Results for 'Chantal Hervieux'

477 found
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  1.  15
    Framing Social Problems in Social Entrepreneurship.Chantal Hervieux & Annika Voltan - 2018 - Journal of Business Ethics 151 (2):279-293.
    Social entrepreneurship is perceived as a legitimate and innovative solution to social problems. Yet, when one looks at the literature one finds that the social problems that the SE movement seeks to address and how these problems are identified and defined are not studied. This lack of attention to the defining of social problems in SE has implications for the domain for problems do not exist unless they are recognized and defined, and those that define problems have influence on how (...)
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  2.  11
    Examining the Win‐Win Proposition of Shared Value Across Contexts: Implications for Future Application.Annika Voltan, Chantal Hervieux & Albert Mills - 2017 - Business Ethics: A European Review 26 (4):347-368.
    This article examines the concept of creating shared value as articulated by Michael Porter and Mark Kramer, in non-Western and Western contexts. We define non-Western contexts as those in so-called “developing” countries and emerging economies, whereas Western ones pertain to dominant thinking in “developed” regions. We frame our research in postcolonial theory and offer an overview of existing critiques of CSV. We conduct a critical discourse analysis of 66 articles to identify how CSV is being cited by authors, and potential (...)
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  3. On the Political.Chantal Mouffe - 2005 - Routledge.
    Since September 11th, we frequently hear that political differences should be put aside: the real struggle is between good and evil. What does this mean for political and social life? Is there a 'Third Way' beyond left and right, and if so, should we fear or welcome it? This thought-provoking book by Chantal Mouffe, a globally recognized political author, presents a timely account of the current state of democracy, affording readers the most relevant and up-to-date information. Arguing that liberal (...)
     
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  4. On the Political.Chantal Mouffe - 2005 - Routledge.
    Since September 11, we frequently hear that the struggle is between good and evil and that politics is at an end. Should we welcome or fear a 'Third Way' beyond left and right? In this timely and thought provoking book, Chantal Mouffe argues that third way thinking ignores fundamental, conflictual aspects of human nature and that far from expanding democracy, globalization is undermining the combative and radical heart of democratic life. Going back first to Aristotle, she identifies the historical (...)
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  5.  21
    The Democratic Paradox.Chantal Mouffe - 2000 - Verso.
    The Democratic Paradox is Chantal Mouffe's most accessible and illuminating study of democracy's sharp edges, fractures, and incongruities. Orienting her discussion within the debates over modern liberal democracy, Mouffe takes aim at John Rawls, Jürgen Habermas, and the consensus building of 'third way' politics to show how their conceptions of democracy fall victim to paralyzing contradictions. Against this background, Mouffe develops a rich conception of 'agonistic pluralism' that draws on Wittgenstein, Derrida, and the provocative theses of Carl Schmitt, attempting (...)
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  6.  3
    Deconstruction and Pragmatism.Chantal Mouffe (ed.) - 1996 - Routledge.
    Deconstruction and pragmatism constitute two of the major intellectual influences on the contemporary theoretical scene; influences personified in the work of Jacques Derrida and Richard Rorty. Both Rortian pragmatism, which draws the consequences of post-war developments in Anglo-American philosophy, and Derridian deconstruction, which extends and troubles the phonomenological and Heideggerian influence on the Continental tradition, have hitherto generally been viewed as mutually exclusive philosophical language games. The purpose of this volume is to bring deconstruction and pragmatism into critical confrontation with (...)
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  7.  24
    Whither Liberalism?: An Interview with Chantal Mouffe and Ernesto Laclau.Chantal Mouffe & Ernesto Laclau - 2000 - Studies in Practical Philosophy 2 (1):31-43.
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  8. Pluralismo agonista: la teoría ante la política (entrevista con Chantal Mouffe).Antonella Attili & Chantal Mouffe - 1996 - Revista Internacional de Filosofía Política 8:139-150.
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  9.  12
    Deconstruction and Pragmatism.Chantal Mouffe (ed.) - 1996 - Routledge.
    Deconstruction and pragmatism constitute two of the major intellectual influences on the contemporary theoretical scene; influences personified in the work of Jacques Derrida and Richard Rorty. Both Rortian pragmatism, which draws the consequences of post-war developments in Anglo-American philosophy, and Derridian deconstruction, which extends and troubles the phonomenological and Heideggerian influence on the Continental tradition, have hitherto generally been viewed as mutually exclusive philosophical language games. The purpose of this volume is to bring deconstruction and pragmatism into critical confrontation with (...)
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  10.  1
    Gramsci and Marxist Theory.Chantal Mouffe (ed.) - 2015 - Routledge.
    This book familiarizes the English-speaking reader with the debate on the originality of Gramsci’s thought and its importance for the development of Marxist theory. The contributors present the principal viewpoints regarding Gramsci’s theoretical contribution to Marxism, focussing in particular on his advances in the study of the superstructures, and discussing his relation to Marx and Lenin and his influence in Eurocommunism. Different interpretations are put forward concerning the elucidation of Gramsci’s key concepts, namely: hegemony, integral state, war of position and (...)
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  11. On the Political.Chantal Mouffe - 2006 - Tijdschrift Voor Filosofie 68 (4):830-832.
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  12. Deliberative Democracy or Agonistic Pluralism?Chantal Mouffe - 1999 - Social Research: An International Quarterly 66 (3):745-758.
    One of the main reasons that liberal democratic societies are not ill-prepared to confront the present challenge presented by disaffection with democratic institutions, is that the type of political theory currently in vogue is dominated by an individualistic, universalistic, and rationalistic framework. This erases the dimension of the political and impedes envisaging in an adequate manner the nature of a pluralistic democratic public sphere. This paper examines the most recent paradigm of liberal democracy: 'deliberative democracy', in order to bring to (...)
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  13. Chantal Mouffe's Agonistic Project: Passions and Participation.Matthew Jones - 2014 - Parallax 20 (2):14-30.
    It is Chantal Mouffe’s contention that the central weakness of consensus-driven forms of liberalism, such as John Rawls’ political liberalism and Jurgen Habermas’ deliberative democracy, is that they refuse to acknowledge conflict and pluralism, especially at the level of the ontological. Their defence for doing so is that conflict and pluralism are the result of attempts to incorporate unreasonable and irrational claims into the public political sphere. In this context, unreasonable and irrational claims are those that cannot be translated (...)
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  14. The Return of the Political.Chantal Mouffe - 1993 - Science and Society 60 (1):116-119.
     
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  15. Chantal Mouffe: Hegemony, Radical Democracy, and the Political.James Martin - 2013 - Routledge.
    "Chantal Mouffe's writings have been innovatory with respect to democratic theory, Marxism and feminism. Her work derives from, and has always been engaged with, contemporary political events and intellectual debates. This sense of conflict informs both the methodological and substantive propositions she offers. Determinisms, scientific or otherwise, and ideologies, Marxist or feminist, have failed to survive her excoriating critiques. In a sense she is the original post-Marxist, rejecting economisms and class-centric analyses, and the original post-feminist, more concerned with the (...)
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  16.  23
    Priming Reveals Differential Coding of Symbolic and Non-Symbolic Quantities.Chantal Roggeman, Tom Verguts & Wim Fias - 2007 - Cognition 105 (2):380-394.
  17.  24
    Dimensions of Radical Democracy: Pluralism, Citizenship, Community.Chantal Mouffe - 1992 - Verso.
    The themes of citizenship and community are today at the center of a fierce debate as both left and right try to mobilize them for their cause. For the left such notions are crucial in all the current attempts to redefine political struggle through extending and deepening democracy. But, argue the contributors to this volume, these concepts need to be made compatible with the pluralism that marks modern democracy. Rather than reject the liberal tradition, they argue, the aim should be (...)
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  18.  86
    Educating Political Adversaries: Chantal Mouffe and Radical Democratic Citizenship Education.Claudia W. Ruitenberg - 2009 - Studies in Philosophy and Education 28 (3):269-281.
    Many scholars in the area of citizenship education take deliberative approaches to democracy, especially as put forward by John Rawls, as their point of departure. From there, they explore how students’ capacity for political and/or moral reasoning can be fostered. Recent work by political theorist Chantal Mouffe, however, questions some of the central tenets of deliberative conceptions of democracy. In the paper I first explain the central differences between Mouffe’s and Rawls’s conceptions of democracy and politics. To this end (...)
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  19.  6
    Mouffe, Chantal. Agonística. Pensar El Mundo Políticamente. Buenos Aires: Fondo de Cultura Económica, 2014. 146 Pp. [REVIEW]Joel Rojas Huaynates - 2018 - Ideas Y Valores 67 (166):210-214.
    ABSTRACT The focus of this essay is Kant's argument in the Groundwork for the Metaphysics of Morals III that regarding oneself as rational implies regarding oneself as free. After setting out an interpretation of how the argument is meant to go, I argue that Kant fails to show that regarding oneself as free is incompatible with accepting universal causal determinism. However, I suggest that the argument succeeds in showing that regarding oneself as rational is inconsistent with accepting universal causal determinism (...)
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  20.  8
    Icarus Fallen: The Search for Meaning in an Uncertain World.Chantal Delsol - 2003 - Isi Books.
    It would be difficult to find a more perceptive description of Western man and the world he now inhabits than that provided by Chantal Delsol in Icarus Fallen: The Search for Meaning in an Uncertain World . With style and lucidity, Delsol likens contemporary Western man to the mythical figure Icarus, fallen back to earth after trying to reach the sun, alive but badly shaken and confused. During the twentieth century, Delsol argues, man flew too closely to the sun (...)
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  21.  5
    The Unlearned Lessons of the Twentieth Century: An Essay on Late Modernity.Chantal Delsol - 2006 - Isi Books.
    In The Unlearned Lessons of the Twentieth Century , the sequel to Icarus Fallen, published by ISI Books in 2003, Chantal Delsol maintains that the age in which we live—late modernity—calls into question most of the truths and beliefs bequeathed to us from the past. Yet it clings to a central belief in the dignity of the human person, the cornerstone of the doctrine of universal human rights to which even secular Westerners still cling. At the same time, the (...)
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  22. Affects, Actions and Passions in Spinoza: The Unity of Body and Mind.Chantal Jaquet & Tatiana Reznichenko - 2018 - Edinburgh University Press.
    Revisiting the generally accepted notion of psycho-physical parallelism in Spinoza, Chantal Jaquet offers a new analysis of the relation between body and mind. Looking at a range of Spinoza's texts, and using an original methodology, she analyses their unity in action through affects, actions and passions.
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  23. Chantal Mouffe: Pedagogy for Democratic Citizenship.M. Nadesan & C. J. Elenes - 1998 - In Michael Peters (ed.), Naming the Multiple: Poststructuralism and Education. Bergin & Garvey. pp. 245--264.
     
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  24.  73
    Deconstruction and Pragmatism.Simon Critchley & Chantal Mouffe (eds.) - 1996 - Routledge.
    Deconstruction and pragmatism constitute two of the major intellectual influences on the contemporary theoretical scene--influences personified in the work of Jacques Derrida and Richard Rorty. The purpose of this volume is to bring deconstruction and pragmatism into critical confrontation with one another through staging a debate between Derrida and Rorty, itself based on discussions that took place at the College International de Philosophie in Paris in 1993.
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  25. The Challenge of Carl Schmitt.Chantal Mouffe - 2003 - Tijdschrift Voor Filosofie 65 (1):158-159.
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  26. [Book Review] the Return of the Political. [REVIEW]Mouffe Chantal - 1996 - Science and Society 60 (1):116-119.
  27. Reading 'On Certainty' Through the Lens of Cavell: Scepticism, Dogmatism and the 'Groundlessness of Our Believing'.Chantal Bax - 2013 - International Journal of Philosophical Studies 21 (4):515 - 533.
    While Cavell is well known for his reinterpretation of the later Wittgenstein, he has never really engaged himself with post-Investigations writings like On Certainty. This collection may, however, seem to undermine the profoundly anti-dogmatic reading of Wittgenstein that Cavell has developed. In addition to apparently arguing against what Cavell calls ‘the truth of skepticism’ – a phrase contested by other Wittgensteinians – On Certainty may seem to justify the rejection of whoever dares to question one’s basic presuppositions. According to On (...)
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  28.  97
    Chantal Bax , Subjectivity After Wittgenstein: The Post-Cartesian Subject and the 'Death of Man' . Reviewed By.Laxminarayan Lenka - 2012 - Philosophy in Review 32 (5):348-350.
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  29.  27
    Personne Et Sujet Selon Husserl. [REVIEW]Chantal Beauvais - 1999 - Dialogue 38 (1):192-193.
    Comptant parmi les derniers-nés de la prestigieuse collection Épiméthée, ce livre constitue l'explicitation progressive d'une tension brûlante caractérisant de part en part le projet phénoménologique husserlien: l'irréductibilité du cercle téléologique constitué par la double ambition d'atteindre à l'originarité du moi sans pour autant le délester de son étoffe concrète. À ce titre, cette étude de Housset s'inscrit tout à fait dans la tendance actuelle des recherches phénoménologiques visant à nuancer l'interprétation strictement transcendantale du projet husserlien en accentuant les hésitations constantes, (...)
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  30.  24
    Sang-statut, sang-loi : le sang sans sexe.Chantal Nadeau - 2005 - Multitudes 1 (1):175-186.
    In this reflection on the debates that surrounded gay marriage in Europe and North-America , Chantal Nadeau wonders what are the costs and benefits for the queer and the Nation-State when blood-as-sex is traded for blood-as-status, within a legal apparatus that is pro-family and pro-nation, working as a vector of social cohesiveness. Queer sexuality is no longer imagined as an aberration or as a misalliance, but rather as a machine of inclusion and erosion of difference, producing a new emblematic (...)
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  31. The Limits of John Rawls’s Pluralism.Chantal Mouffe - 2005 - Politics, Philosophy and Economics 4 (2):221-231.
    This article brings to the fore the shortcomings of the type of pluralism advocated by John Rawls both in Political Liberalism and in The Law of Peoples. It is argued that by postulating that the discrimination between what is and what is not legitimate is dictated by rationality and morality, Rawls’s approach forecloses recognition of the properly political moment. Exclusions are presented as being justified by reason and the antagonistic dimension of politics is not acknowledged. This article also takes issue (...)
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  32.  17
    Chantal SAVREUX, Clémentine Limperani. Une Correspondance Familiale Corse au XIXe Siècle, Postface de D. Fabre, Toulouse, Maxence Fabiani, 1999, 221 P. [REVIEW]Agnès Fine - 2000 - Clio 11:15-15.
    Chantal Savreux a retrouvé dans des archives familiales du village de Penta, en Corse du Nord, une correspondance écrite par une jeune femme, Clémentine, née de Pomeroy, de Juin 1837 à octobre 1838. Elle est mariée depuis quelques jours avec Joseph Limperani, homme politique et notable d'une grande famille corse, lorsqu'elle commence à écrire à sa famille dont elle est pour la première fois séparée. De Bastia ou de Penta où elle réside, elle adresse des lettres quasi quotidiennes à (...)
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  33.  11
    Ethical Competence.Kathleen Lechasseur, Chantal Caux, Stéphanie Dollé & Alain Legault - forthcoming - Nursing Ethics:096973301666777.
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  34. Which World Order: Cosmopolitan or Multipolar?Chantal Mouffe - 2008 - Ethical Perspectives 15 (4):453-467.
    Chantal Mouffe, in her contribution “Which world order: Cosmopolitan or multipolar?”, argues that the universality of democracy and human rights, as we understand them, is all too often taken for granted. Western politicians and political thinkers alike see it as an all-or-nothing matter: democracy and human rights are to be literally adopted, in the very same way as they are known in Western Europe or North America. All deviations from this model are by definition morally suspect. They thereby overlook (...)
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  35.  47
    The Microeconomic Interpretation of Games.Chantale LaCasse & Don Ross - 1994 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1994:379 - 387.
    This paper is part of a larger project defending of the foundations of microeconomics against recent criticisms by philosophers. Here, we undermine one source of these criticisms, arising from philosophers' disappointment with the performance of microeconomic tools, in particular game theory, when these are applied to normative decision theory. Hollis and Sugden have recently articulated such disappointment in a sophisticated way, and have argued on the basis of it that the economic conception of rationality is inadequate. We argue, however, that (...)
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  36.  12
    Les Expressions de Puissance D’Agir Chez Spinoza.Chantal Jaquet - 2005 - Publications de la Sorbonne.
    Le système spinoziste comprend une infinité d'expressions de la Nature et offre aux modes finis que nous sommes la possibilité d'appréhender la puissance d'agir sous un angle physique, mental, ou encore psychophysique, selon qu'elle est ...
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  37. Continental Perspectives on Community: Human Coexistence From Unity to Plurality.Chantal Bax & Gert-Jan Van Der Heiden - 2019 - Routledge.
    This volume explores the issues at the center of many historical and contemporary reflections on community and sociality in Continental philosophy. The essays reflect on the thought of Nietzsche, Heidegger, Levinas, Arendt, Derrida, Badiou, Fanon, Baldwin, Nancy, Agamben and Laruelle. Continental Perspectives on Community brings the different approaches of these thinkers into conversation with each other. It discusses the possibility of how the concept of community can extend beyond the one and beyond any sense of unity and totality. Additionally, the (...)
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  38.  14
    Neuroprotective Effects of Yoga Practice: Age-, Experience-, and Frequency-Dependent Plasticity.Chantal Villemure, Marta ÄŒeko, Valerie A. Cotton & M. Catherine Bushnell - 2015 - Frontiers in Human Neuroscience 9.
  39.  9
    Synthetic Grammar Learning: Implicit Rule Abstraction or Explicit Fragmentary Knowledge?Pierre Perruchet & Chantal Pacteau - 1990 - Journal of Experimental Psychology: General 119 (3):264-275.
  40.  17
    Controverses et acceptabilité sociale des projets de développement économique : former les futurs décideurs à la décision collective.Chantale Mailhot - 2016 - Éthique Publique 18 (1).
    Entretien réalisé par Chantale Mailhot avec Madeleine Akrich, ingénieure et sociologue, créatrice du cours « Controverses environnementales », et avec Liliana Doganova, chargée de recherche, cofondatrice – avec Brice Laurent, également chargé de recherche et ingénieur au corps des mines – de l’option « Affaires publiques et Innovation » à l’École des Mines de Paris.
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  41. Experiencia Estética y Experiencia Mística. Su Relación En la Escuela de Cachemira.Chantal Maillard - 2016 - Contrastes: Revista Internacional de Filosofía 2.
    RESUMENLa estética y la mística con dos modalidades de la experiencia que parecen coincidir en el proceso de unificación que pretenden lograr. No obstante, sus caminos son divergentes: en la experiencia mística el acuerdo con lo otro se establece a partir de la disolución de las diferencias, mientras que la experiencia estética procede con las diferencias, procura integrarlas diseñando un orden. Desde los parámetros de la estética india, dos autores pertenecientes a la escuela de Cachemira dan cuenta, respectivamente, de la (...)
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  42.  29
    Beyond the Moral Portrayal of Social Entrepreneurs: An Empirical Approach to Who They Are and What Drives Them.Sophie Bacq, Chantal Hartog & Brigitte Hoogendoorn - 2016 - Journal of Business Ethics 133 (4):703-718.
    This paper questions the taken-for-granted moral portrayal depicted in the extant literature and popular media of the devoted social entrepreneurial hero with a priori good ethical and moral credentials. We confront this somewhat ‘idealistic’ and biased portrayal with insights from unique large-scale data from the Global Entrepreneurship Monitor 2009 survey on social entrepreneurship covering Belgium and The Netherlands. Binary and multinomial logistic regressions indicate that the intention and dominance of perceived social value creation over economic value creation is indeed what (...)
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  43. Transgender Experience: Place, Ethnicity, and Visibility.Chantal Zabus & David Coad - 2014
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  44.  65
    Politics, Democratic Action, and Solidarity.Chantal Mouffe - 1995 - Inquiry: An Interdisciplinary Journal of Philosophy 38 (1-2):99 – 108.
    I agree with the critique of rationalism proposed by Spinosa, Flores, and Dreyfus in ?Disclosing New Worlds?. Today the defence of democracy requires us to understand that allegiance to democratic institutions can only rest on identification with the practices, the language?games, and the discourses which are constitutive of the democratic ?form of life?, and that it is not a question of providing them with a rational justification. My comments are developed in two directions. First, as a development of their thesis (...)
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  45. Rawls: Political Philosophy Without Politics.Chantal Mouffe - 1987 - Philosophy and Social Criticism 13 (2):105-123.
  46.  26
    Chantal BERTRAND-JENNINGS, Un Autre mal du siècle. Le romantisme des romancières 1800-1846, Toulouse, Presses Universitaires du Mirail, 2005, 166 pages. [REVIEW]Deborah Gutermann - 2006 - Clio 24:322-348.
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  47.  54
    Subjectivity After Wittgenstein. The Post-Cartesian Subject and the 'Death of Man'.Chantal Bax - 2011 - Continuum.
    Although Wittgenstein is often held co-responsible for the so-called death of man as it was pronounced in the course of the previous century, no detailed description of his alternative to the traditional or Cartesian account of human being has so far been available. By consulting several parts of Wittgenstein's later oeuvre, Subjectivity after Wittgenstein aims to fill this gap. However, it also contributes to the debate about the Cartesian subject and its demise by discussing the criticism that the rethinking of (...)
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  48. Chantal Mouffe Vs. Carl Schmitt: The Political, Democracy.Jan Smoleński - 2012 - Hybris. Internetowy Magazyn Filozoficzny 16.
  49.  22
    Traditions judéennes anciennes et catégories modernes : quand la recherche se moque de la réalité antique.Marie Chantal - 2014 - Laval Théologique et Philosophique 70 (3):449-458.
    Marie Chantal | : Cet article fait le point sur les travaux récents abordant le problème de l’utilisation des catégories modernes dans l’étude des traditions judéennes de l’Antiquité. La dernière décennie a en effet été marquée par la publication d’une série de recherches abordant d’abord le problème du concept moderne de « judaïsme » pour décrire une réalité antique portée par le grec Ioudaismos et se questionnant ensuite sur la façon juste de traduire Ioudaios pour respecter l’ethnicité du peuple (...)
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  50.  33
    Le politique et la dynamique des passions.Chantal Mouffe - 2004 - Rue Descartes 45 (3):179.
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