63 found
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  1. Whose Body is It Anyway? Justice and the Integrity of the Person.Cécile Fabre - 2006 - Oxford, GB: Oxford University Press.
    Do we have the right to deny others access to our body? What if this would harm those who need personal services or body parts from us? Ccile Fabre examines the impact that arguments for distributive justice have on the rights we have over ourselves, and on such contentious issues as organ sales, prostitution, and surrogate motherhood.
  2. An ethical framework for global vaccine allocation.Ezekiel J. Emanuel, Govind Persad, Adam Kern, Allen E. Buchanan, Cecile Fabre, Daniel Halliday, Joseph Heath, Lisa M. Herzog, R. J. Leland, Ephrem T. Lemango, Florencia Luna, Matthew McCoy, Ole F. Norheim, Trygve Ottersen, G. Owen Schaefer, Kok-Chor Tan, Christopher Heath Wellman, Jonathan Wolff & Henry S. Richardson - 2020 - Science 1:DOI: 10.1126/science.abe2803.
    In this article, we propose the Fair Priority Model for COVID-19 vaccine distribution, and emphasize three fundamental values we believe should be considered when distributing a COVID-19 vaccine among countries: Benefiting people and limiting harm, prioritizing the disadvantaged, and equal moral concern for all individuals. The Priority Model addresses these values by focusing on mitigating three types of harms caused by COVID-19: death and permanent organ damage, indirect health consequences, such as health care system strain and stress, as well as (...)
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  3. III—Doxastic Wrongs, Non-Spurious Generalizations and Particularized Beliefs.Cécile Fabre - 2022 - Proceedings of the Aristotelian Society 122 (1):47-69.
    According to the doxastic wrongs thesis, holding certain beliefs about others can be morally wrongful. Beliefs which take the form of stereotypes based on race and gender and which turn out to be false and are negatively valenced are prime candidates for the charge of doxastic wronging: it is no coincidence that most of the cases discussed in the literature involve false beliefs. My aim in this paper is to show that the thesis of doxastic wrongs does not turn on (...)
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  4. What are the obligations of pharmaceutical companies in a global health emergency?Ezekiel J. Emanuel, Allen Buchanan, Shuk Ying Chan, Cécile Fabre, Daniel Halliday, Joseph Heath, Lisa Herzog, R. J. Leland, Matthew S. McCoy, Ole F. Norheim, Carla Saenz, G. Owen Schaefer, Kok-Chor Tan, Christopher Heath Wellman, Jonathan Wolff & Govind Persad - 2021 - Lancet 398 (10304):1015.
    All parties involved in researching, developing, manufacturing, and distributing COVID-19 vaccines need guidance on their ethical obligations. We focus on pharmaceutical companies' obligations because their capacities to research, develop, manufacture, and distribute vaccines make them uniquely placed for stemming the pandemic. We argue that an ethical approach to COVID-19 vaccine production and distribution should satisfy four uncontroversial principles: optimising vaccine production, including development, testing, and manufacturing; fair distribution; sustainability; and accountability. All parties' obligations should be coordinated and mutually consistent. For (...)
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  5. Guns, food, and liability to attack in war.Cécile Fabre - 2009 - Ethics 120 (1):36-63.
  6.  21
    Cosmopolitan Peace.Cecile Fabre - 2016 - Oxford, GB: Oxford University Press UK.
    This book articulates a cosmopolitan theory of the principles which ought to regulate belligerents' conduct in the aftermath of war. Throughout, it relies on the fundamental principle that all human beings, wherever they reside, have rights to the freedoms and resources which they need to lead a flourishing life, and that national and political borders are largely irrelevant to the conferral of those rights. With that principle in hand, the book provides a normative defence of restitutive and reparative justice, the (...)
  7.  28
    Spying Through a Glass Darkly: The Ethics of Espionage and Counter-Intelligence.Cécile Fabre - 2022 - Oxford University Press.
    Cécile Fabre draws back the curtain on the ethics of espionage and counterintelligence. In a book rich with historical examples she argues that spying is only justified to protect against ongoing violations of fundamental rights. Blackmail, bribery, mass surveillance, cyberespionage, treason, and other nefarious activities are considered.
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  8.  43
    On the Ethics of Vaccine Nationalism: The Case for the Fair Priority for Residents Framework.Ezekiel J. Emanuel, Allen Buchanan, Shuk Ying Chan, Cécile Fabre, Daniel Halliday, R. J. Leland, Florencia Luna, Matthew S. McCoy, Ole F. Norheim, G. Owen Schaefer, Kok-Chor Tan & Christopher Heath Wellman - 2021 - Ethics and International Affairs 35 (4):543-562.
    COVID-19 vaccines are likely to be scarce for years to come. Many countries, from India to the U.K., have demonstrated vaccine nationalism. What are the ethical limits to this vaccine nationalism? Neither extreme nationalism nor extreme cosmopolitanism is ethically justifiable. Instead, we propose the fair priority for residents framework, in which governments can retain COVID-19 vaccine doses for their residents only to the extent that they are needed to maintain a noncrisis level of mortality while they are implementing reasonable public (...)
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  9.  35
    Social Rights Under the Constitution: Government and the Decent Life.Cécile Fabre - 2000 - Oxford University Press.
    The book theoretically examines the recent and topical debates over democracy and social rights, arguing that there are four fundamental rights that should be constitutionalized; minimum income; housing; healthcare; and education. The theoretical discussion is explored within an analysis of important legal cases.
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  10.  11
    War, Duties to Protect, and Military Abolitionism.Cécile Fabre - 2021 - Ethics and International Affairs 35 (3):395-406.
    Just war theorists who argue that war is morally justified under certain circumstances infer implicitly that establishing the military institutions needed to wage war is also morally justified. In this paper, I mount a case in favor of a standing military establishment: to the extent that going to war is a way to discharge duties to protect fellow citizens and distant strangers from grievous harms, we have a duty to set up the institutions that enable us to discharge that duty. (...)
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  11.  42
    War Exit.Cécile Fabre - 2015 - Ethics 125 (3):631-652.
    This article argues that we must sever the ethics of war termination from the ethics of war initiation: a belligerent who embarks on a just war at time t1 might be under a duty to sue for peace at t2 before it has achieved its just war aims; conversely, a belligerent who embarks on an unjust war at t1 might acquire a justification for continuing at t2. In the course of making that argument, the article evaluates the various ways in (...)
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  12.  79
    Mandatory rescue killings.Cécile Fabre - 2007 - Journal of Political Philosophy 15 (4):363–384.
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  13.  87
    Permissible rescue killings.Cécile Fabre - 2009 - Proceedings of the Aristotelian Society 109 (1pt2):149-164.
    Many believe that agent-centred considerations, unlike agent-neutral reasons, cannot show that victims have the right to kill their attackers in self-defence, let alone establish that rescuers have the right to come to their help. In this paper, I argue that the right to kill in self- or other-defence is best supported by a hybrid set of reasons. In particular, agent-centred considerations account for the plausible intuition that victims have a special stake, which other parties lack, in being to thwart the (...)
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  14.  20
    Mandatory Rescue Killings.Cécile Fabre - 2007 - Journal of Political Philosophy 15 (4):363-384.
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  15.  37
    Peace, Self‐Determination and Reckoning with the Past: A Reply to Butt, Lippert‐Rasmussen, Pasternak, Wellman and Stemplowska.Cécile Fabre - 2019 - Journal of Applied Philosophy 36 (3):391-404.
    In this article, I offer responses to five commentaries on my recently published book, Cosmopolitan Peace. Those articles address my conception of individual and collective agency, my account of self-determination (and its implication for the problem of annexation during and after the war), and my accounts of, respectively, reparations and remembrance after war. I revise or provide further defences of those accounts in the light of my commentators’ probing remarks.
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  16.  38
    Rights, Justice and War: A Reply.Cécile Fabre - 2014 - Law and Philosophy 33 (3):391-425.
    I offer a response to Rodin’s, Statman’s, Stilz’s, and Tadros’ papers on my book Cosmopolitan War.
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  17.  83
    The Morality of Treason.Cécile Fabre - 2020 - Law and Philosophy 39 (4):427-461.
    Treason is one of the most serious legal offences that there are, in most if not all jurisdictions. Laws against treason are rooted in deep-seated moral revulsion about acts which, in the political realm, are paradigmatic examples of breaches of loyalty. Yet, it is not altogether clear what treason consists in: someone’s traitor is often another’s loyalist. In this paper, my aim is twofold: to offer a plausible conceptual account of treason, and to partly rehabilitate traitors. I focus on informational (...)
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  18. VIII-Permissible Rescue Killings.Cécile Fabre - 2009 - Proceedings of the Aristotelian Society 109 (1pt2):149-164.
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  19.  70
    Good samaritanism : A matter of justice.Cécile Fabre - 2002 - In Jonathan Seglow (ed.), Critical Review of International Social and Political Philosophy. F. Cass Publishers. pp. 128-144.
    Liberal theorists of justice hardly ever study duties of Good Samaritanism. This is not to say that they regard a failure to be a Good Samaritan as morally acceptable: indeed, most of them think that it is morally wrong. But they tend not to think that it is morally wrong on the grounds that it constitutes a violation of a duty of justice. Rather, they condemn it as a failure to perform a duty of charity, or as a failure to (...)
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  20.  21
    Good samaritanism: A matter of justice.Cécile Fabre - 2002 - Critical Review of International Social and Political Philosophy 5 (4):128-144.
  21. Distributive Justice and Freedom: Cohen on Money and Labour*: Cécile Fabre.Cécile Fabre - 2010 - Utilitas 22 (4):393-412.
    In his recent Rescuing Justice and Equality, G. A. Cohen mounts a sustained critique of coerced labour, against the background of a radical egalitarian conception of distributive justice. In this article, I argue that Cohenian egalitarians are committed to holding the talented under a moral duty to choose socially useful work for the sake of the less fortunate. As I also show, Cohen's arguments against coerced labour fail, particularly in the light of his commitment to coercive taxation. In the course (...)
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  22.  38
    Territorial sovereignty and humankind's common heritage☆.Cécile Fabre - 2021 - Journal of Social Philosophy 52 (1):17-23.
    Journal of Social Philosophy, EarlyView.
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  23. Military Intervention in Interstate Armed Conflicts.Cécile Fabre - 2023 - Social Philosophy and Policy 40 (2):431-454.
    Suppose that state A attacks state D without warrant. The ensuing military conflict threatens international peace and security. State D (I assume) has a justification for defending itself by means of military force. Do third parties have a justification for intervening in that conflict by such means? To international public lawyers, the well-rehearsed and obvious answer is “yes.” Threats to international peace and security provide one of two exceptions to the legal and moral prohibition (as set out in Article 2[4] (...)
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  24.  12
    The Law vs. the Sword: Arthur Ripstein’s Account of the Morality and Law of War.Cécile Fabre - 2021 - Criminal Justice Ethics 40 (3):256-268.
    Suppose that state A wages war against state D. We want to know at least three things. First, does state A have a moral and legal justification for going to war? Second, what may and must those sta...
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  25. The Duty to Accept Apologies.Cécile Fabre - forthcoming - Journal of Moral Philosophy:1-24.
    The literature on reparative justice focuses for the most part on the grounds and limits of wrongdoers' duties to their victims. An interesting but relatively neglected question is that of what - if anything - victims owe to wrongdoers. In this paper, I argue that victims are under a duty to accept wrongdoers' apologies. To accept an apology is to form the belief that the wrongdoer's apologetic utterance or gesture has the requisite verdictive, commissive and expressive dimensions; to communicate as (...)
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  26.  83
    The Morality of Gossip: A Kantian Account.Cécile Fabre - 2023 - Ethics 134 (1):32-56.
    Gossip is pervasive and complex. It lubricates and wrecks social relationships. Many people openly confess to loving “a good gossip” yet acknowledge that gossiping, while often gratifying, is sometimes morally problematic. Surprisingly, gossip has not received much attention in moral philosophy. In this article, I argue that, notwithstanding its valuable relational and social functions, it is wrongful, at least in some of its forms, when and to the extent that it amounts to a particular kind of failure to treat others (...)
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  27.  93
    Global Distributive Justice: An Egalitarian Perspective.Cécile Fabre - 2005 - Canadian Journal of Philosophy 35 (sup1):139-164.
    A good deal of political theory over the last fifteen years or so has been shaped by the realization that one cannot, and ought not, consider the distribution of resources within a country in isolation from the distribution of resources between countries. Thus, thinkers such as Charles Beitz and Thomas Pogge advocate extensive global distributive policies; others, such as Charles Jones and David Miller, explicitly reject the view that egalitarian principles of justice should apply globally and claim that national communities (...)
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  28.  56
    Justice, fairness, and world ownership.Cécile Fabre - 2002 - Law and Philosophy 21 (3):249-273.
    It is a central tenet of most contemporary theories of justice that the badly-off have a right to some of the resources of the well-off. In this paper, I take as my starting point two principles of justice, to wit, the principle of sufficiency, whereby individuals have a right to the material resources they need in order to lead a decent life, and the principle of autonomy, whereby once everybody has such a life, individuals should be allowed to pursue their (...)
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  29.  17
    Justice, Fairness, and World Ownership.Cécile Fabre - 2002 - Law and Philosophy 21 (3):249-273.
    It is a central tenet of most contemporarytheories of justice that the badly-off have aright to some of the resources of the well-off.In this paper, I take as my starting point twoprinciples of justice, to wit, the principle ofsufficiency, whereby individuals have a rightto the material resources they need in order tolead a decent life, and the principle ofautonomy, whereby once everybody has such alife, individuals should be allowed to pursuetheir conception of the good, and to enjoy thefruits of their (...)
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  30.  26
    In Defense of Mercenarism.Cecile Fabre - 2010 - British Journal of Political Science 40 (2010):539-559.
    The recent wars in Iraq and Afghanistan have been characterized by the deployment of large private military forces, under contract with the US administration. The use of so-called private military corporations and, more generally, of mercenaries, has long attracted criticisms. This article argues that under certain conditions, there is nothing inherently objectionable about mercenarism. It begins by exposing a weakness in the most obvious justification for mercenarism, to wit, the justification from freedom of occupational choice. It then deploys a less (...)
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  31. Internecine War Killings.Cécile Fabre - 2012 - Utilitas 24 (2):214-236.
    In his recent book Killing in War, McMahan develops a powerful argument for the view that soldiers on opposite sides of a conflict are not morally on a par once the war has started: whether they have the right to kill depends on the justness of their war. In line with just war theory in general, McMahan scrutinizes the ethics of killing the enemy. In this article, I accept McMahan's account, but bring it to bear on the entirely neglected, but (...)
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  32. Justice and the Compulsory Taking of Live Body parts.Cécile Fabre - 2003 - Utilitas 15 (2):127.
    This paper argues that, if one thinks that the needy have a right to the material resources they need in order to lead decent lives, one must be committed, in some cases, to conferring on the sick a right that the healthy give them some of the body parts they need to lead such a life. I then assess two objections against that view, to wit: to confer on the sick a right to the live body parts of the healthy (...)
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  33.  43
    Preparing for politics: Judith Butler's ethical dispositions.Cécile Fabre - 2010 - Contemporary Political Theory 9 (3):284-303.
    The question of Judith Butler's ‘politics’ and their normative justification has been raised by critics and supporters alike for some time. The number of recent texts dedicated to this topic suggests that it remains an unresolved and still pressing question. I argue that in order to identify and evaluate the political implications of Butler's work, we must first recognize the relationship and distinction between four vectors of her thinking: her diagnosis of the human condition, her expression of specific normative aspirations, (...)
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  34. 10. Neil MacCormick, Practical Reason in Law and Morality Neil MacCormick, Practical Reason in Law and Morality (pp. 192-196).Henry S. Richardson, Cécile Fabre, Joshua Glasgow, Alison Hills, Kieran Setiya & Hallie Rose Liberto - 2009 - In John Hawthorne (ed.), Ethics. Wiley Periodicals.
  35.  16
    Economic Statecraft - Human Rights, Sanctions and Conditionality.Cecile Fabre - 2018 - Cambridge, MA, USA: Harvard University Press.
    At least since Athenian trade sanctions helped to spark the Peloponnesian War, economic coercion has been a prominent tool of foreign policy. In the modern era, sovereign states and multilateral institutions have imposed economic sanctions on dictatorial regimes or would-be nuclear powers as an alternative to waging war. They have conditioned offers of aid, loans, and debt relief on recipients’ willingness to implement market and governance reforms. Such methods interfere in freedom of trade and the internal affairs of sovereign states, (...)
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  36.  13
    On Taking Offence, by Emily McTernan.Cécile Fabre - forthcoming - Mind.
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  37. Obligations in a global health emergency - Authors’ reply.Ezekiel Emanuel, Cecile Fabre, Lisa M. Herzog, Ole F. Norheim, Govind Persad, G. Owen Schaefer & Kok-Chor Tan - 2021 - Lancet 398 (10316):2072.
    In response to commentators, we argue that whether waiving patent rights will meaningfully improve access to COVID-19 vaccines for low income and middle-income countries (LMICs), particularly in the short term, is an empirical matter. We also reject preferentially allocating vaccines to countries that hosted trials because doing so unethically favours those with research infrastructure, rather than those facing the worst burdens from COVID-19.
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  38. Posthumous rights.Cecile Fabre - 2008 - In Matthew H. Kramer (ed.), The Legacy of H.L.A. Hart: Legal, Political, and Moral Philosophy. Oxford University Press.
  39.  30
    The ethics of hacking. Ross W. Bellaby.Cécile Fabre - 2023 - Ethics and Information Technology 25 (3):1-4.
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  40.  19
    Political corruption in unjust regimes.Cécile Fabre - forthcoming - European Journal of Political Theory.
    A theory of political corruption must give a plausible descriptive account of what counts as politically corrupt conduct, and a plausible normative account of the reasons why (if any) such conduct is wrongful, and distinctively so. On Ceva and Ferretti's sophisticated descriptive and normative account of corruption if and only if the act is carried out by a public official acting in her capacity as officeholder, and she knowingly acts to ends which are not congruent with the terms of her (...)
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  41.  17
    Reply to Critics.Cécile Fabre - 2023 - Ethics and International Affairs 37 (2):193-205.
    A normative defense of espionage and counterintelligence activities in the service of foreign policy goals must show at least two things. First, it must show which foreign policy goals, if any, provide a justification for such activities. Second, it must provide an account of the means that intelligence agencies are morally permitted, indeed morally obliged, to use during those activities. I first discuss Ross Bellaby's probing critique of my defense of economic espionage. I then turn to the other four essays, (...)
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  42. To Deliberate or to Discourse.Cécile Fabre - 2003 - European Journal of Political Theory 2 (1):107-115.
  43.  11
    Introduction to the Symposium on War By Agreement by Yitzhak Benbaji and Daniel Statman.Janina Dill & Cécile Fabre - 2022 - Law and Philosophy 41 (6):663-669.
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  44. Against body exceptionalism: A reply to Eyal.Cécile Fabre - 2009 - Utilitas 21 (2):246-248.
    It is hard to do justice, in a short reply, to Eyal's excellent review. Accordingly, I will focus on what I take to be its central claim – namely that I fail to give proper consideration to the extent to which the forced extraction of body parts undermines individuals' opportunities for self-respect. According to Eyal, ‘body exceptionalism’ can be defended on the following grounds: ‘People usually see trespass into a person and into objects they associate with a person – especially (...)
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  45.  23
    Ethics of Immigration: The Issue of Convicted Criminals.Cécile Fabre - 2016 - Journal of Applied Philosophy 33 (4):428-434.
    In this paper, I explore and probe Joseph Carens’ remarks, in his recent book The Ethics of Immigration, on the immigration status of foreign convicted criminals who have served their sentence, and who wish either to immigrate into our country or who are already here. Carens rejects deportation when it is not called for by considerations of national security, and agrees that considerations of public order can justify barring convicted foreign criminals from entering the country. I broadly agree with his (...)
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  46. Finishing the Reparative Job: Victims' Duties to Wrongdoers.Cecile Fabre - 2023 - In Private Law and Practical Reason - Essays on John Gardner's Private Law Theory. Oxford University Press.
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  47.  23
    Harming, Rescuing and the Necessity Constraint on Defensive Force.Cécile Fabre - 2022 - Criminal Law and Philosophy 16 (3):525-538.
    In _The Morality of Defensive Force_, Quong defends a powerful account of the grounds and conditions under which an agent may justifiably inflict serious harm on another person. In this paper, I examine Quong's account of the necessity constraint on permissible harming—the RESCUE account. I argue that RESCUE does not succeed. Section 2 describes RESCUE. Section 3 raises some worries about Quong's conceptual construal of the right to be rescued and its attendant duties. Section 4 argues that RESCUE does not (...)
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  48. International Relations.Cécile Fabre - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
     
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  49.  56
    Is the Body Special? Review of Cecile Fabre, Whose Body is it Anyway? Justice and the Integrity of the Person.Cécile Fabre - 2009 - Utilitas 21 (2).
  50.  10
    Justice and Doxastic Handicaps.Cécile Fabre - 2021 - Journal of Applied Philosophy 38 (5):753-759.
    ABSTRACT It is tempting to suppose that the reason why the world remains profoundly unjust is that not enough of us hold the correct beliefs about the demands of justice and/or are motivated to bring it about. As Allen Buchanan shows, however, this is to miss a crucially important part of the picture: agents' mistaken beliefs about what it takes to achieve justice can seriously hamper prospects for such achievements. In this article, I expand on Buchanan's taxonomy of mistaken beliefs (...)
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