Results for 'Charles E. Murdoch'

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  1.  5
    Stem Cell Tourism and the Power of Hope.Charles E. Murdoch - 2010 - American Journal of Bioethics 10 (5):16-23.
    This paper explores the notions of hope and how individual patient autonomy can trump carefully reasoned ethical concerns and policies intended to regulate stem cell transplants. We argue that the same limits of knowledge that inform arguments to restrain and regulate unproven treatments might also undermine our ability to comprehensively dismiss or condemn them. Incautiously or indiscriminately reasoned policies and attitudes may drive critical information and data underground, impel patients away from working with clinical researchers, and tread needlessly on hope, (...)
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  2.  14
    Stem Cell Tourism and the Power of Hope.Charles E. Murdoch & Christopher Thomas Scott - 2010 - American Journal of Bioethics 10 (5):16-23.
    This paper explores the notions of hope and how individual patient autonomy can trump carefully reasoned ethical concerns and policies intended to regulate stem cell transplants. We argue that the same limits of knowledge that inform arguments to restrain and regulate unproven treatments might also undermine our ability to comprehensively dismiss or condemn them. Incautiously or indiscriminately reasoned policies and attitudes may drive critical information and data underground, impel patients away from working with clinical researchers, and tread needlessly on hope, (...)
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  3.  11
    Response to Open Peer Commentaries on “Stem Cell Tourism and the Power of Hope”.Charles E. Murdoch & Christopher Thomas Scott - 2010 - American Journal of Bioethics 10 (5):1-3.
    This paper explores the notions of hope and how individual patient autonomy can trump carefully reasoned ethical concerns and policies intended to regulate stem cell transplants. We argue that the same limits of knowledge that inform arguments to restrain and regulate unproven treatments might also undermine our ability to comprehensively dismiss or condemn them. Incautiously or indiscriminately reasoned policies and attitudes may drive critical information and data underground, impel patients away from working with clinical researchers, and tread needlessly on hope, (...)
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  4.  6
    Can One Recognize Kinds of Private Objects?Charles E. Marks - 1975 - Canadian Journal of Philosophy 5 (sup2):215-228.
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  5.  6
    Comment by Charles E. Scott.Charles E. Scott - 1970 - Proceedings of the Hegel Society of America 1:45-49.
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  6.  27
    What is Political Philosophy?Charles E. Larmore - 2020 - Princeton, New Jersey: Princeton University Press.
    A new understanding of political philosophy from one of its leading thinkers What is political philosophy? What are its fundamental problems? And how should it be distinguished from moral philosophy? In this book, Charles Larmore redefines the distinctive aims of political philosophy, reformulating in this light the basis of a liberal understanding of politics. Because political life is characterized by deep and enduring conflict between rival interests and differing moral ideals, the core problems of political philosophy are the regulation (...)
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  7.  19
    Patterns of Moral Complexity.Charles E. Larmore - 1987 - New York: Cambridge University Press.
    Larmore aims to recover three forms of moral complexity that have often been neglected by moral and political philosophers. First, he argues that virtue is not simply the conscientious adherence to principle. Rather, the exercise of virtue apply. He argues - and this is the second pattern of complexity - that recognizing the value of constitutive ties with shared forms of life does not undermine the liberal ideal of political neutrality toward differing ideals of the good life. Finally Larmore agrues (...)
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  8. The Morals of Modernity.Charles E. Larmore - 1996 - New York: Cambridge University Press.
    The essays collected in this volume all explore the problem of the relation between moral philosophy and modernity. Charles Larmore addresses this problem by attempting to define the way distinctive forms of modern experience should orientate our moral thinking. Charles Larmore wonders whether the dominant forms of modern philosophy have not become blind to important dimensions of the moral life. The book argues against recent attempts to return to the virtue-centered perspective of ancient Greek ethics. As well as (...)
     
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  9.  4
    Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT.Charles E. Scott - 1968 - Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
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  10.  17
    Prescriptive realism.John E. Hare - 2006 - Philosophia Reformata 71 (1):14-30.
    In my book God’s Call1 I gave an historical account of the debate within twentieth century analytic philosophy between moral realism and expressivism. Moral realism is the view that moral properties like goodness or cruelty exist independently of our making judgements that things have such properties. Such judgements are, on this theory, objectively true when the things referred to have the specified properties and objectively false when they do not. Expressivism is the view that when a person makes a moral (...)
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  11.  9
    Public Opinion.Charles E. Merriam - 1923 - International Journal of Ethics 33 (2):210-212.
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  12. Politics and Markets.Charles E. Lindblom - 1982 - Ethics 92 (4):720-732.
     
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  13.  16
    The pilgrimage of philosophy: a festschrift for Charles E. Butterworth.Charles E. Butterworth, René M. Paddags, Waseem El-Rayes & Gregory A. McBrayer (eds.) - 2019 - South Bend, Indiana: St. Augustine's Press.
    This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six (...)
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  14. Politics and Markets: The World's Political-Economics Systems.Charles E. Lindblom - 1983 - Journal of Business Ethics 2 (2):166-168.
     
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  15. Mathematics and Infinity in the Later Middle Ages.John E. Murdoch - 1981 - Proceedings and Addresses of the American Philosophical Association 55:40.
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  16.  19
    Morality and Metaphysics.Charles E. Larmore - 2021 - New York, NY, USA: Cambridge University Press.
    In this book, Charles Larmore develops an account of morality, freedom, and reason that rejects the naturalistic metaphysics shaping much of modern thought. Reason, Larmore argues, is responsiveness to reasons, and reasons themselves are essentially normative in character, consisting in the way that physical and psychological facts - facts about the world of nature - count in favor of possibilities of thought and action that we can take up. Moral judgments are true or false in virtue of the moral (...)
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  17.  4
    Biological variability and control of movements via δλ.Charles E. Wright & Rebecca A. States - 1995 - Behavioral and Brain Sciences 18 (4):786-786.
    Three issues related to Feldman and Levin's treatment of biological variability are discussed. We question the usefulness of the indirect component of δλ. We suggest that trade-offs between speed and accuracy in aimed movements support identification of δλ, rather than λ, as a control variable. We take issue with the authors' proposal for resolving redundancy in multi-joint movements, given recent data.
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  18.  13
    Linguistic Behaviour.Charles E. Caton - 1978 - Philosophical Review 87 (3):468.
  19.  2
    The Cultural Context of Medieval Learning.J. E. Murdoch & E. D. Sylla - 1977 - Philosophical Quarterly 27 (107):166-168.
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  20.  16
    Philosophy and Scientific Realism.Charles E. Caton - 1965 - Philosophical Review 74 (4):537.
  21.  8
    Soviet environmental policy parameters: The macro-value framework.Charles E. Ziegler - 1982 - Studies in East European Thought 23 (3):187-204.
  22.  4
    Readings in moral theology /Edited by Charles E. Curran and Richard A McCormick.Charles E. Curran & Richard A. Mccormick - 1979
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  23. Charles Peirce's Theory of Scientific Method.Charles Peirce & Francis E. Reilly - 1972 - Transactions of the Charles S. Peirce Society 8 (1):53-55.
     
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  24.  16
    Locke, Berkeley, Hume: Central Themes.Charles E. Marks - 1974 - Philosophical Review 83 (1):126.
  25. Inquiry and Change.Charles E. Lindblom - 1991 - Ethics 102 (1):178-179.
     
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  26.  3
    Paul Ricoeur: His Life and His Work.Charles E. Reagan - 1996 - Chicago: University of Chicago Press.
    One of the major intellectual figures of the twentieth century, Paul Ricoeur has influenced a generation of thinkers. In this, the first philosophically informed biography of Ricoeur, student, colleague, and confidant Charles E. Reagan provides an unusually accessible look at both the philosophy of this extraordinary thinker and the pivotal experiences that influenced his development. "A valuable introduction to Ricoeur; highly recommended."—_Library Journal_ "[A] lively introduction to the life and thought of one of this century's most notable philosophers."—Norman Wirzba, (...)
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  27.  14
    The Language of Thought.Charles E. Marks - 1978 - Philosophical Review 87 (1):108.
  28. Controlling sequential motor activity.Charles E. Wright - 1990 - In Daniel N. Osherson & Edward E. Smith (eds.), An Invitation to Cognitive Science: Visual cognition. 2. MIT Press. pp. 2--285.
  29.  3
    The delta-lambda model: “Yes” for simple movement trajectories; “no” for speed/accuracy tradeoffs.Charles E. Wright & David E. Meyer - 1997 - Behavioral and Brain Sciences 20 (2):324-324.
    Although it provides a useful description of elementary movement trajectories, we argue that the delta-lognormal model is deficient as an account of speed/accuracy tradeoffs in aimed movements. It fails in this regard because (1) it is deterministic, (2) its formulation ignores critical task elements, and (3) it fails to account for the corrective role of submovements.
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  30.  1
    Transmission into use : The evidence of marginalia in the medieval Euclides latinus / Transmission et usage : La signification des marginalia dans Euclides latinus médiéval.John E. Murdoch - 2003 - Revue d'Histoire des Sciences 56 (2):369-382.
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  31.  12
    Linguistics in Philosophy.Charles E. Caton - 1969 - Philosophical Review 78 (4):518.
  32.  26
    The principle of congruity in the prediction of attitude change.Charles E. Osgood & Percy H. Tannenbaum - 1955 - Psychological Review 62 (1):42-55.
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  33.  7
    Paul Ricoeur: His Life and His Work.Charles E. Reagan - 1996 - Chicago: University of Chicago Press.
    One of the major intellectual figures of the twentieth century, Paul Ricoeur has influenced a generation of thinkers.
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  34.  5
    What Price Better Health? Hazards of the Research Imperative.Charles E. Rosenberg & Daniel Callahan - 2004 - Hastings Center Report 34 (4):50.
  35.  2
    The Galileo Connection.Charles E. Hummel - 1986 - InterVarsity Press.
    Telling the fascinating stories of Copernicus, Kepler, Galileo, Newton and Pascal, Charles E. Hummel provides a historical perspective on the relationship between science and Christianity.
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  36.  17
    Telling Silence: Thresholds to No Where in Ordinary Experiences.Charles E. Scott - 2023 - SUNY Press.
    In Telling Silence, Charles E. Scott speaks of silence, often indirectly, in such ways as to create occasions in which people might become more aware of silence in their experiences of themselves and the world around them. The core question of the book is: how can people be aware of silence without turning it into a thing and losing it? Lack of awareness of silence is lack of awareness of a major dimension of lives, both human and nonhuman. Attunements (...)
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  37.  2
    Teaching Virtue Ethics.Charles E. Harris - 2013 - Teaching Ethics 13 (2):23-37.
  38.  2
    Editorial: Woods or Trees? Ideas and Actors in the History of Science.Charles E. Rosenberg - 1988 - Isis 79 (4):564-570.
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  39.  6
    De raisonnables désaccords.Charles E. Larmore - 2022 - Paris: Les Petits Platons. Edited by Pierre Fasula.
    Professeur à l'Université Columbia de New-York pendant 20 ans, puis à celle de Brown (Providence), Charles Larmore a développé dans son ouvrage Les pratiques du moi (2004) une réflexion sur la subjectivité qui a profondément marqué l'histoire de la philosophie analytique. Il est l'une des voix les plus originales et les plus radicales de la théorie morale contemporaine, et propose ici la synthèse de son itinéraire intellectuel."--Page 4 of cover.
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  40.  4
    Transplants for non-lethal conditions: a case against hand transplantation in minors.Charles E. Hedges & Philip M. Rosoff - 2018 - Journal of Medical Ethics 44 (10):661-665.
    Human allografts for life-threatening organ failure have been demonstrated to be lifesaving and are now considered to be standard of care for many conditions. Transplantation of non-vital anatomic body parts has also been accomplished. Hand transplantation after limb loss in adults has been shown to offer some promising benefits in both functional and psychological measures in preliminary studies. It has been suggested to expand eligibility criteria to include minors, with one such operation having already been performed. With this in mind, (...)
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  41.  11
    Mill and Mathematics: An Historical Note.Charles E. Whitmore - 1945 - Journal of the History of Ideas 6 (1/4):109.
  42. Studies in the Philosophy of Paul Ricœur.Charles E. Reagan - 1981 - Revue de Métaphysique et de Morale 86 (4):552-554.
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  43.  6
    The similarity paradox in human learning: a resolution.Charles E. Osgood - 1949 - Psychological Review 56 (3):132-143.
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  44. Blinded by Her Own Petards: K.T. Gines' Hannah Arendt and the Negro Question.Charles E. Snyder - 2015 - Journal of the Hannah Arendt Center for Politics and the Humanities 3:152-7.
  45.  3
    Leibniz on Truth and Contingency.Charles E. Jarrett - 1978 - Canadian Journal of Philosophy 8 (sup1):83-100.
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  46.  18
    There’s a Deaf Student in Your Philosophy Class—Now What?Charles E. Zimmerman - 2007 - Teaching Philosophy 30 (4):421-442.
    Having a deaf student in class can pose a tremendous challenge for both the professor and the student, but it can also be an incredibly rewarding experience. To help make it so, this article briefly covers the differences between American Sign Language and English and then identifies aspects of linguistic skills where the deaf student may encounter difficulty in dealing with Philosophy. Those discussed are inadequate vocabulary, problems in reading and writing, insufficient background or “life” information, and difficulty in dealing (...)
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  47.  4
    Adult Education Texts: An Overview.Charles E. Kozoll - 1973 - Educational Studies 4 (3):124-129.
  48. Common Sense: An Analysis and Interpretation.Charles E. Hooper - 1913
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  49.  4
    The anatomy of knowledge.Charles E. Hooper - 1906 - London,: Watts & co..
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  50. The Anatomy of Knowledge an Essay in Objective Logic.Charles E. Hooper & Rationalist Press Association - 1906 - Watts & Co.
     
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