64 found
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  1. Charles H. Kahn (1972). The Meaning of `Justice' and the Theory of Forms. Journal of Philosophy 69 (18):567.
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  2. Charles H. Kahn (1996). Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form. Cambridge University Press.
    This book proposes a new paradigm for the interpretation of Plato's early and middle dialogues. Rejecting the usual assumption of a distinct 'Socratic' period in the development of Plato's thought, this view regards the earlier works as deliberate preparation for the exposition of Plato's mature philosophy. Differences between the dialogues do not represent different stages in Plato's own thinking but rather different aspects and moments in the presentation of a new and unfamiliar view of reality. Once the fictional character of (...)
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  3.  41
    Charles H. Kahn (forthcoming). Democritus and the Origins of Moral Psychology. American Journal of Philology 106 (1).
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  4.  43
    Charles H. Kahn (1988). Plato's Charmides and the Proleptic Reading of Socratic Dialogues. Journal of Philosophy 85 (10):541-549.
  5. Charles H. Kahn (1979). The Art and Thought of Heraclitus: An Edition of the Fragments with Translation and Commentary. Cambridge University Press.
    Behind the superficial obscurity of what fragments we have of Heraclitus' thought, Professor Kahn claims that it is possible to detect a systematic view of human existence, a theory of language which sees ambiguity as a device for the expression of multiple meaning, and a vision of human life and death within the larger order of nature. The fragments are presented here in a readable order; translation and commentary aim to make accessible the power and originality of a systematic thinker (...)
     
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  6. Charles H. Kahn (1981). Aristotle and Altruism. Mind 90 (357):20-40.
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  7. Charles H. Kahn (1966). Sensation and Consciousness in Aristotle's Psychology. Archiv für Geschichte der Philosophie 48 (1-3):43-81.
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  8.  15
    Charles H. Kahn (1960). Anaximander and the Origins of Greek Cosmology. Hackett.
  9.  32
    Charles H. Kahn (1970). An Introduction to Early Greek Philosophy. [REVIEW] Journal of Philosophy 67 (2):49-52.
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  10. H. Kahn Charles (2009). Essays on Being. Oxford University Press.
    This volume presents a series of essays published by Charles Kahn over a period of forty years, in which he seeks to explicate the ancient Greek concept of ...
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  11. Charles H. Kahn (2004). A Return to the Theory of the Verb Be and the Concept of Being. Ancient Philosophy 24 (2):381-405.
  12.  81
    Charles H. Kahn (1987). Plato's Theory of Desire. Review of Metaphysics 41 (1):77 - 103.
    1YJ.Y aim here is to make sense of Plato's account of desire in the ... But that conclusion can be justified only if attempts to reconcile the two theories end in failure. The attempt must be made first. This is primarily a historical project, but one with some con.
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  13. Charles H. Kahn (1983). Drama and Dialectic in Plato's Gorgias. Oxford Studies in Ancient Philosophy 1:75-121.
     
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  14.  30
    Charles H. Kahn (2014). Philosophos: Plato's Missing Dialogue, by Mary Louise Gill. Mind 123 (492):1191-1195.
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  15.  8
    Charles H. Kahn (1995). A New Interpretation of Plato’s Socratic Dialogues. The Harvard Review of Philosophy 5 (1):26-35.
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  16.  77
    Charles H. Kahn (1989). Problems in the Argument of Plato's "Crito". Apeiron 22 (4):29 - 43.
    The crito takes no stand on the question of whether violating the law is ever morally justified, despite modern attempts to derive a civil disobedience doctrine from it. The argument is largely ad hoc and ad hominem and resistant to generalization as political theory. The central claim is that socrates' escape would be unjust because escape would be an act whose maxim is incompatible with the principle of effective legality. A new construal of the crito's argument is offered and several (...)
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  17.  78
    Charles H. Kahn (1969). The Thesis of Parmenides. Review of Metaphysics 22 (4):700 - 724.
  18. M. F. Burnyeat, Daniel W. Graham, G. E. R. Lloyd, Jonathan Lear, Theodore Scaltsas & Charles H. Kahn (1992). Brill Online Books and Journals. Phronesis 37 (2).
     
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  19.  17
    Charles H. Kahn (1959). The Presocratic Philosophers: A Critical History with a Selection of Texts. [REVIEW] Journal of Philosophy 56 (11):508-510.
  20.  52
    Charles H. Kahn (2005). The Philosophical Importance of the Dialogue Form for Plato. Graduate Faculty Philosophy Journal 26 (1):13-28.
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  21. Charles H. Kahn (1985). The Beautiful and the Genuine.''. Oxford Studies in Ancient Philosophy 3:261-87.
     
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  22.  43
    Charles H. Kahn (1995). A New Interpretation of Plato's Socratic Dialogues. The Harvard Review of Philosophy 5 (1):26-35.
  23.  11
    Charles H. Kahn (1968). Plato's Progress. [REVIEW] Journal of Philosophy 65 (12):364-375.
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  24.  33
    Charles H. Kahn (1969). Stoic Logic and Stoic Logos. Archiv für Geschichte der Philosophie 51 (2):158-172.
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  25.  36
    Charles H. Kahn (1960). Religion and Natural Philosophy in Empedocles' Doctrine of the Soul. Archiv für Geschichte der Philosophie 42 (1):3-35.
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  26. Charles H. Kahn (1992). Aristotle on Thinking. In Martha C. Nussbaum & Amelie Oksenberg Rorty (eds.), Essays on Aristotle’s de Anima. Clarendon Press. pp. 359-80.
     
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  27.  41
    Charles H. Kahn (1993). Proleptic Composition in the Republic, or Why Book 1 Was Never a Separate Dialogue. Classical Quarterly 43 (01):131-.
    Old scholarly myths die hard. It was K. F. Hermann, the discoverer of the ‘Socratic period’ in Plato's development, who first proposed that Book 1 of the Republic must originally have been an earlier, independent dialogue on justice, parallel to the Laches on courage, the Euthyphro on piety, and the Charmides on temperance. Hermann also introduced the separatist enterprise of analysing the rest of the Republic into three or four distinct compositional stages. Analytical proposals of this sort were then formulated (...)
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  28.  22
    Charles H. Kahn (1981). Did Plato Write Socratic Dialogues? Classical Quarterly 31 (02):305-.
    My title is deliberately provocative, since I want to challenge both the chronology and the philosophical interpretation generally accepted for the dialogues called Socratic. I am not primarily interested in questions of chronology, or even in Plato's intellectual ‘development’. But the chronological issues are clear-cut, and it will be convenient to deal with them first. My aim in doing so will be to get at more interesting questions concerning philosophical content and literary design. Interpreters should perhaps think more often about (...)
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  29. Charles H. Kahn (2003). On the Philosophical Autonomy of a Platonic Dialogue: The Case of Recollection. In Ann N. Michelini (ed.), Plato as Author: The Rhetoric of Philosophy. Brill.
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  30. Charles H. Kahn (1995). The Place of the Statesman in Plato's Later Work'. In C. J. Rowe (ed.), Reading the Statesman: Proceedings of the Iii Symposium Platonicum. Academia Verlag.
     
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  31.  31
    Charles H. Kahn (1964). A New Look at Heraclitus. American Philosophical Quarterly 1 (3):189 - 203.
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  32.  25
    Charles H. Kahn (1997). Philosophy Before Socrates. [REVIEW] Ancient Philosophy 17 (1):159-163.
  33.  27
    Charles H. Kahn (2005). Greek and Chinese Science G. Lloyd, N. Sivin: The Way and the Word. Science and Medicine in Early China and Greece . Pp. Xx + 348. New Haven and London: Yale University Press, 2002. Cased, £25. ISBN: 0-300-09297-. [REVIEW] The Classical Review 55 (01):183-.
  34.  22
    Charles H. Kahn (2000). Response to Griswold. Ancient Philosophy 20 (1):189-193.
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  35.  5
    Charles H. Kahn (1970). On Early Greek Astronomy. Journal of Hellenic Studies 90:99-116.
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  36. Charles H. Kahn (1973). Language and Ontology in the Cratylus. In Gregory Vlastos, Edward N. Lee, Alexander P. D. Mourelatos & Richard Rorty (eds.), Phronesis. Assen, van Gorcum. pp. 152--176.
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  37. Charles H. Kahn (1963). Plato's Funeral Oration the Motive of the Menexenus.
     
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  38.  1
    R. E. Allen & Charles H. Kahn (1962). Anaximander and the Origins of Greek Cosmology. Philosophical Review 71 (1):115.
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  39.  15
    Charles H. Kahn (1992). Review: Vlastos's Socrates. [REVIEW] Phronesis 37 (2):233 - 258.
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  40. Charles H. Kahn (1976). Why Existence does not Emerge as a Distinct Concept in Greek Philosophy. Archiv für Geschichte der Philosophie 58 (4):323.
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  41.  13
    Charles H. Kahn (1983). Memorial Notice for G. E. L. Owen. Archiv für Geschichte der Philosophie 65 (2):113-114.
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  42.  5
    Charles H. Kahn (1981). The Presocratic Philosophers by Jonathan Barnes. Journal of Philosophy 78 (5):279-287.
  43.  14
    Charles H. Kahn (1969). More on Parmenides: A Response to Stein and Mourelatos. Review of Metaphysics 23 (2):333 - 340.
  44.  3
    Charles H. Kahn (1994). 6 Pythagorean Philosophy Before Plato. In Alexander P. D. Mourelatos (ed.), The Pre-Socratics: A Collection of Critical Essays. Princeton University Press. pp. 161-186.
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  45.  9
    Charles H. Kahn (1973). Glenn R. Morrow, † Jan. 31, 1973. Archiv für Geschichte der Philosophie 55 (2):117-118.
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  46.  2
    Charles H. Kahn (1994). 3 Anaximander's Fragment: The Universe Governed by Law. In Alexander P. D. Mourelatos (ed.), The Pre-Socratics: A Collection of Critical Essays. Princeton University Press. pp. 99-117.
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  47.  4
    Charles H. Kahn (1972). Glenn Raymond Morrow 1895-1973. Proceedings and Addresses of the American Philosophical Association 46:193 - 194.
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  48. Charles H. Kahn (2005). Aristotle Versus Descartes on the Concept of the Mental. In Ricardo Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Clarendon Press.
     
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  49. Charles H. Kahn & Wg Klooster (1974). 15. On the Compositional Nature of the Aspects by Hj Verkuyl 1972, XIII+ 185 Pp., Dfl. 53,-/Us $17.50 Isbn 9027702276 Lc-No. 77-188006 16. The Verb'be'and its Synonyms, Part 6: The Verb'be'in Ancient. [REVIEW] Foundations of Language 12:310.
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  50. Charles H. Kahn (1988). On the Relative Date of the Gorgias and the Protagoras'. Oxford Studies in Ancient Philosophy 6:69-102.
     
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