Results for 'Charles A. Barbour'

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  1. Marx as a Republican Writer.Charles Barbour & Thomas Kemple - 2005 - Telos: Critical Theory of the Contemporary 130:9.
     
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  2. Aristotle on Well-Being and Intellectual Contemplation: David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the (...)
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  3.  41
    Four Entries for the Rawls Lexicon: Charles Beitz, H.L.A. Hart, Citizen, Sovereignty.Matthew Lister - 2015 - In Jon Mandle & David Reidy (eds.), The Cambridge Rawls Lexicon. Cambridge University Press.
    These are for entries for _The Cambridge Rawls Lexicon_, edited by Jon Mandle and David Reidy, on H.L.A. Hart, Charles Beitz, Sovereignty, and Citizen.
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  4. Fact, Value, and Perception: Essays in Honor of Charles A. Baylis.Charles Augustus Baylis & Paul Welsh (eds.) - 1975 - Duke University Press.
    Clark, R. L. Facts, fact-correlates, and fact-surrogates.--Heintz, J. The real subject-predicate asymmetry.--Stenius, E. All men are mortal.--Wilson, N. L. Notes on the form of certain elementary facts.--Binkley, R. The ultimate justification of moral rules.--Castañeda, H. Goodness, intentions, and propositions.--Patterson, R. L. An analysis of faith.--Simpson, E. Discrimination as an example of moral irrationality.--Welsh, P. Osborne on the art of appreciation.--Lachs, J. The omnicolored sky: Baylis on perception.--Strawson, P. F. Causation in perception.--Reid, C. L. Charles A. Baylis: a bibliography.
     
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  5. Landesman Charles. A Note on Belief. Analysis , Vol. 24 No. 5 , Pp. 180–182.Charles A. Baylis - 1967 - Journal of Symbolic Logic 32 (3):405.
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  6.  10
    Koncepcja tożsamości w poglądach Charles'a Taylora.Ks Tomasz Czernik - 2013 - Filo-Sofija 13 (20).
    Fr. Tomasz Czernik Charles Taylor’s Concept of Self-identitySelf-identity, according to Charles Taylor, comes from the community, especially through intersubjective communication. Self-awareness develops from contact with other people. The subject enters this way a moral dimension and public space. On this basis, he can talk about himself because he can describe himself in a social context. The self-identity is represented and conditioned over time. Its stability is rooted in social cohesion, which is based on culture. In the absence of (...)
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  7. Charles Taylor and Nicholas H. Smith on Human Constants and Transcendental Arguments. A Review. [REVIEW]Arto Laitinen - 2003 - SATS: Northern European Journal of Philosophy 4 (2):191-201.
    In the introduction to his Philosophical Papers 1&2 Charles Taylor assures us that his work, while encompassing a range of issues, follows a single, tightly knit agenda. He claims that the central questions concern "philosophical anthropology". Taylor's work on these questions has been presented piecemeal, in the form of articles and papers, and the student has had to imagine what a systematic monograph by Taylor on philosophical anthropology would look like. Neither Hegel, Sources of the Self, Ethics of Authenticity, (...)
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  8.  13
    Charles Taylor, Hermeneutics and Social Imaginaries: A Framework for Ethics Research.Franco A. Carnevale - 2013 - Nursing Philosophy 14 (2):86-95.
    Hermeneutics, also referred to as interpretive phenomenology, has led to important contributions to nursing research. The philosophy of Charles Taylor has been a major source in the development of contemporary hermeneutics, through his ontological and epistemological articulations of the human sciences. The aim of this paper is to demonstrate that Taylor's ideas can further enrich hermeneutic inquiry in nursing research, particularly for investigations of ethical concerns. The paper begins with an outline of Taylor's hermeneutical framework, followed by a review (...)
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  9.  7
    Charles Sanders Peirce: A Life.Joseph Brent - 1993 - History and Philosophy of Logic 14 (2):531-538.
    Charles Sanders Peirce was born in September 1839 and died five months before the guns of August 1914. He is perhaps the most important mind the United States has ever produced. He made significant contributions throughout his life as a mathematician, astronomer, chemist, geodesist, surveyor, cartographer, metrologist, engineer, and inventor. He was a psychologist, a philologist, a lexicographer, a historian of science, a lifelong student of medicine, and, above all, a philosopher, whose special fields were logic and semiotics. He (...)
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  10. Fact, Value, and Perception Essays in Honor of Charles A. Baylis. Paul Welsh, Editor. --.Charles Augustus Baylis & Paul Welsh - 1975 - Duke University Press.
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  11.  10
    Charles Taylor's A Secular Age and Secularization in Early Modern Germany.Ian Hunter - 2011 - Modern Intellectual History 8 (3):621-646.
    In this essay I discuss the historical adequacy of Charles Taylor's philosophical history of secularization, as presented in his A Secular Age . I do so by situating it in relation to the contextual historiography of secularization in early modern Europe, with a particular focus on developments in the German Empire. Considering how profoundly conceptions of secularization have been bound to competing religious and political programmes, we must begin our discussion by entertaining the possibility that modern philosophical and historiographic (...)
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  12.  69
    Forgiveness, Reconciliation, and Accountability: A Critique of Charles Griswold's Forgiveness Paradigm.Hailey Huget - 2012 - Philosophia 40 (2):337-355.
    Abstract In this paper I analyze and critique Charles Griswold’s work Forgiveness: A Philosophical Exploration. Griswold’s theory of forgiveness is structured around the notion that human frailty, imperfection, and susceptibility to unfortunate circumstances are cornerstones of the human experience. While Griswold’s paradigm of forgiveness is compelling on the whole, I argue that this “human frailty thesis” creates unintentional and problematic consequences that undermine major goals of his paradigm. In particular, the human frailty thesis undermines Griswold’s requirement that forgiveness hold (...)
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  13.  19
    What Pluralism, Why Pluralism, and How? A Response to Charles Ess.Kei Hiruta - 2006 - Ethics and Information Technology 8 (4):227-236.
    In this critical response to Charles Ess’ ‚Ethical Pluralism and Global Information Ethics’ presented in this Special Issue of Ethics and Information Technology, it is firstly argued that his account of pros hen pluralism can be more accurately reformulated as a three layered doctrine by separating one acceptance of diversity at a cultural level and another at an ethical theoretic level. Following this clarificatory section, the next section considers Ess’ political and sociological reasons for the necessity and desirability of (...)
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  14.  66
    Charles Taylor, a Secular Age. [REVIEW]Arto Laitinen - 2010 - Ethical Theory and Moral Practice 13 (3):353-355.
    Charles Taylor has written three big books on the self-understandings of modern age andmodern individuals. -/- Hegel -/- (1975) focused on one towering figure, and held that Hegel -/- ’ -/- saspirations to overcome modern dualisms are still ours, but Hegelian philosophicalspeculation is not the way to do it. -/- Sources of the Self -/- (1989) ran the intellectual historyfrom peak to peak, stressing the continuous presence of modern tensions and cross- pressures between Enlightenment and Romanticism. -/- A Secular (...)
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  15.  9
    Writings of Charles S. Peirce: A Chronological Edition, Volume 3, 1872-1878.Charles S. Peirce, Christian J. W. Kloesel, Max H. Fisch, Lynn A. Ziegler, Don Roberts & Nathan Houser - 1987 - Transactions of the Charles S. Peirce Society 23 (2):327-332.
    The PEIRCE EDITION contains large sections of previously unpublished material in addition to selected published works. Each volume includes a brief historical and biographical introduction, extensive editorial and textual notes, and a full chronological list of all of Peirce’s writings, published and unpublished, during the period covered.
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  16.  8
    How Charles Taylor Philosophizes with History: A Review of Dilemmas and Connections. [REVIEW]Jason Blakely - 2013 - Journal of the Philosophy of History 7 (2):231-243.
    Charles Taylor’s latest collection of essays, Dilemmas and Connections, is the most recent installment in his development of a grand history of the rise of a modern, secular age. In this review, I show how the historical narrative that defines Taylor’s late work is in continuity with his earlier hermeneutic commitments, while also allowing him to advance new inquiries into areas as diverse as secularism, religion, nationalism, and human rights discourse. I do this by not only providing a succinct (...)
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  17. Progress in Philosophy Philosophical Studies in Honor of Rev. Doctor Charles A. Hart.James Aloysius Mcwilliams, Francis Spellman & James Daniel Collins - 1955 - Bruce.
     
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  18. Charles Sanders Peirce and a Religious Metaphysics of Natureby Leon Niemoczynski, And: God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C. S. Peirce by Andrew Robinson (Review).Greg Moses - 2013 - Transactions of the Charles S. Peirce Society 49 (1):120-122.
    In the beginning came Firstness along with icons that could represent it to an awakening dreamer. In his 2011 monograph on Charles Sanders Peirce and a Religious Metaphysics of Nature, Leon J. Niemoczynski develops a critical appreciation of Peircean Firstness that arises from “the depths of experience” as “the living ground of will, power, and potential” (15). Explicitly attuned to Robert Corrington’s “ecstatic naturalism,” Niemoczynski works his way through Peirce to Schelling in order to de-theologize the reader’s understanding of (...)
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  19. Taking Theology and Science Seriously Without Category Mistakes: A Response to Ian Barbour.Taede A. Smedes - 2008 - Zygon 43 (1):271-276.
    . In my response to Ian Barbour's criticisms, I first argue for the anthropological dimensions and contextuality of any theology. Next I examine and criticize Barbour's thesis that I am an in‐compatibilist about divine action. Finally I illustrate the fact that I see genuine opportunities for a dialogue between theologians and scientists without apologetics, category mistakes, or relegating theology to the fringes of science, by pointing to evolutionary explanations of religion.
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  20.  6
    Charles Taylor, Nietzsche and Theology in A Secular Age.Samuel Shearn - 2016 - In Guido Vanheeswijck, Colin Jager & Florian Zemmin (eds.), Working with a Secular Age: Interdisciplinary Perspectives on Charles Taylor's Master Narrative. De Gruyter. pp. 263-282.
    In this paper I first sketch out the field of Christian theological responses to Nietzsche with special reference to Merold Westphal and Giles Fraser. This forms the backdrop for my analysis of Taylor. I argue Taylor characterizes Nietzsche as deeply insightful but peculiarly inhuman and employs Nietzsche in his apologetic strategy to highlight the need for strong moral sources for the demands of humanism. I claim that Taylor also makes theological responses to Nietzsche. Taylor holds out hope that a vision (...)
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  21. Writings of Charles S. Peirce: A Chronological Edition Vol. 2.Charles S. Peirce, Edward C. Moore, Max H. Fisch, Christian J. W. Kloesel, Don D. Roberts & Lynn A. Ziegler - 1985 - Transactions of the Charles S. Peirce Society 21 (2):271-276.
     
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  22. Writings of Charles S. Peirce: A Chronological Edition, Vol. I, 1857-1866.Charles S. Peirce, Max H. Fisch, Christian J. W. Kloesel, Edward C. Moore, Don D. Roberts & Lynn A. Ziegler - 1983 - Transactions of the Charles S. Peirce Society 19 (1):63-83.
     
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  23. Aristotelian and Cartesian Logic at Harvard: Charles Morton's a Logick System & William Brattle's Compendium of Logick.Charles Morton - 1995 - Published by the Colonial Society of Massachusetts and Distributed by the University Press of Virginia.
    Machine generated contents note: ARISTOTELIAN AND CARTESIAN LOGIC AT HARVARD -- by Rick Kennedy -- I. Introduction --II. Religiously-Oriented, Dogmatically-Inclined Humanistic Logics from the Renaissance to the Seventeenth Century -- A. Melanchthon and Aristotelianism 01 -- B. Richardson and Ramism 16 -- C. Aristotelianism, Ramism, and Schematic Thinking 25 -- D. Puritan Favoritism From Ramus to Descartes 32 -- E. Cartesian Logic and Christian Skepticism 37 -- F. The Religious and Dogmatic Orientation of The Port-'Royalfogic 42 -- G. Cartesian Logic (...)
     
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  24.  4
    Book Review:Social Organization: A Study of the Larger Mind. Charles Horton Cooley. [REVIEW]Charles A. Ellwood - 1910 - Ethics 20 (2):228-.
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  25. Review: Charles Landesman, A Note on Belief. [REVIEW]Charles A. Baylis - 1967 - Journal of Symbolic Logic 32 (3):405-405.
     
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  26. Young Frederic Harold. Charles Sanders Peirce. America's Greatest Logician and Most Original Philosopher. A Paper Delivered 15 October 1945, at Milford, Pennsylvania, Before the Pike County Historical Society. Privately Printed 1946, 8 Pp. [REVIEW]Charles A. Baylis - 1946 - Journal of Symbolic Logic 11 (3):100.
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  27. Social Organisation: A Study of the Larger Mind, by Charles Horton Cooley. [REVIEW]Charles A. Ellwood - 1909 - Ethics 20:228.
     
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  28. Review Essay: Exemplary Stories: On the Uses of Biography in Recent Sociology Alan Sica and Stephen Turner (Eds) The Disobedient Generation: Social Theorists in the Sixties (University of Chicago, 2005); Mathieu Deflem (Ed.) Sociologists in a Global Age: Biographical Perspectives (Ashgate, 2007); Anthony Elliott and Charles Lemert, The New Individualism: The Emotional Costs of Globalization (Routledge, 2006). [REVIEW]Eduardo de la Fuente - 2009 - Thesis Eleven 97 (1):115-129.
    Review Essay: Exemplary Stories: On the Uses of Biography in Recent Sociology: Alan Sica and Stephen Turner The Disobedient Generation: Social Theorists in the Sixties ; Mathieu Deflem Sociologists in a Global Age: Biographical Perspectives ; Anthony Elliott and Charles Lemert, The New Individualism: The Emotional Costs of Globalization.
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  29.  49
    HIV and AIDS--Testing, Screening, and Confidentiality: Edited by Rebecca Bennett and Charles A Erin, Oxford, Oxford University Press, 1999, 285 Pages, Pound35.00. [REVIEW]A. J. Pinching - 2001 - Journal of Medical Ethics 27 (3):212-212.
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  30.  15
    Kenneth J. Doka, Amy S. Tucci, Charles A. Corr, and Bruce Jennings : End-of-Life Ethics: A Case Study Approach.William G. Hoy - 2014 - Theoretical Medicine and Bioethics 35 (5):395-399.
    As readers of Theoretical Medicine and Bioethics undoubtedly know, edited books can be highly uneven in their quality, with some chapters excelling in content, depth, and readability while others languish in mediocrity. Volumes in an annually issued series run an even greater risk of suffering the plague of inferiority, especially after many years of fame and success. End-of-Life Ethics: A Case Study Approach clearly overcomes these maladies and provides readers with an excellent collection of well-written, thought-provoking essays.The Hospice Foundation of (...)
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  31.  8
    Presentation of Volume, Progress in Philosophy, to Charles A. Hart in Recognition of His Twenty-Five Years as National Secretary of the Association.James A. McWilliams - 1955 - Proceedings of the American Catholic Philosophical Association 29:43-43.
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  32.  2
    The Historical Relativism of Charles A. Beard.Jack Meiland - 1973 - History and Theory 12 (4):405-413.
    Despite seemingly ambiguous writings, Beard is a relativist. Beard states that if historical conceptions are relative, then relativity is relative; this is not a rejection of relativism. As times change, doctrines become outmoded. Beard's times were right for relativism, so he was a relativist, despite his knowledge of its eventual demise. Relativism cannot provide the historian with a frame of reference to interpret the "totality of history." He must choose a comprehensive and informed frame. Beard seems to indicate that historians (...)
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  33.  2
    Commentary on Charles A. Hart.J. A. McWilliams - 1957 - Proceedings of the American Catholic Philosophical Association 31:91-95.
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  34.  5
    Book Review:A Philosophical Study of Mysticism. Charles A. Bennett. [REVIEW]Edwin A. Burtt - 1925 - Ethics 35 (2):200-.
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  35.  2
    Book Review:Sociology and Modern Social Problems. Charles A. Ellwood. [REVIEW]Frank A. Fetter - 1911 - Ethics 21 (4):500-.
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  36. A Philosophical Study of Mysticism. Charles A. Bennett.Edwin A. Burtt - 1925 - International Journal of Ethics 35 (2):200-204.
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  37. Sociology and Modern Social Problems, by Charles A. Ellwood. [REVIEW]Frank A. Fetter - 1910 - Ethics 21:500.
     
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  38. Sociology and Modern Social Problems. Charles A. Ellwood.Frank A. Fetter - 1911 - International Journal of Ethics 21 (4):500-501.
  39. Book Review:A History of Social Philosophy. Charles A. Ellwood. [REVIEW]Harold A. Larrabee - 1938 - Ethics 49 (1):109-.
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  40. Commentary on Charles A. Hart.J. A. Mcwilliams - 1957 - Proceedings of the American Catholic Philosophical Association 31:91-95.
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  41. Presentation of Volume, "Progress in Philosophy", to Charles A. Hart in Recognition of His Twenty-Five Years as National Secretary of the Association.James A. Mcwilliams - 1955 - Proceedings and Addresses of the American Philosophical Association 29:41.
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  42. A Source Book in Indian Philosophy Edited by Sarvepalli Radhakrishnan and Charles A. Moore.S. Radhakrishnan & Charles Alexander Moore - 1960 - Princeton University Press.
     
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  43. Charles A. Beard, Ed. Whither Mankind: A Panorama of Modern Civilisation. [REVIEW]J. A. Smith - 1928 - Hibbert Journal 27:744.
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  44. „Verständigung der Protestanten diesseits und jenseits des Oceans“ – Die Korrespondenz zwischen Isaak August Dorner und Charles A. Briggs.Johannes Wischmeyer & Friedrich Wilhelm Graf - 2008 - Zeitschrift Für Neuere Theologiegeschichte 15 (1):56-118.
    This edition of previously unpublished correspondence from the archive of the New York Union Theological Seminary between young Charles Augustus Briggs and his teacher Isaak August Dorner dates from the second half of the 19th century. It offers insight into the transnational idea flow and interconfessional exchange on the understanding of theology. It is supplemented by letters from August Dorner jun. to Charles Briggs and two letters of recommendation that illustrate the density of the enticing web of intellectual (...)
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  45.  20
    Authenticity and the Politics of Identity: A Critique of Charles Taylor's Politics of Recognition.Brenda Lyshaug - 2004 - Contemporary Political Theory 3 (3):300-320.
    This essay evaluates Charles Taylor's defence of a politics of recognition in light of his broader account of modern identity and the self. I argue that his call for a politics of recognition betrays what is most ethically promising in his own account of modern subjectivity – namely, its emphasis on and affirmation of inner multiplicity. The first part of the paper identifies the ways in which his account of the self affirms inner multiplicity. The second part of the (...)
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  46. Conceptuality and Practical Action: A Critique of Charles Taylor's Verstehen Social Theory.Michael Brownstein - 2010 - Philosophy of the Social Sciences 40 (1):59-83.
    In their recent debate, Hubert Dreyfus rejects John McDowell’s claim that perception is permeated with "mindedness" and argues instead that ordinary embodied coping is largely "nonconceptual." This argument has important, yet largely unacknowledged consequences for normative social theory, which this article demonstrates through a critique of Charles Taylor’s Verstehen thesis. If Dreyfus is right that "the enemy of expertise is thought," then Taylor is denied his defense against charges of relativism, which is that maximizing the interpretive clarity of social (...)
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  47.  11
    Diagrammatic Reasoning: Some Notes on Charles S. Peirce and Friedrich A. Lange.Francesco Bellucci - 2013 - History and Philosophy of Logic 34 (4):293 - 305.
    According to the received view, Charles S. Peirce's theory of diagrammatic reasoning is derived from Kant's philosophy of mathematics. For Kant, only mathematics is constructive/synthetic, logic being instead discursive/analytic, while for Peirce, the entire domain of necessary reasoning, comprising mathematics and deductive logic, is diagrammatic, i.e. constructive in the Kantian sense. This shift was stimulated, as Peirce himself acknowledged, by the doctrines contained in Friedrich Albert Lange's Logische Studien (1877). The present paper reconstructs Peirce's reading of Lange's book, and (...)
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  48.  20
    Turning or Spinning? Charles Taylor's Catholicism: A Reply to Ian Fraser.Ruth Abbey - 2006 - Contemporary Political Theory 5 (2):163-175.
    Charles Taylor's work has recently taken a religious turn, with Taylor becoming more explicit about his own religious faith and its influence on his thinking. Ian Fraser offers a systematic, critical exploration of the nature of Taylor's Catholicism as it appears in his writings. This reply to Fraser endorses his belief in the importance of looking carefully at Taylor's religious views. However, it raises doubts about some of Fraser's particular arguments and conclusions, and aims to foster a clearer understanding (...)
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    Authenticity and Diversity: A Comparative Reading of Charles Taylor and Martin Heidegger.Edward Sherman - 2005 - Dialogue 44 (1):145-160.
    Authenticity and diversity have both become catch words in contemporary North Atlantic societies. What has not, however, been widely explored is the interrelation ofthese two ideas. To this end, the present article takes up the sometime convergent, sometime divergent writings of Charles Taylor and Martin Heidegger, drawing out their thoughts on authenticity and showing how they can serve as a ground for a new form of cultural diversity. For both, authentic being-in-the-world affords us access to our own deep reservoir (...)
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  50.  44
    Faith as a First Principle in Charles McCoy's Theology and Ethics.Richard Gelwick - 1997 - Tradition and Discovery 24 (3):29-40.
    Charles McCoy’s Christian theology and ethics are based in a covenantal understanding that provides a way for Christians to engage the many views in the modern university. McCoy’s approach has both openness and commitment; it is akin to and supported by the fiduciary thought of Johannes Cocceius, H. R. Niebuhr, and Michael Polanyi. By seeing the way faith as trust operates in human beings, McCoy has laid foundations for Christian theology in a muticultural and pluralistic age. Most important is (...)
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