Results for 'Charlene S. L. Fu'

1000+ found
Order:
  1.  14
    Limits on Monolingualism? A Comparison of Monolingual and Bilingual Infants’ Abilities to Integrate Lexical Tone in Novel Word Learning.Leher Singh, Felicia L. S. Poh & Charlene S. L. Fu - 2016 - Frontiers in Psychology 7.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  2.  1
    More Limitations to Monolingualism: Bilinguals Outperform Monolinguals in Implicit Word Learning.Paola Escudero, Karen E. Mulak, Charlene S. L. Fu & Leher Singh - 2016 - Frontiers in Psychology 7.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3.  6
    Joseph and Jesus. A Theological Study of Their Relationship By Francis L. Füas, S. J.Dominic J. Unger - 1953 - Franciscan Studies 13 (2-3):215-216.
  4.  19
    Yan Fu's Philosophy of Evolution and the Thought of Lao Zi and Zhuang Zi.Yang Dayong - 1992 - Contemporary Chinese Thought 24 (1):55-84.
    Yan Fu was the first Chinese person to introduce the teachings of the West to China systematically. Since returning to China from Britain, to which he had been sent to study in 1879, he held an office at the Beiyang Naval College until leaving the institution in 1900. These twenty-some years were precisely the direst moment in the intensifying of China's social crisis, when the imperialists were pressing their aggression toward China and China was being brought to the brink of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5.  18
    The Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By GER Lloyd. Cambridge: Cambridge University Press, 2002. Pp. Xvi+ 175. Price Not Given. The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. Xi+ 154. [REVIEW]Thomas L. Kennedy Philadelphia, Cross-Cultural Perspectives By K. Ramakrishna, Constituting Communities, Theravada Buddhism, Jacob N. Kinnard Holt & Jonathan S. Walters Albany - 2004 - Philosophy East and West 54 (1):110-112.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  6. Economists in Discussion the Correspondence Between G.L.S. Shackle and Stephen F. Frowen, 1951-1992.Stephen F. Frowen & G. L. S. Shackle - 2004
  7.  7
    E luce fu… L’evidenza senza ombre della bellezza.Roberta Guccinelli - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (1):145-158.
    In this paper I provide an ecological, Schelerian-based description of the aesthetic experience that, without being exhaustive, may account for its complexity, perspective character and stratifications. Aesthetic enjoyment, aesthetic object and the creative process of the artistic type are all specific and necessary moments of an experience – an aesthetic experience – shared by different experiential “individuals”, who also contribute to its formation process. The content of this experience grows and develops in conformity with its own laws, like a living (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8.  7
    Die Lehren einer Fußnote. Die Wirkung der Ästhetik- und Gesellschaftstheorie von Burke auf die Ästhetikkonzeption von A. G. Szerdahely und auf die Philokalia-Konzeption von J. L. Schedius. [REVIEW]Piroska Balogh - 2010 - Estetika 47 (2):193-214.
    Lessons from the Footnotes: The Reception of Burke’s Aesthetics and Social Theory in Szerdahely’s Conception of Aesthetics and Schedius’s Theory of Philokalia This article discusses the early phase of the Hungarian reception of the aesthetic views of Edmund Burke. It does so by considering two reference works on aesthetics, one by György Alajos Szerdahely (1740–1808), the other by Johann Ludwig Schedius (1768–1847). Both authors were, in their day and later, well known amongst the scholars of Europe. Their reference works became (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9.  3
    Fu Lei's Aesthetic Preferences and Artistic Ideals as Manifested in His Association with Huang Binhong.L. V. Zuo-Yong - 2012 - Journal of Aesthetic Education (Misc) 2:008.
    Direct download  
     
    Export citation  
     
    Bookmark  
  10.  98
    The Feminist Phenomenology of Excess: Ontological Multiplicity, Auto-Jealousy, and Suicide in Beauvoir’s L’Invitée.Jennifer McWeeny - 2012 - Continental Philosophy Review 45 (1):41-75.
    In this paper, I present a new reading of Simone de Beauvoir’s first major work, L’Invitée ( She Came to Stay ), in order to reveal the text as a vital place of origin for feminist phenomenological philosophy. My reading of L’Invitée departs from most scholarly interpretations of the text in three notable respects: (1) it is inclusive of the “two unpublished chapters” that were excised from the original manuscript at the publisher’s request, (2) it takes seriously Beauvoir’s claim that (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  11.  43
    Komputer, Kecerdasan Buatan dan Internet: Filsafat Hubert L. Dreyfus tentang Produk Industri 3.0 dan Industri 4.0 (Computer, Artificial Intelligence and Internet: Dreyfus’s Philosophy on the Product of 3.0 and 4.0 Industries).Zainul Maarif - 2019 - Prosiding Paramadina Research Day.
    The content of this paper is an elaboration of Hubert L. Dreyfus’s philosophical critique of Artificial Intelligence (AI), computers and the internet. Hubert L. Dreyfus (1929-2017) is Ua SA philosopher and alumni of Harvard University who teach at the Massachusetts Institute of Technology (MIT) and University of California, Berkeley. He is a phenomenological philosopher who criticize computer researchers and the artificial intelligence community. In 1965, Dreyfus wrote an article for Rand Corporation titled “Alchemy and Artificial Intelligence” which criticizes the masterminds (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12.  30
    Løgstrup's Unfulfillable Demand.W. M. Martin - 2017 - In R. Stern & Hans Fink (eds.), What is Ethically Demanded: K.E. Løgstrup’s Philosophy of Moral Life. University of Notre Dame Press. pp. 325-347.
    In his pioneering work of moral phenomenology, K. E. Løgstrup offered a phenomenological articulation of a central moment of ethical life: the experience in which “one finds oneself with the life of another more-or-less in one’s hands”. In such circumstances we encounter what Løgstrup calls simply the ethical demand. Løgstrup’s preferred formulation of the content of that demand is taken from the Bible: Love thy neighbor. This neighborly love is expressed in the form of spontaneous, selfless care for the other. (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13.  41
    Justice Without Constitutive Luck*: S. L. Hurley.S. L. Hurley - 1993 - Royal Institute of Philosophy Supplement 35:179-212.
    What fundamental aim should be seen as animating egalitarian views of distributive justice? I want to challenge a certain answer to this question: namely, that the basic aim of egalitarianism is to neutralize the effects of luck on the distribution of goods in society. I shall also sketch part of a different answer, which I think does a better job of supporting egalitarianism. My arguments here are not presented in a way that is intended to win over those who have (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  14. The Rise (and Fall?) of Normative Ethics’, Critical Notice of Sergio Cremaschi’s L’Etica Del Novecento. [REVIEW]Giovanni De Grandis - 2006 - Etica E Politica (1):1-12.
    Sergio Cremaschi’s L’etica del Novecento offers a clear and careful account of the development of ethical theory in English-language and German Philosophy. The focus on meta-ethics and normative concerns allows the author to offer a very concise, reliable and comprehensive overview of philosophical ethics. In this respect the book effectively fills the gap left by the lack of a good, updated history of ethics. Although those qualities establish Cremaschi’s work as a valuable reference book, a few doubts are raised about (...)
     
    Export citation  
     
    Bookmark  
  15. Reality and Man an Essay in the Metaphysics of Human Nature / by S. L. Frank ; Translated From the Russian by Natalie Duddington ; with a Preface by A. M. Allchin. [REVIEW]S. L. Frank - 1965 - Faber & Faber.
    No categories
     
    Export citation  
     
    Bookmark  
  16.  23
    After Alice After Cats in Derrida's L'animal Que Donc Je Suis.Jessica Polish - 2014 - Derrida Today 7 (2):180-196.
    In this essay, I argue that Derrida cannot pursue the question of being/following unless he thinks through the question of sexual difference posed by figures of little girls in philosophical texts and in literature, specifically as posed by Lewis Carroll's Alice whom Derrida references in L'animal que donc je suis. At stake in thinking being after animals after Alice is the thought of an other than fraternal following, a way of being-with and inheriting from others that calls for an account (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  17. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2017 - Religious Studies 53 (1):97-116.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18.  8
    Rethinking Beginnings as Subjective Loss in Narrative and the Theatre: Philippe Lacoue-Labarthe’s L’ “Allégorie” and Scène.Peter Poiana - 2017 - Angelaki 22 (4):35-47.
    Beginnings can be empirically described, philosophically debated, fictionally recounted or theatrically staged – each kind of discourse approaches beginnings via an examination of representation as an impossible return to source. The work of French philosopher Philippe Lacoue-Labarthe articulates the problem of beginnings by considering them as a form of subjective collapse, loss of integrity and aggravation of emotion resulting from the paradoxical logic of representation. While Lacoue-Labarthe’s position has been largely developed in his philosophical writings, this study focuses more specifically (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  19.  33
    Utopia, Reform and Revolution: The Political Assumptions of L.S. Mercier's L'an 2440.H. Chisick - 2001 - History of Political Thought 22 (4):648-668.
    Robert Darnton has recently found that L.S. Mercier's utopia, L'An 2440, was the most widely sold clandestine work of the late eighteenth century. This article first attempts to explain the appeal of the book to contemporaries. It then notes the sudden and complete eclipse of the work and offers an explanation for this based on the political achievements of the French Revolution on the one hand and on a shift in the climate of opinion on the other.
    Direct download  
     
    Export citation  
     
    Bookmark  
  20.  23
    The Intellectual Origins of Tocqueville's l'Ancien Régime Et la Révolution.Annelien de Dijn - 2008 - Modern Intellectual History 5 (1):1-25.
    This essay shows that the central core of Tocqueville's book, its condemnation of the centralist state of the Old Regime, can be placed in a specific tradition in French political thought—the legitimist critique of centralization. Long before the publication of L'Ancien Régime et la Révolution , the legitimists had made the problem of centralization into one of their central themes, and they had come to attribute all of France's ills to the centralist legacy. As this essay illustrates, the particular vocabulary (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  21.  10
    In Wolff’s Footsteps. The Early German Reception of La Mettrie’s L’Homme Machine.Paola Rumore - 2016 - Quaestio 16:95-118.
    The paper retraces the early reception of La Mettrie’s work L’Homme machine in Germany. It focuses in particular on the role played by Wolff and by Manteuffel’s “Society of Alethiophiles” in promoting a scandalous image of La Mettrie’s work by reducing it to the old formula of mechanistic materialism à la Hobbes. By defending Wolff’s interpretation, Manteuffel contributed discretely but actively to the capillary dissemination of such an image, which was to become very soon the dominant one. By means of (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  22. The Forgetting of Air in Martin Heidegger: A Translation of and Commentary on Luce Irigaray's "L'oubli de L'Air".Mary Beth Mader - 1998 - Dissertation, The University of Texas at Austin
    The dissertation is composed of two parts. Part II is the first English translation of philosopher Luce Irigaray's 1983 book L'oubli de l'air chez Martin Heidegger, a lyrical meditation on the later work of the German philosopher Martin Heidegger. Part I is a general introduction to Part II and to the work of Luce Irigaray.
     
    Export citation  
     
    Bookmark  
  23. HASAN, S. L. -Realism. [REVIEW]L. S. Stebbing - 1928 - Mind 37:506.
  24.  36
    Semantic Criticism: The “Westernization” of the Concepts in Ancient Chinese Philosophy—A Discussion of Yan Fu's Theory of Qi.Zhenyu Zeng - 2011 - Frontiers of Philosophy in China 6 (1):100-113.
    Every philosophical mode has a unique conceptual system. Qi has consistently been a fundamental part of ancient Chinese philosophy, and its significance is obvious. Guided by the idea of re-evaluating all values, Yan Fu, who was deeply influenced by Western philosophy and logic, used reverse analogical interpretation to present a new explanation of the traditional Chinese concept of qi. Qi thus evolved into basic physical particles. Yan’s philosophical effort has great significance: The logical ambiguity that had haunted qi was overcome. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  25.  20
    L’histoire des frères et des sœurs.Didier Lett - 2011 - Clio 34:182-202.
    Comme en témoigne la multiplication récente des colloques et des ouvrages collectifs depuis cinq ou six ans, l’histoire des frères et sœurs connaît un très fort développement. Cette partie de l’actualité de la recherche retrace la genèse de ce mouvement et propose un inventaire raisonné des principaux thèmes traités en insistant sur l’articulation entre genre et relations adelphiques. Grâce à l’essor très tardif de cette histoire, la dimension du genre y est relativement présente.
    No categories
    Direct download (7 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  26.  18
    Camus’s Algerian in Paris: A Prose Poetic Reading of L’Étranger.Alistair Rolls - 2011 - Sophia 50 (4):527-541.
    This paper demonstrates that L'Étranger , Camus's famous novel about an outsider, had by as early as 1946 become just as much of an 'insider' in terms of its affiliation to the Parisian literary tradition. More than an insider simply by virtue of its contemporary place in the French canon, then, the novel is also intertextually bound to a tradition of oxymoronic poetics dating back to Charles Baudelaire's Paris Spleen ( Les Petits poèmes en prose ). I shall examine the (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  27.  96
    The Relation Between Jeremy Bentham's Psychological, and His Ethical, Hedonism: T. L. S. Sprigge.T. L. S. Sprigge - 1999 - Utilitas 11 (3):296-319.
    The relationship between Bentham's ‘enunciative principle’ and his ‘censorial principle’ is famously problematic. The problem's solution is that each person has an overwhelming interest in living in a community in which they, like others, are liable to punishment for behaviour condemned by the censorial principle either by the institutions of the state or by the tribunal of public opinion. The senses in which Bentham did and did not think everyone selfish are examined, and a less problematic form of psychological hedonism (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  28.  91
    A. J. Ayer: An Appreciation: T. L. S. Sprigge.T. L. S. Sprigge - 1990 - Utilitas 2 (1):1-11.
    As the editor noted in the last number Freddie Ayer, or Professor Sir Alfred Ayer, played a considerable part in launching the vast enterprise of the Bentham edition. It is fitting, therefore, that something be said in Utilitas about his achievement as a philosopher and the extent to which he falls within the same broad empiricist and utilitarian tradition to which Bentham and J. S. Mill belonged.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  29.  57
    Development, Purpose, and the Spectre of Anthropomorphism: Sundry Comments on T. L. Short's Peirce's Theory of Signs.Mats Bergman - 2007 - Transactions of the Charles S. Peirce Society 43 (4):601 - 609.
    T. L. Short's Peirce's Theory of Signs offers a strong interpretation of semeiotic, advocating a developmental and naturalistic position. This commentary examines some of the main features of Short's approach, raising a number of critical questions concerning the growth of Peirce's thought and the problem of anthropomorphism. First, two possible weaknesses in Short's account of the development of semeiotic, connected to the treatment of the "New List of Categories" and the role of the index, are noted. Next, the menace of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30.  46
    Teleology and Semiosis: Commentary on T. L. Short's.James Jakób Liszka - 2007 - Transactions of the Charles S. Peirce Society 43 (4).
    : According to T.L. Short, Peirce's early thought-sign account of semeiotic engenders fatal flaws. On the one hand, it entails an infinite regressus of representation that cannot feasibly explain the connection between signs and objects and, on the other, an infinite progressus, leaving Peirce's theory without the wherewithal to account for the sign's meaning and significance. According to Short, Peirce overcomes the first flaw through the robust development of the notion of the index and the concept of collateral experience. The (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  31.  48
    Development, Purpose, and the Spectre of Anthropomorphism: Sundry Comments on T. L. Short's.Mats Bergman - 2007 - Transactions of the Charles S. Peirce Society 43 (4).
    : T. L. Short's Peirce's Theory of Signs offers a strong interpretation of semeiotic, advocating a developmental and naturalistic position. This commentary examines some of the main features of Short's approach, raising a number of critical questions concerning the growth of Peirce's thought and the problem of anthropomorphism. First, two possible weaknesses in Short's account of the development of semeiotic, connected to the treatment of the "New List of Categories" and the role of the index, are noted. Next, the menace (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  32. Between Hegel and Kierkegaard: Hans L. Martensen's Philosophy of Religion.Hans L. Martenson (ed.) - 1997 - Oup Usa.
    In the late 1830s and early 1840s Hans. L. Martensen helped to introduce the thought of G.W.F. Hegel to the intellectual world of Copenhagen. Between Hegel and Kierkegaard offers the first English translations of three important early writings of Martensen in the philsophy of religion. These treatises evidence an original and critical interpretation of Hegel's thought from a speculative theological point of view. The heart of Martensen's philosophy of religion is the idea of freedom or personality grounded in its relation (...)
     
    Export citation  
     
    Bookmark  
  33.  40
    The Hegelian Roots of S. L. Frank’s Ethics and Social Philosophy.George L. Kline - 1994 - The Owl of Minerva 25 (2):195-208.
    Semën [Simon] Liudvigovich Frank was born in Moscow, the son of a doctor. He studied law at Moscow University, joined a student Marxist group headed by P.B. Struve, and as a result was barred by the Russian authorities from living in any of the Russian “university cities.” He continued his university education at the Universities of Berlin and Munich. His first published work was a critique of Marx’s theory of value. Between 1902 and 1905 he divided his time among Berlin, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  34.  30
    Aristotle, De Motu Animalium and De Incessu AnimaliumOn Aristotle as a BiologistRepertoire de Reliefs Grecs Et RomainsReligious Cults Associated with the AmazonsFuhrer Durch Das K. K. Staatsmuseum in S. Donato in ZaraNouvelles Archives des Missions Scientifiques Et Litteraires. Nouvelle Serie. Fascicule 3. Rapport Sommaire Sur Une Mission a Constantinople Nouvelles Archives des Missions Scientifiques Et Litteraires. Nouvelle Serie. Fascicule 3. Etudes Sur l'Histoire de la Sculpture ByzantineThe Authorship of the Platonic EpistlesLagynos: Recherches Sur la Ceramique Et l'Art Ornementale HellenistiquesIntroduction to the Study of the Greek Dialects. [REVIEW]J. D. B., A. S. L. Farquharson, W. D. Ross, D'Arcy W. Thompson, Salomon Reinach, Florence Mary Bennett, Jean Ebersolt, Louis Brehier, R. Hackforth, G. Leroux, Carl Darling Buck, H. A. Strong, John Garstang & Giuseppe Pellegrini - 1913 - Journal of Hellenic Studies 33:136.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35.  46
    Saint Augustine: On Free Choice of the Will. Translated by Anna S. Benjamin and L. H. Hackstaff, with Introduction by L. H. Hackstaff. Pp. Xxxi+162. Indianapolis: Bobbs-Merrill Co., 1964. Paper, $ 1.25. [REVIEW]S. L. Greenslade - 1966 - The Classical Review 16 (3):414.
  36. L. Versenyi's "Heidegger, Being and Truth". [REVIEW]S. L. Bartky - 1966 - Philosophy and Phenomenological Research 27 (1):121.
     
    Export citation  
     
    Bookmark  
  37.  12
    Why Do Helvétius's Writings Matter? Rousseau’s Notes Sur De L’Esprit.Sophie Audidière - 2016 - British Journal for the History of Philosophy 24 (5):983-1001.
    ABSTRACTDe l’esprit was read and commented on by Rousseau, Diderot, and Voltaire, in 1758. So was De l’homme when it appeared posthumously in 1773. We will go into this series of books, marginalia, and refutations, to address the question: what exactly was widely discussed between the three authors during the 1750s? Is it ‘materialism’? Our first point is to interpret the potential distortions, re-workings or re-appropriations in Rousseau’s marginalia, known as Notes sur De l’esprit, especially here about the so-called theory (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  38.  73
    A Criticism of M. Siderits and J. L. Garfield’s ‘Semantic Interpretation’ of Nāgārjuna’s Theory of Two Truths.Giuseppe Ferraro - 2013 - Journal of Indian Philosophy 41 (2):195-219.
    This paper proposes a critical analysis of that interpretation of the Nāgārjunian doctrine of the two truths as summarized—by both Mark Siderits and Jay L. Garfield—in the formula: “the ultimate truth is that there is no ultimate truth”. This ‘semantic reading’ of Nāgārjuna’s theory, despite its importance as a criticism of the ‘metaphysical interpretations’, would in itself be defective and improbable. Indeed, firstly, semantic interpretation presents a formal defect: it fails to clearly and explicitly express that which it contains logically; (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  39.  47
    L.E.J. Brouwer's ‘Unreliability of the Logical Principles’: A New Translation, with an Introduction.Mark Van Atten & Göran Sundholm - 2017 - History and Philosophy of Logic 38 (1):24-47.
    We present a new English translation of L.E.J. Brouwer's paper ‘De onbetrouwbaarheid der logische principes’ of 1908, together with a philosophical and historical introduction. In this paper Brouwer for the first time objected to the idea that the Principle of the Excluded Middle is valid. We discuss the circumstances under which the manuscript was submitted and accepted, Brouwer's ideas on the principle of the excluded middle, its consistency and partial validity, and his argument against the possibility of absolutely undecidable propositions. (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  40. Sensuous Presencing and Artistic Creation: The Aesthetic Legacy of Merleau-Ponty’s Thought [on Emmanuel Alloa & Adnen Jdey, Du Sensible À L'Oeuvre. Esthétiques de Merleau-Ponty, 2012]. [REVIEW]Véronique M. Fóti - 2014 - Comparative and Continental Philosophy 6 (2):203-210.
    While the French phenomenologist Maurice Merleau-Ponty remained engaged with artistic creation throughout his entire work, which continues to inspire artists today in manifold ways, no systematic and artistically inclusive study of this dimension of his thought has existed so far. Du sensible à l’œuvre fills this gap by offering not only an in-depth study of Merleau-Ponty’s aesthesiology and aesthetics by international Merleau-Ponty scholars spanning three generations, but also a rich selection of essays by art critics and theorists who assess the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  41. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  42. The Happy Truth: J. L. Austin's How to Do Things with Words.Alice Crary - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (1):59 – 80.
    This article aims to disrupt received views about the significance of J. L. Austin's contribution to philosophy of language. Its focus is Austin's 1955 lectures How To Do Things With Words . Commentators on the lectures in both philosophical and literary-theoretical circles, despite conspicuous differences, tend to agree in attributing to Austin an assumption about the relation between literal meaning and truth, which is in fact his central critical target. The goal of the article is to correct this misunderstanding and (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  43. We Can Make Rational Decisions to Have a Child: On the Grounds for Rejecting L.A. Paul’s Arguments.Meena Krishnamurthy - 2015 - In Richard Vernon Sarah Hannan & Samantha Brennan (eds.), Permissible Progeny. Oxford University Press.
    L.A. Paul has recently argued that, on the standard model of rationality, individuals cannot make rational decisions about whether to have a child or not. In this paper, I show that Paul’s arguments do not plausibly demonstrate that the standard model of rationality precludes rational decisions to have a child. I argue that there are phenomenal and non-phenomenal values that can be used to determine the value that having a child will have for us and, in turn, that can be (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  44.  3
    ‘My Heart Inclines Wholly to Know Where is the True Good’: Mia Hansen-Løve's Postsecular Search for God.Catherine Wheatley - 2019 - Paragraph 42 (3):316-332.
    This article explores how Mia Hansen-Løve's cinema thinks about the experience of a life in which God is absent, and yet his ghost continues to haunt us. It suggests links between her films and pos...
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  45.  17
    C.L.R. James’s Decolonial Humanism in Theory and Practice.Alyssa Adamson - 2018 - Clr James Journal 24 (1):153-176.
    This paper argues for the concept of a decolonial humanism at the heart of C.L.R. James’s theoretical and political engagements. In exploring the concept of decolonial humanism, the paper moves through three major sections dealing with some of the definitive epistemic and political aspects of James’s work: a critique of Enlightenment Humanism and European Marxism without disavowing the aspirations of universal human emancipation; James’s work with the Johnson-Forest Tendency, the Pan-Africanist movement, and his attempts at labor organizing in Trinidad first (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  46.  51
    From Hayek to Keynes: G.L.S. Shackle and Ignorance of the Future.Greg Hill - 2004 - Critical Review 16 (1):53-79.
    G.L.S. Shackle stood at the historic crossroads where the economics of Hayek and Keynes met. Shackle fused these opposing lines of thought in a macroeconomic theory that draws Keynesian conclusions from Austrian premises. In Shackle 's scheme of thought, the power to imagine alternative courses of action releases decision makers from the web of predictable causation. But the spontaneous and unpredictable choices that originate in the subjective and disparate orientations of individual agents deny us the possibility of rational expectations, and (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  47.  65
    C.L.R. James’s Analysis of Race and Class.John R. Martin Jr - 2006 - Radical Philosophy Review 9 (2):167-189.
    Social conditions of race and class continue to combine in ways that raise systemic questions about the adequacy and legitimacy of liberal, capitalist democracy in America. More radical alternatives, however, are still generally held to be irrelevant in the American context. The following is an effort to correct this widespread misrepresentation of socialism’s relevance to America generally, and to matters of race in particular. I consider the work of C.L.R. James who, fifty years ago, developed a class-oriented, explicitly Marxist theory (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  48.  15
    Thomas Nagel’In 'Fizikalizm' Ve 'Yarasa Olmak Nasıl Bir Şeydir' Makalelerinin Bilince Nesnel Bir Açıklama Verme Arayışı Açısından Kıyaslanması.Serdal Tümkaya - 2017 - Beytulhikme An International Journal of Philosophy 7 (1):23-41.
    Thomas Nagel’ın “Yarasa Olmak Nasıl bir Şeydir” makalesi ve “Hiçbir Yerden Bakış” adlı kitabı aşırı derecede alıntılanmış iki eserdir. Buradaki argümanlar sıklıkla bilincin öznel boyutunun nesnel-bilimsel bir açıklamasının tümüyle yapılabilmesinin mümkün olmadığını gösteren, veya fizikalizmin sıkıntılarını dile getiren, veya düpedüz fizikalizmin bir reddi olarak algılanmış veya kullanılmışlardır. Bu çalışmamda her üç algının da, değişen oranlarda, hatalı olduğunu savunuyorum. Tezimi savunabilmek için, söylediğim üç ana yorumun, her birini özetliyor ve bunların her birinin neden yanlış olduğunu gösteriyorum. Böylelikle Nagel’ın ana projesi olan (...)
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  49.  18
    On Looking Through Wollheim’s Bifocals: Depiction, Twofolded Seeing and the Trompe-L’Œil.Gary Kemp - 2018 - British Journal of Aesthetics 58 (4):435-447.
    Richard Wollheim was hardly alone in supposing that his account of pictorial depiction implies that a trompe-l’œil is not a depiction. I recommend removing this apparent implication by inserting a Kant-style version of aspect-perception into his account. I characterize the result as Neo-Wollheimian and retain the centrality of Wollheim’s notion of twofoldedness in the theory of depiction, but I demote it to a contingent feature of depictions and I criticize his employment of it for determining the category of both the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  50.  14
    Levinas’s Ethical Politics, by Michael L. Morgan.Simon Glendinning - 2019 - Mind 128 (510):584-588.
    Levinas’s Ethical Politics, by MorganMichael L.. Bloomington: Indiana University Press, 2016.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000