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Charles Bambach [33]Charles R. Bambach [8]
  1.  3
    Heidegger's Roots: Nietzsche, National Socialism, and the Greeks.Charles R. Bambach - 2003 - Cornell University Press.
    The myth of the homeland -- The Nietzschean self-assertion of the German University -- The geo-politics of Heidegger's Mitteleuropa -- Heidegger's Greeks and the myth of autochthony -- Heidegger's "Nietzsche".
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  2.  6
    Thinking the Poetic Measure of Justice: Hölderlin-Heidegger-Celan.Charles Bambach - 2013 - State University of New York Press.
    A new reading of justice engaging the work of two philosophical poets who stand in conversation with the work of Martin Heidegger.
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  3.  18
    Who is Heidegger’s Hölderlin?Charles Bambach - 2017 - Research in Phenomenology 47 (1):39-59.
    _ Source: _Volume 47, Issue 1, pp 39 - 59 The question of Hölderlin’s influence on Heidegger’s thinking has long preoccupied philosophers. In this essay I attempt to situate the Hölderlin-reception in Germany during the 1930s and show how he comes to offer his own reflections on poetic dwelling that open an ethical relation within his work. There are deeply ethical moments that emerge in Heidegger’s reading of Hölderlin, moments marked by polarities between an assertion of the German Volk’s exceptionalist (...)
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  4.  16
    History and Ontology: A Reading of Nietzsche's Second "Untimely Meditation".Charles R. Bambach - 1990 - Philosophy Today 34 (3):259-272.
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  5.  12
    History and Ontology: A Reading of Nietzsche's Second "Untimely Meditation".Charles R. Bambach - 1990 - Philosophy Today 34 (3):259-272.
  6.  15
    Translating “Justice”: Heraclitus Between Heidegger and Nietzsche.Charles Bambach - 2006 - Philosophy Today 50 (2):143-155.
  7.  4
    Bordercrossings: Levinas, Heidegger, and the Ethics of the Other.Charles Bambach - 2007 - Modern Intellectual History 4 (1):205-217.
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  8. Book Reviews. [REVIEW]Charles Bambach - 1998 - Journal of the History of Philosophy 36 (4):641.
     
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  9.  10
    Does the Saving Power Grow?Charles Bambach - 2016 - Research in Phenomenology 46 (3):466-476.
  10.  6
    First Page Preview.Charles Bambach - 2004 - International Journal of Philosophical Studies 12 (1).
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  11.  12
    Heidegger and the Quest for the Sacred: From Thought to the Sanctuary of Faith.Charles Bambach - 2004 - American Catholic Philosophical Quarterly 78 (3):518-521.
  12.  1
    Heidegger and the Quest for the Sacred: From Thought to the Sanctuary of Faith. [REVIEW]Charles Bambach - 2004 - American Catholic Philosophical Quarterly 78 (3):518-521.
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  13. Heidegger, Dilthey, and the Crisis of Histori-Cism.Charles R. Bambach - 1995 - Cornell University Press.
    The collapse of historicism was not merely the demise of an academic tradition but signified a shift in the understanding of hermeneutics and metaphysics. Whereas earlier books have explored the rise and dominance of historicism within academic history, this is the first to trace its collapse and to show how it was shaped by larger philosophical and scientific concerns. Charles R. Bambach's lucid account of the demise of historicism within the context of German metaphysics provides a rich new perspective on (...)
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  14.  27
    Historical Destiny and National Socialism in Heidegger’s Being and Time. [REVIEW]Charles Bambach - 2001 - American Catholic Philosophical Quarterly 75 (3):439-443.
  15.  16
    Hölderlin’s Hymns: ‘Germania’ and ‘The Rhine’ by Martin Heidegger. [REVIEW]Charles Bambach - 2015 - Review of Metaphysics 69 (1):135-137.
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  16.  25
    Heidegger’s Polemos: From Being to Politics.Charles Bambach - 2002 - American Catholic Philosophical Quarterly 76 (3):503-507.
  17.  7
    Heidegger’s Polemos: From Being to Politics. [REVIEW]Charles Bambach - 2002 - American Catholic Philosophical Quarterly 76 (3):503-507.
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  18.  11
    Heidegger: Thinking of Being by Lee Braver. [REVIEW]Charles Bambach - 2015 - Review of Metaphysics 68 (3):644-646.
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  19.  22
    Introduction.Charles Bambach - 2010 - American Catholic Philosophical Quarterly 84 (2):199-203.
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  20.  19
    Le Discours de rectorat de Heidegger.Charles Bambach - 2010 - Les Etudes Philosophiques 93 (2):163.
    L’auteur lit le Discours de rectorat non comme une aberration ou une « erreur » limitée à la période « politique » de 1933-1934, mais comme l’expression condensée des thèmes philosophiques les plus persistants de Heidegger : l’accentuation, procédant de l’idéalisme allemand, sur la liberté et l’auto-détermination, le motif nietzschéen de la volonté et de l’auto-affirmation, la prédominance platonicienne de l’étonnement comme fondement du savoir philosophique, la demande socratique de suivre l’injonction delphique, ou l’exhortation hölderlinienne à suivre l’appel du peuple (...)
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  21.  72
    Nietzsche and Antiquity: His Reaction and Response to the Classical Tradition Ed. By Paul Bishop (Review).Charles Bambach - 2013 - Journal of Nietzsche Studies 44 (1):113-115.
    The hermeneutic thicket surrounding the question of Nietzsche and the Greeks is both dense and forbidding. Every attempt to pose this question confronts a wide range of difficult issues. Who is “Nietzsche”? Which “Greeks”? What range of concerns? methods? disciplinary boundaries? How to think the relation between the early Nietzsche of the Basel years and the later Nietzsche post-Zarathustra? Where to turn for help in working through the palimpsest of interpretations that have formed the Nietzschebild in our time? To simply (...)
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  22.  66
    Nietzsche’s Madman Parable: A Cynical Reading.Charles Bambach - 2010 - American Catholic Philosophical Quarterly 84 (2):441-456.
    Focusing on Nietzsche’s madman parable from The Gay Science, this essay shows how the language/imagery of aphorism 125 draws on a Cynical critique ofmorality that has far-reaching consequences for understanding Nietzsche’s notions of nihilism, transvaluation of values, and amor fati. My claim is that the work ofDiogenes of Sinope will shape both the rhetorical structure and the philosophical thematics of The Gay Science. As the “Socrates gone mad,” Diogenes/the madman brings his lantern to the marketplace to seek a God who (...)
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  23.  13
    Nietzsche’s Madman Parable: A Cynical Reading.Charles Bambach - 2010 - American Catholic Philosophical Quarterly 84 (2):441-456.
    Focusing on Nietzsche’s madman parable from The Gay Science, this essay shows how the language/imagery of aphorism 125 draws on a Cynical critique ofmorality that has far-reaching consequences for understanding Nietzsche’s notions of nihilism, transvaluation of values, and amor fati. My claim is that the work ofDiogenes of Sinope will shape both the rhetorical structure and the philosophical thematics of The Gay Science. As the “Socrates gone mad,” Diogenes/the madman brings his lantern to the marketplace to seek a God who (...)
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  24.  77
    Nietzsehe’s Philosophy of the Etemal Recurrence of the Same.Charles Bambach - 2003 - New Nietzsche Studies 5 (3/4/1/2):208-213.
  25.  2
    Nietzsehe’s Philosophy of the Etemal Recurrence of the Same. [REVIEW]Charles Bambach - 2003 - New Nietzsche Studies 5 (3/4/1/2):208-213.
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  26.  4
    Phenomenological Research as Destruktion.Charles R. Bambach - 1993 - Philosophy Today 37 (2):115-132.
  27.  4
    Phenomenological Research as Destruktion The Early Heidegger's Reading of Dilthey.Charles R. Bambach - 1993 - Philosophy Today 37 (2):115-132.
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  28.  54
    Review: Athens and Jerusalem: Rosenzweig, Heidegger, and the Search for an Origin. [REVIEW]Charles Bambach - 2005 - History and Theory 44 (2):271-288.
  29.  20
    Review of Suzanne Kirkbright, Karl Jaspers: A Biography. Navigations in Truth[REVIEW]Charles Bambach - 2005 - Notre Dame Philosophical Reviews 2005 (4).
  30.  9
    Socrates’s Assault on the Ivory Tower.Charles Bambach - 2017 - Research in Phenomenology 47 (3):460-468.
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  31.  33
    Situating Heidegger.Charles Bambach - 2009 - American Catholic Philosophical Quarterly 83 (4):599-613.
    Dwelling in the homeland would become a signature theme for the later Heidegger, pervading his work on technology, poetry, language, art, and the meaning of thinking. This question concerning the home would come to serve as a way of posing the question about continuity within his work and its relation to the decisive shifts that helped to shape his philosophical path of thinking. This article attempts to situate Heidegger both within his own work and within the history of philosophy by (...)
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  32.  7
    The Encyclopedia of Phenomenology.Charles Bambach - 1999 - American Catholic Philosophical Quarterly 73 (2):362-369.
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  33.  37
    The Genesis of Heidegger’s Being and Time. [REVIEW]Charles R. Bambach - 1996 - American Catholic Philosophical Quarterly 70 (3):442-447.
  34.  6
    The Hermeneutics of Origin: Arché and the Anarchic in John van Buren's The Young Heidegger.Charles Bambach - 1997 - Philosophy Today 41 (2):313-324.
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  35.  9
    The Time of the Self and the Time of the Other.Charles Bambach - 2011 - History and Theory 50 (2):254-269.
    What is time? This essay offers an attempt to think again about this oldest of philosophical questions by engaging David Hoy's recent book, The Time of Our Lives: A Critical History of Temporality, which proposes a “history of time-consciousness” in twentieth-century European philosophy. Hoy's book traces the turn-of-the-century debate between Husserl and Bergson about the different senses of time across the various configurations of hermeneutics, deconstruction, poststructuralism, and feminist theory. For him, what is at stake in such a project is (...)
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  36. Thinking the Poetic Measure of Justice: Holderlin-Heidegger-Celan.Charles Bambach - 2014 - State University of New York Press.
    _A new reading of justice engaging the work of two philosophical poets who stand in conversation with the work of Martin Heidegger._.
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  37.  10
    Thinking Through the Politics of Black and Brown: Heidegger in the Thirties. [REVIEW]Charles Bambach - 2020 - Research in Phenomenology 50 (1):122-131.
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  38.  23
    Wilhelm Dilthey, Selected Works, Volume IV: Hermeneutics and the Study of History (Review).Charles R. Bambach - 1998 - Journal of the History of Philosophy 36 (4):641-642.
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  39.  12
    7. Weimar Philosophy and the Crisis of Historical Thinking.Charles Bambach - 2013 - In John P. McCormick & Peter E. Gordon (eds.), Weimar Thought: A Contested Legacy. Princeton University Press. pp. 133-149.
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  40.  32
    Philosophers and Their Poets: Reflections on the Poetic Turn in Philosophy Since Kant.Theodore George & Charles Bambach (eds.) - 2019 - Albany, NY, USA: State University of New York.
    Examines the role that poets and the poetic word play in the formation of philosophical thinking in the modern German tradition. -/- Several of the most celebrated philosophers in the German tradition since Kant afford to poetry an all-but-unprecedented status in Western thought. Fichte, Hegel, Nietzsche, Heidegger, and Gadamer argue that the scope, limits, and possibilities of philosophy are intimately intertwined with those of poetry. For them, poetic thinking itself is understood as intrinsic to the kind of thinking that defines (...)
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