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Charles T. Hagen [5]Charles Hagen [3]Charles Taylor Hagen [1]
  1. The "ENERGIA-KINESIS" [Greek] Distinction and Aristotle's Conception of "PRAXIS" [Greek].Charles T. Hagen - 1984 - Journal of the History of Philosophy 22 (3):263.
  2.  32
    The Composition of Aristotle’s Athenaion Politeia: Observation and Explanation. [REVIEW]Charles T. Hagen - 1995 - Ancient Philosophy 15 (1):263.
  3.  17
    The Composition of Aristotle’s Athenaion Politeia: Observation and Explanation.Charles T. Hagen - 1995 - Ancient Philosophy 15 (1):263 - 268.
  4.  14
    Alexander of Aphrodisias. On Aristotle Metaphysics 4.Alexander of Aphrodisias. On Aristotle Metaphysics 5.Simplicius. On Aristotle Physics 7.Philoponus. On Aristotle Physics 5-8.Simplicius. On Aristotle on the Void. [REVIEW]Lloyd P. Gerson, Arthur Madigan, William E. Dooley, Charles Hagen, Paul Lettick & J. O. Urmson - 1995 - Philosophical Quarterly 45 (179):260.
  5.  38
    The ΈNEPΓIA-KINHΣIΣ Distinction and Aristotle's Conception of ΠPAΞIΣ.Charles Hagen - 1984 - Journal of the History of Philosophy 22 (3):263-280.
  6.  8
    Alexander of Aphrodisias. On Aristotle Metaphysics 4.Arthur Madigan, William E. Dooley, Charles Hagen, Paul Lettick & J. Urmson - 1995 - Philosophical Quarterly 45 (179):260-264.
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  7.  9
    Rationality in Plato’s Republic.Charles T. Hagen - 1985 - Philosophy Research Archives 11:611-634.
    This paper distinguishes six elements in the Platonic concept of rationality as it appears in the Republic: (a) being fully informed; (b) thinking logically; (c) having the single correct ultimate end; (d) determining the appropriate means; (e) matching action to thought; and (f) promotingone’s own interest. The evidence linking the rational part of the soul (the logistikon) to each of these aspects is discussed. The philosopher-guardians are shown to exemplify full and complete “Platonic rationality”, whereas the unjust men in books (...)
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    Rationality in Plato’s Republic.Charles T. Hagen - 1985 - Philosophy Research Archives 11:611-634.
    This paper distinguishes six elements in the Platonic concept of rationality as it appears in the Republic: being fully informed; thinking logically; having the single correct ultimate end; determining the appropriate means; matching action to thought; and promotingone’s own interest. The evidence linking the rational part of the soul to each of these aspects is discussed. The philosopher-guardians are shown to exemplify full and complete “Platonic rationality”, whereas the unjust men in books 8 and 9 exhibit different degrees of failure (...)
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