Search results for 'Chao-Tung Wen' (try it on Scholar)

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  1.  35
    Yu-Shan Chen, Shyh-Bao Lai & Chao-Tung Wen (2006). The Influence of Green Innovation Performance on Corporate Advantage in Taiwan. Journal of Business Ethics 67 (4):331-339.
    The purpose of this study was to explore whether the performance of the green innovation brought positive effect to the competitive advantage. This study found that the performances of the green product innovation and green process innovation were positively correlated to the corporate competitive advantage. Therefore, the result meant that the investment in the green product innovation and green process innovation was helpful to the businesses. This study argued that the businesses should cognize the correct value and positioning of the (...)
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  2.  2
    Hsiao‐Lin Hwa, Wen‐Hong Kuo, Li‐Yun Chang, Ming‐Yang Wang, Tao‐Hsin Tung, King‐Jen Chang & Fon‐Jou Hsieh (2008). Prediction of Breast Cancer and Lymph Node Metastatic Status with Tumour Markers Using Logistic Regression Models. Journal of Evaluation in Clinical Practice 14 (2):275-280.
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  3.  1
    Wen‐Chou Lin, Amy Ming‐Fang Yen, Chi‐Ming Chang, Chih‐Hsung Chao & Tony Hsiu‐Hsi Chen (2009). Computer‐Aided System for Health Economic Evaluation. Journal of Evaluation in Clinical Practice 15 (5):797-803.
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  4.  8
    Xing Wen (2013). Did King Wen of Zhou Develop the Zhouyi? Contemporary Chinese Thought 44 (3):60-85.
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  5. Alvin P. Cohen, Yuen Ren Chao & Anwar S. Dil (1977). Aspects of Chinese Sociolinguistics: Essays by Yuen Ren Chao. Journal of the American Oriental Society 97 (3):410.
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  6. Donald E. Gjertson, Li-li Ch'en & Master Tung (1979). Master Tung's Western Chamber Romance : A Chinese Chantefable. Journal of the American Oriental Society 99 (1):128.
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  7. Tung-mei Fang, Kuo-pao Chiang & Ya-Chou Chou (1992). Sheng Ming Li Hsiang Yü Wen Hua Lei Hsing Fang Tung-Mei Hsin Ju Hsüeh Lun Chu Chi Yao. Monograph Collection (Matt - Pseudo).
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  8.  1
    Hans-Ernst Schiller (2015). »Wen das Los trifft, der ist schuldig.«: Fairness und Selbstverantwor tung in der Markt-Moral. In Andreas Hetzel & Gerhard Gamm (eds.), Ethik - Wozu Und Wie Weiter? Transcript Verlag 41-60.
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  9. Hua Ai (2008). Zhongguo Jin Shi Wen Hua Si Chao =. Anhui da Xue Chu Ban She.
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  10. Zhan'guo Chen (2004). Chao Yue Sheng Si: Zhongguo Chuan Tong Wen Hua Zhong de Sheng Si Zhi Hui = Chaoyue Shengsi. Henan da Xue Chu Ban She.
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  11. Huaiqing Duan & Yijie Tang (eds.) (2009). Xin Ren Wen Zhu Yi Si Chao: Baibide Zai Zhongguo. Jiangxi Gao Xiao Chu Ban She.
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  12. Libiao Hou (2011). Fa Chao Chu Yong: Xiamen da Xue Zao Qi Fa Xue Lun Wen Xuan (1926-1953). Xiamen da Xue Chu Ban She.
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  13. Yingquan Huang (2004). Wei Jin Xuan Xue Yu Liu Chao Wen Lun. Shou du Shi Fa da Xue Chu Ban She.
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  14. Guantao Jin (2011). Zhongguo Xian Dai Si Xiang de Qi Yuan: Chao Wen Ding Jie Gou Yu Zhongguo Zheng Zhi Wen Hua de Yan Bian. Fa L.U Chu Ban She.
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  15. Yungao Pan (2008). Cong Wang Yangming Dao Cao Xueqin: Yangming Xin Xue Yu Ming Qing Wen Yi Si Chao. Hunan Jiao Yu Chu Ban She.
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  16. Yasheng Shen (2010). Ren Xue Si Chao Qian Yan Wen Ti Tan Jiu =. She Hui Ke Xue Wen Xian Chu Ban She.
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  17. Boqi Wang (2005). Jin Dai Fa Lü Si Chao Yu Zhongguo Gu You Wen Hua. Qing Hua da Xue Chu Ban She.
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  18. Fengming Wang & Yunzhong Jiang (eds.) (2010). Shi Dai Bian Qian Yu Si Chao Ji Dang: Gai Ge Kai Fang Xin Shi Qi Zhong da Li Lun He Xian Shi Wen Ti Yan Jiu Wen Ji. Qing Hua Ta Xue Chu Ban She.
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  19. Zengmin Xia (2009). Ru Xue Chuan Bo Yu Han Jin Nan Chao Wen Hua Bian Qian. Hua Zhong Ke Ji da Xue Chu Ban She.
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  20. Hua Xu (2008). Dao Jia Si Chao Yu Wan Zhou Qin Han Wen Xue Xing Tai. Hua Zhong Shi Fan da Xue Chu Ban She.
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  21. Zuhua Yu & Huifeng Zhao (eds.) (2005). Zhongguo Jin Dai She Hui Wen Hua Si Chao Yan Jiu Tong Lan. Shandong da Xue Chu Ban She.
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  22. Zhaoshi Zeng (2009). Zhongguo Xian Dai Wen Hua Shi Ye Zhong de Luo Ji Si Chao. Ke Xue Chu Ban She.
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  23. Yisheng Zhang (2004). Bi Jiao Yu Chao Yue: Shi Ji Zhi Jiao Zhong Xi Wen Lun Zhi Bi Jiao Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.
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  24. Tung-mei Fang & Tung hai ta hsüeh (1984). Chung-Kuo Jen Ti Hsin Ling Chung-Kuo Che Hsüeh Yü Wen Hua Yao I. Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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  25. Yousen He (2009). He Yousen Xian Sheng Xue Shu Lun Wen Ji. Guo Li Tai Wan da Xue Chu Ban Zhong Xin.
    Shang ce. Ru xue yu si xiang -- xia ce. Qing dai xue shu si chao.
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  26. Wen Liu (2006). Kong Xiang She Hui Zhu Yi Fa Xue Si Chao =. Fa Lü Chu Ban She.
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  27. Thomas A. Metzger, Tung-lan Huang, Hua Kao, Tzu-K. O. Mo & Shih-an Yen (1995). Pai T o K Un Ching Hsin Ju Hsüeh Yü Chung-Kuo Cheng Chih Wen Hua Ti Yen Chin.
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  28.  34
    Alain Verbeke & Vincent Tung (2013). The Future of Stakeholder Management Theory: A Temporal Perspective. [REVIEW] Journal of Business Ethics 112 (3):529-543.
    We propose adding a temporal dimension to stakeholder management theory, and assess the implications thereof for firm-level competitive advantage. We argue that a firm’s competitive advantage fundamentally depends on its capacity for stakeholder management related, transformational adaptation over time. Our new temporal stakeholder management approach builds upon insights from both the resource-based view (RBV) in strategic management and institutional theory. Stakeholder agendas and their relative salience to the firm evolve over time, a phenomenon well understood in the literature, and requiring (...)
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  29.  31
    Hsing-Chau Tseng, Chi-Hsiang Duan, Hui-Lien Tung & Hsiang-Jui Kung (2010). Modern Business Ethics Research: Concepts, Theories, and Relationships. Journal of Business Ethics 91 (4):587 - 597.
    The main purpose of this study is to explore and map the intellectual structure of business ethics studies during 1997–2006 by analyzing 85,000 cited references of 3,059 articles from three business ethics related journals in SSCI and SCI databases. In this article, co-citation analysis and social network analysis techniques are used to research intellectual structure of the business ethics literature. We are able to identify the important publications and the influential scholars as well as the correlations among these publications by (...)
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  30.  74
    Shuangge Wen (2009). Institutional Investor Activism on Socially Responsible Investment: Effects and Expectations. Business Ethics 18 (3):308-333.
    Concentrated attention on institutional investors' activism has been perceived in the last few decades and further intensified in the post-Enron era. A new area of particular significance that has emerged is institutional investors' growing awareness and practice of socially responsible investment (SRI). This article starts by reviewing the importance of institutional investor activism and the historical implication of SRI. Significantly, various elements that give rise to the growth of SRI in the modern business world are considered in detail. It is (...)
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  31.  35
    Hsiang-Ke Chao, Szu-Ting Chen & Roberta L. Millstein (2013). Mechanism and Causality in Biology and Economics. Springer.
    This volume addresses fundamental issues in the philosophy of science in the context of two most intriguing fields: biology and economics. Written by authorities and experts in the philosophy of biology and economics, Mechanism and Causality in Biology and Economics provides a structured study of the concepts of mechanism and causality in these disciplines and draws careful juxtapositions between philosophical apparatus and scientific practice. By exploring the issues that are most salient to the contemporary philosophies of biology and economics and (...)
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  32.  22
    S. T. Jakubowski, P. Chao, S. K. Huh & S. Maheshwari (2002). A Cross-Country Comparison of the Codes of Professional Conduct of Certified/Chartered Accountants. Journal of Business Ethics 35 (2):111 - 129.
    This research examines the extent to which similarities and differences exist in the codes of professional conduct of certified (chartered) accountants across the following countries: the United States, Taiwan, South Korea, Malaysia, Ontario (Canada), Australia, India, and Hong Kong. These eight countries exemplify some of the diversity in economic, political, legal, and cultural environments in which public accountants practice. The professional codes of ethics establish the ethical boundary parameters within which professional accountants must operate and they are a function of (...)
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  33. Hsiang‐Ke Chao (2007). A Structure of the Consumption Function. Journal of Economic Methodology 14 (2):227-248.
    It is claimed in the structural realism in philosophy of science that scientists aim to preserve the true structure, represented by the equations in their models. We reinterpret structural realism as a doctrine involving representation. Proving the existence of a representation theorem secures the problem of lacking independent criteria for identification between structure and non?structure. This paper argues that a similar realist view of structure can be found in the theory of consumption in which the Fisherian framework of intertemporal choices (...)
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  34.  16
    Ruth K. Chao (1995). Chinese and European American Cultural Models of the Self Reflected in Mothers' Childrearing Beliefs. Ethos: Journal of the Society for Psychological Anthropology 23 (3):328-354.
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  35.  15
    Wen Wen, Toru Ishikawa & Takao Sato (2013). Individual Differences in the Encoding Processes of Egocentric and Allocentric Survey Knowledge. Cognitive Science 37 (1):176-192.
    This study examined how different components of working memory are involved in the acquisition of egocentric and allocentric survey knowledge by people with a good and poor sense of direction (SOD). We employed a dual-task method and asked participants to learn routes from videos with verbal, visual, and spatial interference tasks and without any interference. Results showed that people with a good SOD encoded and integrated knowledge about landmarks and routes into egocentric survey knowledge in verbal and spatial working memory, (...)
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  36. Tang Yijie, Brian Bruya & Hai-ming Wen (2003). Emotion in Pre-Qin Ruist Moral Theory: An Explanation of "Dao Begins in Qing". Philosophy East and West 53 (2):271-281.
    There is a view that Ruists never put much emphasis on qing and even saw it in a negative light. This is perhaps a misunderstanding, especially in regard to pre-Qin Ruism. In the Guodian Xing zi ming chu, the passage "dao begins in qing" (dao shi yu qing) plays an important role in our understanding of the pre-Qin notion of qing. This article concentrates on the "theory of qing" in both pre-Qin Ruism and Daoism and attempts a philosophical interpretation of (...)
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  37.  16
    Hsiang‐Ke Chao (2005). A Misconception of the Semantic Conception of Econometrics? Journal of Economic Methodology 12 (1):125-135.
    Davis argues that Suppe's semantic conception provides a better understanding of the problem of theory?data confrontations. Applying his semantic methodology to the LSE (London School of Economics) approach of econometrics, he concludes that the LSE approach fails to address the issue of bridging the theory?data gap. This paper suggests two other versions of the semantic view of theories in the philosophy of science, due to Suppes and van Fraassen, and argues that the LSE approach can be construed under these two (...)
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  38.  11
    E. -C. Li & C. -F. Wen (2010). Should the Confucian Family-Determination Model Be Rejected? A Case Study. Journal of Medicine and Philosophy 35 (5):587-599.
    This essay explores a tragic event that happened in China, which garnered much attention, the Li case: a young woman who was nine months pregnant and her baby died as a result of the failure to receive a medically necessary c-section due to the hospital having failed to secure her family's consent for the c-section. Differing from some critiques, this essay argues that the Li case should not be used to blame the Confucian family-determination model that has been applied in (...)
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  39.  20
    Roger Chao (2011). Liberalism: A Tyrannical Paradox? Telos: Critical Theory of the Contemporary 2011 (154):181-183.
    ExcerptAt first glance, the title of Kalb's new book The Tyranny of Liberalism seems to be an oxymoron. How can a theory of liberalism result in something illiberal? Liberalism is designed to give people freedom, so how can it be tyrannical? This is what Kalb attempts to show: the paradoxical nature of liberalism, and how it is self-defeating. To Kalb there are two main problems with contemporary liberalism: first, liberalism is tyrannical, insofar as it does not allow for any dissension (...)
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  40.  28
    Roger Chao (2012). Negative Average Preference Utilitarianism. Journal of Philosophy of Life 2 (1):55-66.
    For many philosophers working in the area of Population Ethics, it seems that either they have to confront the Repugnant Conclusion , or they have to confront the Non-Identity Problem . To them it seems there is no escape, they either have to face one problem or the other. However, there is a way around this, allowing us to escape the Repugnant Conclusion, by using what I will call Negative Average Preference Utilitarianism – which though similar to anti-frustrationism, has some (...)
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  41.  54
    Wu Zhong Chao (1997). The Beauty of General Relativity. Foundations of Science 2 (1):61-64.
    The author proposes to add another dichotomy to the list of essential tensions proposed by Professor Duda, namely beauty and ugliness. Physicists believe that only beautiful theories describe the world correctly, and that General Relativity is one of the most beautiful physical theories. The author explains why physicists regard this theory as beautiful.
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  42.  32
    Y. M. Galperin & K. A. Chao (2000). Giant Nonlinear Absorption by an Ensemble of Metallic Grains. Foundations of Physics 30 (12):2135-2150.
    We have investigated the nonlinear low-frequency microwave absorption of an ensemble of small metallic grains. Earlier Zhou et al. [Phys. Rev. Lett. 77, 1958 (1996)] have proved that linear absorption by such a system is due to a mesoscopic relaxation mechanism for which important contribution is from the grains with small level spacings between the ground state and the first excited state. Here we have shown further that such grains are anomalously sensitive to the field amplitude and the distribution of (...)
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  43.  6
    Haiming Wen (2004). From Substance Language to Vocabularies of Process and Change: Translations of Key Philosophical Terms in the Zhongyong. Dao: A Journal of Comparative Philosophy 3 (2):217-233.
  44.  6
    Tzu-Hsiang Yu & Wei-Chun Wen (2004). Monologic and Dialogic Styles of Argumentation: A Bakhtinian Analysis of Academic Debates Between Mainland China and Taiwan. Argumentation 18 (3):369-379.
    This study applies the concept of reported speech advanced by the renowned Russian literary scholar Mikhail Bakhtin to compare the argumentative styles of Mainland China and Taiwan. These societies in question are considered by many scholars as sharing the same argumentative style. The study reports that the Mainland debaters more frequently than the Taiwanese debaters maintained the authenticity of the quotations cited from ancient Confucian sources, whereas Taiwanese debaters paraphrased more frequently. On the other hand, this difference cannot be found (...)
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  45. Xing Wen (2005). The Origins of Zhouyi (Book of Changes) Studies: A Perspective on Allogram Order. Contemporary Chinese Thought 36 (4):36-57.
     
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  46.  27
    Xuefeng Wen & Shier Ju (2013). Semantic Games with Chance Moves Revisited: From IF Logic to Partial Logic. Synthese 190 (9):1605-1620.
    We associate the semantic game with chance moves conceived by Blinov with Blamey’s partial logic. We give some equivalent alternatives to the semantic game, some of which are with a third player, borrowing the idea of introducing the pseudo-player called Nature in game theory. We observe that IF propositional logic proposed by Sandu and Pietarinen can be equivalently translated to partial logic, which implies that imperfect information may not be necessary for IF propositional logic. We also indicate that some independent (...)
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  47.  11
    Hsing-Chau Tseng, Chi-Hsiang Duan, Hui-Lien Tung & Hsiang-Jui Kung (2010). Retracted Article: Modern Business Ethics Research: Concepts, Theories, and Relationships. [REVIEW] Journal of Business Ethics 91 (4):587-597.
    The main purpose of this study is to explore and map the intellectual structure of business ethics studies during 1997–2006 by analyzing 85,000 cited references of 3,059 articles from three business ethics related journals in SSCI and SCI databases. In this article, co-citation analysis and social network analysis techniques are used to research intellectual structure of the business ethics literature. We are able to identify the important publications and the influential scholars as well as the correlations among these publications by (...)
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  48.  19
    Yuen Ren Chao (1955). Notes on Chinese Grammar and Logic. Philosophy East and West 5 (1):31-41.
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  49.  24
    Haiming Wen (2011). He, Guanghu 何光滬, All Rivers Return to the Ocean: Toward a Global Religious Philosophy 百川歸海: 走向全球宗教哲學. Dao: A Journal of Comparative Philosophy 10 (1):103-106.
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  50.  21
    Haiming Wen (2011). Continuity of Heart-Mind and Things-Events: A Systematic Reconstruction of Neo-Confucian Epistemology. Asian Philosophy 21 (3):269 - 290.
    Many scholars argue that there is no epistemology in Chinese philosophy, or that an epistemological sensibility was not fully developed in Chinese thinking. This leads western audiences to mistakenly think that Chinese philosophy is not properly ?philosophical?. This paper argues that there is a great deal of discourse about understanding the world as a whole in ancient Chinese philosophy. Taking Song-ming Neo-Confucianism as an example, the author shows that most researchers do not uncover its philosophical advancement as it developed throughout (...)
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