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Catriona Mackenzie
Macquarie University
  1. Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self.Catriona Mackenzie & Natalie Stoljar (eds.) - 2000 - Oxford University Press.
    This collection of original essays explores the social and relational dimensions of individual autonomy. Rejecting the feminist charge that autonomy is inherently masculinist, the contributors draw on feminist critiques of autonomy to challenge and enrich contemporary philosophical debates about agency, identity, and moral responsibility. The essays analyze the complex ways in which oppression can impair an agent's capacity for autonomy, and investigate connections, neglected by standard accounts, between autonomy and other aspects of the agent, including self-conception, self-worth, memory, and the (...)
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  2. Why Bioethics Needs a Concept of Vulnerability.Wendy Rogers, Catriona Mackenzie & Susan Dodds - 2012 - International Journal of Feminist Approaches to Bioethics 5 (2):11-38.
  3.  54
    Imagining Oneself Otherwise.Catriona Mackenzie - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. Oup Usa.
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  4. Relational Autonomy, Normative Authority and Perfectionism.Catriona Mackenzie - 2008 - Journal of Social Philosophy 39 (4):512-533.
  5.  1
    Vulnerability: New Essays in Ethics and Feminist Philosophy.Catriona Mackenzie, Wendy Rogers & Susan Dodds (eds.) - 2013 - Oup Usa.
    This volume breaks new ground by investigating the ethics of vulnerability. Drawing on various ethical traditions, the contributors explore the nature of vulnerability, the responsibilities owed to the vulnerable, and by whom.
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  6. The Importance of Relational Autonomy and Capabilities for an Ethics of Vulnerability.Catriona Mackenzie - 2013 - In Catriona Mackenzie, Wendy Rogers & Susan Dodds (eds.), Vulnerability: New Essays in Ethics and Feminist Philosophy. New York: Oup Usa. pp. 33.
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  7.  93
    Embodied Agents, Narrative Selves.Catriona Mackenzie - 2014 - Philosophical Explorations 17 (2):154-171.
    Recent work on diachronic agency has challenged the predominantly structural or synchronic approach to agency that is characteristic of much of the literature in contemporary philosophical moral psychology. However, the embodied dimensions of diachronic agency continue to be neglected in the literature. This article draws on phenomenological perspectives on embodiment and narrative conceptions of the self to argue that diachronic agency and selfhood are anchored in embodiment. In doing so, the article also responds to Diana Meyers' recent work on corporeal (...)
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  8.  61
    Neurotechnologies, Personal Identity and the Ethics of Authenticity.Catriona Mackenzie & Mary Walker - 2015 - In Springer Handbook of Neuroethics. Dordrecht: Springer. pp. 373-92.
    In the recent neuroethics literature, there has been vigorous debate concerning the ethical implications of the use of neurotechnologies that may alter a person’s identity. Much of this debate has been framed around the concept of authenticity. The argument of this chapter is that the ethics of authenticity, as applied to neurotechnological treatment or enhancement, is conceptually misleading. The notion of authenticity is ambiguous between two distinct and conflicting conceptions: self-discovery and self-creation. The self-discovery conception of authenticity is based on (...)
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  9. Personal Identity, Narrative Integration, and Embodiment.Catriona Mackenzie - 2009 - In Sue Campbell, Letitia Meynell & Susan Sherwin (eds.), Embodiment and Agency. Pennsylvania State University Press. pp. 100--125.
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  10. Nussbaum, Kant, and the Capabilities Approach to Dignity.Paul Formosa & Catriona Mackenzie - 2014 - Ethical Theory and Moral Practice 17 (5):875-892.
    The concept of dignity plays a foundational role in the more recent versions of Martha Nussbaum’s capabilities theory. However, despite its centrality to her theory, Nussbaum’s conception of dignity remains under-theorised. In this paper we critically examine the role that dignity plays in Nussbaum’s theory by, first, developing an account of the concept of dignity and introducing a distinction between two types of dignity, status dignity and achievement dignity. Next, drawing on this account, we analyse Nussbaum’s conception of dignity and (...)
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  11. Abortion and Embodiment.Catriona Mackenzie - 1992 - Australasian Journal of Philosophy 70 (2):136 – 155.
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  12.  18
    Neurotechnologies, Relational Autonomy, and Authenticity.Mary Jean Walker & Catriona Mackenzie - 2020 - International Journal of Feminist Approaches to Bioethics 13 (1):98-119.
    The ethical debate about neurotechnologies—including both drugs and implanted devices—has been largely framed around the questions of whether and when these technologies could damage or promote authenticity. Patients can experience changes in mood, behavior, emotion, or preferences—seemingly, changes in character or personality. Some describe such changes by saying they feel like different people; that they have become either more or less themselves; or that they feel as though some of their moods, behaviors, emotions or preferences are not their own. These (...)
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  13.  83
    Narrative Integration, Fragmented Selves, and Autonomy.Catriona Mackenzie & Jacqui Poltera - 2010 - Hypatia 25 (1):31 - 54.
    In this paper we defend the notion of narrative identity against Galen Strawson's recent critique. With reference to Elyn Saks's memoir of her schizophrenia, we question the coherence ofStrawsons conception of the Episodic self and show why the capacity for narrative integration is important for a flourishing life. We aho argue that Scú put pressure on narrative theories that specify unduly restncúve constraints on self-constituting narratives, and chrify the need to distinguish identity from autonomy.
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  14.  99
    Practical Identity and Narrative Agency.Kim Atkins & Catriona Mackenzie (eds.) - 2007 - Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to practical and evaluative concerns. They also explore the usefulness of the notion of narrative for articulating and responding to these issues. The chapters, written by an outstanding roster of international scholars, address a range of complex philosophical issues concerning the relationship between practical and metaphysical identity, the embodied dimensions of the first-personal perspective, the kind (...)
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  15. Vulnerability, Insecurity and the Pathologies of Trust and Distrust.Catriona Mackenzie - 2020 - International Journal of Philosophical Studies:624-643.
    While some trust theorists have adverted to the vulnerabilities involved in trust, especially vulnerability to betrayal, the literature on trust has not engaged with recent work on the ethics of vulnerability. This paper initiates a dialogue between these literatures, and in doing so begins to explore the complex interrelations between vulnerability and trust. More specifically, it aims to show how trust can both mitigate and compound vulnerability. Through a discussion of two examples drawn from literary sources, the paper also investigates (...)
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  16.  88
    Moral Imagination, Disability and Embodiment.Catriona Mackenzie & Jackie Leach Scully - 2007 - Journal of Applied Philosophy 24 (4):335–351.
  17.  76
    Responding to the Agency Dilemma : Autonomy, Adaptive Preferences and Internalized Oppression.Catriona Mackenzie - unknown
  18.  64
    Imagination, Identity and Self-Transformation.Catriona Mackenzie - 2008 - In Catriona Mackenzie & Kim Atkins (eds.), Practical Identity and Narrative Agency. New York: Routledge. pp. 121--145.
  19.  17
    Culpability, Blame, and the Moral Dynamics of Social Power.Catriona Mackenzie - 2021 - Aristotelian Society Supplementary Volume 95 (1):163-182.
    This paper responds to recent work on moral blame, which has drawn attention to the ambivalent nature of our blaming practices and to the need to ‘civilize’ these practices. It argues that the project of civilizing blame must engage with a further problematic feature of these practices, namely, that they can be implicated in structures of social oppression, and distorted by epistemic and discursive injustice. The paper also aims to show that engaging with this problem raises questions about the Strawsonian (...)
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  20.  2
    Emotions, Imagination, and Moral Reasoning.Robyn Langdon & Catriona Mackenzie (eds.) - 2012 - Psychology Press.
    This volume brings together philosophical perspectives on emotions, imagination and moral reasoning with contributions from neuroscience, cognitive science, social psychology, personality theory, developmental psychology, and abnormal psychology. The book explores what we can learn about the role of emotions and imagination in moral reasoning from psychopathic adults in the general community, from young children, and adolescents with callous unemotional traits, and from normal child development. It discusses the implications for philosophical moral psychology of recent experimental work on moral reasoning in (...)
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  21.  11
    Introduction: Practical Identity and Narrative Agency.Catriona Mackenzie - 2008 - In Catriona Mackenzie & Kim Atkins (eds.), Practical Identity and Narrative Agency. New York: Routledge.
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  22. Conceptions of Autonomy and Conceptions of the Body in Bioethics.Catriona Mackenzie - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist Bioethics: At the Center, on the Margins. Johns Hopkins University Press.
  23. Critical Reflection, Self-Knowledge, and the Emotions.Catriona Mackenzie - 2002 - Philosophical Explorations 5 (3):186-206.
    Drawing on recent cognitive theories of the emotions, this article develops an account of critical reflection as requiring emotional flexibility and involving the ability to envisage alternative reasons for action. The focus on the role of emotions in critical reflection, and in agents' resistance to reflection, suggests the need to move beyond an introspective to a more social and relational conception of the process of reflection. It also casts new light on the intractable problem of explaining how oppressive socialisation impairs (...)
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  24. Bare Personhood? Velleman on Selfhood.Catriona Mackenzie - 2007 - Philosophical Explorations 10 (3):263 – 282.
    In the Introduction to Self to Self, J. David Velleman claims that 'the word "self" does not denote any one entity but rather expresses a reflexive guise under which parts or aspects of a person are presented to his own mind' (Velleman 2006, 1). Velleman distinguishes three different reflexive guises of the self: the self of the person's self-image, or narrative self-conception; the self of self-sameness over time; and the self as autonomous agent. Velleman's account of each of these different (...)
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  25.  85
    Reason and Sensibility: The Ideal of Women's Self-Governance in the Writings of Mary Wollstonecraft.Catriona Mackenzie - 1993 - Hypatia 8 (4):35 - 55.
    It is standard in feminist commentaries to argue that Wollstonecraft's feminism is vitiated by her commitment to a liberal philosophical framework, relying on a valuation of reason over passion and on the notion of a sex-neutral self. I challenge this interpretation of Wollstonecraft's feminism and argue that her attempt to articulate an ideal of self-governance for women was an attempt to diagnose and resolve some of the tensions and inadequacies within traditional liberal thought.
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  26.  27
    On Bodily Autonomy.Catriona Mackenzie - 2001 - In Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer Academic Publishers. pp. 417--439.
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  27.  33
    Reason and Sensibility: The Ideal of Women's Self-Governance in Die Writings of Mary Wollstonecraft.Catriona Mackenzie - 1993 - Hypatia 8 (4):35-55.
    It is standard in feminist commentaries to argue that Wollstonecraft's feminism is vitiated by her commitment to a liberal philosophical framework, relying on a valuation of reason over passion and on the notion of a sex-neutral self. I challenge this interpretation of Wollstonecraft's feminism and argue that her attempt to articulate an ideal of self-governance for women was an attempt to diagnose and resolve some of the tensions and inadequacies within traditional liberal thought.1.
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  28.  18
    Autonomy.Catriona Mackenzie - unknown
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  29. Practical Identity and Narrative Agency.Kim Atkins & Catriona Mackenzie (eds.) - 2007 - Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to practical and evaluative concerns. They also explore the usefulness of the notion of narrative for articulating and responding to these issues. The chapters, written by an outstanding roster of international scholars, address a range of complex philosophical issues concerning the relationship between practical and metaphysical identity, the embodied dimensions of the first-personal perspective, the kind (...)
     
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  30.  25
    Social Dimensions of Moral Responsibility.Marina Oshana, Katrina Hutchison & Catriona Mackenzie (eds.) - 2018 - Oup Usa.
    The essays in this volume open up reflection on the implications of social inequality for theorizing about moral responsibility. Collectively, they focus attention on the relevance of the social context, and of structural and epistemic injustice, stereotyping and implicit bias, for critically analyzing our moral responsibility practices.
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  31.  38
    Imagining Other Lives.Catriona Mackenzie - 2006 - Philosophical Papers 35 (3):293-325.
    In his recent book Reflective Democracy, Robert Goodin argues that 'external-collaborative' models of democratic deliberation procedures need to be supplemented by 'internal-reflective' deliberation. The exercise of the moral imagination plays a central role in Goodin's account of 'democratic deliberation within'. By imaginatively putting ourselves in the place of a range of others, he argues, including those who maybe not be able to represent their own interests, we can make their points of view 'communicatively present' in deliberation. Goodin's argument emphasizes the (...)
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  32.  26
    Procedural Justice and the Law.Denise Meyerson & Catriona Mackenzie - 2018 - Philosophy Compass 13 (12):e12548.
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  33.  40
    Women In and Out of Philosophy.Catriona Mackenzie & Cynthia Townley - 2013 - In Katrina Hutchison & Fiona Jenkins (eds.), Women in Philosophy: What Needs to Change? New York: Oup Usa. pp. 164.
  34.  14
    The Empathy Dilemma: Democratic Deliberation, Epistemic Injustice and the Problem of Empathetic Imagination.Catriona Mackenzie & Sarah Sorial - 2022 - Res Publica 28 (2):365-389.
    One of the challenges facing complex democratic societies marked by deep normative disagreements and differences along lines of race, gender, sexuality, culture and religion is how the perspectives of diverse individuals and social groups can be made effectively present in the deliberative process. In response to this challenge, a number of political theorists have argued that empathetic perspective-taking is critical for just democratic deliberation, and that a well-functioning democracy requires the cultivation in citizens of empathetic skills and virtues. In this (...)
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  35.  25
    Emotions, Reflection, and Moral Agency.Catriona Mackenzie - 2012 - In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. New York: Psychology Press. pp. 237--256.
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  36.  3
    Vulnerability, Exploitation and Autonomy.Catriona Mackenzie - 2022 - In James F. Childress & Michael Quante (eds.), Thick Autonomy: Personal Autonomy in Ethics and Bioethics. Springer Verlag. pp. 175-187.
    Bioethicists who seek to defend commercial transactions that intuitively seem exploitative, such as organ sales and commercial surrogacy, typically pair a liberal analysis of exploitation with a libertarian analysis of autonomy. In this paper, I argue that the liberal analysis of exploitation, which focuses primarily on two party transactions between individuals, occludes the structural dimensions of exploitation. This occlusion then paves the way for the transaction to be understood in terms of libertarian autonomy. I propose that a vulnerability analysis paired (...)
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  37.  13
    Editors’ Introduction.Wendy Rogers, Catriona Mackenzie & Susan Dodds - 2012 - International Journal of Feminist Approaches to Bioethics 5 (2):1-10.
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  38.  9
    Autonomía Relacional, Autonomía Normativa y Perfeccionismo.Catriona Mackenzie - 2019 - Humanitas Hodie 2 (1):h215.
    En los sectores políticos democráticos liberales, el principio del respeto a la autonomía es ampliamente aceptado —en teoría, si no siempre en la práctica— como un valor moral cardinal que debería guiar tanto la deliberación política, la política pública y las prácticas, como nuestras actitudes respecto a nuestros conciudadanos. En términos simples, respetar la autonomía es respetar los intereses de cada persona de vivir su vida según su propia concepción del bien. En la base del requisito normativo de respetar la (...)
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  39.  1
    Procedural Justice and Relational Theory: Empirical, Philosophical, and Legal Perspectives.Meyerson Denise, Catriona Mackenzie & Therese MacDermott (eds.) - 2021 - Routledge.
    This book bridges a scholarly divide between empirical and normative theorizing about procedural justice in the context of relations of power between citizens and the state. It will be of interest to a wide academic readership in philosophy, law, psychology and criminology.
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  40. Pateman, C.: "The Sexual Contract". [REVIEW]Catriona Mackenzie - 1990 - Australasian Journal of Philosophy 68:469.
     
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  41. Warum die Bioethik ein Konzept von Vulnerabilität benötigt.Wendy Rogers, Catriona Mackenzie & Susan Dodds - 2021 - In Nikola Biller-Andorno, Settimio Monteverde, Tanja Krones & Tobias Eichinger (eds.), Medizinethik. Springer Fachmedien Wiesbaden. pp. 189-219.
    Wendy Rogers ist Professorin für klinische Ethik und Catriona Mackenzie ist Professorin für Philosophie. Beide lehren an der Macquarie University in Sydney, Australien. Susan Dodds ist Professorin für Philosophie an der La Trobe University in Melbourne, Australien. Alle drei befassen sich seit Jahren intensiv mit feministischer Theorie, angewandter und biomedizinischer Ethik sowie mit Moralphilosophie.
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  42.  40
    Feminist Bioethics and Genetic Termination.Catriona Mackenzie - 2007 - Bioethics 21 (9):515–516.
  43.  33
    The Limits of the Public Sphere: The Advocacy of Violence.Catriona Mackenzie & Sarah Sorial - 2011 - Critical Horizons 12 (2):165-188.
    In this paper, we give an account of some of the necessary conditions for an effectively functioning public sphere, and then explore the question of whether these conditions allow for the expression of ideas and values that are fundamentally incompatible with those of liberalism. We argue that speakers who advocate or glorify violence against democratic institutions fall outside the parameters of what constitutes legitimate public debate and may in fact undermine the conditions necessary for the flourishing of free speech and (...)
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  44.  19
    Narrative Identity and Autonomy.Catriona Mackenzie & Jacqui Poltera - unknown
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  45.  29
    Book Review. [REVIEW]Catriona Mackenzie - 2008 - Journal of Value Inquiry 42 (1):117-124.
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  46.  10
    Emotions and Social Imaginaries: Talia Morag: Emotion, Imagination, and the Limits of Reason. Abingdon, Oxon & New York: Routledge, 2016, 288 Pp, £88.00 HB.Catriona Mackenzie - 2017 - Metascience 26 (3):381-386.
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  47. Abortion: Addressing the Questions of Responsibility.Catriona Mackenzie - 1992 - Australasian Journal of Philosophy 70 (2):136-155.
     
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  48.  2
    Guest Editor’s Introduction.Katrina Hutchison & Catriona Mackenzie - 2019 - Australasian Philosophical Review 3 (3):239-240.
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  49.  16
    Review of Moral Psychology, Volume 3. The Neuroscience of Morality. [REVIEW]Catriona Mackenzie - 2009 - Australasian Journal of Philosophy 87 (3):528 – 532.
  50.  10
    Symposia on Gender, Race and Philosophy.Catriona Mackenzie & Jacqui Poltera - 2011 - Symposia on Gender, Race, and Philosophy 7 (1).
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