Results for 'Charles A. Pressler'

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  1.  25
    Travels and Studies in the Nearer East. By A. T. Olmstead, B. B. Charles, and J. E. Wrench. Vol. I., Part II., Hittite Inscriptions. [Cornell Expedition to Asia Minor, Etc., Organised by J. R. S. Sterrett.] Ithaca, N.Y., 1911. [REVIEW]H. H., A. T. Olmstead, B. B. Charles & J. E. Wrench - 1912 - Journal of Hellenic Studies 32:195-196.
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  2.  22
    Rights and Social Choice: Is There a Paretian Libertarian Paradox?: Jonathan Pressler.Jonathan Pressler - 1987 - Economics and Philosophy 3 (1):1-22.
    In 1970 Amartya Sen exposed an apparent antinomy that has come to be known as the Paradox of the Paretian Libertarian. Sen introduced his paradox by establishing a simple but startling theorem. Roughly put, what he proved was that if a mechanism for selecting social choice functions satisfies two standard adequacy conditions, there are possible situations in which it will violate either the very weak libertarian precept that every individual has at least some rights or the seemingly innocuous Paretian principle (...)
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  3.  21
    Redoubled: The Bridging of Derrida and Heidegger. [REVIEW]Charles A. Pressler - 1984 - Human Studies 7 (3-4):325 - 342.
  4. Aristotle on Well-Being and Intellectual Contemplation: David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being with one activity, sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best life available (...)
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  5. Four Entries for the Rawls Lexicon: Charles Beitz, H.L.A. Hart, Citizen, Sovereignty.Matthew Lister - 2015 - In Jon Mandle & David Reidy (eds.), The Cambridge Rawls Lexicon. Cambridge University Press.
    These are for entries for _The Cambridge Rawls Lexicon_, edited by Jon Mandle and David Reidy, on H.L.A. Hart, Charles Beitz, Sovereignty, and Citizen.
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  6. El fenómeno religioso entendido desde la apertura a la trascendencia: ¿posibilidad o límite? Una mirada crítica desde el pensamiento de Charles Taylor.Ignacio Sepúlveda del Río - 2016 - Pensamiento 72 (271):335-353.
    Hay diversas maneras de entender y definir la religión. El filósofo canadiense Charles Taylor —quien se ha ocupado del fenómeno religioso en los últimos años— la ha intentado definir desde la trascendencia. El problema de esta definición es que no está exenta de críticas: la primera de ellas plantea que la religión propone ideales humanos demasiado altos, tales como el ascetismo, la mortificación o la renuncia a los fines humanos ordinarios. La segunda crítica, por su parte, pone el acento (...)
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  7. Fact, Value, and Perception: Essays in Honor of Charles A. Baylis.Charles Augustus Baylis & Paul Welsh (eds.) - 1975 - Duke University Press.
    Clark, R. L. Facts, fact-correlates, and fact-surrogates.--Heintz, J. The real subject-predicate asymmetry.--Stenius, E. All men are mortal.--Wilson, N. L. Notes on the form of certain elementary facts.--Binkley, R. The ultimate justification of moral rules.--Castañeda, H. Goodness, intentions, and propositions.--Patterson, R. L. An analysis of faith.--Simpson, E. Discrimination as an example of moral irrationality.--Welsh, P. Osborne on the art of appreciation.--Lachs, J. The omnicolored sky: Baylis on perception.--Strawson, P. F. Causation in perception.--Reid, C. L. Charles A. Baylis: a bibliography.
     
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  8.  25
    Koncepcja tożsamości w poglądach Charles'a Taylora.Ks Tomasz Czernik - 2013 - Filo-Sofija 13 (20).
    Fr. Tomasz Czernik Charles Taylor’s Concept of Self-identitySelf-identity, according to Charles Taylor, comes from the community, especially through intersubjective communication. Self-awareness develops from contact with other people. The subject enters this way a moral dimension and public space. On this basis, he can talk about himself because he can describe himself in a social context. The self-identity is represented and conditioned over time. Its stability is rooted in social cohesion, which is based on culture. In the absence of (...)
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  9.  53
    Charles Taylor, Hermeneutics and Social Imaginaries: A Framework for Ethics Research.Franco A. Carnevale - 2013 - Nursing Philosophy 14 (2):86-95.
    Hermeneutics, also referred to as interpretive phenomenology, has led to important contributions to nursing research. The philosophy of Charles Taylor has been a major source in the development of contemporary hermeneutics, through his ontological and epistemological articulations of the human sciences. The aim of this paper is to demonstrate that Taylor's ideas can further enrich hermeneutic inquiry in nursing research, particularly for investigations of ethical concerns. The paper begins with an outline of Taylor's hermeneutical framework, followed by a review (...)
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  10.  37
    Charles Sanders Peirce: A Life.Joseph Brent - 1993 - History and Philosophy of Logic 14 (2):531-538.
    Charles Sanders Peirce was born in September 1839 and died five months before the guns of August 1914. He is perhaps the most important mind the United States has ever produced. He made significant contributions throughout his life as a mathematician, astronomer, chemist, geodesist, surveyor, cartographer, metrologist, engineer, and inventor. He was a psychologist, a philologist, a lexicographer, a historian of science, a lifelong student of medicine, and, above all, a philosopher, whose special fields were logic and semiotics. He (...)
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  11. Charles Taylor and Nicholas H. Smith on Human Constants and Transcendental Arguments. A Review. [REVIEW]Arto Laitinen - 2003 - SATS 4 (2):191-201.
    In the introduction to his Philosophical Papers 1&2 Charles Taylor assures us that his work, while encompassing a range of issues, follows a single, tightly knit agenda. He claims that the central questions concern "philosophical anthropology". Taylor's work on these questions has been presented piecemeal, in the form of articles and papers, and the student has had to imagine what a systematic monograph by Taylor on philosophical anthropology would look like. Neither Hegel, Sources of the Self, Ethics of Authenticity, (...)
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  12.  62
    What Pluralism, Why Pluralism, and How? A Response to Charles Ess.Kei Hiruta - 2006 - Ethics and Information Technology 8 (4):227-236.
    In this critical response to Charles Ess’ ‚Ethical Pluralism and Global Information Ethics’ presented in this Special Issue of Ethics and Information Technology, it is firstly argued that his account of pros hen pluralism can be more accurately reformulated as a three layered doctrine by separating one acceptance of diversity at a cultural level and another at an ethical theoretic level. Following this clarificatory section, the next section considers Ess’ political and sociological reasons for the necessity and desirability of (...)
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  13.  49
    Charles Taylor's A Secular Age and Secularization in Early Modern Germany.Ian Hunter - 2011 - Modern Intellectual History 8 (3):621-646.
    In this essay I discuss the historical adequacy of Charles Taylor's philosophical history of secularization, as presented in his A Secular Age . I do so by situating it in relation to the contextual historiography of secularization in early modern Europe, with a particular focus on developments in the German Empire. Considering how profoundly conceptions of secularization have been bound to competing religious and political programmes, we must begin our discussion by entertaining the possibility that modern philosophical and historiographic (...)
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  14.  43
    How Charles Taylor Philosophizes with History: A Review of Dilemmas and Connections. [REVIEW]Jason Blakely - 2013 - Journal of the Philosophy of History 7 (2):231-243.
    Charles Taylor’s latest collection of essays, Dilemmas and Connections, is the most recent installment in his development of a grand history of the rise of a modern, secular age. In this review, I show how the historical narrative that defines Taylor’s late work is in continuity with his earlier hermeneutic commitments, while also allowing him to advance new inquiries into areas as diverse as secularism, religion, nationalism, and human rights discourse. I do this by not only providing a succinct (...)
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  15. Charles Taylor, a Secular Age. [REVIEW]Arto Laitinen - 2010 - Ethical Theory and Moral Practice 13 (3):353-355.
    Charles Taylor has written three big books on the self-understandings of modern age andmodern individuals. -/- Hegel -/- (1975) focused on one towering figure, and held that Hegel -/- ’ -/- saspirations to overcome modern dualisms are still ours, but Hegelian philosophicalspeculation is not the way to do it. -/- Sources of the Self -/- (1989) ran the intellectual historyfrom peak to peak, stressing the continuous presence of modern tensions and cross- pressures between Enlightenment and Romanticism. -/- A Secular (...)
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  16. Forgiveness, Reconciliation, and Accountability: A Critique of Charles Griswold’s Forgiveness Paradigm.Hailey Huget - 2012 - Philosophia 40 (2):337-355.
    Abstract In this paper I analyze and critique Charles Griswold’s work Forgiveness: A Philosophical Exploration. Griswold’s theory of forgiveness is structured around the notion that human frailty, imperfection, and susceptibility to unfortunate circumstances are cornerstones of the human experience. While Griswold’s paradigm of forgiveness is compelling on the whole, I argue that this “human frailty thesis” creates unintentional and problematic consequences that undermine major goals of his paradigm. In particular, the human frailty thesis undermines Griswold’s requirement that forgiveness hold (...)
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  17.  16
    Essays in Retrieval: Charles Taylor as a Theorist of Historical Change.Paolo Costa - 2018 - Philosophy and Social Criticism 44 (7):787-789.
    Like all great thinkers, Charles Taylor was able with his oeuvre to challenge and often change the vocabulary, habits and theoretical imaginary of his readers. In this sense, he deserves to be celebrated as a teacher in the broadest sense of the word. Especially remarkable is his mastery in making the complexity of our experience as modern men and women accessible. Now, the first thing that can be learned from his sane attitude towards modern epistemology is the resolve to (...)
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  18.  25
    Linking the Aesthetic and the Normative in Peirce's Pragmaticism: A Heuristic Sketch: Charles S. Peirce Society 2016 Presidential Address.Ivo A. Ibri - 2016 - Transactions of the Charles S. Peirce Society 52 (4):598-610.
    Charles S. Peirce Society 2016 Presidential Address Peirce never could finalize a book or publish it and especially no book on the aesthetic basis of pragmaticism. This is not only a historical note, but has a deeper meaning. It arouses in the attentive reader a strong desire to do what Peirce himself did not have the chance to do: to find a way of linking together his hints and clues in such a way that respects the spirit of his (...)
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  19.  31
    Writings of Charles S. Peirce: A Chronological Edition, Volume 3, 1872-1878.Charles S. Peirce, Christian J. W. Kloesel, Max H. Fisch, Lynn A. Ziegler, Don Roberts & Nathan Houser - 1987 - Transactions of the Charles S. Peirce Society 23 (2):327-332.
    The PEIRCE EDITION contains large sections of previously unpublished material in addition to selected published works. Each volume includes a brief historical and biographical introduction, extensive editorial and textual notes, and a full chronological list of all of Peirce’s writings, published and unpublished, during the period covered.
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  20. Progress in Philosophy Philosophical Studies in Honor of Rev. Doctor Charles A. Hart.James Aloysius Mcwilliams, Francis Spellman & James Daniel Collins - 1955 - Bruce.
     
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  21.  46
    Translating Charles S. Peirce’s Letters: A Creative and Cooperative Experience.Jaime Nubiola & Sara Barrena - 2018 - In E. B. Ghizzi (ed.), Sementes de Pragmatismo na Contemporaneidade: Homenagem a Ivo Assad Ibri. São Paulo, Estado de São Paulo, Brasil:
    In this article we wish to share the work in which the Group of Peirce Studies of the University of Navarra has been involved since 2007: the study of a very interesting part of the extensive correspondence of Charles S. Peirce, specifically, his European letters. Peirce wrote some of these letters over the course of his five trips to Europe (between 1870 and 1883), and wrote others to the many European scientists and intellectuals he communicated with over the course (...)
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  22.  25
    Charles Taylor, Nietzsche and Theology in A Secular Age.Samuel Shearn - 2016 - In Guido Vanheeswijck, Colin Jager & Florian Zemmin (eds.), Working with a Secular Age: Interdisciplinary Perspectives on Charles Taylor's Master Narrative. De Gruyter. pp. 263-282.
    In this paper I first sketch out the field of Christian theological responses to Nietzsche with special reference to Merold Westphal and Giles Fraser. This forms the backdrop for my analysis of Taylor. I argue Taylor characterizes Nietzsche as deeply insightful but peculiarly inhuman and employs Nietzsche in his apologetic strategy to highlight the need for strong moral sources for the demands of humanism. I claim that Taylor also makes theological responses to Nietzsche. Taylor holds out hope that a vision (...)
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  23.  15
    Fellow Travellers on Different Paths: A Conversation with Charles Taylor.Michiel Meijer & Charles Taylor - 2019 - Philosophy and Social Criticism 46 (8):985-1002.
    This interview with Charles Taylor explores a central concern throughout his work, namely, his concern to ‘reenchant’ self and world through a careful examination of value as emanating from the world rather than from ourselves. It focuses especially on the status of his central doctrine of ‘strong evaluation’ against the background of mainstream meta-ethical theories, such as neo-Kantian constructivism and robust realist non-naturalism. Additionally, the relationship between Taylor’s theism and his moral–political philosophy is discussed. A key issue that is (...)
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  24. Writings of Charles S. Peirce: A Chronological Edition Vol. 2.Charles S. Peirce, Edward C. Moore, Max H. Fisch, Christian J. W. Kloesel, Don D. Roberts & Lynn A. Ziegler - 1985 - Transactions of the Charles S. Peirce Society 21 (2):271-276.
     
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  25. Writings of Charles S. Peirce: A Chronological Edition, Vol. I, 1857-1866.Charles S. Peirce, Max H. Fisch, Christian J. W. Kloesel, Edward C. Moore, Don D. Roberts & Lynn A. Ziegler - 1983 - Transactions of the Charles S. Peirce Society 19 (1):63-83.
     
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  26. Aristotelian and Cartesian Logic at Harvard: Charles Morton's a Logick System & William Brattle's Compendium of Logick.Charles Morton - 1995 - Published by the Colonial Society of Massachusetts and Distributed by the University Press of Virginia.
    Machine generated contents note: ARISTOTELIAN AND CARTESIAN LOGIC AT HARVARD -- by Rick Kennedy -- I. Introduction --II. Religiously-Oriented, Dogmatically-Inclined Humanistic Logics from the Renaissance to the Seventeenth Century -- A. Melanchthon and Aristotelianism 01 -- B. Richardson and Ramism 16 -- C. Aristotelianism, Ramism, and Schematic Thinking 25 -- D. Puritan Favoritism From Ramus to Descartes 32 -- E. Cartesian Logic and Christian Skepticism 37 -- F. The Religious and Dogmatic Orientation of The Port-'Royalfogic 42 -- G. Cartesian Logic (...)
     
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  27.  22
    Charles Landesman. A Note on Belief. Analysis , Vol. 24 No. 5 , Pp. 180–182.Charles A. Baylis - 1967 - Journal of Symbolic Logic 32 (3):405.
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  28.  15
    Young Frederic Harold. Charles Sanders Peirce. America's Greatest Logician and Most Original Philosopher. A Paper Delivered 15 October 1945, at Milford, Pennsylvania, Before the Pike County Historical Society. Privately Printed 1946, 8 Pp. [REVIEW]Charles A. Baylis - 1946 - Journal of Symbolic Logic 11 (3):100-100.
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  29.  9
    Social Organization: A Study of the Larger Mind. Charles Horton Cooley.Charles A. Ellwood - 1910 - International Journal of Ethics 20 (2):228-230.
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  30.  10
    Book Review:Social Organization: A Study of the Larger Mind. Charles Horton Cooley. [REVIEW]Charles A. Ellwood - 1910 - Ethics 20 (2):228.
  31.  4
    A Short History of Science to the Nineteenth Century. Charles Singer.I. Bernard Cohen & Charles A. Kofoid - 1942 - Isis 34 (2):177-180.
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  32. Review: Charles Landesman, A Note on Belief. [REVIEW]Charles A. Baylis - 1967 - Journal of Symbolic Logic 32 (3):405-405.
  33. Social Organisation: A Study of the Larger Mind, by Charles Horton Cooley. [REVIEW]Charles A. Ellwood - 1909 - Ethics 20:228.
     
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  34.  73
    HIV and AIDS--Testing, Screening, and Confidentiality: Edited by Rebecca Bennett and Charles A Erin, Oxford, Oxford University Press, 1999, 285 Pages, Pound35.00. [REVIEW]A. J. Pinching - 2001 - Journal of Medical Ethics 27 (3):212-212.
  35.  47
    Kenneth J. Doka, Amy S. Tucci, Charles A. Corr, and Bruce Jennings : End-of-Life Ethics: A Case Study Approach: Hospice Foundation of America, Washington, DC, 2012, 281 Pp, $ 32.95 , ISBN: 978-1893-349148.William G. Hoy - 2014 - Theoretical Medicine and Bioethics 35 (5):395-399.
    As readers of Theoretical Medicine and Bioethics undoubtedly know, edited books can be highly uneven in their quality, with some chapters excelling in content, depth, and readability while others languish in mediocrity. Volumes in an annually issued series run an even greater risk of suffering the plague of inferiority, especially after many years of fame and success. End-of-Life Ethics: A Case Study Approach clearly overcomes these maladies and provides readers with an excellent collection of well-written, thought-provoking essays.The Hospice Foundation of (...)
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  36.  14
    The Historical Relativism of Charles A. Beard.Jack W. Meiland - 1973 - History and Theory 12 (4):405-413.
    Despite seemingly ambiguous writings, Beard is a relativist. Beard states that if historical conceptions are relative, then relativity is relative; this is not a rejection of relativism. As times change, doctrines become outmoded. Beard's times were right for relativism, so he was a relativist, despite his knowledge of its eventual demise. Relativism cannot provide the historian with a frame of reference to interpret the "totality of history." He must choose a comprehensive and informed frame. Beard seems to indicate that historians (...)
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  37.  10
    „Verständigung der Protestanten diesseits und jenseits des Oceans“ – Die Korrespondenz zwischen Isaak August Dorner und Charles A. Briggs.Johannes Wischmeyer & Friedrich Wilhelm Graf - 2008 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 15 (1):56-118.
    This edition of previously unpublished correspondence from the archive of the New York Union Theological Seminary between young Charles Augustus Briggs and his teacher Isaak August Dorner dates from the second half of the 19th century. It offers insight into the transnational idea flow and interconfessional exchange on the understanding of theology. It is supplemented by letters from August Dorner jun. to Charles Briggs and two letters of recommendation that illustrate the density of the enticing web of intellectual (...)
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  38.  14
    Presentation of Volume, Progress in Philosophy, to Charles A. Hart in Recognition of His Twenty-Five Years as National Secretary of the Association.James A. McWilliams - 1955 - Proceedings of the American Catholic Philosophical Association 29:43-43.
  39.  9
    A Philosophical Study of Mysticism. Charles A. Bennett.Edwin A. Burtt - 1925 - International Journal of Ethics 35 (2):200-204.
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  40.  9
    Sociology and Modern Social Problems. Charles A. Ellwood.Frank A. Fetter - 1911 - International Journal of Ethics 21 (4):500-501.
  41.  10
    Progress in Philosophy: Philosophical Studies in Honour of Rev. Doctor Charles A. Hart. [REVIEW]J. D. Bastable - 1957 - Philosophical Studies (Dublin) 7:242-243.
    Since its inception in 1926 the American Catholic philosophical Association has furthered the collective research of Catholic philosophers and has greatly stimulated their influence and individual competence in the process. It now reflects an independent thoroughness of thinking among American Christians, which respects philosophy as an autonomous study while fruitfully exemplifying its open relation to divine revelation for a fuller understanding of man and his life. Since December 1930 Doctor Hart has been the responsible secretary, who unselfishly dedicates his precious (...)
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  42.  10
    Commentary on Charles A. Hart.J. A. McWilliams - 1957 - Proceedings of the American Catholic Philosophical Association 31:91-95.
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  43.  4
    Book Review:A History of Social Philosophy. Charles A. Ellwood. [REVIEW]Harold A. Larrabee - 1938 - Ethics 49 (1):109-.
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  44.  5
    Commentary on Charles A. Hart.J. A. McWilliams - 1957 - Proceedings of the American Catholic Philosophical Association 31:91-95.
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  45.  9
    Book Review:A Philosophical Study of Mysticism. Charles A. Bennett. [REVIEW]Edwin A. Burtt - 1925 - Ethics 35 (2):200-.
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  46.  8
    Book Review:Sociology and Modern Social Problems. Charles A. Ellwood. [REVIEW]Frank A. Fetter - 1911 - Ethics 21 (4):500-.
  47. Sociology and Modern Social Problems, by Charles A. Ellwood. [REVIEW]Frank A. Fetter - 1910 - Ethics 21:500.
     
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  48. Presentation of Volume, "Progress in Philosophy", to Charles A. Hart in Recognition of His Twenty-Five Years as National Secretary of the Association.James A. Mcwilliams - 1955 - Proceedings and Addresses of the American Philosophical Association 29:41.
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  49. A Source Book in Indian Philosophy Edited by Sarvepalli Radhakrishnan and Charles A. Moore.S. Radhakrishnan & Charles Alexander Moore - 1960 - Princeton University Press.
     
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  50. Charles A. Beard, Ed. Whither Mankind: A Panorama of Modern Civilisation. [REVIEW]J. A. Smith - 1928 - Hibbert Journal 27:744.
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