 1990 - Australasian Journal of Philosophy 68:469.
     
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  47.  9
    Social Dimensions of Moral Responsibility.Marina Oshana, Katrina Hutchison & Catriona Mackenzie (eds.) - 2018 - Oup Usa.
    The essays in this volume open up reflection on the implications of social inequality for theorizing about moral responsibility. Collectively, they focus attention on the relevance of the social context, and of structural and epistemic injustice, stereotyping and implicit bias, for critically analyzing our moral responsibility practices.
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