Results for 'Chan Ho-mun'

998 found
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  1. Sharing Death and Dying: Advance Directives, Autonomy and the Family.Ho Mun Chan - 2004 - Bioethics 18 (2):87–103.
  2.  60
    Informed Consent Hong Kong Style: An Instance of Moderate Familism.Ho Mun Chan - 2004 - Journal of Medicine and Philosophy 29 (2):195 – 206.
    This paper examines the practice of informed consent in Hong Kong by drawing on structured interviews conducted with eleven physicians, three patients, and four family members primarily at a well-established public hospital in Hong Kong. The findings of this study show that the Hong Kong approach to medical decision-making lies somewhere between that of America on the one hand, and mainland China on the other. It is argued that the practice of medical decision-making in Hong Kong can be modeled by (...)
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  3.  48
    Long-Term Care: Dignity, Autonomy, Family Integrity, and Social Sustainability: The Hong Kong Experience.Ho Mun Chan & Sam Pang - 2007 - Journal of Medicine and Philosophy 32 (5):401 – 424.
    This article reveals the outcome of a study on the perceptions of elders, family members, and healthcare professionals and administration providing care in a range of different long-term care facilities in Hong Kong with primary focus on the concepts of autonomy and dignity of elders, quality and location of care, decision making, and financing of long term care. It was found that aging in place and family care were considered the best approaches to long term care insofar as procuring and (...)
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  4.  19
    Whose Decision? Whose Practice?Ho Mun Chan - 2015 - Journal of Medical Ethics 41 (9):735-736.
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  5.  80
    Rawls' Theory of Justice: A Naturalistic Evaluation.Ho Mun Chan - 2005 - Journal of Medicine and Philosophy 30 (5):449-465.
  6.  52
    Is There a Geography of Thought for East‐West Differences? Why or Why Not?Ho Mun Chan & Hektor K. T. Yan - 2007 - Educational Philosophy and Theory 39 (4):383–403.
    Richard Nisbett's The Geography of Thought is one of several recent works that have highlighted purported differences in thinking patterns between East Asians and Westerners on the basis of empirical research. This has implications for teaching and for other issues such as cultural integration. Based on a framework consisting of three distinct notions of rationality, this paper argues that some of the differences alleged by Nisbett are either not real or exaggerated, and that his geography of thought fails to provide (...)
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  7. Formalization, Complexity, and Adaptive Rationality.Ho Mun Chan - 1994 - Dissertation, University of Minnesota
    This work examines the importance of distinguishing different levels of psychological explanation and the primacy of the computational level over implementational levels. The framework of levels allows us to recognize the role of formal theories as tools for specifying reasoning tasks at the computational level. It is shown that formal specifications of reasoning tasks allow us to analyze the complexity of the specified tasks and also serve to define reasoning competence and performance errors. Complexity analysis helps us identify tractable, practically (...)
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  8. Chan Ho Mun and Anthony Fung.Managing Medical - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic.
     
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  9.  83
    Exploring the Bioethics of Long-Term Care.Julia Tao Lai Po Wah, Ho Mun Chan & Ruiping Fan - 2007 - Journal of Medicine and Philosophy 32 (5):395 – 399.
  10. End-of-Life Decision Making in Hong Kong: The Appeal of the Shared Decision Making Model.Chun Kit Chui, Julian Chuk-Ling Lai, Kam Hung Wong, M. W. Tse Doris & Ho Mun Chan - 2015 - In Ruiping Fan (ed.), Family-Oriented Informed Consent. Springer Verlag.
     
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  11.  33
    Free Choice, Equity, and Care: The Moral Foundations of Health Care.Chan Ho-mun - 1999 - Journal of Medicine and Philosophy 24 (6):624 – 637.
    The aims of this paper are threefold. The first aim is to provide a critique of the reform proposal of the Harvard School of Public Health for Hong Kong's health care system through privatization of the public sector services. The second aim is to argue for the duty of society to guarantee every member equal access to a basic level of health care based on the values of equity, care and free choice. The third aim is to explore some suggestions (...)
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  12.  27
    Closing the GAP on Segregation Distortion in Drosophila.Ayumi Kusano, Cynthia Staber, Ho Yin Edwin Chan & Barry Ganetzky - 2003 - Bioessays 25 (2):108-115.
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  13.  15
    A Hybrid Helical Structure of Hard-Sphere Packing From Sequential Deposition.Ho-Kei Chan - 2013 - Philosophical Magazine 93 (31-33):4057-4069.
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  14.  1
    Corrigendum.Clara Chan Ho Yan - 2007 - Perspectives 15 (4):286-286.
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  15.  9
    ‘Deep Approach’ in Translation Project Supervision.Clara Chan Ho Yan - 2007 - Perspectives: Studies in Translatology 15 (3):153.
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  16.  50
    The Structure of Trust in China and the U.S.Ho-Kong Chan, Kit-Chun Joanna Lam & Pak-Wai Liu - 2011 - Journal of Business Ethics 100 (4):553 - 566.
    This article investigates the structure of trust in China and compares it with the U.S., using the 2000 and 2005 waves of the World Value Survey (WVS). We analyze two dimensions of trust - trust in people and trust in major companies. It is found that the level of trust has remained stable in China within the 5-year period. On the other hand, trust in major companies has declined dramatically in U.S. while trust in people has increased slightly. The structure (...)
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  17. Cognitive Profiling and Preliminary Subtyping in Chinese Developmental Dyslexia.Connie Suk-Han Ho, David Wai-Ock Chan, Suk-Han Lee, Suk-Man Tsang & Vivian Hui Luan - 2004 - Cognition 91 (1):43-75.
  18.  24
    Who Wants to Be an Intrapreneur? Relations Between Employees’ Entrepreneurial, Professional, and Leadership Career Motivations and Intrapreneurial Motivation in Organizations.Chan Kim-Yin, R. Ho Moon-Ho, C. Kennedy Jeffrey, A. Uy Marilyn, N. Y. Kang Bianca, S. Chernyshenko Olexander & T. Yu Kang Yang - 2017 - Frontiers in Psychology 8.
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  19.  37
    Prevalence, Gender Ratio and Gender Differences in Reading‐Related Cognitive Abilities Among Chinese Children with Dyslexia in Hong Kong.David W. Chan, Connie Suk‐han Ho, Suk‐man Tsang, Suk‐han Lee & Kevin K. H. Chung - 2007 - Educational Studies 33 (2):249-265.
    Based on the data of the normative study of the Hong Kong test of specific learning difficulties in reading and writing, and the Test of visual‐perceptual skills —Revised, 99 children aged between 6 and 10½ years were identified as children with dyslexia out of the normative sample of 690 children. By excluding 12 children known to score below average in IQ, 87 children, including 20 children not tested for IQ, could be regarded as children with dyslexia, yielding a prevalence rate (...)
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  20. Are S.M.A.R.T Goals Really Smart? The Psychological Effects of Goal-Setting in a Learning Task.Mun Yu Chan, Christian Swann & James Donnelly - 2018 - Frontiers in Psychology 9.
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  21. Paradoxical Language in Chan Buddhism.Chien-Hsing Ho - 2020 - In Yiu-Ming Fung (ed.), Dao Companion to Chinese Philosophy of Logic. Dordrecht: Springer. pp. 389-404.
    Chinese Chan or Zen Buddhism is renowned for its improvisational, atypical, and perplexing use of words. In particular, the tradition’s encounter dialogues, which took place between Chan masters and their interlocutors, abound in puzzling, astonishing, and paradoxical ways of speaking. In this chapter, we are concerned with Chan’s use of paradoxical language. In philosophical parlance, a linguistic paradox comprises the confluence of opposite or incongruent concepts in a way that runs counter to our common sense and ordinary (...)
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  22.  20
    A Comment on ‘Cosmology and Convention’ by David Merritt.Man Ho Chan - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 50 (2):283-296.
    In a recent article Merritt has claimed that current observational data provide “severe tests” falsifying the standard cosmological model. Based on Popper’s idea of conventionalism, he concludes that the introduction of some essential components of the standard cosmological model—including dark matter and dark energy—are a consequence of conventionalist stratagems. In this article, I provide more recent discoveries and discussions showing that the standard cosmological model is not built on any conventionalist stratagem.
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  23.  3
    Ester Sin-Man Leung:《法庭的語言鑑證》.Clara Ho Yan Chan - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (2):529-532.
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  24.  4
    From Self-Interpreting to Real Interpreting: A New Web-Based Exercise to Launch Effective Interpreting Training.Clara Ho-yan Chan - 2013 - Perspectives 21 (3):358-377.
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  25.  76
    Why We Should Care About Ebola in West Africa and Middle East Respiratory Syndrome in South Korea: Global Health Ethics and the Moral Insignificance of Proximity.Benedict Shing Bun Chan, Zion Tsz Ho Tse, King-Wa Fu, Chi-Ngai Cheung & Isaac Chun-Hai Fung - 2015 - Journal of Bioethical Inquiry 12 (4):541-543.
  26.  2
    Effects of Expressive Arts–Based Interventions on Adults With Intellectual Disabilities: A Stratified Randomized Controlled Trial.Rainbow T. H. Ho, Caitlin K. P. Chan, Ted C. T. Fong, Pandora H. T. Lee, Derek S. Y. Lum & S. H. Suen - 2020 - Frontiers in Psychology 11.
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  27.  25
    Happy Family Kitchen II: A Cluster Randomized Controlled Trial of a Community-Based Family Intervention for Enhancing Family Communication and Well-Being in Hong Kong.Henry C. Y. Ho, Moses Mui, Alice Wan, Yin-Lam Ng, Sunita M. Stewart, Carol Yew, Tai Hing Lam & Sophia S. Chan - 2016 - Frontiers in Psychology 7.
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  28.  9
    Microstructural Accommodation of Excess Ru in Epitaxial SrRuO3films.Sang Ho Oh & Chan Gyung Park - 2003 - Philosophical Magazine 83 (11):1307-1327.
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  29.  6
    Politics and Education - An Interpretation of Gorgias -.Ho-Chan Lee - 2014 - The Journal of Moral Education 26 (3):23.
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  30.  2
    The Ascent to the Kingdom of Heaven : An Interpretation of Plato’s Republic.Ho-Chan Lee - 2017 - The Journal of Moral Education 29 (4):47-72.
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  31.  2
    The Concept of Nature in Rousseau's Moral Education.Ho-Chan Lee - 2012 - The Journal of Moral Education 24 (1):53.
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  32.  5
    The Religious Aspect of the Intrinsic Aim of Education.Ho-Chan Lee - 2012 - The Journal of Moral Education 24 (3):193.
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  33.  11
    Virtue and Arete.Ho-Chan Lee - 2014 - The Journal of Moral Education 26 (1):69.
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  34.  44
    Metacognitive Training for Delusions : Effectiveness on Data-Gathering and Belief Flexibility in a Chinese Sample.Suzanne Ho-Wai So, Arthur P. Chan, Catherine Shiu-Yin Chong, Melissa Hiu-Mei Wong, William Tak-Lam Lo, Dicky Wai-Sau Chung & Sandra S. Chan - 2015 - Frontiers in Psychology 6.
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  35.  12
    Can the Testing Effect for General Knowledge Facts Be Influenced by Distraction Due to Divided Attention or Experimentally Induced Anxious Mood?Chi-Shing Tse, Meingold Hiu-Ming Chan, Wai-Shing Tse & Savio Wai-Ho Wong - 2019 - Frontiers in Psychology 10.
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  36.  4
    Student Teachers’ Metaphorical Conceptualisations of the Experience of Watching Themselves and Their Peers on Video.Jessica Shuk Ching Leung, Kennedy Kam Ho Chan & Tracy Cuiling He - forthcoming - Tandf: Educational Studies:1-18.
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  37.  1
    The Impact of Caring for Dying Patients in Intensive Care Units on a Physician’s Personhood: A Systematic Scoping Review.Joshua Tze Yin Kuek, Lisa Xin Ling Ngiam, Nur Haidah Ahmad Kamal, Jeng Long Chia, Natalie Pei Xin Chan, Ahmad Bin Hanifah Marican Abdurrahman, Chong Yao Ho, Lorraine Hui En Tan, Jun Leng Goh, Michelle Shi Qing Khoo, Yun Ting Ong, Min Chiam, Annelissa Mien Chew Chin, Stephen Mason & Lalit Kumar Radha Krishna - 2020 - Philosophy, Ethics, and Humanities in Medicine 15 (1):1-16.
    Background Supporting physicians in Intensive Care Units s as they face dying patients at unprecedented levels due to the COVID-19 pandemic is critical. Amidst a dearth of such data and guided by evidence that nurses in ICUs experience personal, professional and existential issues in similar conditions, a systematic scoping review is proposed to evaluate prevailing accounts of physicians facing dying patients in ICUs through the lens of Personhood. Such data would enhance understanding and guide the provision of better support for (...)
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  38. Ju Hsüeh Ti San Ch I Fa Chan Ti Ch Ien Ching Wen T I Ta Lu Chiang Hsüeh, Wen Nan Ho T Ao Lun.Wei-Ming Tu - 1989 - Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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  39. Sense of Community Mediating Between Age-Friendly Characteristics and Life Satisfaction of Community-Dwelling Older Adults.Alma Au, Daniel W. L. Lai, Ho-Ming Yip, Stephen Chan, Simon Lai, Habib Chaudhury, Andrew Scharlach & George Leeson - 2020 - Frontiers in Psychology 11.
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  40. Interdependence and Nonduality: On the Linguistic Strategy of the Platform Sūtra.Chien-Hsing Ho - 2016 - Philosophy East and West 66 (4):1231-1250.
    Although Chan, or Zen, Buddhism traditionally claimed itself as a special transmission outside doctrinal teachings that eschews the written word, it has long been praised for its improvisational, atypical, intriguing, and intricate use of words. Prominent Chan masters are characteristically skillful in employing paradoxical and aporetic phrases, figurative and poetic expressions, negations, questions, repetitions, and so forth, to express their thoughts, indicate their awakened states of mind, cut off the interlocutor’s habitual dualistic thinking, or evoke in him or (...)
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  41.  65
    Psychological Attachment, No-Self and Chan Buddhist Mind Therapy.Wing-Shing Chan - 2008 - Contemporary Buddhism 9 (2):253-264.
    The role of Chan Buddhism for mind therapy is distinguished from psychotherapy by the objectives in diminishing or removing the deluded perceived self and the psychological self of attachments and cravings, which are considered as the more basic origins for psychological suffering and problems. The Buddhist concepts of impermanence, no-self and emptiness are discussed to explain the Buddhist explanation for human suffering. A four-stage theory is described to explain the common Buddhist meditation experience toward the realization of no-self. Removing (...)
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  42.  45
    Chan Jo-Shui's Influence on Wang Yang-Ming.Wing-tsit Chan - 1973 - Philosophy East and West 23 (1/2):9-30.
  43.  7
    Dialogues on Disability: Shelley Tremain Interviews Cecilea Mun.Cecilea Mun - 2020 - Biopolitical Philosophy (February):X.
    Second, follow-up interview of Cecilea Mun by Shelley Tremain.
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  44.  47
    The Thought of Mou Zongsan. By N. Serina Chan. (Leiden: Brill, 2011. 342 Pp. Hardback, ISBN 978‐900‐04‐21211‐4.).Wing-Cheuk Chan - 2013 - Journal of Chinese Philosophy 40 (1):208-211.
  45.  33
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” (...)
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  46.  8
    Dialogues on Disability: Shelley Tremain Interviews Cecilea Mun.Cecilea Mun & Shelley Tremain - 2016 - Discrimination and Disadvantage Blog.
    Cecilea discusses with Shelley Tremain her experience as a first-generation U.S. citizen and first-generation university graduate; why she was motivated to study philosophy and become a professional philosopher; the launching of the new, open access, online journal, the Journal of Philosophy of Emotions (JPE); the “mismatch” between what she seemed like “on paper” and what she is is capable of; how societal, institutional, professional, and philosophical practices and policies must be adjusted to enable others like her to flourish as professional (...)
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  47. Confucian Perfectionism: A Political Philosophy for Modern Times.Joseph Chan - 2014 - Princeton University Press.
    Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of (...)
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  48. Husan Hŏ Yu Ŭi Hangmun Kwa Sasang.Kwŏn-su Hŏ (ed.) - 2007 - Suri.
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  49.  11
    Oppression and Liberation Via the Rationalities of Shame.Cecilea Mun - 2019 - In Interdisciplinary Perspectives on Shame: Methods, Theories, Norms, Cultures, and Politics. Lanham, MD 20706, USA: Lexington Books. pp. 51-74.
    Standard accounts of shame characterize shame as an emotion of global negative self-assessment, in which an individual necessarily accepts or assents to a global negative self-evaluation. According to non-standard accounts of shame, experiences of shame need not involve a global negative self-assessment. I argue here in favor of non-standard accounts of shame over standard accounts. First, I begin with a detailed discussion of standard accounts of shame, focusing primarily on Gabriele Taylor’s (1985) standard account. Second, I illustrate how Adrian Piper’s (...)
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  50.  82
    A Source Book in Chinese Philosophy.Wing-Tsit Chan - 1963 - Princeton: Princeton University Press.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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