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Chaim Gans
Tel Aviv University
  1.  1
    A Just Zionism: On the Morality of the Jewish State.Chaim Gans - 2011 - Oup Usa.
    The legitimacy of the Zionist project--establishing a Jewish homeland in Palestine--has been questioned since its inception. In recent years, the voices challenging the legitimacy of the State of Israel have become even louder. Chaim Gans examines these doubts and presents an in-depth, evenhanded philosophical analysis of the justice of Zionism.
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  2.  79
    Mandatory Rules and Exclusionary Reasons.Chaim Gans - 1986 - Philosophia 15 (4):373-394.
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  3.  82
    Philosophical Anarchism and Political Disobedience.Chaim Gans - 1992 - Cambridge University Press.
    This book examines the central questions concerning the duty to obey the law: the meaning of this duty; whether and where it should be acknowledged; and whether and when it should be disregarded. Many contemporary philosophers deny the very existence of this duty, but take a cautious stance toward political disobedience. This 'toothless anarchism', Professor Gans argues, should be discarded in favour of a converse position confirming the existence of a duty to obey the law which can be outweighed by (...)
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  4. The Limits of Nationalism.Chaim Gans - 2003 - Cambridge University Press.
    This book discusses the justifications and limits of cultural nationalism from a liberal perspective. Chaim Gans presents a normative typology of nationalist ideologies, distinguishing between cultural liberal nationalism and statist liberal nationalism. Statist nationalisms argue that states have an interest in the cultural homogeneity of their citizenries. Cultural nationalisms argue that people have interests in adhering to their cultures and in sustaining these cultures for generations. Gans argues that freedom- and identity-based justifications for cultural nationalism common in literature can only (...)
     
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  5.  42
    Historical Rights.Chaim Gans - 2001 - Political Theory 29 (1):58-79.
  6. Nationalism and Immigration.Chaim Gans - 1998 - Ethical Theory and Moral Practice 1 (2):159-180.
    Can states' immigration policies favor groups with whom they are culturally and historically tied? I shall answer this question here positively, but in a qualified manner. My arguments in support of this answer will be of distributive justice, presupposing a globalist rather than a localist approach to justice. They will be based on a version of liberal nationalism according to which individuals can have fundamental interests in their national culture, interests which are rooted in freedom, identity, and especially in ensuring (...)
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  7.  19
    Justice-Conditioned and Democracy Based Obedience.Chaim Gans - 1988 - Oxford Journal of Legal Studies 8 (1):92-110.
  8.  6
    Reactions & Debate.Andreas Føllesdal, Joel Perlmann, Bashir Bashir, Raphael Cohen-Almagor, Said Zeedani & Chaim Gans - 2011 - Ethical Perspectives 18 (4):625-681.
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  9.  8
    A Comment on Jeremy Waldron's "Lucky in Your Judge".Chaim Gans - 2008 - Theoretical Inquiries in Law 9 (1):33-37.
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  10.  30
    Individuals' Interest in the Preservation of Their Culture.Chaim Gans - 2007 - Law and Ethics of Human Rights 1 (1):6-16.
    The interest individuals have in the preservation of their culture raises various difficulties pertaining to the meaning of this interest, its justification, and its normative implications. In this Paper, I wish to make several comments on these issues and the relationships between them. I will discuss the meaning of the interest individuals have in the preservation of their culture and the justification of this interest by referring to Margalit and Halbertal’s article “Liberalism and the Right to Culture.” I will then (...)
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  11.  41
    Nationalist Priorities and Restrictions in Immigration: The Case of Israel.Chaim Gans - 2008 - Law and Ethics of Human Rights 2 (1):1-19.
    It may be that the appropriate demographic objective of Israel as a country in which the Jewish people realize their right to self-determination is the existence of a Jewish public in Israel in numbers sufficient to allow its members to live in the framework of their culture. It may also be that the appropriate demographic objective of Israel should be the existence of a Jewish majority within it. While I discussed this issue elsewhere; here I discuss the legitimate means for (...)
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  12. National Self-Determination: A Sub- and Inter-State Conception.Chaim Gans - 2000 - Canadian Journal of Law and Jurisprudence 13 (2):185-205.
    The right of national groups to self-government should be universally conceived of in sub-statist forms. Instead of interpreting the right to national self-determination in terms of independent statehood, it should in all cases be conceived of as a package of privileges to which each national group is entitled in its main geographic location, normally within the state that coincides with its homeland. According to this sub-statist conception, self-determination is not a right of majority nations within states vis-a-vis national minorities, but (...)
     
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  13.  48
    The Liberal Foundations of Cultural Nationalism.Chaim Gans - 2000 - Canadian Journal of Philosophy 30 (3):441-466.
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  14.  6
    The Liberal Foundations of Cultural Nationalism.Chaim Gans - 2000 - Canadian Journal of Philosophy 30 (3):441-466.
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  15. The Limits of Nationalism.Chaim Gans - 2004 - Tijdschrift Voor Filosofie 66 (2):382-384.
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  16.  14
    The Palestinian Right of Return and the Justice of Zionism.Chaim Gans - 2004 - Theoretical Inquiries in Law 5 (2):269-304.
    Supporters of a Palestinian right of return assume that Israeli Jews bear responsibility for both the past and present suffering of the Palestinian refugees. Accordingly, the Palestinian claim for return is a demand to realize this responsibility by way of the return of the refugees to their places of origin or to uninhabited regions in the Land of Israel/palestine. The purpose of this article is to examine the responsibility of the Israeli Jews for the Palestinian return of the refugees in (...)
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  17. Tsiyut Ve-Seruv Anarkhizm Filosofi Ve-Sarvanut Politit.Chaim Gans - 1996
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