Results for 'Chandra B. Varma'

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  1.  4
    Pracīn Hindī-Patra SamgrahaPracin Hindi-Patra Samgraha.E. B., Dhīrendra Varmā, Laksmīsagar Vārsneya, Dhirendra Varma & Laksmisagar Varsneya - 1963 - Journal of the American Oriental Society 83 (2):280.
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  2. A Concise Encyclopedia of Early Buddhist Philosophy: Based on the Study of the Abhidhammatthasaṅgahasarūpa.Chandra B. Varma - 1992 - Eastern Book Linkers.
     
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  3. Buddhist Phenomenology: A Theravāda Perspective.Chandra B. Varma - 1993 - Eastern Book Linkers.
  4. Book Reviews : Mahatma Gandhi: The Last Phase. 2 Vols. By Pyarelal (Ahmadabad: Navajivan Publishing House, I956-58.) Pp. 750; 887. Economic and Industrial Life and Relations. 3 Vols. Compiled and Edited by V. B. Kher (Ahmadabad: Navajivan Publishing House, I957.) Pp. Cxii+I56; 347; 250. Towards Non-Violent Socialism by M. K. Gandhi. Edited by Bharatan Kumarappa (Ahmadabad: Navajivan Publishing House, I95i.) Pp. I65. Sarvodaya by M. K. Gandhi. Edited by Bharatan Kumarappa (Ahmadabad: Navajivan Publishing House, I954.) Pp. 200. Gandhi as a Political Thinker by Bishan Sarup Sharma (Allahabad: Indian Press, I956.) Pp. I64. [REVIEW]Vishwanath Prasad Varma - 1960 - Diogenes 8 (29):122-128.
  5.  5
    Classification and Semantics of Objects and Relations of Object-Relation-Object Construct.R. Bhat, B. Chandra & K. K. Biswas - 1998 - Journal of Intelligent Systems 8 (3-4):383-400.
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  6. Anomalous Low-Temperature Thermal Properties of Glasses and Spin Glasses.P. W. Anderson, B. I. Halperin & C. M. Varma - 1972 - Philosophical Magazine 25 (1):1-9.
  7.  22
    Evidence for Two Superconducting Gaps in the Unconventional Superconductor PrPt4Ge12.L. S. Sharath Chandra, M. K. Chattopadhyay & S. B. Roy - 2012 - Philosophical Magazine 92 (31):3866-3881.
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  8.  26
    Infertility Treatment and Multiple Birth Rates in Britain, 1938–94.M. Murphy, K. Hey, J. Brown, B. Willis, J. D. Ellis, D. Barlow, A. Chandra, E. H. Stephen, C. Nilses & G. Lindmark - 1997 - Journal of Biosocial Science 29 (2):235-43.
  9.  13
    Krishnakanta's Will.E. B., Bankim-Chandra Chatterjee & J. C. Ghosh - 1963 - Journal of the American Oriental Society 83 (2):280.
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  10.  8
    Thermal Properties of 3BaO–3TiO2–B2O3glasses.Rahul Vaish & K. B. R. Varma - 2009 - Philosophical Magazine 89 (19):1555-1564.
  11.  31
    Archäologische Mittheilungen Aus Russischen Sammlungen. Herausgegeben von B. Pharmakovsky, G. Rodenwaldt, O. Waldhauer, Th. Wiegand, A. A. Zacharoff. - Band I: Die Antiken Skupturen der Ermitage, Erster Teil. By Oskar Waldhauer. Pp. 84; Xlviii Plates and 17 Illustrations in Text. - Zweiter Teil. By Oskar Waldhauer. Pp. 75; Lii Plates and 90 Illustrations in Text. Berlin and Leipzig: De Gruyter, 1928 and 1931. [REVIEW]A. B. - 1932 - Journal of Hellenic Studies 52 (1):137-138.
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  12.  31
    An Approach to Greek Sculpture: An Inaugural Lecture Delivered Before the University of Cambridge on 17th May, 1935. By A. J. B. Wace. Pp. 52. Cambridge: The University Press, 1935. 2s. [REVIEW]A. B. - 1936 - Journal of Hellenic Studies 56 (2):245-246.
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  13.  53
    Abu l-ʿAbbās b. ʿAṭāʾ: Sufi und KoranauslegerAbu l-Abbas b. Ata: Sufi und Koranausleger.G. B. & Richard Gramlich - 1998 - Journal of the American Oriental Society 118 (1):146.
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  14.  65
    Miscellanea critica. Teil 1: aus Anlass des 150 jahrigen Bestehens der Verlagsgesellschaft und des graphischen Betriebes B. G. Teubner, Leipzig. [REVIEW]R. B. & J. Irmscher - 1966 - Journal of Hellenic Studies 86:312.
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  15.  62
    A Short History of Antioch, 300 B. C. -- A. D. 1268.N. H. B. & E. S. Bouchier - 1921 - Journal of Hellenic Studies 41:295.
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  16.  20
    Dr. Siddheshwar Varma Felicitation Volume, Being a Collection of Papers Presented to Him on His 90th BirthdayBibliography of the Writings of Siddheshwar VarmaPāṇini and Elision Being an Analytical Study of Pāṇini's Sūtras on Lopa (Elision) in SanskritPanini and Elision Being an Analytical Study of Panini's Sutras on Lopa (Elision) in Sanskrit.Ludwik Sternbach, K. V. Sarma, Siddheshwar Varma, Pāṇini & Panini - 1981 - Journal of the American Oriental Society 101 (4):483.
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  17. Political Philosophy [by] Viswanath Prasad Varma.Vishwanath Prasad Varma - 1970 - Lakshmi Narain Agarwal.
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  18.  10
    A Catalogue of the Sanskrit and Other Indian Manuscripts of the Chandra Shum Shere Collection in the Bodleian Library, Part II: Epics and PurāṇasA Catalogue of the Sanskrit and Other Indian Manuscripts of the Chandra Shum Shere Collection in the Bodleian Library, Part III: StotrasA Catalogue of the Sanskrit and Other Indian Manuscripts of the Chandra Shum Shere Collection in the Bodleian Library, Part II: Epics and Puranas.Ludo Rocher, John Brockington, Jonathan B. Katz, Chandra Shum Shere & K. Parameswara Aithal - 2001 - Journal of the American Oriental Society 121 (4):668.
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  19.  7
    Brothers Against the Raj: A Biography of Indian Nationalists Sarat and Subhas Chandra Bose.Blair B. Kling & Leonard A. Gordon - 1993 - Journal of the American Oriental Society 113 (1):155.
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  20. Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW]Mark B. Adams - 2000 - Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  21. B-Theory and Time Biases.Sayid Bnefsi - 2019 - In Patrick Blackburn, Per Hasle & Peter Øhrstrøm (eds.), Logic and Philosophy of Time: Further Themes from Prior. Aalborg, Denmark: Aalborg University Press. pp. 41-52.
    We care not only about what experiences we have, but when we have them too. However, on the B-theory of time, something’s timing isn’t an intrinsic way for that thing to be or become. Given B-theory, should we be rationally indifferent about the timing per se of an experience? In this paper, I argue that B-theorists can justify time-biased preferences for pains to be past rather than present and for pleasures to be present rather than past. In support of this (...)
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  22. On A- and B-Theoretic Elements of Branching Spacetimes.Matt Farr - 2012 - Synthese 188 (1):85-116.
    This paper assesses branching spacetime theories in light of metaphysical considerations concerning time. I present the A, B, and C series in terms of the temporal structure they impose on sets of events, and raise problems for two elements of extant branching spacetime theories—McCall’s ‘branch attrition’, and the ‘no backward branching’ feature of Belnap’s ‘branching space-time’—in terms of their respective A- and B-theoretic nature. I argue that McCall’s presentation of branch attrition can only be coherently formulated on a model with (...)
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  23. The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Curry - 2012 - Transactions of the Charles S. Peirce Society 48 (4):456.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars of (...)
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  24. Time Travel and the Immutability of the Past Within B-Theoretical Models.Giacomo Andreoletti & Giuliano Torrengo - 2019 - Philosophia 47 (4):1011-1021.
    The goal of this paper is to defend the general tenet that time travelers cannot change the past within B-theoretical models of time, independently of how many temporal dimensions there are. Baron Pacific Philosophical Quarterly, 98, 129–147 offered a strong argument intended to reach this general conclusion. However, his argument does not cover a peculiar case, i.e. a B-theoretical one-dimensional model of time that allows for the presence of internal times. Loss Pacific Philosophical Quarterly, 96, 1–11 used the latter model (...)
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  25. Komitmen Organisasi: Karyawan Dengan Kepribadian Tipe a Dan Tipe B.Veronica Ruvina - 2010 - Phronesis (Misc) 9 (2).
    The aim of this study is to describe organizational commitment between type A personality’s and type B is personality’s workers on three companies. Organizational commitment is define as the degree of psychological identification with or attachment to the organization for which we work. Participant of this study was 108 workers from three different companies. Data was obtained by questionnaire and processed with SPSS for Windows ver. 12. Using Mann-Whitney independent t-test for non parametric, the result of organizational commitment U = (...)
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  26.  66
    A Nonconceptualist Reading of the B-Deduction.Roberto Horácio de Sá Pereira - 2017 - Philosophical Studies 174 (2):425-442.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks :399–415, 2011: 405), the word “cognition” has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception”. To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in (...)
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  27. Do We Really Need a New B-Theory of Time?Francesco Orilia & L. Nathan Oaklander - 2015 - Topoi 34 (1):1-14.
    It is customary in current philosophy of time to distinguish between an A- (or tensed) and a B- (or tenseless) theory of time. It is also customary to distinguish between an old B-theory of time, and a new B-theory of time. We may say that the former holds both semantic atensionalism and ontological atensionalism, whereas the latter gives up semantic atensionalism and retains ontological atensionalism. It is typically assumed that the B-theorists have been induced by advances in the philosophy of (...)
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  28. Jyotiba Phule : A Modern Indian Philosopher.Desh Raj Sirswal - 2013 - Darshan: International Refereed Quarterly Research Journal for Philosophy and Yoga 1 (3-4):28-36.
    JOTIRAO GOVINDRAO PHULE occupies a unique position among the social reformers of Maharashtra in the nineteenth century. While other reformers concentrated more on reforming the social institutions of family and marriage with special emphasis on the status and right of women, Jotirao Phule revolted against the unjust caste system under which millions of people had suffered for centuries and developed a critique of Indian social order and Hinduism. During this period, number of social and political thinkers started movement against such (...)
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  29. Truth-Conditions, Truth-Bearers and the New B-Theory of Time.Stephan Torre - 2009 - Philosophical Studies 142 (3):325-344.
    In this paper I consider two strategies for providing tenseless truth-conditions for tensed sentences: the token-reflexive theory and the date theory. Both theories have faced a number of objections by prominent A-theorists such as Quentin Smith and William Lane Craig. Traditionally, these two theories have been viewed as rival methods for providing truth-conditions for tensed sentences. I argue that the debate over whether the token-reflexive theory or the date theory is true has arisen from a failure to distinguish between conditions (...)
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  30. Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān.Mehmet Karabela - 2013 - Ankara Universitesi Ilahiyat Fakultesi Dergisi 54 (2):77-93.
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures in Ibn Ṭufayl’s novel: Ḥayy, Absāl (...)
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  31.  69
    R. B. Braithwaite: ¿es la creencia religiosa un compromiso ético?Alberto Oya - 2019 - In José Manuel Chillón (ed.), Hombre y logos: antropología y comunicación. Madrid: Editorial Fragua. pp. 105-113.
    La característica central del pensamiento filosófico del siglo XX (si más no, de la llamada a día de hoy 'filosofía analítica') ha sido el interés por el estudio del lenguaje. El lenguaje religioso no ha sido una excepción a este interés. Uno de los ejemplos más tempranos de esta preocupación por el estudio del lenguaje religioso es el análisis propuesto por R. B. Braithwaite en su "An Empiricist's View of the Nature of Religious Belief" (1955). Dicho muy brevemente, la idea (...)
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  32. On Whether B-Theoretic Atheists Should Fear Death.Natalja Deng - 2015 - Philosophia 43 (4):1011-1021.
    In this paper I revisit a dispute between Mikel Burley and Robin Le Poidevin about whether or not the B-theory of time can give its adherents any reason to be less afraid of death. In ‘Should a B-theoretic atheist fear death?’, Burley argues that even on Le Poidevin’s understanding of the B-theory, atheists shouldn’t be comforted. His reason is that the prevalent B-theoretic account of our attitudes towards the past and future precludes treating our fear of death as unwarranted. I (...)
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  33.  33
    Dr. B.R. Ambedkar: A Modern Indian Philosopher.Desh Raj Sirswal - 2018 - Milestone Education Review 1 (09):19-31.
    Dr. B.R. Ambedkar is one of the names who advocated to change social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar, statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle (...)
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  34.  86
    Endurance Per Se in B-Time.Tobias Hansson Wahlberg - 2009 - Metaphysica 10 (2):175-183.
    Three arguments for the conclusion that objects cannot endure in B-time even if they remain intrinsically unchanged are examined: Carter and Hestevolds enduring-objects-as-universals argument (American Philosophical Quarterly 31(4):269-283, 1994) and Barker and Dowe's paradox 1 and paradox 2 (Analysis 63(2):106-114, 2003, Analysis 65(1):69-74, 2005). All three are shown to fail.
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  35. ‘Beyond A- and B-Time’ Reconsidered.Natalja Deng - 2010 - Philosophia 38 (4):741-753.
    This article is a response to Clifford Williams’s claim that the debate between A- and B theories of time is misconceived because these theories do not differ. I provide some missing support for Williams’s claim that the B-theory includes transition, by arguing that representative B-theoretic explanations for why we experience time as passing (even though it does not) are inherently unstable. I then argue that, contra Williams, it does not follow that there is nothing at stake in the A- versus (...)
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  36. Objects in Time: Studies of Persistence in B-Time.Tobias Hansson Wahlberg - 2009 - Dissertation, Lund University
    This thesis is about the conceptualization of persistence of physical, middle-sized objects within the theoretical framework of the revisionary ‘B-theory’ of time. According to the B-theory, time does not flow, but is an extended and inherently directed fourth dimension along which the history of the universe is ‘laid out’ once and for all. It is a widespread view among philosophers that if we accept the B-theory, the commonsensical ‘endurance theory’ of persistence will have to be rejected. The endurance theory says (...)
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  37. The Proof That the Standard Transformations of E and B Are Not the Lorentz Transformations.Tomislav Ivezić - 2003 - Foundations of Physics 33 (9):1339-1347.
    In this paper it is exactly proved that the standard transformations of the three-dimensional (3D) vectors of the electric and magnetic fields E and B are not relativistically correct transformations. Thence the 3D vectors E and B are not well-defined quantities in the 4D space-time and, contrary to the general belief, the usual Maxwell equations with the 3D E and B are not in agreement with the special relativity. The 4-vectors E a and B a , as well-defined 4D quantities, (...)
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  38.  47
    Chandra Mohanty and the Revaluing of "Experience".Shari Stone-Mediatore - 1998 - Hypatia 13 (2):116 - 133.
    Joan Scott's poststructuralist critique of experience demonstrates the dangers of empiricist narratives of experience but leaves feminists without a meaningful way to engage nonempiricist, experience-oriented texts, texts that constitute many women's primary means of taking control over their own representation. Using Chandra Mohanty's analysis of the role of writing in Third World feminisms, I articulate a concept of experience that incorporates poststructuralist insights while enabling a more responsible reading of Third World women's narratives.
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  39. The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).Desh Raj Sirswal - 2016 - Milestone Education Review 7 (01):6-18.
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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  40.  22
    Kant on Time and Change: A Series, B Series, or Both?Hope Sample - 2017 - In Per Hasle, Patrick Blackburn & Peter Ohrstrom (eds.), Logic and Philosophy of Time: Themes from Prior, Volume 1. Aalborg: Aalborg University Press. pp. 141-150.
    When interpreters orient Kant in relation to contemporary philosophy of time, they claim that the B series is dependent on the A series. However, I claim that the opposite direction of dependence is also supported, due to Kant’s position that change is both intelligible and involves incompatibility. This paper extends the contemporary description of Kant’s philosophy of time to show that Kant endorses the interdependence of A series and B series views on time.
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  41.  7
    Communities of Epistemic Resistance: Patricia Hill Collins and the Power of Naming Community.Nancy Mchugh - 2020 - The Pluralist 15 (1):74-82.
    in her 2010 paper, "the new politics of community," Dr. Collins's argument on community as conceptually and practically a political construct provides a vital connection to the American philosophical tradition, particularly the work of W. E. B. Du Bois and John Dewey. In my response to her paper, I combine components of her argument with her earlier work in black feminist epistemology. I tie these insights to Du Bois's and Dewey's arguments regarding how communities develop. These are then connected to (...)
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  42.  33
    Hanefî Mezhebi’Nin Kurucu İmamlarından Biri Olan Züfer B. Hüzeyl’in İstihsana Yaklaşımı.Adem Çiftci - 2018 - ULUM Journal of Religious Inquiries 1 (1):35-64.
    Mezheplerin teşekkül etmeye başladığı ilk dönemlerden itibaren istihsanın bir istidlal yöntemi olup olmadığı tartışılagelmiştir. Bu tartışmaların temelinde kavramsallaşma sürecini henüz tamamlamamış olan istihsan teriminin çağrıştırdığı keyfiliğin/sübjektivitenin etkisi çok fazladır. Bu yüzden istihsanı bir yöntem olarak benimseyenler, ağır ithamlara maruz kalmışlardır. İstihsanı benimseyenlerin başında Hanefî hukukçular gelmektedir. Öyle ki istihsan yöntemi Hanefî mezhebiyle anılır hale gelmiştir. Bununla birlikte mezhebin önde gelen temsilcilerinden biri olan ve kıyas metodunu kullanmasıyla ön plana çıkan Züfer b. Hüzeyl’in istihsana yaklaşımıyla ilgili iki farklı yaklaşım tespitedilmiştir. Yaptığımız (...)
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  43.  53
    “Do We Really Need Hepatitis B on the Second Day of Life?” Vaccination Mandates and Shifting Representations of Hepatitis B.Elena Conis - 2011 - Journal of Medical Humanities 32 (2):155-166.
    In the decade following hepatitis B vaccine’s 1981 approval, U.S. health officials issued evolving guidelines on who should receive the vaccine: first, gay men, injection drug users, and healthcare workers; later, hepatitis B-positive women’s children; and later still, all newborns. States laws that mandated the vaccine for all children were quietly accepted in the 1990s; in the 2000s, however, popular anti-vaccine sentiment targeted the shot as an emblem of immunization policy excesses. Shifting attitudes toward the vaccine in this period were (...)
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  44.  93
    Beyond a-and B-Time.Clifford Williams - 2003 - Philosophia 31 (1-2):75-91.
    The common assumption in the debate between the A- and B-theories is that there is a difference between A- and B-time. A-time has been said to be characterized by a flow, whereas B-time has been said not to consist of a flow. This way of construing the debate, however, is mistaken. Both A- and B-time possess "flow" or transition. But if this is so, we need to ask how B-time flow differs from A-time flow. I argue that none of the (...)
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  45.  53
    B-Time Transition.Clifford Williams - 1998 - Philosophical Inquiry 20 (3-4):59-63.
    I argue that the proper way to think of the difference between A- and B-time is not as the difference between transition and the lack of transition, as is common, but as A-transition and B-transition. However, it is not evident what the difference is between these two kinds of transition. Thus, it is not evident what the difference is between A- and B-time.
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  46. Beyond “Beyond a- and B-Time”.Mikel Burley - 2006 - Philosophia 34 (4):411-416.
    This Article critically discusses Clifford Williams’ claim that the A-theory and B-theory of time are indistinguishable. I examine three considerations adduced by Williams to support his claim that the concept of time essentially includes transition as well as extension, and argue that, despite its prima facie plausibility, the claim has not been adequately justified. Williams therefore begs the question against the B-theorist, who denies that transition is essential. By Williams’ own lights, he ought to deny that the B-theory is a (...)
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  47.  38
    Integrity of IKK/NF‐κB Shields Thymic Stroma That Suppresses Susceptibility to Autoimmunity, Fungal Infection, and Carcinogenesis.Feng Zhu & Yinling Hu - 2018 - Bioessays 40 (4):1700131.
    A pathogenic connection between autoreactive T cells, fungal infection, and carcinogenesis has been demonstrated in studies of human autoimmune polyendocrinopathy-candidiasis-ectodermal dystrophy as well as in a mouse model in which kinase-dead Ikkα knock-in mice develop impaired central tolerance, autoreactive T cell–mediated autoimmunity, chronic fungal infection, and esophageal squamous cell carcinoma, which recapitulates APECED. IκB kinase α is one subunit of the IKK complex required for NF-κB activation. IKK/NF-κB is essential for central tolerance establishment by regulating the development of medullary thymic (...)
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  48. B-Theory Old and New: On Ontological Commitment.Daniel M. Johnson - 2013 - Synthese 190 (17):3953-3970.
    The most important argument against the B-theory of time is the paraphrase argument. The major defense against that argument is the “new” tenseless theory of time, which is built on what I will call the “indexical reply” to the paraphrase argument. The move from the “old” tenseless theory of time to the new is most centrally a change of viewpoint about the nature and determiners of ontological commitment. Ironically, though, the new tenseless theorists have generally not paid enough sustained, direct (...)
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  49.  5
    Muhammed b. Ahmed el-H'rizmî’nin Mef'tîhu’l-‘Ulûm Adlı Eserinde Felsefe.Sadi Yilmaz & Mehmet Sami Baga - 2019 - Tasavvur / Tekirdağ İlahiyat Dergisi 5 (2):975-992.
    Ansiklopedik tarzda kaleme alınan eserler, yazıldıkları dönemindeki ilmi seviyeyi göstermek ve muhataplarının ihtiyaç duydukları pratik bilgileri bir araya getirmek bakımından büyük öneme sahiptir. Zira bu tür eserlerin, hem müellifin çeşitli ilim dallarına vukufiyetini ortaya koyma hem de eserden istifade edecek kesimlerin ihtiyaç duyduğu bilgi birikimini tespit etme noktasında kıymetli veri kaynakları oldukları aşikârdır. İslam dünyasında erken dönemde kaleme alınan bu türdeki eserlerden biri de müellifin tek eseri olarak günümüze gelmiş ve şöhreti ile müellifini geride bırakmış olan Muhammed b. Ahmed el-Hârizmî’nin (...)
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    Osman b. Maz‘ûn’un Vefat Tarihi ve Bakî‘ Mezarlığı’na Defnedilen İlk Kişi Olup Olmadığı ile İlgili Rivayetlerin Değerlendirilmesi.Gülay Özkan & Levent Öztürk - 2020 - Tasavvur / Tekirdağ İlahiyat Dergisi 6 (1):389-409.
    Hz. Peygamber’in Medine’ye hicretinden sonra henüz bir yıl geçmeden Mescid-i Nebevî inşa edilmiş ve bu esnada Bakī’ Mezarlığı da teessüs etmiştir. Bakīu’l-Garkad, Cennetü’l-Bakī’ gibi adlarla da anılan Bakī’ Mezarlığı’na ilk defnedilen kişinin kim olduğu mevzuunda birbirinden farklı rivayetler bulunmaktadır. Bu hususta, ilk defnedilen sahâbînin Ensar’dan Es’ad b. Zürâre veya Muhacirlerden Osman b. Maz’ûn olduğu şeklindeki rivayetler ön plâna çıkmaktadır. Bu makalede, Osman b. Maz’ûn’un vefat tarihi ile ilgili rivayetler bağlamında onun Bakī’ Mezarlığı’na ilk defnedilen kişi olup olmadığı konusu ele alınmaktadır. (...)
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