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  1. Celia Deane-Drummond (2010). Christ and Evolution: Wonder and Wisdom. Ars Disputandi 10.
     
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  2. Celia Deane-Drummond & David Clough (2010). Creaturely Theology: On God, Humans, and Other Animals. Ars Disputandi 10.
     
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  3.  32
    Celia Deane-Drummond (2012). God's Image and Likeness in Humans and Other Animals: Performative Soul-Making and Graced Nature. Zygon 47 (4):934-948.
    Although official Roman Catholic teaching affirms the concept of evolution as a convincing theory in order to explain the biological origin of different life forms, there is still a strong insistence on an “ontological gap” between human beings and all other creatures. This paper investigates how best to interpret that gap while still affirming human evolution. Drawing on medieval theologian Thomas Aquinas, I seek to uncover the influence of Aristotelian ideas on the rational soul. I will argue for the crucial (...)
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  4.  30
    Celia Deane-Drummond & Paul Wason (2012). Becoming Human in Theistic Perspective. Zygon 47 (4):870-874.
  5. Celia Deane-Drummond (2012). Christ and Evolution: A Drama of Wisdom?1. Zygon 47 (3):524-541.
    Abstract This paper argues that a genuine engagement of Christianity with evolution needs to include a discussion of Christology. Further, it develops a particular approach to Christology through a theo-dramatic account of incarnation. The somewhat static post-Chalcedon theological categories of divine and human natures are hard to square with contemporary evolutionary accounts of human origins. Once the divine Logos is portrayed in the active categories of Wisdom it becomes easier to envisage divine and creaturely wisdom coexisting in the person of (...)
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  6. Celia Deane-Drummond (2002). Wisdom with Justice.”. Ethics in Science and Environmental Politics 2 (2002):65-74.
     
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  7.  92
    Celia Deane-Drummond (2009). Are Animals Moral? A Theological Appraisal of the Evolution of Vice and Virtue. Zygon 44 (4):932-950.
    I discuss controversial claims about the status of non-human animals as moral beings in relation to philosophical claims to the contrary. I address questions about the ontology of animals rather than ethical approaches as to how humans need to treat other animals through notions of, for example, animal rights. I explore the evolutionary origins of behavior that can be considered vices or virtues and suggest that Thomas Aquinas is closer to Darwin's view on nonhuman animals than we might suppose. An (...)
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  8.  33
    Celia Deane-Drummond (2007). Experiencing Wonder and Seeking Wisdom. Zygon 42 (3):587-590.
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    Celia Deane-Drummond (1999). Futurenatural?: A Future of Science Through the Lens of Wisdom. Heythrop Journal 40 (1):41–59.
    This paper offers a theological critique of the future of ‘nature’ as suggested by New Biology, including recent developments in genetic engineering. It explores the biblical basis for grounding a theology of creation in the wisdom motif. The relationship between wisdom and creation in the Old Testament is discussed. The link between wisdom, Christ and the Holy Spirit is suggestive of wisdom's involvement in re‐creation as well as initial creation. An argument is put forward for a Trinitarian basis for wisdom. (...)
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  10.  37
    Celia Deane-Drummond (2007). Plumbing the Depths: A Recovery of Natural Law and Natural Wisdom in the Context of Debates About Evolutionary Purpose. Zygon 42 (4):981-998.
  11. Celia Deane-Drummond (1997). Development and Environment: In Dialogue with Liberation Theology. New Blackfriars 78 (916):279-289.
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  12.  11
    Celia Deane-Drummond (2011). A Case for Collective Conscience: Climategate, COP-15 and Climate Justice. Studies in Christian Ethics 24 (1):5-22.
    This paper argues that given the importance of joining together local and global aspects of climate change, individual conscience needs to be complemented by critical consideration of collective forms of conscience. Evidence for the existence of such collective forms as relevant to climate debates can be found in public reactions to email leaks on climate science, dubbed ‘Climategate’ in the processes leading up to the United Nations Summit on Climate Change, COP-15. In critical engagement with Emile Durkheim’s conscience collective and (...)
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  13.  34
    Celia E. Deane-drummond (1995). Genetic Engineering for the Environment: Ethical Implications of the Biotechnology Revolution. Heythrop Journal 36 (3):307–327.
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  14.  1
    Celia Deane-Drummond (2015). Natural Law Revisited: Wild Justice and Human Obligations for Other Animals. Journal of the Society of Christian Ethics 35 (2):159-173.
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    Don S. Browning, T. A. Cavanaugh, Celia Deane-Drummond, Peter Manley Scott, Malcolm Duncan, Julia A. Fleming & Stephen J. Grabill (2007). We Acknowledge with Thanks Receipt of the Following Titles. Inclusion in This List Neither Implies nor Precludes Subsequent. Studies in Christian Ethics 20:318-319.
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  16. Celia Deane-Drummond (1992). A Critique of Jürgen Moltmann's Green Theology. New Blackfriars 73 (865):554-565.
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  17. Celia Deane-Drummond (1997). A New Dawn? The Roman Catholic Church and Environmental Issues. New Blackfriars 78 (917-918):316-326.
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  18. Celia Deane-Drummond (1993). Biology and Theology in Conversation: Reflections on Ecological Theology. New Blackfriars 74 (875):465-473.
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  19. Celia Deane-Drummond, Dirk Evers, Niels Henrik Gregersen & Gregory Peterson (2014). Editorial Manifesto. Philosophy, Theology and the Sciences 1 (1):1-4.
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  20. Celia Deane-Drummond (2005). Genetics and Christian Ethics. Cambridge University Press.
    In the immediate future we are likely to witness significant developments in human genetic science. It is therefore of critical importance that Christian ethics engages with the genetics debate, since it affects not just the way we perceive ourselves and the natural world, but also has wider implications for our society. This book considers ethical issues arising out of specific practices in human genetics, including genetic screening, gene patenting, gene therapy, genetic counselling as well as feminist concerns. Genetics and Christian (...)
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  21. Celia Deane-Drummond (2005). Genetics and Christian Ethics. Cambridge University Press.
    In the immediate future we are likely to witness significant developments in human genetic science. It is therefore of critical importance that Christian ethics engages with the genetics debate, since it affects not just the way we perceive ourselves and the natural world, but also has wider implications for our society. This book considers ethical issues arising out of specific practices in human genetics, including genetic screening, gene patenting, gene therapy, genetic counselling as well as feminist concerns. Genetics and Christian (...)
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  22. Celia Deane-Drummond & Agustín Fuentes (2014). Human Being and Becoming: Situating Theological Anthropology in Interspecies Relationships in an Evolutionary Context. Philosophy, Theology and the Sciences 1 (2):251-275.
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  23. Celia Deane-Drummond (2014). Human Nature and Evolution. Philosophy, Theology and the Sciences 1 (2):139-145.
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  24. Celia Deane-Drummond (2006). Introduction. In Pierre Teilhard De Chardin on People and Planet. Equinox
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  25. Celia Deane-Drummond (2012). Joining in the Dance: Catholic Social Teaching and Ecology. New Blackfriars 93 (1044):193-212.
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  26. Celia Deane-Drummond (ed.) (2006). Pierre Teilhard De Chardin on People and Planet. Equinox.
  27. Celia Deane-Drummond (2006). Sophia, Mary and the Eternal Feminine in Pierre Teilhard de Chardin and Sergei Bulgakov. In Pierre Teilhard De Chardin on People and Planet. Equinox
  28. Celia Deane-Drummond (2009). The Alpha and the Omega : Reflections on the Origin and Future of Life From the Perspective of Christian Theology and Ethics. In Constance M. Bertka (ed.), Exploring the Origin, Extent, and Future of Life: Philosophical, Ethical, and Theological Perspectives. Cambridge University Press
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  29. Celia Deane-Drummond (2006). Theology and Ecology. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. OUP Oxford
     
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  30. Celia Deane-Drummond (2000). Theology and the Culture of the Sciences. New Blackfriars 81 (947):36-46.
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  31. Celia Deane-Drummond (2000). Theology and the Culture of the Sciences. New Blackfriars 81 (948):36-46.
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  32. Celia Deane-Drummond, Neil Arner & Agustín Fuentes (2016). The Evolution of Morality A Three-Dimensional Map. Philosophy, Theology and the Sciences 3 (2):115-151.
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  33. Celia Deane-Drummond (2016). The Evolution of Wisdom. Philosophy, Theology and the Sciences 3 (2):111-114.
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