Results for 'Cecile Sam'

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  1. Enacting Transcendental Leadership : Creating and Supporting a More Ethical Campus.Adrianna J. Kezar & Cecile Sam - 2011 - In Tricia Bertram Gallant (ed.), Creating the Ethical Academy: A Systems Approach to Understanding Misconduct and Empowering Change in Higher Education. Routledge.
     
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  2.  21
    On the Relation Between Metaphor and Simile: When Comparison Fails.Glucksberg Sam & Haught Catrinel - 2006 - Mind and Language 21 (3):360-378.
    Since Aristotle, many writers have treated metaphors and similes as equals: any metaphor can be paraphrased as a simile, and vice‐versa. This property of metaphors is the basis for psycholinguistic comparison theories of metaphor comprehension. However, if metaphors cannot always be paraphrased as similes, then comparison theories must be abandoned. The different forms of a metaphor—the comparison and categorical forms—have different referents. In comparison form, the metaphor vehicle refers to the literal concept, e.g. ‘in my lawyer is like a shark’, (...)
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  3.  27
    Capital Accumulation and the State System: Assessing David Harvey's The New Imperialism.Ashman Sam & Alex Callinicos - 2006 - Historical Materialism 14 (4):107-131.
  4.  24
    Stability of Treatment pREFERENCES: Although Most pREFERENCES Do Not Change, Most People Change Some of Their pREFERENCES.Nirtsa Kohut, M. Sam, K. O'Rourke, D. K. MacFadden, I. Salit & P. A. Singer - 1997 - Journal of Clinical Ethics 8 (2):124.
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  5.  16
    Pour une didactique des langues kanak.Claude Lercari & Léonard Sam - 2002 - Hermes 32:543.
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  6.  27
    The Role of Faith-Based Organizations in the Ethical Aspects of Pandemic Flu Planning—Lessons Learned From the Toronto Sars Experience.S. Faust Halley, M. Bensimon Cécile & E. G. Upshur Ross - 2009 - Public Health Ethics 2 (1).
    Sunnybrook Health Sciences Centre, Toronto and University of Toronto Ross E. G. Upshur * Sunnybrook Health Sciences Centre, Joint Centre for Bioethics University of Toronto, Toronto * Corresponding author: Ross E. G. Upshur, Primary Care Research Unit, Sunnybrook Health Sciences Centre, 2075 Bayview Avenue, #E-349, Toronto, Ontario, Canada M4N 3M5. Tel.: 416-480-4753; Fax: 416-480-4536; Email: ross.upshur{at}sunnybrook.ca ' + u + '@' + d + ' '//--> Abstract Are restrictive measures and duties to care ethically reasonably acceptable to faith-based organizations? This (...)
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  7. Loci aegyptii in Platonis operibus.Djibril Sam - 1988 - Filosofia Oggi 11 (3):437-464.
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  8. Método de ELISA para la detección de Anticuerpos contra Sarcocystis aucheniae (SA).A. Ramírez, R. Sam, E. Ameghino & D. Pezo - 1995 - Teorema: International Journal of Philosophy 4 (6):64-65.
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  9. Public Images Of Mathematics.Lim Chap Sam & Paul Ernest - 1999 - Philosophy of Mathematics Education Journal 11.
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  10. Reflections on Sam Harris' "Free Will".Daniel C. Dennett - 2017 - Rivista Internazionale di Filosofia e Psicologia 8 (3):214-230.
    : In his book Free Will Sam Harris tries to persuade us to abandon the morally pernicious idea of free will. The following contribution articulates and defends a more sophisticated model of free will that is not only consistent with neuroscience and introspection but also grounds a variety of responsibility that justifies both praise and blame, reward and punishment. This begins with the long lasting parting of opinion between compatibilists and incompatibilists. While Harris dismisses compatibilism as a form of theology, (...)
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  11.  49
    Sam Francis: Lesson of Darkness: “Like the Paintings of a Blind Man.” by Lyotard, Jean‐François.Mélanie Walton - 2012 - Journal of Aesthetics and Art Criticism 70 (2):249-251.
    Neither art criticism nor a scholar’s monograph on an artist, Jean-François Lyotard’s Sam Francis: Lesson of Darkness: ‘like the paintings of a blind man’ is a reflection that engages both the painter and 43 of his works into a conversation alternating painting and aphoristic writing. Their order follows neither the chronology of the works nor a linear argument in the prose. And yet, the work generates the strongest feeling of there being a continuity in this peculiar dialogue of pictures and (...)
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  12. Is the Body Special? Review of Cécile Fabre, Whose Body is It Anyway? Justice and the Integrity of the Person: Nir Eyal.Nir Eyal - 2009 - Utilitas 21 (2):233-245.
    Both left libertarians, who support the redistribution of income and wealth through taxation, and right libertarians, who oppose redistributive taxation, share an important view: that, looming catastrophes aside, the state must never redistribute any part of our body or our person without our consent. Cécile Fabre rejects that view. For her, just as the undeservedly poor have a just claim to money from their fellow citizens in order to lead a minimally flourishing life, the undeservedly ‘medically poor’ have a just (...)
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  13.  27
    The Value Relevance of SAM's Corporate Sustainability Ranking and GRI Sustainability Reporting in the European Stock Markets.Thomas Kaspereit & Kerstin Lopatta - 2016 - Business Ethics: A European Review 25 (1):1-24.
    This paper investigates whether relative corporate sustainability as measured by the SAM sustainability ranking and sustainability reporting in terms of Global Reporting Initiative application levels are associated with a higher market valuation. We conduct a value relevance study for the 600 largest European companies with the Feltham and Ohlson valuation model as a reference point. Our results indicate that for the observation period 2001 to 2011, the association between corporate sustainability and market value is positive. The empirical evidence of a (...)
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  14.  89
    Distributive Justice and Freedom: Cohen on Money and Labour*: Cécile Fabre.Cécile Fabre - 2010 - Utilitas 22 (4):393-412.
    In his recent Rescuing Justice and Equality, G. A. Cohen mounts a sustained critique of coerced labour, against the background of a radical egalitarian conception of distributive justice. In this article, I argue that Cohenian egalitarians are committed to holding the talented under a moral duty to choose socially useful work for the sake of the less fortunate. As I also show, Cohen's arguments against coerced labour fail, particularly in the light of his commitment to coercive taxation. In the course (...)
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  15. Can Science Determine Moral Values? A Reply to Sam Harris.Whitley R. P. Kaufman - 2012 - Neuroethics 5 (1):55-65.
    Sam Harris’ new book “The Moral Landscape” is the latest in a series of attempts to provide a new “science of morality.” This essay argues that such a project is unlikely to succeed, using Harris’ text as an example of the major philosophical problems that would be faced by any such theory. In particular, I argue that those trying to construct a scientific ethics need pay far more attention to the tradition of moral philosophy, rather than assuming the debate is (...)
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  16. Panpsychism Without Subjectivity? A Brief Commentary on Sam Coleman's 'Mental Chemistry' and 'The Real Combination Problem'.Michael Blamauer - 2013 - Panpsychism Without Subjectivity? A Brief Commentary on Sam Coleman’s ‘Mental Chemistry’ and ‘the Real Combination Problem’ (Online First).
    Blamauer, Michael_Panpsychism without Subjectivity (Online First).
     
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  17.  4
    Cognitive Empathy in the Works of Sam Harris.Evgeniy Bubnov - 2019 - Dialogue and Universalism 29 (2):109-122.
    The article attempts to analyze unconscious cognitive empathy in Sam Harris’ discourse. Harris equates the theology of Abrahamic religions with ancient mythology. However, the expulsion of the Numinous into the sphere of the transcendent, made possible by monotheism, gave impetus to the study of nature and led to what Max Weber called the Disenchantment. This Disenchantment, firstly, led to the discrediting of ancient myths, and secondly, to the scientism of Harris and his like-minded people.
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  18.  36
    Is the Body Special? Review of Cecile Fabre, Whose Body is It Anyway? Justice and the Integrity of the Person.Cécile Fabre - 2009 - Utilitas 21 (2).
  19.  71
    Sam Harris, The Moral Landscape, and Some Unanswered Questions.Brian Vroman - 2013 - Think 12 (33):105-115.
    ExtractIn this dialogue, two college students, Katie and Dennis, discuss some of the positions taken by Sam Harris in his recent work The Moral Landscape. They discover that, first, theories of ethics based on human well-being are nothing new; they also question whether Harris has truly closed the door on moral subjectivism. Next, while remaining sympathetic to Harris, they question how much he has really accomplished by equating human well-being with specific brain states, and wonder if blissful brain states based (...)
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  20.  15
    The End of Oulipo?: An Attempt to Exhaust a Movement by Lauren Elkin and Scott Esposito, And: Une Nouvelle Pratique Littéraire En France: Histoire du Groupe Oulipo de 1960 À Nos Jours / Creating a New French Literary Style: A History of the Oulipo Circle by Cécile De Bary.Mitchell Kerley - 2018 - Substance 47 (1):156-164.
    Two recent texts join the field of research on the Oulipo writing group. The End of Oulipo?: An Attempt to Exhaust a Movement is a slim volume, mostly comprising two essays and a preface. Authors Lauren Elkin and Scott Esposito contribute one essay each, in which they address some of the issues that have arisen with the present-day Oulipo. Cécile De Bary’s Une nouvelle pratique littéraire en France: Histoire du groupe Oulipo de 1960 à nos jours is almost as brief, (...)
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  21.  45
    Sam Kean. The Disappearing Spoon, and Other True Tales of Madness, Love, and the History of the World From the Periodic Table of the Elements.Julia R. Bursten - 2011 - Spontaneous Generations 5 (1):100-102.
    Sometimes the right book finds you at the right time, and it shifts your perception of a familiar subject just a little, just enough to make a difference. It reminds you of something important you haven’t thought of in a while, or it shows you a new way of looking at and interacting with the world. Last winter, for me, that book was The Disappearing Spoon, by Sam Kean. I heard a very fuzzy description of the book at a holiday (...)
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  22.  15
    Negotiating Reality: Sam Shepard’s States of Shock, or “A Vaudeville Nightmare”.Paulina Mirowska - 2017 - Text Matters - a Journal of Literature, Theory and Culture 7 (7):368-385.
    In the course of a career that spans half a century, from the Vietnam era to the America of Barack Obama, Sam Shepard has often been labelled as a “quintessentially American” playwright. According to Leslie Wade, “[d]rawing from the disparate image banks of rock and roll, detective fiction, B-movies, and Wild West adventure shows,” Shepard’s texts “function as a storehouse of images, icons, and idioms that denote American culture and an American sensibility”. The article addresses Shepard’s work in the 1990s, (...)
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  23.  37
    Cosmopolitan War, by Cecile Fabre. [REVIEW]Saba Bazargan - 2014 - Mind 123 (490):588-592.
    Book review for Cecile Fabre's 'Cosmopolitan War'.
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  24.  15
    Introduction to Sam Gillespie.Sigi Jöttkandt - 2006 - Cosmos and History : The Journal of Natural and Social Philosophy 2 (1-2):159-160.
    Introduction to the life and work of Sam Gillespie.
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  25.  44
    Sam Kean: The Disappearing Spoon: And Other True Tales of Madness, Love, and the History of the World From the Periodic Table of the Elements. [REVIEW]Michael Laing - 2011 - Foundations of Chemistry 13 (1):77-77.
    Sam Kean: The disappearing spoon: and other true tales of madness, love, and the history of the world from the periodic table of the elements Content Type Journal Article Pages 77-77 DOI 10.1007/s10698-010-9101-x Authors Michael Laing, School of Pure and Applied Chemistry, University of KwaZulu-Natal, Durban, 4041 South Africa Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238 Journal Volume Volume 13 Journal Issue Volume 13, Number 1.
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  26.  17
    Owning Land Versus Governing a Land: Property, Sovereignty, and Nationalism: Sam Fleischacker.Sam Fleischacker - 2013 - Social Philosophy and Policy 30 (1-2):373-403.
    This essay attempts to clarify the distinction between property and sovereignty, and to bring out the importance of that distinction to a liberal nationalism. Beginning with common intuitions about what distinguishes our rights to our possessions from the state's rightful governance over us, it proceeds to explore some historical sources of these intuitions, and the importance of a sharp distinction between ownership and governance to the rise of liberalism. From here, the essay moves into an exploration of group ownership, and (...)
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  27. New data on an old manuscript: An Andalusian version of the work entitled Futuh al Sham = Nuevos datos en un antiguo manuscrito: una versión de la obra titulada Futuh al-Sam.Ella Landau-Tasseron - 2000 - Al-Qantara: Revista de Estudios Árabes 21 (2):361-380.
    El manuscrito anónimo n.° XVIII de la colección Gayangos es una compilación que consiste en partes de dos obras: Futuh al-Sam de (ps.) al-Waqidi y una obra sin título de Abu `Umar al-Talamanki. Un análisis del texto revela que la "compilación" de Talamanki no es una obra original suya, sino una transmisión del controvertido texto de Abu Isma`il al-Azdi, también titulado Futuh al-Sam. La obra de al-Azdi fue considerada por muchos estudiosos como un fraude de la época de las Cruzadas. (...)
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  28. Levinas and the Cinema of Redemption: Time, Ethics, and the Feminine / Sam B. Girgus.Sam B. Girgus - 2010 - Columbia University Press.
    Introduction : time, film, and the ethical vision of Emmanuel Levinas. American transcendence : Levinas and a short history of an American idea in film -- Frank Capra and James Stewart : time, transcendence, and the other -- The changing face of American redemption : Henry Fonda, Marilyn Monroe, Paul Newman, and Denzel Washington -- Sex, art, and Oedipus : The unbearable lightness of being -- Fellini and La dolce vita : documentary, decadence, and desire -- Antonioni and L'avventura : (...)
     
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  29. Zero's Neighbour: Sam Beckett.Laurent Milesi (ed.) - 2010 - Polity.
    _Zero's Neighbour_ is Hélène Cixous's tribute to the minimalist genius of the artist in exile who courted nothingness in his writing like nobody else: Samuel Beckett. In this unabashedly personal odyssey through a sizeable range of his novels, plays and poems, Cixous celebrates Beckett’s linguistic flair and the poignant, powerful thrust of his stylistic terseness, and passionately declares her love for his unrivalled expression of the meaningless ‘precious little’ of life, its unfathomable banality ending in chaos and death. Poised between (...)
     
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  30.  14
    The Education of Sam Sanders.T. S. Poetter - 2006 - Hamilton Books.
    Set in 2029, The Education of Sam Sanders tells the story of an 8th grader searching for meaning in his school experiences. In a public school system beset by the finality and rigidity of standardized tests and curriculums, Sam Sanders, with the help of his teacher and mother, defies the system and creates something new: a curriculum that enlightens rather than categorizes students. In this hopeful yet frightening look at an educational future not too far from our own, we encounter (...)
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  31. Cécile Morette and the Les Houches Summer School for Theoretical Physics; or, How Girl Scouts, the 1944 Caen Bombing and a Marriage Proposal Helped Rebuild French Physics.Pierre Verschueren - forthcoming - British Journal for the History of Science:1-22.
    The aftermath of the Second World War represented a major turning point in the history of French and European physical sciences. The physicist's profession was profoundly restructured, and in this transition the role of internationalism changed tremendously. Transnational circulation became a major part of research training. This article examines the conditions of possibility for this transformation, by focusing on the case of the summer school for theoretical physics created in 1951 by the young Cécile Morette, just in front of Mont (...)
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  32.  28
    Play It Again Sam: Repeated Exposure to Emotionally Evocative Music Polarises Liking and Smiling Responses, and Influences Other Affective Reports, Facial EMG, and Heart Rate.Charlotte Vo Witvliet & Scott R. Vrana - 2007 - Cognition and Emotion 21 (1):3-25.
  33.  29
    Sam Buss. Preface. Handbook of Proof Theory, Edited by Samuel R. Buss, Studies in Logic and the Foundations of Mathematics, Vol. 137, Elsevier, Amsterdam Etc. 1998, P. V. [REVIEW]Toshiyasu Arai - 2000 - Bulletin of Symbolic Logic 6 (4):463-464.
  34.  33
    Some Thoughts About the Evolution of LADS, with Special Reference to TOM and SAM.Juan-Carlos Gomez - 1998 - In P. Carruthers & J. Boucher (eds.), Language and Thought: Interdisciplinary Themes. Cambridge University Press. pp. 76--93.
  35.  23
    Michael Alekhnovich, Sam Buss, Shlomo Moran, and Toniann Pitassi. Minimum Propositional Proof Length is NP-Hard to Linearly Approximate. The Journal of Symbolic Logic, Vol. 66 , Pp. 171–191. [REVIEW]Alexander Razborov - 2002 - Bulletin of Symbolic Logic 8 (2):301-302.
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  36.  39
    Reply to Sam Harris.Paul Bali - manuscript
    my submission to the 2013 Moral Landscape Challenge: to find an error in his "case for a scientific understanding of morality".
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  37.  35
    Spacing and Repetition Effects in Human Memory: Application of the SAM Model.Jeroen G. W. Raaijmakers - 2003 - Cognitive Science 27 (3):431-452.
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  38.  79
    Republicanism and Political Theory, Edited by Cécile Laborde and John Maynor.Alan M. S. J. Coffee - 2009 - European Journal of Philosophy 17 (2):323-327.
  39. Sokrates sam ze sobą rozmawia o sprawiedliwości [Socrates Talks to Himself about Justice]. Piechowiak - 2009 - In Artur Pacewicz (ed.), Kolokwia Platońskie - Gorgias. Instytut Filozofii Uniwersytetu Wrocławskiego. pp. 71-92.
    The analysis focuses on the passage of Gorgias (506c–507c) in which Plato’s Socrates is having a dialog with himself. Socrates is talking to someone who, better than any other partner of discussion, is capable to discern the truth; this is an extraordinary way of expressing philosophical views by Plato. It suggests that in this passage Plato is considering questions which are of a primary importance. There are also other signs, both in the structure of the text and in the comments (...)
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  40.  14
    10 The Relationship Between SAM and ToMM: Two Hypotheses.Simon Baron-Cohen & John Swettenham - 1996 - In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press. pp. 158.
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  41.  47
    Beware! Uncle Sam has Your DNA: Legal Fallout From its Use and Misuse in the U.S. [REVIEW]Marcia J. Weiss - 2004 - Ethics and Information Technology 6 (1):55-63.
    Technology has provided state and federal governments with huge collections of DNA samples and identifying profiles stored in databanks. That information can be used to solve crimes by matching samples from convicted felons to unsolved crimes, and has aided law enforcement in investigating and convicting suspects, and exonerating innocent felons, even after lengthy incarceration. Rights surrounding the provision of DNA samples, however, remain unclear in light of the constitutional guarantee against unreasonable searches and seizures and privacy concerns. The courts have (...)
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  42.  46
    Book Review: Sam Harris' The Moral Landscape. [REVIEW]Russell Blackford - 2010 - Journal of Evolution and Technology 21 (2):53-62.
    In the end, Harris provides a compelling argument for selective intolerance toward harsh moral traditions. He argues via a kind of moral realism, linked to a form of utilitarian ethic, but I submit that these are not doing the real work. To reach a similar conclusion, we can rely on much weaker premises. It’s enough that we have a non-arbitrary conception of what morality is for, and what sorts of things we can rationally and realistically want moral traditions to do. (...)
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  43.  39
    Play It Again, Sam: On Liking Music.William W. Gaver & George Mandler - 1987 - Cognition and Emotion 1 (3):259-282.
  44.  7
    Liberalism's Religion, Cécile Laborde, Cambridge, MA: Harvard University Press, 2017.Daniel Steinmetz‐Jenkins - 2019 - Constellations 26 (2):347-349.
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  45.  20
    Cécile Laborde, Liberalism’s Religion.Emanuela Ceva - 2018 - Ethics 128 (4):819-823.
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  46.  35
    Cécile Fabre: Cosmopolitan War. [REVIEW]Uwe Steinhoff - 2013 - Notre Dame Philosophical Reviews.
  47.  46
    Cosmopolitan Peace Cecile Fabre. [REVIEW]Michael Kocsis - forthcoming - Dialogue.
  48.  9
    Book Review: Liberalism’s Religion, by Cécile Laborde. [REVIEW]Benjamin R. Hertzberg - 2018 - Political Theory 46 (6):975-980.
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  49.  7
    Liberalism’s Religion, Cécile Laborde, Harvard University Press, Cambridge, Massachusetts, 2017, ₤25.95, 337 Pp. [REVIEW]William Ridge - 2019 - Ratio 32 (2):159-162.
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  50.  13
    Religion in Liberal Political Philosophy. Cécile Laborde and Aurélia Bardon, Eds., Oxford: Oxford University Press, 2017.Alexa Zellentin - 2018 - Constellations 25 (2):302-304.
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