92 found
Order:
Disambiguations
Charles H. Kahn [71]Charles Kahn [19]Charles Η Kahn [2]Charles E. Kahn Jr [1]
  1. Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form.Charles H. Kahn - 1996 - Cambridge University Press.
    This book proposes a new paradigm for the interpretation of Plato's early and middle dialogues. Rejecting the usual assumption of a distinct 'Socratic' period in the development of Plato's thought, this view regards the earlier works as deliberate preparation for the exposition of Plato's mature philosophy. Differences between the dialogues do not represent different stages in Plato's own thinking but rather different aspects and moments in the presentation of a new and unfamiliar view of reality. Once the fictional character of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   21 citations  
  2. The Meaning of `Justice' and the Theory of Forms.Charles H. Kahn - 1972 - Journal of Philosophy 69 (18):567.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  3. Biomedical Imaging Ontologies: A Survey and Proposal for Future Work.Barry Smith, Sivaram Arabandi, Mathias Brochhausen, Michael Calhoun, Paolo Ciccarese, Scott Doyle, Bernard Gibaud, Ilya Goldberg, Charles E. Kahn Jr, James Overton, John Tomaszewski & Metin Gurcan - 2015 - Journal of Pathology Informatics 6 (37):37.
    Ontology is one strategy for promoting interoperability of heterogeneous data through consistent tagging. An ontology is a controlled structured vocabulary consisting of general terms (such as “cell” or “image” or “tissue” or “microscope”) that form the basis for such tagging. These terms are designed to represent the types of entities in the domain of reality that the ontology has been devised to capture; the terms are provided with logical defi nitions thereby also supporting reasoning over the tagged data. Aim: This (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4. The Art and Thought of Heraclitus: An Edition of the Fragments with Translation and Commentary.Charles H. Kahn - 1979 - Cambridge University Press.
    Behind the superficial obscurity of what fragments we have of Heraclitus' thought, Professor Kahn claims that it is possible to detect a systematic view of human existence, a theory of language which sees ambiguity as a device for the expression of multiple meaning, and a vision of human life and death within the larger order of nature. The fragments are presented here in a readable order; translation and commentary aim to make accessible the power and originality of a systematic thinker (...)
     
    Export citation  
     
    My bibliography   11 citations  
  5. Aristotle and Altruism.Charles H. Kahn - 1981 - Mind 90 (357):20-40.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  6. The Art and Thought of Heraclitus.Charles H. Kahn - 1982 - Mind 91 (361):121-124.
     
    Export citation  
     
    My bibliography   5 citations  
  7.  43
    Parmenides and the Origins of Greek Philosophy.Charles Kahn - 2017 - Philosophical Inquiry 41 (2-3):105-112.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8. Drama and Dialectic in Plato's Gorgias.Charles H. Kahn - 1983 - Oxford Studies in Ancient Philosophy 1:75-121.
  9. Sensation and Consciousness in Aristotle’s Psychology.Charles H. Kahn - 1966 - Archiv für Geschichte der Philosophie 48 (1-3):43-81.
  10. A Return to the Theory of the Verb Be and the Concept of Being.Charles H. Kahn - 2004 - Ancient Philosophy 24 (2):381-405.
  11.  56
    Plato's Charmides and the Proleptic Reading of Socratic Dialogues.Charles H. Kahn - 1988 - Journal of Philosophy 85 (10):541-549.
  12. Plato's Theory of Desire.Charles H. Kahn - 1987 - Review of Metaphysics 41 (1):77 - 103.
    My aim here is to make sense of Plato's account of desire in the middle dialogues. To do that I need to unify or reconcile what are at first sight two quite different accounts: the doctrine of eros in the Symposium and the tripartite theory of motivation in the Republic. It may be that the two theories are after all irreconcilable, that Plato simply changed his mind on the nature of human desire after writing the Symposium and before composing the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  13.  52
    The Verb 'to Be'and the Concept of Being.Charles Kahn - 1966 - Foundations of Language 2.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   5 citations  
  14.  38
    Anaximander and the Origins of Greek Cosmology.Charles H. Kahn - 1960 - Hackett.
    Through criticism and analysis of ancient traditions, Kahn reconstructs the pattern of Anaximander’s thought using historical methods akin to the reconstructive techniques of comparative linguists.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  15. From Republic to Laws: A Discussion of Christopher Bobonich, Plato's Utopia Recast'.Charles Kahn - 2004 - Oxford Studies in Ancient Philosophy 26:337-362.
  16.  62
    Democritus and the Origins of Moral Psychology.Charles H. Kahn - 1985 - American Journal of Philology 106 (1).
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  17. Problems in the Argument of Plato's "Crito".Charles H. Kahn - 1989 - Apeiron 22 (4):29 - 43.
    The crito takes no stand on the question of whether violating the law is ever morally justified, despite modern attempts to derive a civil disobedience doctrine from it. The argument is largely ad hoc and ad hominem and resistant to generalization as political theory. The central claim is that socrates' escape would be unjust because escape would be an act whose maxim is incompatible with the principle of effective legality. A new construal of the crito's argument is offered and several (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  18. Why Existence does not Emerge as a Distinct Concept in Greek Philosophy.Charles H. Kahn - 1976 - Archiv für Geschichte der Philosophie 58 (4):323.
    Translate
     
     
    Export citation  
     
    My bibliography   2 citations  
  19. Essays on Being.Charles H. Kahn - 2009 - Oxford University Press.
    This volume presents a series of essays published by Charles Kahn over a period of forty years, in which he seeks to explicate the ancient Greek concept of ...
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  20.  98
    The Thesis of Parmenides.Charles H. Kahn - 1969 - Review of Metaphysics 22 (4):700 - 724.
  21.  42
    An Introduction to Early Greek Philosophy. [REVIEW]Charles H. Kahn - 1970 - Journal of Philosophy 67 (2):49-52.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  22. The Beautiful and the Genuine.''.Charles H. Kahn - 1985 - Oxford Studies in Ancient Philosophy 3:261-87.
  23.  47
    Philosophos: Plato's Missing Dialogue, by Mary Louise Gill.Charles H. Kahn - 2014 - Mind 123 (492):1191-1195.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  24. The Greek Verb 'To Be' and the Concept of Being.Charles H. Kahn - 1966 - Foundations of Language 2 (3):245-265.
    No categories
     
    Export citation  
     
    My bibliography  
  25. The Place of the Statesman in Plato's Later Work'.Charles H. Kahn - 1995 - In C. J. Rowe (ed.), Reading the Statesman: Proceedings of the Iii Symposium Platonicum. Academia Verlag.
     
    Export citation  
     
    My bibliography  
  26.  96
    Why Is the Sophist a Sequel to the Theaetetus?Charles Kahn - 2007 - Phronesis 52 (1):33-57.
    The "Theaetetus" and the "Sophist" both stand in the shadow of the "Parmenides," to which they refer. I propose to interpret these two dialogues as Plato's first move in the project of reshaping his metaphysics with the double aim of avoiding problems raised in the "Parmenides" and applying his general theory to the philosophy of nature. The classical doctrine of Forms is subject to revision, but Plato's fundamental metaphysics is preserved in the "Philebus" as well as in the "Timaeus." The (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  27.  53
    Greek Religion and Philosophy in the Sisyphus Fragment.Charles Kahn - 1997 - Phronesis 42 (3):247 - 262.
  28.  55
    Proleptic Composition in the Republic, or Why Book 1 Was Never a Separate Dialogue.Charles H. Kahn - 1993 - Classical Quarterly 43 (01):131-.
    Old scholarly myths die hard. It was K. F. Hermann, the discoverer of the ‘Socratic period’ in Plato's development, who first proposed that Book 1 of the Republic must originally have been an earlier, independent dialogue on justice, parallel to the Laches on courage, the Euthyphro on piety, and the Charmides on temperance. Hermann also introduced the separatist enterprise of analysing the rest of the Republic into three or four distinct compositional stages. Analytical proposals of this sort were then formulated (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  29.  67
    The Philosophical Importance of the Dialogue Form for Plato.Charles H. Kahn - 2005 - Graduate Faculty Philosophy Journal 26 (1):13-28.
  30. Aristotle on Thinking.Charles H. Kahn - 1992 - In Martha C. Nussbaum & Amelie Oksenberg Rorty (eds.), Essays on Aristotle’s de Anima. Clarendon Press. pp. 359-80.
     
    Export citation  
     
    My bibliography   2 citations  
  31. Brill Online Books and Journals.M. F. Burnyeat, Daniel W. Graham, G. E. R. Lloyd, Jonathan Lear, Theodore Scaltsas & Charles H. Kahn - 1992 - Phronesis 37 (2).
  32.  31
    Vlastos's Socrates.Charles Kahn - 1992 - Phronesis 37 (2):233-258.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  33.  56
    A New Interpretation of Plato's Socratic Dialogues.Charles H. Kahn - 1995 - The Harvard Review of Philosophy 5 (1):26-35.
  34.  55
    Religion and Natural Philosophy in Empedocles' Doctrine of the Soul.Charles H. Kahn - 1960 - Archiv für Geschichte der Philosophie 42 (1):3-35.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  35.  26
    The Presocratic Philosophers: A Critical History with a Selection of Texts. [REVIEW]Charles H. Kahn - 1959 - Journal of Philosophy 56 (11):508-510.
  36. Language and Ontology in the "Cratylus".Charles H. Kahn - 1973 - Phronesis 18:152.
     
    Export citation  
     
    My bibliography   1 citation  
  37.  48
    Stoic Logic and Stoic Logos.Charles H. Kahn - 1969 - Archiv für Geschichte der Philosophie 51 (2):158-172.
  38.  18
    A New Interpretation of Plato’s Socratic Dialogues.Charles H. Kahn - 1995 - The Harvard Review of Philosophy 5 (1):26-35.
  39.  18
    On Early Greek Astronomy.Charles H. Kahn - 1970 - Journal of Hellenic Studies 90:99-116.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  40.  17
    On the Intended Interpretation of Aristotle’s Metaphysics.Charles Η Kahn - 1985 - In Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule. De Gruyter. pp. 311-338.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  41.  37
    Did Plato Write Socratic Dialogues?Charles H. Kahn - 1981 - Classical Quarterly 31 (02):305-.
    My title is deliberately provocative, since I want to challenge both the chronology and the philosophical interpretation generally accepted for the dialogues called Socratic. I am not primarily interested in questions of chronology, or even in Plato's intellectual ‘development’. But the chronological issues are clear-cut, and it will be convenient to deal with them first. My aim in doing so will be to get at more interesting questions concerning philosophical content and literary design. Interpreters should perhaps think more often about (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  42.  14
    Anaximander and the Origins of Greek Cosmology.R. E. Allen & Charles H. Kahn - 1962 - Philosophical Review 71 (1):115.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  43.  45
    A New Look at Heraclitus.Charles H. Kahn - 1964 - American Philosophical Quarterly 1 (3):189 - 203.
    Direct download  
     
    Export citation  
     
    My bibliography  
  44.  24
    Vlastos's Socrates. [REVIEW]Charles Kahn - 1992 - Phronesis 37 (2):233-258.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  45. On the Philosophical Autonomy of a Platonic Dialogue: The Case of Recollection.Charles H. Kahn - 2003 - In Ann N. Michelini (ed.), Plato as Author: The Rhetoric of Philosophy. Brill.
     
    Export citation  
     
    My bibliography  
  46. Socrates and Hedonism.Charles H. Kahn - 2006 - In Lindsay Judson & V. Karasmanēs (eds.), Remembering Socrates: Philosophical Essays. Oxford University Press.
  47.  19
    Plato's Progress. [REVIEW]Charles H. Kahn - 1968 - Journal of Philosophy 65 (12):364-375.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  48.  41
    Anaximander and the Architects.Charles Kahn - 2002 - Ancient Philosophy 22 (1):149-152.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  49. Language and Ontology in the Cratylus.Charles H. Kahn - 1973 - In Gregory Vlastos, Edward N. Lee, Alexander P. D. Mourelatos & Richard Rorty (eds.), Phronesis. Assen, van Gorcum. pp. 152--176.
     
    Export citation  
     
    My bibliography   1 citation  
  50.  20
    Una nueva interpretación de los diálogos socráticos de Platón.Charles Kahn - 2000 - Areté. Revista de Filosofía 12 (1):29-42.
    A study of the remainsof the other Socratic authors, and of Eschines in particular, makes clear that this dialogue form was essentially a genre of fictional "conversations with Socrates". freely invented even when the interlocutors were historical. Hence it is a mistake to regard Plato's earlier dialogues as a report of the philosophy of the historical Socrates. The present interpretation aims toreplace the notion of a "Socratic period" in Plato's philosophical development with a more unified View of Plato's work as (...)
    Direct download (7 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
1 — 50 / 92