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  1.  15
    Pragmatism and Feminism: Reweaving the Social Fabric.Charlene Haddock Seigfried - 1996 - University of Chicago Press.
    Though many pioneering feminists were deeply influenced by American pragmatism, their contemporary followers have generally ignored that tradition because of its marginalization by a philosophical mainstream intent on neutral analyses devoid of subjectivity. In this revealing work, Charlene Haddock Seigfried effectively reunites two major social and philosophical movements, arguing that pragmatism, because of its focus on the emancipatory potential of everyday experiences, offers feminism its most viable and powerful philosophical foundation. With careful attention to their interwoven histories and contemporary concerns, (...)
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  2. Shedding Skins.Charlene Haddock Seigfried - 2002 - Hypatia 17 (4):173-186.
    : I argue that the experimental method, like the corporeality of the body and the permeability of skins, links John Dewey and Friedrich Nietzsche. I raise questions about referring to bodies rather than body-minds, emphasizing hypothetical construction and the body rather than mutual responsiveness and situatedness, and whether Nietzsche's elitism is comparable to Dewey's democratic ideal of inclusiveness. With Naomi Zack, I argue for substituting ethnicity for race, and also develop Jane Addams as a model for recognizing and dismantling privilege.
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  3. Can a "Man-Hating" Feminist Also Be a Pragmatist?: On Charlotte Perkins Gilman.Charlene Haddock Seigfried - 2001 - Journal of Speculative Philosophy 15 (2):74-85.
  4.  5
    William James's Radical Reconstruction of Philosophy.Charlene Haddock Seigfried - 1990 - State University of New York Press.
    This work is organized into five sections on overcoming nihilism and skepticism, interpretive structures of human experience, hermeneutic methods, knowledge and truth, and overcoming the tradition. Annotation copyrighted by Book News, Inc.
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  5.  22
    Where Are All the Pragmatist Feminists?Charlene Haddock Seigfried - 1991 - Hypatia 6 (2):1 - 20.
    Unlike our counterparts in Europe who have rewritten their specific cultural philosophical heritage, American feminists have not yet critically reappropriated our own philosophical tradition of classical American pragmatism. The neglect is especially puzzling, given that both feminism and pragmatism explicitly acknowledge the material or cultural specificity of supposedly abstract theorizing. In this article I suggest some reasons for the neglect, call for the rediscovery of women pragmatists, reflect on a feminine side of pragmatism, and point out some common features. The (...)
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  6.  16
    Founders Lecture: The Role of Place in Jane Addams and Margaret Preston.Charlene Haddock Seigfried - 2013 - The Pluralist 8 (3):1-16.
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  7. 1. Front Matter Front Matter (Pp. I-Iii).Charlene Haddock Seigfried, Marilyn Fischer, V. Denise James, David Graham Henderson, Robert W. King, Joshua August Skorburg, Saskia Sassen, Sharon M. Meagher, Larry A. Hickman & Eduardo Mendieta - 2013 - The Pluralist 8 (3).
     
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  8. Feminist Interpretations of John Dewey.Charlene Haddock Seigfried (ed.) - 2001 - Pennsylvania State University Press.
    This is the first collection of essays to evaluate John Dewey's pragmatist philosophy from a feminist perspective. The variety of feminist interpretations offered here ranges from Jane Addams's praise for his collegial efforts to resolve the problems of the inner city to contemporary comparisons of his approach with Addams's own critique of capitalism as patriarchal. In between are essays assessing Dewey's contributions to feminist theory and practice both in his lifetime and in regard to contemporary feminist approaches to education, subjectivity, (...)
     
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  9.  18
    Has Passion a Place in Philosophy?Charlene Haddock Seigfried - 2003 - Journal of Philosophical Research 28 (Supplement):35-54.
    Since I think that an inability to recognize and respect the dignity of human beings because of perceived differences is at the center of the most intense disputes that we face in the twenty-first century, we have a particularly pressing duty as philosophers to develop and demonstrate principled beliefs that at the same time value beliefs contrary to one’s own. One of the most troubling developments in the discipline of philosophy over the course of the twentieth century, therefore, was its (...)
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  10. Gender-Specific Values.Charlene Haddock Seigfried - 1984 - Philosophical Forum 15 (4):425.
     
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  11.  6
    Shedding Skins.Charlene Haddock Seigfried - 2002 - Hypatia 17 (4):173-186.
    I argue that the experimental method, like the corporeality of the body and the permeability of skins, links John Dewey and Friedrich Nietzsche. I raise questions about referring to bodies rather than body-minds, emphasizing hypothetical construction and the body rather than mutual responsiveness and situatedness, and whether Nietzsche's elitism is comparable to Dewey's democratic ideal of inclusiveness. With Naomi Zack, I argue for substituting ethnicity for race, and also develop Jane Addams as a model for recognizing and dismantling privilege.
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  12.  41
    Socializing Democracy: Jane Addams and John Dewey.Charlene Haddock Seigfried - 1999 - Philosophy of the Social Sciences 29 (2):207-230.
    The author argues that the contributions of Jane Addams and the women of theHull House Settlement to pragmatist theory, particularly as formulated by JohnDewey, are largely responsible for its emancipatory emphasis. By recoveringAddams's own pragmatist theory, a version of pragmatist feminism is developedthat speaks to such contemporary feminist issues as the manner of inclusionin society of diverse persons, marginalized by gender, ethnicity, race, andsexual orientation; the strengths and limitations of standpoint theory; and theneed for feminist ethics to embrace the social (...)
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  13.  17
    Shared Communities of Interest: Feminism and Pragmatism.Charlene Haddock Seigfried - 1993 - Hypatia 8 (2):1 - 14.
    This essay introduces some of the many interests, methodologies, and goals that the philosophical tradition of classical American philosophy, usually referred to as pragmatism, shares with feminist theories. Because pragmatism developed along with the emergence of departments of philosophy in the United States, it also begins recovering the shared history of some of the first women to receive philosophy degrees. It claims that women in and out of the academy influenced pragmatism and shows how contemporary feminist philosophers continue to challenge (...)
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  14.  14
    The Social Self in Jane Addams's Prefaces and Introductions.Charlene Haddock Seigfried - 2013 - Transactions of the Charles S. Peirce Society 49 (2):1.
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  15.  35
    The Social Self in Jane Addams's Prefaces and Introductions.Charlene Haddock Seigfried - 2013 - Transactions of the Charles S. Peirce Society 49 (2):127-156.
    Despite her busy life as a social activist, Jane Addams still managed to write ten books and over a hundred articles.2 These often had their origins in the many lectures she gave as the primary spokesperson for the Hull House settlement and indefatigable public speaker for social reform. When she organized these lectures for publication, often adding new material or rearranging old content, her prefaces and introductions allowed her to explain to the reader her intentions in doing so and to (...)
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  16.  16
    1895 Letter From Harvard Philosophy Department.Charlene Haddock Seigfried - 1993 - Hypatia 8 (2):232-233.
    An official letter reporting the unauthorized Ph.D. examination at Harvard University of Mary Whiton Calkins records the anomalous position which women have occupied in philosophy from the beginning.
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  17.  24
    Why Are Some Interpretations Better Than Others?Charlene Haddock Seigfried - 1975 - New Scholasticism 49 (2):140-161.
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  18.  19
    Pragmatist Metaphysics? Why Terminology Matters.Charlene Haddock Seigfried - 2001 - Transactions of the Charles S. Peirce Society 37 (1):13 - 21.
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  19.  16
    Extending the Darwinian Model.Charlene Haddock Seigfried - 1984 - Idealistic Studies 14 (3):259-272.
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  20.  56
    The Workshop of Being.Charlene Haddock Seigfried - 2010 - Transactions of the Charles S. Peirce Society 46 (1):60-66.
    Why may not our acts be "the workshop of being, where we catch fact in the making?"1I find it difficult to respond to Peter H. Hare's writings because we come from different universes of discourse and have presumably different intentions. Whereas Peter translates James's writings into traditional philosophical issues as expressed through analytic discourse, I tend to follow James's quirky re-working of these issues to see where they lead and use his own vocabulary rather than translating it into another one. (...)
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  21. Democracy and Social Ethics.Jane Addams & Charlene Haddock Seigfried - 2004 - Journal of Speculative Philosophy 18 (1):85-88.
     
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  22.  11
    The Missing Perspective: Feminist Pragmatism.Charlene Haddock Seigfried - 1991 - Transactions of the Charles S. Peirce Society 27 (4):405 - 416.
  23.  8
    Weaving Chaos Into Order: A Radically Pragmatic Aesthetic.Charlene Haddock Seigfried - 1990 - Philosophy and Literature 14 (1):108-116.
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  24.  9
    Poetic Invention and Scientific Observation: James's Model of "Sympathetic Concrete Observation".Charlene Haddock Seigfried - 1990 - Transactions of the Charles S. Peirce Society 26 (1):115 - 130.
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  25.  6
    The Pragmatist Sieve of Concepts: Description Versus Interpretation.Charlene Haddock Seigfried - 1990 - Journal of Philosophy 87 (11):585-592.
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  26.  7
    Vagueness and the Adequacy of Concepts.Charlene Haddock Seigfried - 1982 - Philosophy Today 26 (4):357-367.
  27.  11
    The Role of Place in Jane Addams and Margaret Preston.Charlene Haddock Seigfried - 2013 - The Pluralist 8 (3):1-16.
    My exploration of the nature of and importance of place will focus on two women: Jane Addams and Margaret Preston.1 As far as I know, Jane Addams never met Margaret Preston, who was Australia’s foremost woman painter between the two world wars, nor did they influence each other in any way. However, they partially overlap in time: Jane Addams 1860–1935, Margaret Preston 1875–1963. They also share similar approaches to the ties that bind us to the countries in which we live (...)
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  28.  9
    Commentary on the Discussion Paper of Marilyn Fischer, "Addams on Cultural Pluralism, European Immigrants, and African Americans".Charlene Haddock Seigfried - 2014 - The Pluralist 9 (3):59-65.
    with her usual concern with accuracy and clarity, Marilyn Fischer’s explanations are exemplary models of the value of historical scholarship. Concern with context in its many forms is integral to pragmatist philosophy, but the range and depth of Fischer’s research make her papers especially valuable. She helps us understand the extent to which the horizon of understanding is bounded by the particularities of time and place. Careful elucidation of less familiar concrete horizons can give us a better understanding of unfamiliar (...)
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  29.  2
    James’s Reconstruction of Ordinary Experience.Charlene Haddock Seigfried - 1981 - Southern Journal of Philosophy 19 (4):499-515.
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  30.  2
    William James’s Concrete Analysis of Experience.Charlene Haddock Seigfried - 1992 - The Monist 75 (4):538-550.
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  31.  10
    Advancing American Philosophy.Charlene Haddock Seigfried - 1998 - Transactions of the Charles S. Peirce Society 34 (4):807 - 839.
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  32.  8
    Introduction to Jessie Taft, “The Woman Movement From the Point of View of Social Consciousness”.Charlene Haddock Seigfried - 1993 - Hypatia 8 (2):215-218.
    This essay introduces Jessie Taft's pragmatist feminist dissertation, which was written under the guidance of George Herbert Mead at the University of Chicago in 1913 and published in 1915. It gives a brief biography of Taft and summarizes the four chapters of her dissertation, the second of which is reprinted below.
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  33.  13
    The Positivist Foundation in William James's "Principles".Charlene Haddock Seigfried - 1984 - Review of Metaphysics 37 (3):579 - 593.
    In "the principles of psychology" james both claimed to be putting psychology on a firm foundation as a natural science in the positivist sense and argued that the positivist program was untenable. this inconsistency is partially the result of the transitional character of the "principles" but, more fundamentally, a reflection of the traditional division between science as objective knowledge of an independent reality and the subjective moral realm of human agency. this paper explains why james was as yet unable to (...)
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  34.  20
    A Pragmatist Response to Death: Jane Addams on the Permanent and the Transient.Charlene Haddock Seigfried - 2007 - Journal of Speculative Philosophy 21 (2):133 - 141.
  35. Chaos and Context: A Study in William James.Charlene Haddock Seigfried - 1978 - Transactions of the Charles S. Peirce Society 15 (3):259-262.
     
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  36.  12
    Feminist Ethics and the Sociality of Dewey's Moral Theory.Charlene Haddock Seigfried - 2000 - Transactions of the Charles S. Peirce Society 36 (4):529 - 534.
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  37.  14
    James's Reconstruction of Ordinary Experience.Charlene Haddock Seigfried - 1981 - Southern Journal of Philosophy 19 (4):499-515.
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  38.  11
    Ghosts Walking Underground: Dewey's Vanishing Metaphysics.Charlene Haddock Seigfried - 2004 - Transactions of the Charles S. Peirce Society 40 (1):53 - 81.
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  39.  10
    The Philosopher's 'License': William James and Common Sense.Charlene Haddock Seigfried - 1983 - Transactions of the Charles S. Peirce Society 19 (3):273 - 290.
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  40.  11
    The Structure of Experience for William James.Charlene Haddock Seigfried - 1976 - Transactions of the Charles S. Peirce Society 12 (4):330 - 347.
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  41.  12
    Book Notes. [REVIEW]Nora K. Bell, Samantha J. Brennan, William F. Bristow, Diana H. Coole, Justin DArms, Michael S. Davis, Daniel A. Dombrowski, John J. P. Donnelly, Anthony J. Ellis, Mark C. Fowler, Alan E. Fuchs, Chris Hackler, Garth L. Hallett, Rita C. Manning, Kevin E. Olson, Lansing R. Pollock, Marc Lee Raphael, Robert A. Sedler, Charlene Haddock Seigfried, Kristin S. Schrader‐Frechette, Anita Silvers, Doran Smolkin, Alan G. Soble, James P. Sterba, Stephen P. Turner & Eric Watkins - 2001 - Ethics 111 (2):446-459.
  42.  1
    Extending the Darwinian Model: James’s Struggle with Royce and Spencer.Charlene Haddock Seigfried - 1984 - Idealistic Studies 14 (3):259-272.
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  43.  4
    Distinguishing Myth From Reality: Are Pragmatic Tools Sufficient?Seigfried Charlene Haddock - 2012 - Revue Internationale de Philosophie 260 (2):187-205.
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  44.  8
    On the Significance of Schrift's Genealogy of Nietzsche's Philology.Charlene Haddock Seigfried - 1988 - International Studies in Philosophy 20 (2):97-103.
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  45.  5
    Hans Seigfried, 1933-2006.Thomas Wren, Charlene Haddock Seigfried, Thomas Carson, David Ingram, Paul Moser & David Schweickart - 2007 - Proceedings and Addresses of the American Philosophical Association 80 (5):175 - 178.
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  46.  2
    Cultural Contradictions.Charlene Haddock Seigfried - 2010 - In Maurice Hamington (ed.), Feminist Interpretations of Jane Addams. Pennsylvania State University Press.
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  47.  3
    Overcoming the Apathy Induced by the Current Irrelevance of Philosophy.Charlene Haddock Seigfried - 1998 - Journal of Speculative Philosophy 12 (2):98 - 113.
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  48. Speculative Philosophy.Carl R. Hausman, Charlene Haddock Seigfried, Vincent Colapietro, Crispin Sartwell, Patricia Ann Turrisi & Kathleen Hull - 1998 - Journal of Speculative Philosophy 12:77.
  49. Feminism and Pragmatism Special Issue.Charlene Haddock Seigfried - 1996 - Hypatia 8 (2).
  50. Gerald E. Myers, "William James: His Life and Thought". [REVIEW]Charlene Haddock Seigfried - 1988 - Journal of Speculative Philosophy 2 (2):145.
     
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