Results for 'Changlian Tan'

1000+ found
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  1.  9
    Alterations of Interhemispheric Functional Connectivity in Parkinson’s Disease With Depression: A Resting-State Functional MRI Study.Haiyan Liao, Jie Fan, Qin Shen, Sainan Cai, Min Wang, Chunyu Wang, Hainan Zhang, Jun Liu, Xiongzhao Zhu & Changlian Tan - 2020 - Frontiers in Human Neuroscience 14.
  2.  30
    Mr Young on Miracles: Tan Tai Wei.Tan Tai Wei - 1974 - Religious Studies 10 (3):333-337.
    In two recent papers, Mr Robert Young maintains that all attempts by philosophers to bolster the-violation-of-law concept of miracles are bound to fail and propounds what he claims to be a novel non-reductivist concept of miracles which avoids the conceptual difficulties of the violation-model. His view of miracles is of god being ‘an active agent-factor in the set of factors which actually was causally operative’ [p. 123] in an event dubbed a miracle. God is put in among ‘the plurality of (...)
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  3.  16
    Based On The Narration Of Wahb Bın Munabbih, A Mathnawi: Dasıtan-I Erve Hatun.Bünyamin Tan - 2013 - Journal of Turkish Studies 8.
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  4.  5
    Response to Chiao-Wei Liu, “Response to Leonard Tan and Mengchen Lu, ‘I Wish to Be Wordless’: Philosophizing Through the Chinese Guqin_,” _Philosophy of Music Education Review 26, No. 2 (Fall, 2018):199–202. [REVIEW] Tan & Lu - 2019 - Philosophy of Music Education Review 27 (2):210.
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  5. Hope and Trust: Public Attitudes Toward Mass COVID-19 Testing Programs in Guangzhou, China.Xuanxuan Tan - 2022 - Frontiers in Psychology 13.
    Mass testing is one COVID-19 pandemic response strategy. The effect of population-wide testing programs is influenced by public attitudes toward COVID-19 viral tests. However, the public’s attitudes toward mass testing and related factors in mainland China are not adequately understood. This study focuses on pandemic responses during the first wave of the Delta variant outbreak in southern China and explores how residents responded to population-wide mass COVID-19 testing programs. The research relies on data collected from short videos recording residents’ experiences (...)
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  6.  50
    Competence to Make Treatment Decisions in Anorexia Nervosa: Thinking Processes and Values.Jacinta Tan, Anne Stewart, Ray Fitzpatrick & R. A. Hope - 2007 - Philosophy, Psychiatry, and Psychology 13 (4):267-282.
  7.  15
    Mindfulness and Morality: Educational Insights From Confucius.Charlene Tan - 2021 - Journal of Moral Education 50 (3):356-367.
    ABSTRACT Addressing a research gap on the relationship between mindfulness and morality, this paper draws insights from Confucius’ notion of jing. I explain how jing essentially refers to maintaining a full, respectful and humanity-centred attention towards others. To illustrate the application of Confucius’ conception of mindfulness, I use the current coronavirus pandemic as an example. On the one hand, mindfulness is useful as a coping mechanism to reduce stress for individuals during the crisis. But an amoral and atomistic approach to (...)
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  8. Justice Without Borders: Cosmopolitanism, Nationalism, and Patriotism.Kok-Chor Tan - 2004 - Cambridge University Press.
    The cosmopolitan idea of justice is commonly accused of not taking seriously the special ties and commitments of nationality and patriotism. This is because the ideal of impartial egalitarianism, which is central to the cosmopolitan view, seems to be directly opposed to the moral partiality inherent to nationalism and patriotism. In this book, Kok-Chor Tan argues that cosmopolitan justice, properly understood, can accommodate and appreciate nationalist and patriotic commitments, setting limits for these commitments without denying their moral significance. This book (...)
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  9.  74
    Justice, Institutions, and Luck: The Site, Ground, and Scope of Equality.Kok-Chor Tan - 2012 - Oxford University Press.
    Kok-Chor Tan addresses three key questions in political philosophy: Where does distributive equality matter? Why does it matter? And among whom does it matter? He argues for an institutional site for egalitarian justice, a luck-egalitarian ideal of why equality matters, and a global scope for distributive justice.
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  10.  86
    National Responsibility, Reparations and Distributive Justice.Kok-Chor Tan - 2008 - Critical Review of International Social and Political Philosophy 11 (4):449-464.
  11. Defining the 'Social' in 'Social Entrepreneurship': Altruism and Entrepreneurship.Wee Liang Tan, John N. Williams & Teck Meng Tan - 2005 - International Entrepreneurship and Management Journal 1:353-365.
    What is social entrepreneurship? In, particular, what’s so social about it? Understanding what social entrepreneurship is enables researchers to study the phenomenon and policy-makers to design measures to encourage it. However, such an understanding is lacking partly because there is no universally accepted definition of entrepreneurship as yet. In this paper, we suggest a definition of social entrepreneurship that intuitively accords with what is generally accepted as entrepreneurship and that captures the way in which entrepreneurship may be altruistic. Based on (...)
     
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  12.  36
    Boundary Making and Equal Concern.Kok-Chor Tan - 2005 - Metaphilosophy 36 (1‐2):50-67.
  13.  43
    Decision-Making as a Broader Concept.Jacinta O. A. Tan, Anne Stewart & Tony Hope - 2009 - Philosophy, Psychiatry, and Psychology 16 (4):345-349.
  14. Counterpossible Non-Vacuity in Scientific Practice.Peter Tan - 2019 - Journal of Philosophy 116 (1):32-60.
    The longstanding philosophical orthodoxy on counterfactuals holds, in part, that counterfactuals with metaphysically impossible antecedents are indiscriminately vacuously true. Drawing on a number of examples from across scientific practice, I argue that science routinely treats counterpossibles as non-vacuously true and also routinely treats other counterpossibles as false. In fact, the success of many central scientific endeavors requires that counterpossibles can be non-vacuously true or false. So the philosophical orthodoxy that counterpossibles are indiscriminately vacuously true is inconsistent with scientific practice. I (...)
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  15. Emptiness, Being and Non-Being: Sengzhao’s Reinterpretation of the Laozi and Zhuangzi in a Buddhist Context.Tan Mingran - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):195-209.
    This essay argues two main points by analyzing Sengzhao’s contentions regarding several basic Buddhist concepts such as emptiness, being, and nonbeing. First, Sengzhao synthesizes Daoist methods of argumentation into his description of the middle path and other Buddhist concepts. Second, he revives Daoist concepts, giving them Buddhist meaning and expressing them in Buddhist terms. In the process, he consciously differentiates Madhyamika Buddhism from earlier Buddhism as understood from a Daoist perspective, such as the teachings of the School of Original Non-Being (...)
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  16. A Defense of Luck Egalitarianism.Kok-Chor Tan - 2008 - Journal of Philosophy 105 (11):665-690.
  17.  40
    China's Pragmatist Experiment in Democracy: Hu Shih's Pragmatism and Dewey's Influence in China.Sor-Hoon Tan - 2004 - Metaphilosophy 35 (1‐2):44-64.
  18.  31
    Imagining Confucius: Paradigmatic Characters and Virtue Ethics.Sor-Hoon Tan - 2005 - Journal of Chinese Philosophy 32 (3):409-426.
  19.  7
    Tanımları Üzerinden Tefsir İlminin Mahiyetine İlişkin Bir Değerlendirme.Sıddık Baysal - 2016 - Dini Araştırmalar 18 (47).
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  20.  99
    Moral Education in Singapore: A Critical Appraisal.Tan Tai Wei - 1994 - Journal of Moral Education 23 (1):61-73.
    Abstract Moral education in Singapore, ever since political independence, has been pragmatically aimed at forging together, by promoting shared values, the four major racial and cultural communities which at various stages had threatened to polarise. It has also been used for preserving a cultural and national identity against the perceived erosion of Asian roots by Western education. Social cohesion and moral ballast have been seen as instrumental towards a strong economy, including the attraction of foreign investors. In these ways, moral (...)
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  21. TAN, K.-C.-Toleration, Diversity and Global Justice.G. Brock - 2002 - Philosophical Books 43 (4):316-316.
  22.  24
    ¿Qué tan elementales son los cuatro elementos? Una lectura de Ario Dídimo fr. 21 Diels.Ricardo Salles - 2015 - Journal of Ancient Philosophy 9 (2):1.
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  23.  38
    Beyond a Western Bioethics in Asia and Its Implication on Autonomy.Mark Tan Kiak Min - 2017 - The New Bioethics 23 (2):154-164.
    Despite flourishing as a multidisciplinary subject, the predominant view in bioethics today is based on Anglo-American thought. This has serious implications for a global bioethics that needs to be contextualized to local cultures and circumstances in order to be relevant. Being the largest continent on the earth, Asia is home to a variety of cultures, religions and countries of different economic statuses. While the practice of medicine in the East and West may be similar, its ethical practices do differ. Thus, (...)
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  24. Anorexia Nervosa and the Language of Authenticity.Tony Hope, Jacinta Tan, Anne Stewart & Ray Fitzpatrick - 2011 - Hastings Center Report 41 (6):19-29.
    It feels like there’s two of you inside—like there’s another half of you, which is my anorexia, and then there’s the real K [own name], the real me, the logic part of me, and it’s a constant battle between the two. The anorexia almost does become part of you, and so in order to get it out of you I think you do have to kind of hurt you in the process. I think it’s almost inevitable. We came to the (...)
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  25.  4
    ¿Somos tan diferentes? El intervencionismo militar en España, en Reino Unido y Estados Unidos.Roberto Muñoz Bolaños - 2021 - Araucaria 23 (47).
    The aim of this research is to carry out a comparative study of military interventionism in Spain, the United Kingdom, and the United States. The thesis I defend is that armies intervene when the conditions are created for them to do so. There is no such thing as a dichotomy between interventionist and non-interventionist armies in the political decision-making process.
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  26. Tan Luan's Doctrine of Amitabha.Min Chen - 2003 - Philosophy and Culture 30 (7):33-50.
    This paper mainly discusses Tan Luan Amitabha created the theory of the nature of salvation. Gein Tan Luan force first proposed trust him, and so as "easy street" and "hard track" distinction, this emphasis on his ability to say, and the traditional Buddhist emphasis on self-liberation is different, each being misunderstood as a Buddhist heresy; but the two kinds of Tan Luan body of law that, on the one hand Chengji Long said the tree two more from the thinking Bian (...)
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  27.  19
    Moral Judgment as Make-Believe.Olaf Tans - 2019 - Philosophy Today 63 (1):195-215.
    In relation to the Kantian theory that moral judgments are imaginarily grounded, this contribution explores how moral agents experience and make use of this imaginary groundedness. Drawing from a strand of aesthetics that conceives of imagination as make-believe, the imaginary ground of moral judgment is theorized to stem from the interaction between active participants who pretend that their claims are grounded, and passive participants who are invited to go along. Based on this reconstruction, the experience of the moral imaginary is (...)
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  28.  6
    Drivers of Sustainability and Consumer Well-Being: An Ethically-Based Examination of Religious and Cultural Values.Elizabeth A. Minton, Soo Jiuan Tan, Siok Kuan Tambyah & Richie L. Liu - 2020 - Journal of Business Ethics 175 (1):167-190.
    Prior research has examined value antecedents to sustainable consumption, including religious or cultural values. We bridge together these usually separated bodies of literature to provide an ethically-based examination of both religious and cultural values in one model to understand what drives sustainable consumption as well as outcomes on consumer well-being. In doing so, we also fulfill calls for more research on socio-demographic antecedents to ethical consumption, particularly in the domain of sustainable consumption. We examine this relationship using data from the (...)
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  29. History-Writing in Turkey Through Securitization Discourses and Gendered Narratives.Bengi Bezirgan-Tanış - 2019 - European Journal of Women's Studies 26 (3):329-344.
    Since the official history-writing is a defining aspect for the formation and consolidation of nation-states, it is crucial to explore the attempts to legitimize particular discourses regarding historical atrocities. The selective representations of the past, in this regard, contradict counter-memories and propagate hegemonic patterns of remembrance and/or forgetting of past crimes. This article accordingly addresses how the representations of counter-memories as threats to national security and the silencing of gender-specific experiences and remembrances by sanctioned historical narratives become manifest in the (...)
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  30. Booty and the Roman Assembly in 264 B. C.James Tan - 2013 - História 62 (4):417-419.
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  31.  2
    Systematic Literature Review on Audio-Visual Multimodal Input in Listening Comprehension.Tan Shaojie, Arshad Abd Samad & Lilliati Ismail - 2022 - Frontiers in Psychology 13.
    The purpose of this study is to discuss the effects of audiovisual input on second language acquisition and the factors that influence the difficulty of audiovisual learning through a systematic literature review. Prior to this systematic review, in this paper, we searched papers on related topics for the past 10 years from 2012 to 2022, and found 46 journal papers that met the research criteria. They can basically represent the scholarly work in this field. The 46 studies were published in (...)
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  32.  4
    ‘Drunken Tans’: Representations of Sex and Violence in the Anglo-Irish War.Louise Ryan - 2000 - Feminist Review 66 (1):73-94.
    War is a highly gendered experience which is both informed by and informs constructions of masculinity and femininity. The dominant depiction of masculine heroes and feminine victims simplifies the complex intersections of militarism, nationalism and gendered roles and identities. Focusing on a case study of the Anglo-Irish War or War of Independence, this paper examines how violence against women, especially sexual violence, was written about and reported in ways which framed representations of Irish and British masculinity and Irish femininity. In (...)
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  33.  26
    ¿Qué tan ético es enseñar bioética a partir de casos clínicos?Paola Binetti & Gilberto A. Gamboa Bernal - 2016 - Persona y Bioética 20 (1).
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  34.  23
    ¿Qué tan ético es enseñar bioética a partir de casos clínicos?Paola Binetti & Gilberto A. Gamboa-Bernal - 2016 - Persona y Bioética 20 (1):5-9.
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  35.  39
    World Poverty and Human Rights.Kok-Chor Tan - 2004 - Philosophical Review 113 (4):584-587.
    Since his Realizing Rawls a decade and a half ago, Thomas Pogge has established himself as one of the most important and influential writers on the subject of global justice in contemporary philosophy. World Poverty and Human Rights is a valuable collection of some of his essays written during 1990–2001. These essays cover various central topics of global justice—from fundamental philosophical ones, such as the concept of justice and human rights and the universalistic nature of moral reasoning, to the more (...)
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  36.  39
    Moral and Citizenship Education As Statecraft in Singapore: A Curriculum Critique.Tan Tai Wei & Chew Lee Chin - 2004 - Journal of Moral Education 33 (4):597-606.
    This is a brief review of the Civics and Moral Education programme currently in use in Singapore schools. The paper offers an appraisal of the rationale provided in policy statements and of selected official and students' workbook descriptions of curricular content, activities and pedagogic theories. It shows that the Civics and Moral Education programme is more a matter of training students to absorb pragmatic values deemed to be important for Singapore to achieve social cohesion and economic success, rather than moral (...)
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  37.  30
    A Reevaluation of Xunzi’s Moral Theory From the Aspect of Mind.Tan Mingran - 2008 - Journal of Chinese Philosophy 35 (1):121–138.
  38.  37
    Ethics and Purchasing Dilemma: A Singaporean View. [REVIEW]Mohammed Abdur Razzaque & Tan Piak Hwee - 2002 - Journal of Business Ethics 35 (4):307 - 326.
    Emergence of purchasing as a strategic function has not only broadened the scope of purchasing, it has also changed the responsibilities of the purchasing managers by empowering them to spend large sums of money in procuring goods and services. However, this has also presented them with an array of ethical dilemmas involving questionable purchasing practices. This study proposes a framework to examine ethicality of decision making when faced with such dilemmas and presents the results of a survey conducted to assess (...)
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  39.  88
    No tan distintos. El secularismo estatal, la politización eclesiástica y el imperativo del consenso.Macarena Marey - 2020 - Revista Argentina de Ciencia Política 1 (24):45-69.
    ¿Es el desideratum secularista de separación Iglesia-Estado capaz de enfrentar las consecuencias negativas de la revitalización política de los conservadurismos religiosos y la instrumentalización de la religiosidad popular para fines antiigualitarios? La respuesta negativa es la tesis de la que parto para analizar por qué los liberalismos secularistas y postsecularistas no pueden procesar ni en la teoría ni en la práctica la reordenación política de las iglesias cristianas conservadoras (católicas y evangélicas) en nuestra región. Esto no me conduce a abrazar (...)
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  40. Angeles Tan Alora & Josephine M. Lumitao , Beyond a Western Bioethics: Voices From the Developing World. [REVIEW]Paul Schotsmans - 2004 - Ethical Perspectives 11 (4):268-268.
     
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  41.  6
    Mechanisms of Creativity Differences Between Art and Non-Art Majors: A Voxel-Based Morphometry Study.Tan Xurui, Yu Yaxu, Li Qiangqiang, Mao Yu, Zhou Bin & Bao Xueming - 2018 - Frontiers in Psychology 9.
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  42. ¿Qué Tan Liberal Es Usted?: ¿Es Tan Liberal Como Cree?Isaac Katz - 2009 - Ediciones Coyoacán.
  43.  85
    Ideal Laws, Counterfactual Preservation, and the Analyses of Lawhood.Peter Tan - 2020 - Australasian Journal of Philosophy 98 (3):574-589.
    This paper presents a unified argument against three widely held contemporary analyses of lawhood—Humean reductionism about laws, the dispositionalist view of laws, and the view of laws as relation...
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  44. Tanʼgun Sasang Seikchuŭi.Ol Sin - 2004 - Seik Chʻulpʻansa.
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  45.  7
    Artificial Intelligence in Local Governments: Perceptions of City Managers on Prospects, Constraints and Choices.Tan Yigitcanlar, Duzgun Agdas & Kenan Degirmenci - forthcoming - AI and Society.
    Highly sophisticated capabilities of artificial intelligence have skyrocketed its popularity across many industry sectors globally. The public sector is one of these. Many cities around the world are trying to position themselves as leaders of urban innovation through the development and deployment of AI systems. Likewise, increasing numbers of local government agencies are attempting to utilise AI technologies in their operations to deliver policy and generate efficiencies in highly uncertain and complex urban environments. While the popularity of AI is on (...)
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  46. The Importance of Knowledge for Organisations.Tan Sri Dato' Seri Ahmad Sarji bin Abdul Hamid - 1998 - In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.
     
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  47.  14
    Credibilistic Loss Aversion Nash Equilibrium for Bimatrix Games with Triangular Fuzzy Payoffs.Chunsheng Cui, Zhongwei Feng & Chunqiao Tan - 2018 - Complexity 2018:1-16.
    Inspired by Shalev’s model of loss aversion, we investigate the effect of loss aversion on a bimatrix game where the payoffs in the bimatrix game are characterized by triangular fuzzy variables. First, we define three solution concepts of credibilistic loss aversion Nash equilibria, and their existence theorems are presented. Then, three sufficient and necessary conditions are given to find the credibilistic loss aversion Nash equilibria. Moreover, the relationship among the three credibilistic loss aversion Nash equilibria is discussed in detail. Finally, (...)
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  48. Duwei Tan Zhongguo = Duwei Tan Zhongguo.John Dewey & Yihong Shen - 2001
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  49.  12
    CoLR: Classification-Oriented Local Representation for Image Recognition.Tan Guo, Lei Zhang, Xiaoheng Tan, Liu Yang, Zhiwei Guo & Fupeng Wei - 2019 - Complexity 2019:1-17.
    Naïve sparse representation has stability problem due to its unsupervised nature, which is not preferred for classification tasks. For this problem, this paper presents a novel representation learning method named classification-oriented local representation for image recognition. The core idea of CoLR is to find the most relevant training classes and samples with test sample by taking the merits of class-wise sparseness weighting, sample locality, and label prior. The proposed representation strategy can not only promote a classification-oriented representation, but also boost (...)
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  50.  16
    Recent Discussions on Miracles.Tan Tai Wei - 1972 - Sophia 11 (3):21-28.
    THE ARTICLE ARGUES THAT RECENT ATTEMPTS, TO REFUTE THE NEO-HUMEAN CONTENTION 1. THAT MIRACLES CONSIDERED AS VIOLATIONS OF NATURAL LAWS ARE IN PRINCIPLE UNIDENTIFIABLE, AND 2. THAT IN ANY CASE CRITICAL HISTORY WOULD ALWAYS RULE AGAINST ACCEPTING PURPORTED EVIDENCES FOR MIRACLES, ARE UNSUCCESSFUL EVEN THOUGH SUGGESTIVE IN THE RIGHT DIRECTION. THEY EITHER EVADE THE ISSUE, OR FAIL TO FULLY COGNISE THE PURPORT OF THE CONTENTION. IT IS THEN ARGUED THAT ONCE MIRACLES ARE CONSIDERED WITHIN THEIR RELIGIOUS CONTEXT, SITUATIONS COULD BE (...)
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