Results for 'Ch'an-su Yi'

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  1.  6
    Ilbon chŏngsin: "Ilbon sŏgi" esŏ sinyŏngsŏng undong kkaji.Ch'an-su Yi - 2009 - Sŏul-si: Mosinŭn Saramdŭl.
  2. Chaksŏngdo non oe samjong.U. -sŏng Yi, Chʻae Kwŏn & Sŭng-so Yi (eds.) - 1990 - Sŏul: Asea Munhwasa.
    Samtʻan Sŏnsaeng chip -- Tongguk changwŏnjip -- Sihak kyegyŏng.
     
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  3. Inbugyŏng pʻalsibilcha chipchu: Haeun Chʻoe Chʻi-wŏn ŭi yet Chʻŏnbugyŏng chuhaejip.Chʻan-gu Yi (ed.) - 1993 - Sŏul-si: Tongsin Chʻulpʻansa.
     
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  4.  10
    Chʻŏnbugyŏng kwa Tonghak: Hanung kwa Suun ŭi yŏnʼgyŏl kori chʻatki.Chʻan-gu Yi - 2007 - Sŏul-si: Mosinŭn Saramdŭl.
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  5.  3
    Ch'oe Han-gi ch'ŭginnon yŏn'gu: inmul p'yŏngka ŭi Han'gukhak.Yŏng-ch'an Yi - 2016 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
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  6.  2
    人符經八十一字集註: 海雲崔致遠 의 옛 天符經註解集.Chʻan-gu Yi (ed.) - 1993 - Sŏul-si: Tongsin Chʻulpʻansa.
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  7.  28
    The Impact of Online Platforms’ Revenue Model on Consumers’ Ethical Inferences.Yi Su & Liyin Jin - 2021 - Journal of Business Ethics 178 (2):555-569.
    This research examines the impact of an online platform’s revenue model on consumers’ ethical inferences of the company. We demonstrate that consumers perceive online platforms that employ the advertising-based revenue model to be less ethical than platforms that employ the service-fee-based revenue model because platforms that adopt the advertising-based revenue model are thought to be less consumer-serving motivated. The unfavorable ethical inferences induced by the advertising-based revenue model further lower consumers’ intention to disclose personal information and the intention to generate (...)
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  8.  7
    Sasojŏl.Tŏng-mu Yi, Si-ch'an Ha & Sa-hak Kwŏn (eds.) - 1841 - Pusan Kwangyŏksi: Tosŏ Ch'ulp'an Minjok Munhwa.
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  9.  5
    유교사회학.Yŏng-chʻan Yi - 2001 - Sŏul-si: Yemun Sŏwŏn.
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  10.  28
    When ethical reform became law: the constitutional concerns raised by recent legislation in Taiwan.Yi-Chen Su - 2014 - Journal of Medical Ethics 40 (7):484-487.
    In an effort at ethical reform, Taiwan recently revised the Hospice Palliative Care Law authorising family members or physicians to make surrogate decisions to discontinue life-sustaining treatment if an incompetent terminally ill patient did not express their wishes while still competent. In particular, Article 7 of the new law authorises the palliative care team, namely the physicians, to act as sole decision-makers on behalf of the incompetent terminally ill patient's best interests if no family member is available. However, the law (...)
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  11.  6
    Reverse Knowledge Transfer in Cross-Border Mergers and Acquisitions in the Chinese High-Tech Industry under Government Intervention.Yi Su, Wen Guo & Zaoli Yang - 2021 - Complexity 2021:1-18.
    The high-tech industry is the main force promoting the development of China’s national economy. As its industrial economic strength grows, China’s high-tech industry is increasingly using cross-border mergers and acquisitions as an important way to “go out.” To explore the rules governing the process and operation mechanism of reverse knowledge transfer through the CBM&A of China’s high-tech industry under government intervention, a tripartite evolutionary game model of the government, the parent company, and the subsidiary as the main subjects is constructed (...)
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  12.  7
    Sahoehakchŏk kwansim ŭi Tongyang sasangjŏk chip'yŏng =.Mi-gyŏng Kim & Yŏng-ch'an Yi (eds.) - 2014 - Sŏul T'ŭkpyŏlsi: Tasan Ch'ulp'ansa.
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  13.  3
    Maengja ro Han'guk salligi: Han'gŭl Maengja.Sŭng-ch'ŏl Yi - 2001 - Sŏul: Chayu Mungo.
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  14.  9
    Korean Confucianism: the philosophy and politics of Toegye and Yulgok.Hyŏng-ch'an Kim - 2018 - New York: Rowman & Littlefield International.
    This book explores Neo-Confucianism and its relationship to politics by examining the life and work of the two iconic figures of the Joseon dynasty Yi Hwang, (1501-1570, Toegye) and Yi I (1536-1584, Yulgok).
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  15.  10
    Uri ch'ŏrhak, ŏttŏk'e hal kŏt in'ga.Ch'ŏl-sŭng Yi - 2020 - Kyŏnggi-do Koyang-si: Hakkobang.
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  16.  6
    Nongam Kim Chʻang-hyŏp ŭi chʻŏrhak sasang yŏnʼgu.Chʻŏn-sŭng Yi - 2006 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  17. Chŏrhak ŭi kŭnbon munje wa silchʻŏn, saram.Su-ch°ang Yi & Sang-sæok Sin - 1990 - Sŏul: Ilsongjŏng. Edited by Sang-sŏk Sin.
     
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  18.  2
    맹자 로 한국 살리기: 한글 맹자.Sŭng-ch'ŏl Yi - 2001 - Sŏul:
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  19.  2
    Nammyŏng ŭi chach'wi.Ch'ang-ho Yi & Kyŏng-su Kim (eds.) - 2014 - Sŏul T'ŭkpyŏlsi: Kŭllobŏl K'ont'ench'ŭ.
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  20.  11
    Ch'oech'o ŭi chusŏk Ch'ilchŏng sadannon: Yi Hwang kwa Ki Tae-sŭng ŭi taet'oton: chusŏksŏ.Hwang Yi, Tae-sŭng Ki & Tong-wŏn Kim (eds.) - 2019 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  21.  4
    Uri waŭi ch'ŏrhakchŏk taehwa.SŭNg-Jong Yi - 2020 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  22.  4
    Sŭp'och'ŭ e tap i itta: sŭp'och'ŭ e kwanhan inmunhakchŏk sŏngch'al.Ch'ŏr-wŏn Yi - 2019 - Sŏul-si: Yŏnse Taehakkyo Taehak Ch'ulp'an Munhwawŏn.
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  23.  6
    Yuga ch'ŏrhak ŭi yongmang kyŏnggye wa kŭndaejŏk punhwa.Myŏng-su Yi - 2015 - Sŏul: Tarŭn Saenggak.
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  24.  2
    Ki ch'ŏrhak yŏn'gu =.Hyŏng-su Yi - 2012 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
  25. Tsʻung Lun yu tʻan chiu Kung-tzu ti tao te che hsüeh.Su-chʻin Cheng - 1976
     
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  26. Chʻŏrhak ŭi chʻŏrhaksajŏk ihae.Pyŏng-su Yi - 1991 - Sŏul Tʻŭkpyŏlsi: Tolbegae. Edited by Ki-Dong U..
     
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  27.  6
    Tong Asia sayu robut'ŏ: sigong ŭl kwant'ong hanŭn ch'ŏrhakchadŭl ŭi taehwa.SŭNg-Jong Yi - 2018 - Kyŏnggi-do P'aju-si: Tongnyŏk.
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  28.  5
    Sŏnbi chʻunchʻu.Min-sŭng Yi - 2008 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang.
  29.  8
    Family Resilience and Psychological Responses to COVID-19: A Study of Concordance and Dyadic Effects in Singapore Households.Yi-Ching Lynn Ho, Mary Su-Lynn Chew, Dhiya Mahirah & Julian Thumboo - 2022 - Frontiers in Psychology 13.
    The impacts of COVID-19 may be magnified in a shared environment like the household, especially with people spending extended time at home during the pandemic. Family resilience is the ability of a family to adapt to crisis and can be a protective factor against stress and negative affect. While there have been calls to address family resilience during the pandemic, there is a lack of empirical study on its benefit. In this dyadic observational study, we sought to investigate the concordance (...)
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  30. Chʻeyuk, sŭpʻochʻŭ chʻŏrhak.Chin-su Yi (ed.) - 1987 - Sŏul: Kyohak Yŏnʼgusa.
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  31.  41
    Look into my eyes and I will see you: Unconscious processing of human gaze.Yi-Chia Chen & Su-Ling Yeh - 2012 - Consciousness and Cognition 21 (4):1703-1710.
    This study examines whether human gaze lacking the confounding factor of eye whites can be processed unconsciously and explores the critical aspects for such process. Utilizing the continuous flash suppression paradigm, a schematic face—with direct or averted gaze, and with neutral, fearful or happy expressions—was presented to one eye while dynamic masks rendered it invisible to the other eye. Schematic faces were used to avoid unwanted influence from salient eye whites. Participants’ detection time of anything other than the masks was (...)
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  32.  12
    Fintech Penetration, Financial Literacy, and Financial Decision-Making: Empirical Analysis Based on Tar.Yi Li, Zhengwang Li, Fan Su, Qiteng Wang & Qian Wang - 2020 - Complexity 2020:1-12.
    The level of financial literacy of rural residents will affect their financial decisions and the financial well-being behind the decisions. This paper uses mediating effect and moderating effect to test the influence path of rural residents’ subjective and objective financial literacy on their financial decision-making with survey data from Henan and Anhui provinces in China. The results show that subjective and objective financial literacy have positive effects on financial market participation. Subjective and objective financial literacy have negative direct effects on (...)
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  33. Sahoe sasangsa: chʻŏrhakchŏk ideollogi wa chŏngchʻijŏk ideollogi.Su-yun Yi - 1992 - Sŏul-si: Pŏmmunsa.
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  34. Tŏburŏ nanunŭn ch'ŏrhak: chunghakkyo ch'angŭi chisŏng.Su-Gwang Yi - 2013 - Kyŏnggi-do: Kyŏnggi-do Kyoyukch'ŏng.
     
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  35.  4
    Hanʼguk sasangsa: chŏngchʻisa wa sasangsa wa yŏksa chʻŏrhak ui yunghap kwa tʻongil.Su-yun Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Pŏmmunsa.
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  36.  1
    Hangmun ŭi kil, saram ŭi kil: chʻŏngsonyŏn ŭl wihan "Tʻoegye Sŏnsaeng kwa kŭ karŭchʻim".Myŏng-su Yi - 1997 - Sŏul-si: Tʻoegyehak Yŏnʼguwŏn. Edited by Yun-hŭi Yi.
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  37.  1
    Sam kwa chugŭm e taehan ch'ŏrhakchŏk sŏngch'al.T'ae-su Yi (ed.) - 2016 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
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  38. Yŏram Pak Chong-hong ŭi chŏrhak sasang:chʹŏnmyŏng sasang ŭl chungsim ŭro.Pyŏng-su Yi - 2005 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
     
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  39.  79
    A Bibliometric Analysis of the Association Between Compassion Fatigue and Psychological Resilience From 2008 to 2021.Li-Juan Yi, Yi Liu, Ling Tang, Liang Cheng, Guo-Hao Wang, Su-Wen Hu, Xiao-Ling Liu, Xu Tian & Maria F. Jiménez-Herrera - 2022 - Frontiers in Psychology 13.
    AimsA negative association between the lower level of psychological resilience and increased risk of compassion fatigue and higher Coronavirus disease 2019 stress has been revealed. However, bibliometric studies have not been performed to comprehensively investigate this topic. This study aimed to identify the status and trends in the CF and PR field from 2008 to 2021 and during the COVID-19 pandemic.MethodsWe identified relevant literature from the Web of Science Core Collection® database using “resilience” and “compassion fatigue” on September 30, 2021. (...)
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  40.  27
    Assessing the effects of audiovisual semantic congruency on the perception of a bistable figure.Jhih-Yun Hsiao, Yi-Chuan Chen, Charles Spence & Su-Ling Yeh - 2012 - Consciousness and Cognition 21 (2):775-787.
    Bistable figures provide a fascinating window through which to explore human visual awareness. Here we demonstrate for the first time that the semantic context provided by a background auditory soundtrack can modulate an observer’s predominant percept while watching the bistable “my wife or my mother-in-law” figure . The possibility of a response-bias account—that participants simply reported the percept that happened to be congruent with the soundtrack that they were listening to—was excluded in Experiment 2. We further demonstrate that this crossmodal (...)
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  41. Simsan Kim Ch'ang-suk ŭi sasang kwa haengdong.U. -sŏng Yi & Pyŏng-ju An (eds.) - 1986 - [Seoul]: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
     
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  42.  3
    Chŏng I: Chungguk Songdae ŭi sin yuhakcha (1033-1107) = Cheng Yi.Ŭn-su An - 2002 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu. Edited by Yi Cheng.
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  43.  32
    On Chinese Ch’an in Relation to Taoism.Wu Yi - 1985 - Journal of Chinese Philosophy 12 (2):131-154.
  44.  4
    Chŏngjo ŭi sŭsŭng, Sŏ Myŏng-ŭng ŭi ch'ŏrhak: sŏyang kwahak e taehan Chosŏn hakcha ŭi taeŭng.Pong-ho Yi - 2013 - Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
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  45.  4
    Chosŏn ŭi syup'ŏ sŭt'a T'ojŏng Yi Chi-ham: panmannyŏn yŏksa, ch'oego ŭi kyŏngsega T'ojŏng ŭi sam kwa sasang.T'ae-bok Yi - 2011 - Kyŏnggi-do P'aju-si: Tongnyŏk.
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  46.  5
    Yŏksajuŭi wa panyŏksajuŭi: "Yŏksajuŭi wa yŏksa ch'ŏrhak" ŭl kich'o ro saeropke chŏn'gae han yŏksajuŭi ŭi hyŏndaejŏk chaegusŏng kwa kŭ pip'an.Han-gu Yi - 2010 - Sŏul T'ŭkpyŏlsi: Ch'ŏrhak kwa Hyŏnsilsa.
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  47.  8
    Yulgokhak yŏn'gu ch'ongsŏ.I. Yi - 2007 - Kangwŏn-do Kangnŭng-si: Yulgok Hakhoe.
    1. Yulgok chŏnsŏ 1 : Sa, Pu, Si, Soch'a -- 2. Yulgok chŏnsŏ 2 : Soch'a, Kye, Ŭi, Sŏ, Ŭngjemun, Sŏ, Pal, Ki -- 3. Yulgok chŏnsŏ 3 : Sŏl, Ch'an, Myŏng, Chemun, Chapchŏ, Sindo pimyŏng, Myogalmyŏng, Myojimyŏng, Haengjang -- 4. Yulgok chŏnsŏ 4 : Sŏnghak chibyo -- 5. Yulgok chŏnsŏ 5 : Kyŏngmong yogyŏl, Cheŭich'o, Kyŏngyon ilgi -- 6. Yulgok chŏnsŏ 6 : Ŏrok, Purok -- 7. Yulgok chŏnsŏ 7 : Purok, Sokp'yŏn, Pu, Si -- 8. Yulgok chŏnsŏ (...)
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  48.  5
    “By the Power of the Perfection of Wisdom”:_ The “Sūtra-Rotation” Liturgy of the _Mahāprajñāpāramitā at Dunhuang.Yi Ding - 2022 - Journal of the American Oriental Society 139 (3):661.
    This paper focuses on the ritual context of the 200,000-line Chinese Great Perfection of Wisdom at Dunhuang. Beside the fact that the purpose of the mass production of sūtras was to generate merit and then present a “merit gift” for the sponsor, the copies were reused as ritual instruments in the large-scale chanting liturgy called “sūtra-rotation”. This paper examines the relevant administrative documents and liturgical texts to reconstruct the three modules of the liturgy, i.e., the preparation stage, the pronouncement of (...)
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  49.  9
    Yŏksa sok ŭi Han'guk ch'ŏrhak.Chong-sŏng Yi - 2017 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. Tan'gun sinhwa ŭi wŏnhyŏngjŏk segyegwan kwa p'ungnyu chŏngsin -- 2. Wŏnhyo ŭi hwajaeng sasang kwa muaehaeng ŭi silch'ŏn -- 3. Ŭisang ŭi 'Hwaŏm ilsŭng pŏpkyedo' e nat'anan Hwaŏm sasang -- 4. Chinul ŭi Tono chŏmsu wa Chŏnghye ssangsu sasang -- 5. Sambong Chŏng To-jŏn ŭi Pulgyo paech'ŏk ŭi naeyong kwa sŏngkyŏk -- 6. T'oegye Yi Hwang ŭi ch'ŏrhakchŏk ipchang kwa 'Kyŏng' sasang -- 7. Kobong Ki Tae-sŭng ŭi hangmun chŏngsin kwa ch'ŏrhak sasang -- 8. Ugye Sŏng Hon ŭi Tohakchŏk (...)
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  50. Onŭl ŭi na nŭn nugu inʼga: inʼan Yasŭpʻŏsŭ.Sŏn-suk Yi - 1980 - Sŏul: Ŏnŏ Munhwasa.
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