Results for 'Chang-Hee Son'

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  1.  9
    Haan (Han, Han) of Minjung Theology and Han (Han, Han) of Han Philosophy: In the Paradigm of Process Philisophy and Metaphysics of Relatedness.Chang-Hee Son - 2000 - University Press of America.
    For Pyun, Minjung theology is a "religion-neglect" and indigenization theology or han philosophy is "politics-neglect." However, he conceded that ...
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  2. The Development, Significance, and Son Limitation of Hedel's Ethicalteaching.I. Chang - 1926 - Shanghai, China, the Commercial Press.
     
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  3.  3
    Older Korean People's Desire To Participate in Health Care Decision Making.Soo Jung Chang, Kyung Ja Lee, In Sook Kim & Won Hee Lee - 2008 - Nursing Ethics 15 (1):73-86.
    The purpose of this study was to identify how older Korean people seek information and their desire to participate in decision making about their health care. A total of 165 elderly people living in Seoul, South Korea, participated in the study. Data were collected during individual interviews using the Autonomy Preference Index. The mean information-seeking score was high. The mean score for their desire to participate with a physician in decision making was lower, but this was higher when family members (...)
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  4. The Metaphysical and Artistical Dimension of Education.Joo-Hee Chang - 2007 - Journal of Moral Education 19 (1):135.
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  5.  73
    Hasok Chang. 2012. Is Water H2O? Evidence, Realism and Pluralism.Hasok Chang - 2013 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (2):331-334.
  6. Sagye Kim Chang-Saeng Ŭi Yehak Sasang.Se-ho Chang - 2007 - Kyŏngin Munhwasa.
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  7. Sunsu Ege: Siptae Ege Mal Kŏnŭn Son Sŏk-Chʻun Ŭi Esei.Sŏk-ch'un Son - 2010 - Sagyejŏl.
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  8.  10
    Hado-Nakseo Model and Nuclear Arms Control.Chang-hee Nam - 2008 - Proceedings of the Xxii World Congress of Philosophy 29:87-97.
    The theory of Yin and Yang and the Five Movements is based on the concept of cyclical time. This ancient cosmological model postulates that when expansive energy reaches its apex, mutual life-saving relations prevail over mutually conflictual societal relations, and that this cycle repeats. This cosmic change model was first presented in ancient Korea and China, by Hado-Nakseo, via numerological configurations and symbols. The Hado diagram was drawn by a Korean thinker, Bok-hui (?-BC3413), also known as Great Empeor Fuzi or (...)
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  9. Wavelength Control in a Double Contact FP-LD.Ah-Hyun Kim, Ju-Hee Park, Ho-Sung Jo & Chang-Hee Lee - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 1.
     
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  10.  34
    Parity and Comparability—a Concern Regarding Chang’s Chaining Argument.Henrik Andersson - forthcoming - Ethical Theory and Moral Practice:1-9.
    According to Ruth Chang the three standard positive value relations: “better than”, “worse than” and “equally good” do not fully exhaust the conceptual space for positive value relations. According to her, there is room for a fourth positive value relation, which she calls “parity”. Her argument for parity comes in three parts. First, she argues that there are items that are not related by the standard three value relations. Second, that these items are not incomparable, and third, that the phenomena (...)
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  11.  19
    Chang's Conjecture and Weak Square.Hiroshi Sakai - 2013 - Archive for Mathematical Logic 52 (1-2):29-45.
    We investigate how weak square principles are denied by Chang’s Conjecture and its generalizations. Among other things we prove that Chang’s Conjecture does not imply the failure of ${\square_{\omega_1, 2}}$ , i.e. Chang’s Conjecture is consistent with ${\square_{\omega_1, 2}}$.
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  12.  2
    Conjectures of Rado and Chang and Special Aronszajn Trees.Stevo Todorčević & Víctor Torres Pérez - 2012 - Mathematical Logic Quarterly 58 (4‐5):342-347.
    We show that both Rado's Conjecture and strong Chang's Conjecture imply that there are no special ℵ2-Aronszajn trees if the Continuum Hypothesis fails. We give similar result for trees of higher heights and we also investigate the influence of Rado's Conjecture on square sequences.
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  13.  97
    The Rise of Ming T'ai-Tsu (1368-98): Facts and Fictions in Early Ming Official Historiography.Hok-lam Chan - 1975 - Journal of the American Oriental Society 95 (4):679-715.
    It was a common practice of the Chinese official historiographers to employ pseudo-historical, semi-fictional source materials alongside the factual, ascertainable data in their narratives for prescribed political or didactic purposes despite their commitment to the time-honored principles of truth and objectivity in the Confucian-oriented traditional historiography. The intrusion of these non-historical elements in the imperial historical records illustrates, therefore, the adaptability of the source materials representing the popular tradition of the masses for the uses of the great tradition, and the (...)
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  14.  8
    The Chang-Łoś-Suszko Theorem in a Topological Setting.Paul Bankston - 2004 - Archive for Mathematical Logic 45 (1):97-112.
    The Chang-Łoś-Suszko theorem of first-order model theory characterizes universal-existential classes of models as just those elementary classes that are closed under unions of chains. This theorem can then be used to equate two model-theoretic closure conditions for elementary classes; namely unions of chains and existential substructures. In the present paper we prove a topological analogue and indicate some applications.
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  15. Parallel Three-Dimensional Monte Carlo Simulations for Effects of Precipitates and Sub-Boundaries on Abnormal Grain Growth of Goss Grains in Fe–3%Si Steel.Chang-Soo Park, Tae-Wook Na, Jul-Ki Kang, Byeong-Joo Lee, Chan-Hee Han & Nong-Moon Hwang - 2013 - Philosophical Magazine 93 (34):4198-4212.
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  16.  11
    The Cultural and Demographic Evolution of Son Preference and Marriage Type in Contemporary China.Laurel Fogarty & Marcus W. Feldman - 2011 - Biological Theory 6 (3):272-282.
  17.  13
    Consistency Strength of Higher Chang's Conjecture, Without CH.Sean D. Cox - 2011 - Archive for Mathematical Logic 50 (7):759-775.
    We prove that ${(\omega_3, \omega_2) \twoheadrightarrow (\omega_2, \omega_1)}$ implies there is an inner model with a weak repeat measure.
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  18.  4
    La matière et le son : considérations ethnomusicologiques sur les classifications instrumentales.Alain Desjacques - 2011 - Methodos 11.
    Classer les instruments de musique ne relève pas d’une opération mentale simple. Les exemples fournis dans différentes cultures, à écriture ou sans écriture, montrent combien sont variables les concepts théoriques de bases, formulés ou non, qui font références à la matière, à la vibration de la matière, à la forme musicale produite, au symbolique, à la fonction musicale ou sociale des instruments, conduisent à l’élaboration de systèmes parfois complexes. Depuis la fin du XIXe siècle, les systèmes européens, parmi les plus (...)
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  19.  69
    Are the Father and Son Different in Kind? Scotus and Ockham on Different Kinds of Things, Univocal and Equivocal Production, and Subordination in the Trinity.J. T. Paasch - 2010 - Vivarium 48 (3):302-326.
    In this paper, I examine how Scotus and Ockham try to solve the following problem. If different kinds of constituents contribute some difference in kind to the things they constitute, then the divine Father and Son should be different in kind because they are constituted by at least some constituents that are different in kind (namely, fatherhood and sonship). However, if the Father and Son are different in kind, the Son's production will be equivocal, and equivocal products are typically less (...)
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  20. Conjectures of Rado and Chang and Special Aronszajn Trees.Stevo Todorcevic & Víctor Torres Pérez - 2012 - Mathematical Logic Quarterly 58 (4):342-347.
    We show that both Rado's Conjecture and strong Chang's Conjecture imply that there are no special ℵ2-Aronszajn trees if the Continuum Hypothesis fails. We give similar result for trees of higher heights and we also investigate the influence of Rado's Conjecture on square sequences.
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  21.  33
    Le fruit défendu : force de l'identité culturelle Bretonne et faiblesse de son expression politique.Ronan Le Coadic - 2001 - Cahiers Internationaux de Sociologie 111 (2):319.
    Dans le contexte de renaissance régionale qui caractérise l'Europe d'aujourd'hui, la Bretagne se distingue par un fort contraste entre la vivacité de son dynamisme culturel et la déficience de son expression politique. Ceci peut s'expliquer par le fait que la singularité bretonne, longtemps dépréciée et refoulée, ne fait l'objet que d'une réévaluation progressive : si ses connotations négatives s'estompent dans le domaine culturel, il n'en est pas encore de même sur le plan politique, où elle demeure taboue face à un (...)
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  22.  85
    Dostoevsky's Prodigal Son.V. A. Kotel'nikov - 2000 - Russian Studies in Philosophy 39 (1):87-100.
    Berdiaev always insisted on his exclusive closeness to Dostoevsky. He attributed to Dostoevsky the main ideas and motifs of his own philosophizing and simply called himself "Dostoevsky's son" in developing the eschatological problematic and on the question of theodicy.
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  23. The Concept of Experiential Knowledge in the Thought of Chang Tsai.Anne D. Birdwhistell - 1985 - Philosophy East and West 35 (1):37-60.
    This article examines chang tsai's conception of experiential knowledge. Not an object of philosophical concern in its own right, Experiential knowledge was discussed in relationship to moral knowledge, With which it was paired, Inappropriately, On the model of yin and yang. Experiential knowledge was subjected to the standards of moral knowledge and judged inferior. Nonetheless, It was important because it emphasized the empirical grounding of neo-Confucian thought as opposed to buddhist idealism.
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  24.  21
    Greatly Erdős Cardinals with Some Generalizations to the Chang and Ramsey Properties.I. Sharpe & P. D. Welch - 2011 - Annals of Pure and Applied Logic 162 (11):863-902.
    • We define a notion of order of indiscernibility type of a structure by analogy with Mitchell order on measures; we use this to define a hierarchy of strong axioms of infinity defined through normal filters, the α-weakly Erdős hierarchy. The filters in this hierarchy can be seen to be generated by sets of ordinals where these indiscernibility orders on structures dominate the canonical functions.• The limit axiom of this is that of greatly Erdős and we use it to calibrate (...)
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  25.  75
    ¿Qué son realmente las especies? La búsqueda de clases naturales en biología.Santiago Ginnobili - 2005 - Análisis Filosófico 25 (1):45-61.
    En What Emotions Really Are y en otros artículos, Griffiths afirma que las clases naturales de los organismos vivos en Biología son cladistas. La afirmación está inmersa en una nueva teoría acerca de las clases naturales. En este trabajo examinaré los argumentos esgrimidos por Griffiths para sostener el estatus privilegiado de las clasificaciones cladistas frente a otras clasificaciones. No se discutirá la teoría de las clases naturales ofrecida, de cuyos méritos no dudo, sino su capacidad para ofrecer una solución en (...)
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  26.  6
    Some Principles Related to Chang's Conjecture.Hans-Dieter Donder & Jean-Pierre Levinski - 1989 - Annals of Pure and Applied Logic 45 (1):39-101.
    We determine the consistency strength of the negation of the transversal hypothesis. We also study other variants of Chang's conjecture.
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  27.  41
    ¿Era Wittgenstein pragmatista, los pragmatistas son wittgensteinianos, o ni una cosa ni la otra?: Sobre reglas, verdades y acciones sociales.Miguel Ángel Quintana Paz - 2010 - Daimon: Revista de Filosofia:275-292.
    Existe una aparente incongruencia entre, por una parte, la gran distancia que Ludwig Wittgenstein detectaba entre sus objetivos filosóficos y los de los pragmatistas y, por otra, el acercamiento que posteriormente se ha producido en la historia de la recepción de la filosofía wittgensteiniana entre esta y el (neo)pragmatismo. Con afán de tratar de arrojar algo de luz sobre tal discordancia, nos ocuparemos aquí de modo privilegiado en las reflexiones de Wittgenstein en torno al cumplimiento de reglas (es decir, sobre (...)
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  28.  95
    Incommensurability, Incomparability, and Practical Reason, Ruth Chang (Ed.), Harvard University Press, 1998, 303 Pages. [REVIEW]Adam Morton - 2000 - Economics and Philosophy 16 (1):147-174.
    review of Ruth Chang's collection in which I argue that the apparent agreements between the authors disguise underlying important differences.
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  29.  29
    “Todas las gentes del mundo son hombres” El gran debate entre Fray Bartolomé de las Casas (1474-1566) y Juan Ginés de Sepúlveda (1490-1573). [REVIEW]Alfonso Maestre Sánchez - 2004 - Anales Del Seminario de Historia de la Filosofía 21:91-134.
    La primera mitad del siglo XVI es un momento trascendental en la historia de España. En efecto, no sólo es una época de transición del Medioevo a la Modernidad, sino que con ella asistimos a un “renacimiento” en todos los órdenes de la vida cultural, política, ideológica... En este tiempo –finales del siglo XV y mediados del XVI– los problemas del “descubrimiento”, “conquista” y “gobierno de las Indias” únicamente podían ser afrontados con pautas ideológicas heredadas de la Edad Media. El (...)
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  30.  22
    The Thought of Chang Tsai (1020-1077).Ira E. Kasoff - 1984 - Cambridge University Press.
    Chang Tsai is one of the three major Chinese philosophers who, in the eleventh century, revitalised Confucian thought after centuries of stagnation and formed the foundation for the neo-Confucian thinking that was predominant till the nineteenth century. The book analyses in depth Chang's views of man, his nature and endowments, the cosmos, heaven and earth, the problems of learning and self cultivation, the ideal of the sage - and how that ideal might be attained. It looks at the intellectual climate (...)
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  31.  17
    Friendship Across Differences: Heidegger and Richard Wright's Native Son.Sharin N. Elkholy - 2007 - Janus Head 10 (1):199-216.
    This paper examines the possibility of friendship across differences in Richard Wright’s Native Son by examining the protagonist’s relationship to three pivotal white characters in the text. Through the application to Native Son of a theory of friendship I cull from Heidegger’s discussion of care in Being and Time, I offer a model for relationships whereby radically different individuals may approach each other across and in spite of differences. In putting Heidegger and Wright into dialogue I both shed light on (...)
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  32.  6
    On a Chang Conjecture. II.Ralf-Dieter Schindler - 1998 - Archive for Mathematical Logic 37 (4):215-220.
    Continuing [7], we here prove that the Chang Conjecture $(\aleph_3,\aleph_2) \Rightarrow (\aleph_2,\aleph_1)$ together with the Continuum Hypothesis, $2^{\aleph_0} = \aleph_1$ , implies that there is an inner model in which the Mitchell ordering is $\geq \kappa^{+\omega}$ for some ordinal $\kappa$.
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  33.  42
    To become a filial son, a loyal subject, or a humane person?—On the confucian ideas about humanity.Qingping Liu - 2009 - Asian Philosophy 19 (2):173 – 188.
    Confucius, Mencius, and Xunzi regard the human as an emotional being and especially consider such moral feelings as humane love, filial piety and devoted loyalty to be the constituent elements of humanity. On the one hand, they try to integrate the corresponding multiple roles of the humane person, filial son and loyal subject in harmony in order to make one become a true human in the ethical sense; on the other hand, they assign a supreme position merely to filial piety (...)
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  34.  2
    Divine Goodness, Predestination, and the Hypostatic Union: St. Thomas on the Temporal Realization of the Father's Eternal Plan in the Incarnate Son.Roger W. Nutt - 2016 - New Blackfriars 98 (1076).
    This article considers Aquinas' doctrine of predestination as an eternal reality in God in light of its temporal realization in time by the incarnation of the eternal Son. In particular, Aquinas' repeated recourse to the ratio of the divine goodness as the motive of predestination is documented in conjunction with his teaching on the fittingness of the incarnation. In this light, the relation of the natural sonship of Christ to the grace of adoption is developed by Aquinas as the temporal (...)
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  35.  15
    Are Natural Languages Necessary? (¿Son necesarios los lenguajes naturales?).Manuel Hernández Iglesias - 2002 - Critica 34 (101):27 - 41.
    Against Davidson's criticism of the usual notion of a natural language, Dummett and most philosophers of language have argued that such a notion is necessary to account for the normativity of meaning and to avoid declaring meaningless much of our everyday talk on languages. This paper tries to show that both worries are unjustified by arguing that: 1) It is possible to talk of linguistic mistakes without commitment to natural languages in the usual sense; 2) The rejection of natural languages (...)
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  36.  1
    ‘The Poor Man's Son’ and the Corruption of Our Moral Sentiments: Commerce, Virtue and Happiness in Adam Smith. HillLisa - 2017 - 15 (1):9-25.
    In order to operate effectively, modern capitalism depends on agents who evince a rather morally undemanding type of moral character; one that is acquisitive, pecuniary, recognition-seeking and merely prudent. Adam Smith is considered to have been the key legitimiser of this archetype. In this paper I respond to the view that Smith is actually sceptical about the value of material acquisition and explore whether he really believed that the pursuit of tranquillity and virtue—especially beneficence—offers a superior route to happiness than (...)
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  37.  2
    Belief in This World: The Dardenne Brothers' The Son and Søren Kierkegaard's Fear and Trembling.Lisa Trahair - 2016 - Substance 45 (3):98-119.
    This paper takes Luc and Jean-Pierre Dardenne’s film Le Fils and its critical reception as an occasion to explore Gilles Deleuze’s proposition that cinema’s capacity to show belief in this world—as a secular corollary to Søren Kierkegaard’s religious belief as a leap of faith—is one avenue by which the medium might rediscover its pertinence after the demise of the movement-image. Previous interpretations of The Son have taken up the film’s connection with the story of Abraham’s sacrifice of Isaac to argue (...)
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  38.  1
    Lamarck Et Son Temps, Lamarck Et Notre Temps.D. Boulanger, R. Burkhardt, Y. Conry, J. Fabre, V. Goldschmidt & S. Gould - 1981 - Vrin.
    D. Boulanger. Colloque Lamarck Paris, Vrin, 1980 EVOLUTION DU GROUPE DES NUMMULITES C'est en 1801 que Lamarck dans son Système des animaux sans vertèbres proposa le genre Nummulites qu'il considéra comme le 89e des ...
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  39.  17
    The Moral Point of View of Chang Tsai.Siu-chi Huang - 1971 - Philosophy East and West 21 (2):141-156.
    This article discusses the arguments of chang tsai (1020-1077) against buddhism on the one hand and for reassertion of the confucian ethics on the other, With quotations translated from the chinese texts relevant to the following points: i) chang's criticism of buddhism, Ii) "the western inscription" or hsi ming, Iii) the dual concept of nature or hsing, Iv) man by nature a moral being, V) the problem of evil, Vi) the problem of moral knowledge, And vii) the religious significance of (...)
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  40.  4
    Le conflit tragique chez Sophocle et son interprétation chez Hölderlin et Hegel.Kathrin Holzermayr-Rosenfield - 2006 - Les Etudes Philosophiques 77 (2):141.
    On peut dégager chez Schelling deux types ou deux manières de penser le conflit. Le premier de ces types se trouve modélisé dans la tragédie grecque : c’est le type d’une lutte sans vainqueur ni vaincu, d’un combat qui débouche sur l’égale victoire et l’égale défaite de la nécessité et de la liberté. Schelling le thématise dès ses premiers écrits et le développe ensuite dans ses leçons sur l’art. La deuxième manière de penser le conflit consiste à le placer dans (...)
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  41.  1
    Remarques sur la notion de liberté dans l'histoire occidentale et sur son dépassement possible.Yvon Provençal - 1988 - Philosophiques 15 (1):129-139.
    Un survol historique des principales conceptions du fatalisme dans l’histoire sert ici de fil conducteur pour envisager le dépassement possible d’une conception fataliste qui caractériserait la pensée moderne dans son ensemble, et par conséquent le dépassement de la notion de liberté qu’on peut lui associer. Ce fatalisme moderne est celui que l’on peut attacher à la conception moderne de l’histoire, ce mot - histoire - étant entendu non comme la suite accidentelle des faits par opposition à une raison objective, mais (...)
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  42.  15
    L'âme d'un fou à travers son acte dans Aristote, Éthique à Nicomaque.Catherine Darbo‑Peschanski - 2011 - Chôra 9:243-257.
    Nous nous sommes proposés ici de montrer qu’Aristote caractérise le fou (μαινόμενος) dans le cadre d’un système différencié d’autres notions, sans en faire seulement un cas limite, quasiment impensé. Le point de départ de l’étude est l’analyse de la triade ἀκούσιον/δι᾽ ἄγνοιαν/ἀγνοῶν qui convoque aux côtés du fou : l’homme en colère, l’homme pris de vin, celui qui dort, le méchant (μοχθηρός), l’intempérant/incontinent (ἀκρατής), le malade. Cela implique de déterminer les types d’ignorance en cause dans les actes accomplis dans chaque (...)
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  43.  10
    Le « jugement motivé » et son intensité.Bernard Barsotti - 2005 - Archives de Philosophie 2005 (68):465-491.
    Dans sa Psychologie d’un point de vue empirique (côté 1874,1911,1914-1917), Brentano a jeté les bases d’une conception intentionnelle des actes de conscience. Mais où se situe, exactement, la contribution, plus ou moins contestée, de la Psychologie à la conception phénoménologique, husserlienne, de l’intentionnalité? En suivant l’évolution des analyses brentaniennes, on découvre que son apport se confirme moins du côté de la conscience noétique, selon la vision habituelle, que du côté de l’objet intentionnel, auquel Brentano donne un tout nouveau statut ontologique (...)
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  44. Ansiedad y depresión: son presencias que nos rompen, hoy.José Francisco Gallego Pérez - 2011 - Critica 61 (974):12-16.
    En el tercer milenio, en medio de una conciencia generalizada de crisis como resultado de los espectaculares cambios habidos en las dinámicas sociales, en las formas de relacionarse, en los perfiles de las ideologías y hasta en la disposición del hecho religioso, no es extraño que se asuma la vivencia de vacío abierto y lábil. Se han disociado las grandes "certezas" que han dirigido el desarrollo de la humanidad durante los últimos siglos -"la verdad os hará libres" se está transformando (...)
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  45.  17
    Levinas: Father/Son/Mother/Daughter.François-David Sebbah - 2006 - Studia Phaenomenologica 6:261-273.
    The aim of this article is to give an account of the Levinasian description of the Father/Son relation and to evaluate its philosophical implications, in particular in the domain of phenomenology. It will also consider the Levinasian description of the feminine, which is often problematical on account of its machismo. It is argued that these two questions, apparently quite unrelated, are in fact closely linked: they both derive from a common aporia situated at the heart of the decisive phenomenological description (...)
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  46.  13
    L’Herméneutique Théologique de Hans-Georg Gadamer : Une Dérogation À Son Herméneutique Philosophique?Dany Rodier - 2012 - Laval Théologique et Philosophique 68 (3):639.
    Dany Rodier | : Cet article propose une analyse détaillée des considérations de Hans-Georg Gadamer sur l’herméneutique théologique proprement dite. Pensée dans et pour la foi chrétienne, la conception de l’herméneutique théologique qu’il met en avant se veut essentiellement une herméneutique du texte biblique. Les réflexions de Gadamer sur ce thème nous conduisent cependant tout droit dans sa théorie de la littérature. La question directrice devient celle de la nature du texte religieux (entendons : du texte biblique, reçu en son (...)
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  47.  14
    The Way of Sex: Joseph Needham and Jolan Chang.Leon Antonio Rocha - 2012 - Studies in History and Philosophy of Science Part C 43 (3):611-626.
    This paper analyses the understandings of Daoist alchemy and Chinese sexuality of Joseph Needham and his friend and correspondent, the Chinese-Swedish writer Jolan Chang . Using the extensive correspondence between the two men, as well as Needham’s files on “inner alchemy” deposited at the Needham Research Institute, the paper begins with a partial reconstruction of a 1977 symposium, chaired by Needham, to promote Chang’s new book, The Tao of Love and Sex: The Ancient Chinese Way to Ecstasy. Needham and Chang’s (...)
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  48.  1
    Revisiting Tom Tom: Performative Anamnesis and Autonomous Vision in Ken Jacobs’ Appropriations of Tom Tom the Piper’s Son.Edwin Carels - forthcoming - Foundations of Science:1-14.
    In 1969 the American avant-garde filmmaker Ken Jacobs gained wide recognition with a two-hour long interpretation of a 1905 silent short film. Ever since, the artist has kept on revisiting the same material, each time with a different technological approach. Originally hailed as a prime example of structural filmmaking, Jacobs’ more recent variations on the theme of Tom Tom the Piper’s Son beg for a broader understanding of his methods and the meanings implied. To gain a deeper insight in this (...)
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  49.  9
    The Mind and Natural theory of Nong Am, Chang-hyup Kim and its Influence on Nak School.Cheon-Sung Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:267-277.
    A controversy of the Perception is focused on the Mind-Nature relation by Confucian Scholars in 18th century Joseon Dynasty. Chang-Hyup Kim [金昌協], especially, asserted that the Perception should be the unique side of Mind, because the Wise [智: the Mind of Judgment, remarkably about the righteous or not] is one aspect of the Nature. He needs to define the category of Wise and Perception, because the existing definition of Wise as an unprocurable activity of Mind. That might bring a confusion (...)
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  50.  9
    Zhang Junmai (Carsun Chang).Joseph Ciaudo - 2014
    Zhang Junmai (Carsun Chang, 1877-1969) Zhang Junmai (Chang Chun-mai, 1877-1969), also known as Carsun Chang, was an important twentieth-century Chinese thinker and a representative of modern Chinese philosophy. Zhang’s participation in “The Debate between Metaphysicians and Scientists” of 1923, in which he defended his Neo-Confucian views against those of Chinese progressives and scientists, made a […].
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