Results for 'Cavinato Francesco'

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  1. Padre Kolbe e la sacra scrittura: Citazioni, richiami e allusioni bibliche nei suoi scritti.Uricchio Francesco - 2005 - Miscellanea Francescana 105 (1-2):135-247.
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  2.  37
    Francesco Patrizi da Cherso's Criticism of Aristotle's Logic Francesco Patrizi da Cherso's Criticism of Aristotle's Logic.Luc Deitz - 2007 - Vivarium 45 (1):113-124.
    Francesco Patrizi da Cherso's Discussiones peripateticae are one of the most comprehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger's Aristoteles. The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon, and deals with the implications for the history af (...)
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  3.  21
    La traduction latine des Dialoghi della Historia de Francesco Patrizi da Cherso par Nicholas Stupan et la réception européenne de sa théorie de l’histoire.Susanna Gambino-Longo - 2017 - Astérion. Philosophie, Histoire des Idées, Pensée Politique 16.
    La traduction latine des Dialoghi della historia du philosophe néo-platonicien Francesco Patrizi da Cherso est publiée à Bâle en 1570. L’étude de la circulation de ce texte et des choix de traduction permet de mieux comprendre la réception des artes historicae italiennes dans le Nord de l’Europe et les fluctuations ou limites du latin face à la montée en puissance de l’italien vernaculaire comme langue philosophique.
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  4.  65
    Francesco Piccolomini on Prime Matter and Extension.Guy Claessens - 2012 - Vivarium 50 (2):225-244.
    This paper examines the view held by Francesco Piccolomini (1523-1607) on the relation between prime matter and extension. In his discussion of prime matter in the Libri ad scientiam de natura attinentes Piccolomini develops a theory of prime matter that incorporates crucial elements of the viewpoint adhered to by the Neoplatonist Simplicius. The originality of Piccolomini’s undertaking is highlighted by contrasting it with the ideas found in Jacopo Zabarella’s De rebus naturalibus . The case of Piccolomini shows that, in (...)
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  5.  48
    Matter and Movement’s Presence: Notes on Heidegger, Francesco Mosca, and Bernini.Andrew Benjamin - 2012 - Research in Phenomenology 42 (3):343-373.
    Abstract The role of actual works of art with philosophical writing is often reduced to the status of example or illustration. As such the materiality of art work is rarely discussed let alone deployed as the basis of philosophical reflection. In this paper works by Francesco Mosca, and Bernini are used to question Heidegger's writings on sculpture. What such an approach opens up is the possibility that art may set the measure for philosophy.
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  6.  27
    Flies From Meat and Wasps From Trees: Reevaluating Francesco Redi’s Spontaneous Generation Experiments.Emily C. Parke - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 45 (1):34-42.
    Francesco Redi’s seventeenth-century experiments on insect generation are regarded as a key contribution to the downfall of belief in spontaneous generation. Scholars praise Redi for his experiments demonstrating that meat does not generate insects, but condemn him for his claim elsewhere that trees can generate wasps and gallflies. He has been charged with rejecting spontaneous generation only to change his mind and accept it, and in the process, with failing as a rigorous experimental philosopher. In this paper I defend (...)
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  7.  2
    Francesco Patrizi E Sei Errori di Aristotele Nella Definizione Del Tempo.Francesco Bottin - 2001 - Veritas – Revista de Filosofia da Pucrs 46 (3):431.
    Este artigo apresenta as críticas de Francesco Patrizi à concepção aristotélica de tempo na sua Física, isto é, a crítica de Patrizi ao princípio de que o tempo é infinito em termos de infinidade matemática. A principal tese de Patrizi é a de que a “infinidade possível" da matemática acarreta contradições quando aplicada a substâncias naturais e à ciência natural em geral.
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  8.  58
    Francesco Casetti (2008) Eye of the Century: Film, Experience, Modernity.Adriano D'Aloia - 2010 - Film-Philosophy 14 (2):181-190.
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  9. Francesco de Sarlo E Il Laboratorio Fiorentino di Psicologia [Atti Del Convegno "Francesco de Sarlo E Il Laboratorio Fiorentino di Psicologia", Tenuto a Pisa Presso la Domus Galilaeana Nei Giorni 18-20 Aprile 1994]. [REVIEW]Liliana Albertazzi, Guido Cimino & Simonetta Gori-Savellini - 1999
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  10. Gli Alunni di Crono Mito, Linguaggio E Storia in Francesco Patrizi da Cherso.Sandra Plastina - 1992
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  11.  95
    Disability or Extraordinary Talent—Francesco Lentini (Three Legs) Versus Oscar Pistorius (No Legs).Laurens Landeweerd & Ivo van Hilvoorde - 2008 - Sport, Ethics and Philosophy 2 (2):97-111.
    It seems fairly straightforward to describe what should and should not count as a disability into two separate and opposing categories. In this paper we will challenge this assumption and critically reflect on the narrow relations between the concepts of 'talent' and 'disability'. We further relate such matters of terminology and classification to issues of justice in what is conceived of as disability sport. Do current systems of classification do justice to the performances of disabled athletes? Is the organisation of (...)
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  12.  25
    Francesco Patrizi da Cherso's Concept of Space and its Later Influence.John Henry - 1979 - Annals of Science 36 (6):549-573.
    This study considers the contribution of Francesco Patrizi da Cherso to the development of the concepts of void space and an infinite universe. Patrizi plays a greater role in the development of these concepts than any other single figure in the sixteenth century, and yet his work has been almost totally overlooked. I have outlined his views on space in terms of two major aspects of his philosophical attitude: on the one hand, he was a devoted Platonist and sought (...)
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  13.  66
    Francesco Patrizi da Cherso's Criticism of Aristotle's Logic.Luc Deitz - 2007 - Vivarium 45 (1):113-124.
    Francesco Patrizi da Cherso's Discussiones peripateticae (1581) are one of the most comprehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger's Aristoteles. The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon, and deals with the implications for the history (...)
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  14.  11
    Le stimmate di Francesco come locus philosophicus.Ernesto Dezza - 2018 - Doctor Virtualis 14.
    L'esperienza cristiana di Francesco d'Assisi ha ispirato non solo la letteratura religiosa del suo tempo, ma ha costituito un punto di riferimento anche per l'elaborazione filosofica e teologica dei maestri francescani, come si evince dall'analisi di una questione quodlibetale di Pietro Tommaso relativa al fenomeno delle stimmate del Poverello. Il testo del maestro catalano, in confronto anche con testi simili precedenti o coevi, si presenta come un testimone interessante della temperie culturale dei primi decenni del Trecento, dal momento che (...)
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  15. Francesco di Meyronnes: Liberta E Contingenza Nel Pensiero Tardo-Medievale.Francesco Fiorentino - 2006 - Edizioni Antonianum.
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  16.  17
    Geometry of Light and Shadow: Francesco Maurolyco (1494–1575) and the Pinhole Camera.Giora Hon & Yaakov Zik - 2007 - Annals of Science 64 (4):549-578.
    In his Theoremata de lumine, et umbre , Francesco Maurolyco discussed, inter alia, the problem of the pinhole camera. Maurolyco outlined a framework based on Euclidean geometry in which he applied the rectilinear propagation of light to the casting of shadow on a screen behind a pinhole. We limit our discussion to the problem of how the image behind an aperture is formed, and follow the way Maurolyco combined theory with instrument to solve the problem of the projection of (...)
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  17.  9
    Un mito moderno. Nota su san Francesco nella lettura di Francesco Novati.Elio Franzini - 2018 - Doctor Virtualis 14.
    Il saggio discute la lettura proposta da Francesco Novati della figura di san Francesco d’Assisi, a partire dalla interpretazione di quelle di Dante e Giotto. Alla luce dei rapporti con Gabriele d’Annunzio, la lettura novatiana di Francesco rivela una prospettiva che tende a offrire una visione estetizzante, dannunziana e decadente, immagine della modernità e non sempre aderente al messaggio originario. In questo modo Francesco diviene sostenitore di un progetto di riforma interno alla Chiesa che, con spirito (...)
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  18.  54
    L'essere Oggettivo Come Essere Relativo. Alcune Note a Margine Del Contributo di Paolo Bellan, a Partire Dalla Lettura Dei Saggi di Francesco Emmolo E Carlo Sini (18/05/2013). [REVIEW]Giorgio Jules Mastrobisi - 2013 - Nóema 4 (1):187-192.
    The article is the consequence of some critical notes to the contribution of Paolo Bellan, arising from reading of essays of Francesco Emmolo and Carlo Sini and the assumption of a purely phenomenological perspective in the interpretation of the processes of acquisition of scientific knowledge.
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  19.  22
    Francesco Bonatelli: A Critical Approach to Consciousness and Human Subject Between Spiritualism and Positivism.Davide Poggi - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (2):202-211.
    : In the context of nineteenth-century philosophical reflection, Francesco Bonatelli set himself the following goal: to defend the pillars of Spiritualism and ontology through an careful examination of psychic contents and consciousness, while closely contesting both the psychology and the psychophysiology of Positivism and Spiritualism itself, La coscienza e il meccanesimo interiore and Percezione e pensiero Bonatelli puts forward his “critical experience-grounded philosophy” and proposes an original solution to the problem of the nature of the subject, consciousness and its (...)
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  20.  22
    Francesco Guicciardini, Consolatoria, Accusatoria et Defensoria. [REVIEW]Hélène Miesse - 2016 - Astérion 14.
    Publiés pour la première fois en 1867 par Giuseppe Canestrini et aujourd’hui offerts en traduction au public français par Florence Courriol, les textes sont ceux de la Consolatoria, de l’Accusatoria et de la Defensoria, rédigés en 1527 par l’homme d’État et historiographe florentin Francesco Guicciardini, peu de temps après la terrible mise à sac de Rome par les lansquenets de l’armée impériale. Principal instigateur de la ligue conclue à Cognac en mai 1526 pour refréner la politique expansio...
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  21.  23
    Natural Right and the Emergence of the Idea of Interest in Early Modern Political Thought: Francesco Guicciardini and Jean de Silhon.Lionel A. McKenzie - 1981 - History of European Ideas 2 (4):277-298.
    Francesco guicciardini rather than niccolo machiavelli was the first significant theorist to consider the role of interest in moral and political life, But the idea of interest rose to normative status because traditional natural law ethics, Which repressed the pursuit of interest in the name of right reason, Was transformed in the early modern period. The transformed version, It is proposed, Legitimized the pursuit of interest by introducing a philosophy of ethical egoism.
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  22.  19
    On Francesco de Sanctis and RealismDe Sanctis E Il Realismo.Dante Della Terza & Francesco de Sanctis - 1980 - Journal of the History of Ideas 41 (2):335.
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  23.  31
    The Poetry of Alessandro De Francesco.Belle Cushing - 2011 - Continent 1 (4):286-310.
    continent. 1.4 (2011): 286—310. This mad play of writing —Stéphane Mallarmé Somewhere in between mathematics and theory, light and dark, physicality and projection, oscillates the poetry of Alessandro De Francesco. The texts hold no periods or commas, not even a capital letter for reference. Each piece stands as an individual construction, and yet the poetry flows in and out of the frame. Images resurface from one poem to the next, haunting the reader with reincarnations of an object lost in (...)
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  24.  21
    Il medioevo di Francesco giullare di Dio.Tomaso Subini - 2007 - Doctor Virtualis 6:23-50.
    Francesco d'Assisi come spunto, nel film di Rossellini, per una riflessione sui temi della marginalità sociale e dell'anticonformismo.
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  25.  23
    Interrogare la Sfinge: Immagini di Platone in Nietzsche (1881–1887) by Francesco Ghedini (Review).Carlotta Santini - 2013 - Journal of Nietzsche Studies 44 (3):505-507.
    A word of warning I would offer to those approaching this excellent book by Francesco Ghedini is that it cannot be read alone. For it is the latest, and perhaps not the last, chapter of a long and continuous study of the figure of Plato in Nietzsche’s work that Ghedini began more than a decade ago. In it, Ghedini deals with Nietzsche’s mature works from 1881 to 1887, searching out the images of Plato to be found in them and (...)
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  26.  19
    La santità di Francesco Uno strumento per la filosofia.Chiara Citterio - 2006 - Doctor Virtualis 5:67-83.
    La biografia di Francesco come simbolo del percorso conoscitivo caratteristico della riflessione filosofica di Bonaventura.Francis' biography as a symbol of the cognitive way of the Bonaventure's philosophical thought.
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  27.  17
    Leopardi e la prosa scientifica di Francesco Maria Zanotti.Sabine Verhulst - 2001 - Rivista di Storia Della Filosofia 3.
    Si indagano le ragioni letterarie che motivarono l’interesse di Leopardi per due opere di Francesco Maria Zanotti : i tre dialoghi Della forza de’ corpi che chiamano viva , scritti "per ingannare il tempo", e la satira antilockiana Della forza attrattiva delle idee . L’analisi viene incentrata sulle strategie paratestuali, retoriche e poetiche sfruttate abbondantemente da Zanotti in questi testi che tutti e due esulano dalla comunicazione scientifica canonica. La presa in considerazione di questi procedimenti risulta indispensabile per capire (...)
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  28.  15
    Francesco di Meyronnes e la relazione tra la volunà divina e quella umana dopo Duns Scoto.Francesco Fiorentino - 2005 - Franciscan Studies 63 (1):159-214.
  29. Dal Convento Alla Città: Filosofia E Teologia in Francesco da Prato O.P. (Xiv Secolo): Atti Del Convegno Internazionale di Storia Della Filosofia Medievale, Prato, Palazzo Comunale, 18-19 Maggio 2007. [REVIEW]Fabrizio Amerini & Francesco (eds.) - 2008 - C. Zella.
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  30. Dal Convento Alla Città: Filosofia E Teologia in Francesco da Prato O.Fabrizio Amerini & Francesco (eds.) - 2008 - C. Zella.
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  31. Il mechanicus che scrive libri. Per un nuovo commento alle Invective contra medicum di Francesco Petrarca.Francesco Bausi - 2002 - Rinascimento 42:67-111.
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  32. La sconosciuta redazione originaria delle nvective contra medicum di francesco petrarca (libro I) in un codice di danzica.Francesco Bausi - 2005 - Rinascimento 45:91-115.
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  33. The Unknown Original Editorial Unit of the'Invective Contra Medicum'by Francesco Petrarca (Book I) in a Code by Danzica.Francesco Bausi - 2005 - Rinascimento 45:91-115.
  34. Francesco Camera, Il confronto di Heidegger con l'ontologia schellinghiana.Francesco Camera - 2004 - Giornale di Metafisica 26 (1):91-127.
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  35. Francesco Maria Spinelli, Vita, e studj scritta da lui medesimo in una lettera, a cura di Fabrizio Lomonaco; Tommaso Rossi, Opere filosofiche, a cura di Angelomichele De Spirito.Francesco de Carolis - 2009 - Rivista di Storia Della Filosofia 64 (3):623.
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  36. Gli Epistolographi Graeci di Francesco Filelfo.Jeroen De Keyser & David Speranzi - 2011 - Byzantion 81:177-206.
    This article first presents a codicological and paleographical analysis of the Bibliotheca Medicea Laurenziana's manuscript Plut. 57.12, a codex containing the Epistolographi Graeci that was owned and annotated by Francesco Filelfo. The original nucleus of this composite was produced in Constantinople in the third decade of the 15th century. Afterwards, Filelfo himself had two copyists -one of whom is identifiable as Gerard of Patras - transcribe supplements to be added to the codex. Filelfo's ownership is proved not only by (...)
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  37. Metropoli. Estetica, arte, letteratura. Saggi in memoria di Francesco Iengo.Ugo Di Toro & Ugo di Toro Antonella Del Gatto - 2016 - Verona VR, Italia: ombre corte.
    La pubblicazione di questo volume risponde a diverse esigenze. Prima fra tutto di stimolare un dibattito interdisciplinare intorno a uno fra gli argomenti che maggiormente suscitarono l'interesse di Francesco Iengo: il concetto di metropoli, o meglio la macroarea concettuale, a cui si collega la riflessione sulla società e sulla civiltà moderna e sull'idea stessa di modernità. Ulteriore preoccupazione è stata quella di di evitare il classico omaggio "alla memoria" confrontandoci con lavori scientifici di Iengo in modo interlocutorio, eludendo malinconiche (...)
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  38. Durata e necessità temporale in Matteo d'Acquasparta, Francesco di Meyronnes, Gregorio da Rimini e Giovanni di Mirecourt.Francesco Fiorentino - 2006 - Gregorianum 87 (3):597-622.
    On the one hand, after Matteo d'Acquasparta's distinction between the three types of eternity and the temporal necessity of the past, Meyronnes radicalized Scotus's dynamic vision of duration, conceiving the modality as a relation of implication between predicate and existing subject, and time as relationship between Creator and creature. On the other hand, after Ockham denied the real simultaneity of opposed potencies, the Ochamist extension of temporal necessity to the present was denied by Gregory of Rimini, who was favourable, together (...)
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  39. Comment on" Political Economy and Social Philosophy" Francesco Forte.Francesco Forte - 1985 - In Peter Koslowski (ed.), Economics and Philosophy. J.C.B. Mohr. pp. 33.
  40. La Logica di Francesco da Prato: Con l'Edizione Critica Della Loyca E Del Tractatus de Voce Univoca.Francesco - 2005 - Sismel, Edizioni Del Galluzzo.
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  41. Il superrealismo di Francesco Orestano.Francesco Olgiati - 1935 - Rivista di Filosofia Neo-Scolastica 27:103.
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  42. Filosofia Al Presente Conversazioni di Gianni Vattimo Con Francesco Barone, Remo Bodei, Italo Mancini, Vittorio Mathieu, Mario Perniola, Pier Aldo Rovatti, Emanuele Severino, Carlo Sini.Gianni Vattimo & Francesco Barone - 1990
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  43. La Natura Osservata E Compresa: Saggi in Memoria di Francesco Moiso.Federica Viganò & Francesco Moiso (eds.) - 2005 - Guerini E Associati.
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  44. Ademollo, Francesco. The Cratylus of Plato: A Commentary. Cambridge: Cam-Bridge University Press, 2011. Xx+ 538 Pp. 1 Black-and-White Fig. Cloth, $140. Adler, Eric. Valorizing the Barbarians: Enemy Speeches in Roman Historiography. Austin: University of Texas Press, 2011. Xiii+ 269 Pp. Cloth, $55. Africa, Thomas W. A Historian's Palette: Studies in Greek and Roman History. [REVIEW]Lauren J. Apfel, Amalia Avramidou, Anne Balansard, Gilles Dorival, Mireille Loubet, Lee L. Brice, Jennifer T. Roberts, Peter Burian & Alan Shapiro - 2011 - American Journal of Philology 132:683-690.
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  45.  34
    A. C ATALDI P ALAU : Gian Francesco d'Asola e la tipografia aldina: la vita, le edizioni, la biblioteca dell'Asolano . Pp. 831, 83 pls. Genoa: Sagep, 1998. Cased, L. 200,000. ISBN: 88-7058-679-. [REVIEW]N. G. Wilson - 1999 - The Classical Review 49 (1):317-318.
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  46.  27
    Francesco Lo Bue: The Turin Fragments of Tyconius' Commentary on Revelation. Pp. Xv + 199; 4 Facsimiles. Cambridge: Cambridge University Press, 1963. Cloth, 57s.6d. Net. [REVIEW]H. Chadwick - 1964 - The Classical Review 14 (3):347-348.
  47.  25
    Barone Francesco. La terapia semantica. Il pensiero americano contemporaneo, Filosofia, Epistemologia, Logica, edited by Rossi-Landi Ferruccio, Edizioni di Comunita, Milan 1958, pp. 3–24. [REVIEW]Alberto Pasquinelli - 1965 - Journal of Symbolic Logic 30 (2):238.
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  48.  26
    Francesco Della Corte: La presenza classica. Pp. 314. Genoa: Fratelli Bozzi, 1971. Paper, L.3,500.P. G. Walsh - 1974 - The Classical Review 24 (1):165-165.
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  49.  29
    Antonella Sacconi: L'avventura archeologica di Francesco Morosini ad Atene (1687–1688). (Supplementi alia Rivista di Archeologia, 10.) Pp. 128; 2 figs., 48 pls. Rome: Giorgio Bretschneider, 1991. Paper. [REVIEW]Richard Stoneman - 1993 - The Classical Review 43 (1):212-212.
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  50.  23
    Francesco Semi: II sentimento di Cesare. Pp. 180. Padua: Liviana Editrice, 1966. Paper, L. 1800.P. G. Walsh - 1967 - The Classical Review 17 (3):398-398.
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