Results for 'Charles Don Keyes'

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  1.  32
    Brain Mystery Light and Dark: The Rhythm and Harmony of Consciousness.Charles Don Keyes - 1998 - New York: Routledge.
    Brain Mystique Light and Dark bridges the gap between neuroscience, brain evolution and consciousness by examining scientific models of how the brain becomes conscious. The book argues that the spiritual dimension of life is compatible with scientific naturalism. Not bound by conventional stereotypes, Charles Don Keyes safeguards the unity of brain/mind, synthesized from a wide range of sources, reinterprets the triune brain concept and self-reference models of consciousness.
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  2.  4
    Brain Mystery Light and Dark: The Rhythm and Harmony of Consciousness.Charles Don Keyes - 1998 - New York: Routledge.
    Brain Mystery Light and Dark examines scientific models of how the brain becomes conscious and argues that the spiritual dimension of life is compatible with the main scientific theories. Keyes shows us that the belief in the unity of mind and brain does not necessarily undermine aesthetic, religious, and ethical beliefs.
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  3.  3
    Brain Mystery Light and Dark: The Rhythm and Harmony of Consciousness.Charles Don Keyes - 1998 - New York: Routledge.
    _Brain Mystery Light and Dark_ examines scientific models of how the brain becomes conscious and argues that the spiritual dimension of life is compatible with the main scientific theories. Keyes shows us that the belief in the unity of mind and brain does not necessarily undermine aesthetic, religious, and ethical beliefs.
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  4. Logic and the autonomy of ethics.Charles R. Pigden - 1989 - Australasian Journal of Philosophy 67 (2):127 – 151.
    My first paper on the Is/Ought issue. The young Arthur Prior endorsed the Autonomy of Ethics, in the form of Hume’s No-Ought-From-Is (NOFI) but the later Prior developed a seemingly devastating counter-argument. I defend Prior's earlier logical thesis (albeit in a modified form) against his later self. However it is important to distinguish between three versions of the Autonomy of Ethics: Ontological, Semantic and Ontological. Ontological Autonomy is the thesis that moral judgments, to be true, must answer to a realm (...)
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  5. Charles Don Keyes, Brain Mystery Light & Dark. [REVIEW]M. A. Corner - 1999 - Journal of Consciousness Studies 6 (1):119-119.
     
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  6. Writings of Charles S. Peirce: A Chronological Edition Vol. 2.Charles S. Peirce, Edward C. Moore, Max H. Fisch, Christian J. W. Kloesel, Don D. Roberts & Lynn A. Ziegler - 1985 - Transactions of the Charles S. Peirce Society 21 (2):271-276.
     
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  7. Writings of Charles S. Peirce: A Chronological Edition, Volume 3, 1872-1878.Charles S. Peirce, Christian J. W. Kloesel, Max H. Fisch, Lynn A. Ziegler, Don Roberts & Nathan Houser - 1987 - Transactions of the Charles S. Peirce Society 23 (2):327-332.
    The PEIRCE EDITION contains large sections of previously unpublished material in addition to selected published works. Each volume includes a brief historical and biographical introduction, extensive editorial and textual notes, and a full chronological list of all of Peirce’s writings, published and unpublished, during the period covered.
     
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  8. Writings of Charles S. Peirce: A Chronological Edition, Vol. I, 1857-1866.Charles S. Peirce, Max H. Fisch, Christian J. W. Kloesel, Edward C. Moore, Don D. Roberts & Lynn A. Ziegler - 1983 - Transactions of the Charles S. Peirce Society 19 (1):63-83.
     
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  9.  24
    Viney Discussion.Don Viney, Adam Blatner, Marcus Clayton, Charles Goodman, Ed Towne & Robert Kane - 1998 - The Personalist Forum 14 (2):239-245.
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  10.  40
    Crisis of brain and self.C. Don Keyes - 1996 - Zygon 31 (4):583-595.
    Neuroscientific evidence requires a monistic understanding of brain/mind. Truly appropriating what this means confronts us with the vulnerability of the human condition. Ca‐muss absurd and Tillich's despair are extreme expressions of a similar confrontation. This crisis demands a type of courage that is consistent with scientific truth and does not undermine the spiritual dimension of life. That dimension is not a separate substance but the process by which brain/mind meaningfully wrestles with its crisis through aesthetic symbols, religious faith, and ethical (...)
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  11.  45
    Integrating business ethics into a graduate program.Charles R. Gowen, Nessim Hanna, Larry W. Jacobs, David E. Keys & Donald E. Weiss - 1996 - Journal of Business Ethics 15 (6):671 - 679.
    Five faculty members in the College of Business at Northern Illinois University received a grant from the James S. Kemper Foundation to integrate ethics into the graduate business curriculum. This was the second phase of a comprehensive program to integrate ethics into the business curriculum. Each faculty member taught a required course in the MBA program. The faculty members represented each of the five functional departments in the College of Business.This paper describes the ethics content, materials, and approaches that were (...)
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  12.  57
    Celebrity Status.Charles Kurzman, Chelise Anderson, Clinton Key, Youn Ok Lee, Mairead Moloney, Alexis Silver & Maria W. Van Ryn - 2007 - Sociological Theory 25 (4):347-367.
    Max Weber's fragmentary writings on social status suggest that differentiation on this basis should disappear as capitalism develops. However, many of Weber's examples of status refer to the United States, which Weber held to be the epitome of capitalist development. Weber hints at a second form of status, one generated by capitalism, which might reconcile this contradiction, and later theorists emphasize the continuing importance of status hierarchies. This article argues that such theories have missed one of the most important forms (...)
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  13.  17
    Buddhist Monk, Buddhist Layman: A Study of Urban Monastic Organization in Central Thailand.Charles F. Keyes & Jane Bunnag - 1975 - Journal of the American Oriental Society 95 (3):532.
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  14. "Davis", W. H., Beginner's Grammar of the Greek New Testament.Charles Keyes - 1924 - Classical Weekly 18:95-96.
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  15.  12
    Economic Change in Thailand: 1850-1970.Charles F. Keyes & James C. Ingram - 1975 - Journal of the American Oriental Society 95 (2):287.
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  16. "Machen", J. G., New Testament Greek for Beginners.Charles Keyes - 1924 - Classical Weekly 18:92-93.
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  17.  10
    South-East Asia from Colonialism to Independence.Charles F. Keyes & Jan Pluvier - 1976 - Journal of the American Oriental Society 96 (3):451.
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  18.  6
    The Design of PoetryThe Dramatic Impulse in Modern Poetics.James J. Zigerell, Charles B. Wheeler & Don Geiger - 1969 - Journal of Aesthetic Education 3 (1):129.
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  19.  13
    Commentary.Henry A. Giroux, Charles Reitz & Don T. Martin - 1984 - Educational Studies 15 (3):330-341.
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  20. Book Review. [REVIEW]Charles Keyes - 1975 - Journal of the American Oriental Society 95 (3):532-534.
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  21. Forster; "Sabine", G. H., and Smith, S. B., On the Commonwealth, Marcus Tullius Cicero. Translated, With Notes and Introduction. [REVIEW]Charles Keyes - 1930 - Classical Weekly 24:164-166.
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  22.  11
    Integrating business ethics into a graduate program.Charles R. Gowen Iii, Nessim Hanna, Larry W. Jacobs, David E. Keys & Donald E. Weiss - 1996 - Journal of Business Ethics 15 (6):671-679.
  23. Cultural crisis and social memory: Modernity and identity in Thailand and Laos.Shigeharu Tanabe & Charles F. Keyes - 2013 - Philosophy East and West 63 (2).
  24.  27
    The Empiricists: Critical Essays on Locke, Berkeley, and Hume.M. R. Ayers, Phillip D. Cummins, Robert Fogelin, Don Garrett, Edwin McCann, Charles J. McCracken, George Pappas, G. A. J. Rogers, Barry Stroud, Ian Tipton, Margaret D. Wilson & Kenneth Winkler - 1998 - Rowman & Littlefield Publishers.
    This collection of essays on themes in the work of John Locke , George Berkeley , and David Hume , provides a deepened understanding of major issues raised in the Empiricist tradition. In exploring their shared belief in the experiential nature of mental constructs, The Empiricists illuminates the different methodologies of these great Enlightenment philosophers and introduces students to important metaphysical and epistemological issues including the theory of ideas, personal identity, and skepticism. It will be especially useful in courses devoted (...)
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  25.  15
    JME Referees in 1993.Barbara Applebaum, Andrew Blair, Don Cochrane, Mike Cross, Deborah K. Deemer, John Gibbs, Mark Halstead, Charles Helwig, Marilyn Johnson & Lesley Kendall - 1994 - Journal of Moral Education 23 (2):225.
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  26.  60
    The existential graphs of Charles S. Peirce.Don D. Roberts - 1973 - The Hague,: Mouton.
    1 INTRODUCTION Above the other titles he might justly have claimed, Charles S. Peirce prized the title 'logician'. He expressed in several places his ...
  27.  34
    Patrons—Philip Hefner Fund.Solomon H. Katz, William Lesher, Karl E. Peters, Don Browning, Marjorie H. Davis, Charles C. Dickinson Iii, Mary Gerhart, Daniel Jungkuntz, Patricia McClelland & Stephen Modell - 2010 - Zygon 45 (1):653-654.
  28.  51
    Book Reviews Section 3.James L. Jarrett, Walter P. Krolikowski, Charles R. Estes, Hugh C. Black, Charles S. Benson, John Lipkin, Gerald T. Kowitz, Anthony Scarangello, Langston C. Bannister, David N. Campbell, Christine C. Swarm, Steven I. Miller, David H. Ford, William J. Mathis, Don Kauchak, Paul R. Klohr, George W. Bright, Joyce Ann Rich, Edward F. Dash & Marvin Willerman - 1973 - Educational Studies 4 (3):155-168.
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  29.  4
    Drawing physics: 2,600 years of discovery From Thales to Higgs.Don S. Lemons - 2017 - London, England: The MIT Press.
    The subject of "Seeing Physics" is our understanding of the physical universe as organized into 51 one thousand-word essays each anchored in a drawing that conveys a key idea. Each essay expands on the science of the drawing and places it in a broader human context. Many people have an interest in the latest in science and technology. But many, even among this group, do not understand basic principles from the 2600-year old intellectual tradition of physics. The old ideas are (...)
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  30. Acknowledged dependence, natural rights, and human rights : Augustinian humility, Charles Malik, and the Universal Declaration.Mary M. Keys & Melody Grubaugh - 2022 - In Tom P. S. Angier, Iain T. Benson & Mark Retter (eds.), The Cambridge handbook of natural law and human rights. New York, NY: Cambridge University Press.
     
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  31. Acknowledged dependence, natural rights, and human rights : Augustinian humility, Charles Malik, and the Universal Declaration.Mary M. Keys & Melody Grubaugh - 2022 - In Tom P. S. Angier, Iain T. Benson & Mark Retter (eds.), The Cambridge handbook of natural law and human rights. New York, NY: Cambridge University Press.
  32.  90
    Concepts, Attention, and Perception.Charles Pelling - 2008 - Philosophical Papers 37 (2):213-242.
    According to the conceptualist view in the philosophy of perception, we must possess concepts for all the objects, properties and relations which feature in our perceptual experiences. In this paper, I investigate the possibility of developing an argument against the conceptualist view by appealing to the notion of attention. In Part One, I begin by setting out an apparently promising version of such an argument, a version which appeals to a link between attention and perceptual demonstrative concept possession. In Part (...)
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  33.  17
    On Peirce's Realism.Don D. Roberts - 1970 - Transactions of the Charles S. Peirce Society 6 (2):67 - 83.
  34.  3
    The quotable Darwin.Charles Darwin - 2018 - Princeton: Princeton University Press. Edited by E. J. Browne.
    A treasure trove of illuminating and entertaining quotations from the legendary naturalist Here is Charles Darwin in his own words—the naturalist, traveler, scientific thinker, and controversial author of On the Origin of Species, the book that shook the Victorian world. Featuring hundreds of quotations carefully selected by world-renowned Darwin biographer Janet Browne, The Quotable Darwin draws from Darwin’s writings, letters to friends and family, autobiographical reminiscences, and private scientific notebooks. It offers a multifaceted portrait that takes readers through his (...)
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  35. Reasons to act and believe: naturalism and rational justification in Hume’s philosophical project.Don Garrett - 2007 - Philosophical Studies 132 (1):1-16.
    Is Hume a naturalist? Does he regard all or nearly all beliefs and actions as rationally unjustified? In order to settle these questions, it is necessary to examine their key terms and to understand the character-especially the normative character-of Hume's philosophical project. This paper argues that Hume is a naturalist-and, in particular, both a moral and an epistemic naturalist-in quite robust ways; and that Hume can properly regard many actions and beliefs as "rationally justified" in several different senses of that (...)
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  36. Occasion-Sensitivity: Selected Essays.Charles Travis - 2008 - New York: Oxford University Press.
    Charles Travis presents a series of essays in which he has developed his distinctive view of the relation of thought to language. The key idea is "occasion-sensitivity": what it is for words to express a given concept is for them to be apt for contributing to any of many different conditions of correctness (notably truth conditions). Since words mean what they do by expressing a given concept, it follows that meaning does not determine truth conditions. This view ties thoughts (...)
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  37. What's True about Hume's 'True Religion'?Don Garrett - 2012 - Journal of Scottish Philosophy 10 (2):199-220.
    Despite his well-known criticisms of popular religion, Hume refers in seemingly complimentary terms to ‘true religion’; in Dialogues Concerning Natural Religion, his character Philo goes so far as to express ‘veneration for’ it. This paper addresses three questions. First, did Hume himself really approve of something that he called ‘true religion’? Second, what did he mean by calling it ‘true’? Third, what did he take it to be? By appeal to some of his key doctrines about causation and probability, and (...)
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  38. The Stakeholder Approach: A Sustainability Perspective.Don Clifton & Azlan Amran - 2011 - Journal of Business Ethics 98 (1):121-136.
    This article considers the stakeholder approach (SHA) to organisational management through the lens of what it means for humans to live sustainably on the Earth (that is, for there to be a sustainable world). In particular, the article considers if the SHA, as it is presented in mainstream academic and management literature, is supportive of corporate practices that advance the achievement of a sustainable world. The analysis shows the SHA to have significant failings in this regard when viewed against key (...)
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  39.  4
    Diverse voices in modern U.S. moral theology.Charles E. Curran - 2018 - Washington, DC: Georgetown University Press.
    In Curran's latest book, Diverse Voices in Modern US Moral Theology, he presents the twelve leading voices of Catholic Moral Theology (CMT) from the early twentieth century to the present. (One could argue that Curran, himself, should be in this book.) The book discusses key individuals, and one movement that included multiple people, in the development of the field to show how it has evolved. The New Wine, New Wineskins movement was included because the movement was led by lay people, (...)
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  40.  94
    Perception: Essays After Frege.Charles Travis - 2013 - Oxford, GB: Oxford University Press.
    Charles Travis presents a series of essays on philosophy of perception, inspired by the insights of Gottlob Frege. He engages with a range of contemporary thinkers, and explores key issues including how perception can make the world bear on what we do or think, and what sorts of capacities we draw on in representing something as (being) something.
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  41. What to say to a skeptical metaphysician: A defense manual for cognitive and behavioral scientists.Don Ross & David Spurrett - 2004 - Behavioral and Brain Sciences 27 (5):603-627.
    A wave of recent work in metaphysics seeks to undermine the anti-reductionist, functionalist consensus of the past few decades in cognitive science and philosophy of mind. That consensus apparently legitimated a focus on what systems do, without necessarily and always requiring attention to the details of how systems are constituted. The new metaphysical challenge contends that many states and processes referred to by functionalist cognitive scientists are epiphenomenal. It further contends that the problem lies in functionalism itself, and that, to (...)
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  42.  14
    An Introduction to Peirce's Proof of Pragmaticism.Don D. Roberts - 1978 - Transactions of the Charles S. Peirce Society 14 (2):120 - 131.
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  43.  29
    Book Review Section 2. [REVIEW]R. J. W. Selleck, Naichen Chen, Glorianne M. Leck, Robert Koehl, Charles J. Schott, Royal T. Fruehling, Barbara K. Townsend, Barry M. Franklin, Joan E. Gildemeister & Don T. Martin - 1987 - Educational Studies 18 (1):87-136.
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  44.  45
    Book Review Section 1. [REVIEW]Steven I. Miller, Frank A. Stone, William K. Medlin, Clinton Collins, W. Robert Morford, Marc Belth, John T. Abrahamson, Albert W. Vogel, J. Don Reeves, Richard D. Heyman, K. Armitage, Stewart E. Fraser, Edward R. Beauchamp, Clark C. Gill, Edward J. Nemeth, Gordon C. Ruscoe, Charles H. Lyons, Douglas N. Jackson, Bemman N. Phillips, Melvin L. Silberman, Charles E. Pascal, Richard E. Ripple, Harold Cook, Morris L. Bigge, Irene Athey, Sandra Gadell, John Gadell, Daniel S. Parkinson, Nyal D. Royse & Isaac Brown - 1972 - Educational Studies 3 (1):1-28.
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  45. Should Engineering Ethics be Taught?Charles J. Abaté - 2011 - Science and Engineering Ethics 17 (3):583-596.
    Should engineering ethics be taught? Despite the obvious truism that we all want our students to be moral engineers who practice virtuous professional behavior, I argue, in this article that the question itself obscures several ambiguities that prompt preliminary resolution. Upon clarification of these ambiguities, and an attempt to delineate key issues that make the question a philosophically interesting one, I conclude that engineering ethics not only should not, but cannot, be taught if we understand “teaching engineering ethics” to mean (...)
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  46.  39
    Book Review Section 1. [REVIEW]Theodore Brameld, Midori Matsuyama, Harvey Neufeldt, Lois M. R. Louden, Margaret Gillett, Don Adams, Theodore Hutchcroft, William T. Lowe, Rodney P. Riegle, Timothy J. Bergen Jr, Charles R. Schindler, Gerald L. Gutek, William E. Eaton, Gertrude Langsam, John F. Murphy, Paul D. Travers, Charles M. Dye, Natalie A. Naylor & Richard Edward Kelly - 1977 - Educational Studies 8 (4):395-437.
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  47.  9
    Body Practices and Consciousness: A Neglected Link.Don Hanlon Johnson - 2000 - Anthropology of Consciousness 11 (3-4):40-53.
    The dominant notions of consciousness in the West are anchored in a peculiar matrix of dissociated sensibility held in place by unthematized body practices. It is misleading to evaluate spiritual and philosophical notions of consciousness simply from the point of view of verbal, logical analysis, when they are expressions of these deeply rooted experiential sensibilities, deliberately cultivated over long years of habituation. There is a dramatic difference between how the West thinks of body practices as irrelevant to analyzing states of (...)
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  48. Evolutionary game theory and the normative theory of institutional design: Binmore and behavioral economics.Don Ross - 2006 - Politics, Philosophy and Economics 5 (1):51-79.
    In this article, I critically respond to Herbert Gintis's criticisms of the behavioral-economic foundations of Ken Binmore 's game-theoretic theory of justice. Gintis, I argue, fails to take full account of the normative requirements Binmore sets for his account, and also ignores what I call the ‘scale-relativity’ considerations built into Binmore 's approach to modeling human evolution. Paul Seabright's criticism of Binmore, I note, repeats these oversights. In the course of answering Gintis's and Seabright's objections, I clarify and extend Binmore (...)
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  49.  29
    Book Review Section 2. [REVIEW]Adrian Bell, Patricia Ashton, Charles Reitz, Don T. Martin, E. V. Johanningmeier, Rodman B. WeBb, Arnold B. Danzig, W. Ross Palmer, D. Scott Enright, Madhu Suri Prakash & Carol M. Thigpen - 1984 - Educational Studies 15 (2):155-204.
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  50. Has the philosophy of technology arrived? A state‐of‐the‐art review.Don Ihde - 2004 - Philosophy of Science 71 (1):117-131.
    Using the occasion of the publication of a Blackwell anthology in the philosophy of technology, Philosophy of Technology: The Technological Condition (2003), as a key to the contemporary role of this subdiscipline, this article reviews the current state-of-this-art. Both philosophy of science and philosophy of technology are twentieth century inventions, but each has followed a somewhat different set of philosophical traditions and pursued sometimes divergent questions. Here the primary developments of recent philosophy of technology are examined with emphasis upon issues (...)
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