Results for 'Charles L. Griswold Jr'

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  1. Adam Smith and the Virtues of Enlightenment.Charles L. Griswold Jr - 1999
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  2. Adam Smith on Friendship and Love.Jr: Douglas J. Den Uyl and Charles L. Griswold - 1996 - Review of Metaphysics 49 (3):609-638.
    THE CENTRALITY OF "SYMPATHY" to Adam Smith's Theory of Moral Sentiments points to the centrality of love in the book. While Smith delineates a somewhat unusual, technical sense of "sympathy", his actual use of the term frequently slips into its more ordinary sense of "compassion" or affectionate fellow feeling. This no doubt intentional equivocation on Smith's part helps suffuse the book with these themes, to the point that, without much exaggeration, one could say that the Theory of Moral Sentiments is (...)
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  3. Imagination : Morals, science, arts.Charles L. Griswold Jr - 1996 - In Knud Haakonssen (ed.), The Cambridge companion to Adam Smith. New York: Cambridge University Press.
  4. Platonic Writings/platonic Readings.L. GRISWOLD CHARLES - 1988
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  5.  37
    Adam Smith on Friendship and Love.Douglas J. Den Uyl & Charles L. Griswold Jr - 1996 - Review of Metaphysics 49 (3):609 - 637.
  6.  3
    Fair play, Übelnehmen und der Sinn für Gerechtigkeit: Kritische Überlegungen zu Adam Smith.Charles L. Griswold Jr - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York. pp. 128-159.
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  7. Plato's Metaphilosophy: Why Plato Wrote Dialogues.Charles L. Griswold Jr - 1988 - In Charles L. Griswold (ed.), Platonic Writings/Platonic Readings. University Park: Pennsylvania State University Press.
  8.  38
    Relying on Your Own Voice.Charles L. Griswold Jr - 1999 - Review of Metaphysics 53 (2):283-307.
    PLATO’S Protagoras is composed of three distinct frames. The outer frame consists in Socrates’ brief discussion with an unnamed companion. The remainder of the Protagoras is willingly narrated by Socrates to the companion, from memory of course, and apparently right after the main action. The inner frame consists in Socrates’ dialogue with Hippocrates. Roused before dawn by the impetuous young man, Socrates leads Hippocrates to reflect on the wisdom of his enthusiastic desire to study with Protagoras. This is a classic (...)
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  9. (1 other version)Adam Smith on virtue and self-interest.Charles L. Griswold Jr - 1989 - Journal of Philosophy 86 (11):681-682.
  10.  67
    (1 other version)Unifying Plato.Charles L. Griswold Jr - 1988 - Journal of Philosophy 85 (10):550-551.
  11.  20
    The Virginia Statute for Religious Freedom. [REVIEW]Charles L. Griswold Jr - 1990 - Review of Metaphysics 44 (1):160-162.
    In book Ten of the Laws, Plato's Athenian Stranger sets out the out lines of an argument of the sort that effectively dominated thinking for several millennia about the political role of religion. A polis that is to be free from faction and free for the right development of character requires a shared understanding of the human good and of the virtues of soul that are its components; religion provides that understanding in a way that connects up the human good (...)
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  12.  32
    Review of Thomas L. Pangle: The spirit of modern republicanism: the moral vision of the American founders and the philosophy of Locke[REVIEW]Charles L. Griswold Jr - 1990 - Ethics 101 (1):197-198.
  13.  25
    Review of Ronald Hamowy: The Scottish Enlightenment and the Theory of Spontaneous Order[REVIEW]Charles L. Griswold Jr - 1990 - Ethics 101 (1):199-200.
    “Every step and every movement of the multitude, even in what are termed enlightened ages, are made with equal blindness to the future; and nations stumble upon establishments, which are indeed the result of human action, but not the execution of any human design.”—_Adam Ferguson_ During the Scottish Enlightenment, David Hume, Adam Smith, Adam Ferguson, and other lesser thinkers described a theory of spontaneously generated social order. Ronald Hamowy discusses their contributions to this significant area of social theory, noting that (...)
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  14.  82
    Irony in the Platonic Dialogues.Charles L. Griswold - 2002 - Philosophy and Literature 26 (1):84-106.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 26.1 (2002) 84-106 [Access article in PDF] Irony in the Platonic Dialogues Charles L. Griswold, Jr. I INTERPRETERS OF PLATO have arrived at a general consensus to the effect that there exists a problem of interpretation when we read Plato, and that the solution to the problem must in some way incorporate what has tendentiously been called the "literary" and the "philosophical" sides of (...)
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  15.  22
    Listening to the Cicadas. [REVIEW]Charles L. Griswold Jr - 1990 - Review of Metaphysics 44 (2):415-418.
    Listening represents a welcome contribution to the now substantial body of recent literature on Phaedrus. In the book's seven chapters, Ferrari discusses various parts of the dialogue and offers many helpful points along the way. For example, Ferrari's remarks are good on the controverted question as to whether the lover in the palinode "uses" the beloved, as are his observations about the struggle between the three parts of the soul. Ferrari persuasively points out that each part of the soul really (...)
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  16.  24
    Book Review:The Scottish Enlightenment and the Theory of Spontaneous Order. Ronald Hamowy. [REVIEW]Charles L. Griswold Jr - 1990 - Ethics 101 (1):199.
  17.  49
    Religion and community: Adam Smith on the virtues of liberty.Charles L. Griswold - 1997 - Journal of the History of Philosophy 35 (3):395-419.
    Religion and Community: Adam Smith on the Virtues of Liberty CHARLES L. GRISWOLD, JR. The good temper and moderation of con- tending factions seems to be the most es- gential circumstance in the publick morals of a free people. Adam Smith' THE ARCHITECTS of what one might call "classical" or "Enlightenment" liberal- ism saw themselves as committed to refuting the claims to political sovereignty by organized religion. ~ The arguments against the legitimacy of a state- supported religion, and, (...)
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  18. Charles L. Griswold Jr: Adam Smith and the Virtues of Enlightenment.D. D. Raphael - 2001 - British Journal for the History of Philosophy 9 (2):387-389.
     
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  19.  17
    (1 other version)Charles L. Griswold Jr., Adam Smith and the Virtues of Englightenment. [REVIEW]Vilem Mudroch - 2001 - Ethical Theory and Moral Practice 4 (1):87-90.
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  20. CHARLES L. GRISWOLD, JR.: Self-Knowledge in Plato's Phaedrus. [REVIEW]Claus-Artur Scheier - 1991 - Philosophische Rundschau 38 (3):249.
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  21.  15
    Charles L. Griswold, Jr., ed., "Platonic Writings, Platonic Readings". [REVIEW]Victorino Tejera - 1991 - Journal of the History of Philosophy 29 (2):299.
  22.  23
    Charles L. Griswold, Jr., "Self-Knowledge in Plato's "Phaedrus"". [REVIEW]Cynthia M. Hampton - 1989 - Journal of the History of Philosophy 27 (4):606.
  23. Philosophy as Dialogue: Charles L. Griswold, Jr.'s Self-Knowledge in Plato's Phaedrus. [REVIEW]Jacob Howland - 1992 - Reason Papers 17:113-134.
  24.  33
    Adam Smith and the virtues of enlightenment by Charles L. Griswold, jr. cambridge university press, 1999, £15.95 (pb). (ISBN 0 521 62891). £45.00 (hb) (ISBN 0 521 62127 5). [REVIEW]R. S. Downie - 2000 - Philosophy 75 (1):131-149.
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  25.  37
    Adam Smith and the virtues of enlightenment, Charles L. Griswold, jr. cambridge university press, 1999, XIV + 412 pages. [REVIEW]Margaret Schabas - 2000 - Economics and Philosophy 16 (2):333-378.
  26.  18
    Griswold, Charles L., Jr. Adam Smith and the Virtues of Enlightenment. [REVIEW]Kurt Norlin - 2000 - Review of Metaphysics 53 (4):933-934.
  27.  96
    The Vietnam Veterans Memorial and the Washington Mall: Philosophical Thoughts on Political Iconography.Charles L. Griswold & Stephen S. Griswold - 1986 - Critical Inquiry 12 (4):688-719.
    My reflections on the Vietnam Veterans Memorial were provoked some time ago in a quite natural way, by a visit to the memorial itself. I happened upon it almost by accident, a fact that is due at least in part to the design of the Memorial itself . I found myself reduced to awed silence, and I resolved to attend the dedication ceremony on November 13, 1982. It was an extraordinary event, without question the most moving public ceremony I have (...)
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  28. Philosophy, Education, and Courage in Plato's Laches.Charles Griswold Jr - 1986 - Interpretation 14 (2/3):177-193.
     
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  29. Longing for the Best: Plato on Reconciliation with Imperfection.Charles Griswold Jr - 2003 - Arion 11 (2).
     
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  30.  23
    Nature and philosophy.Charles L. Griswold - 1996 - Man and World 29 (2):187-213.
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  31. Forgiveness: A Philosophical Exploration.Charles L. Griswold - 2007 - New York: Cambridge University Press.
    Nearly everyone has wronged another. Who among us has not longed to be forgiven? Who has not struggled to forgive? Charles Griswold has written the first comprehensive philosophical book on forgiveness in both its interpersonal and political contexts, as well as its relation to reconciliation. Having examined the place of forgiveness in ancient philosophy and in modern thought, he discusses what forgiveness is, what conditions the parties to it must meet, its relation to revenge and hatred, when it (...)
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  32. Adam Smith and the Virtues of Enlightenment.Griswold Jr - 1998 - Cambridge University Press.
    Charles Griswold has written a comprehensive philosophical study of Smith's moral and political thought. Griswold sets Smith's work in the context of the Enlightenment and relates it to current discussions in moral and political philosophy. Smith's appropriation as well as criticism of ancient philosophy, and his carefully balanced defence of a liberal and humane moral and political outlook, are also explored. This 1999 book is a major philosophical and historical reassessment of a key figure in the Enlightenment (...)
     
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  33. (1 other version)Adam Smith and the Virtues of Enlightenment.Charles L. Griswold - 2000 - Philosophy 75 (291):135-137.
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  34.  43
    Self-Knowledge in Plato's Phaedrus.Charles L. Griswold - 1986 - University Park, Pa.: Pennsylvania State University Press.
    In this award-winning study of the _Phaedrus_, Charles Griswold focuses on the theme of "self-knowledge." Relying on the principle that form and content are equally important to the dialogue's meaning, Griswold shows how the concept of self-knowledge unifies the profusion of issues set forth by Plato. Included are a new preface and an updated comprehensive bibliography of works on the _Phaedrus_.
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  35.  72
    Plato and Forgiveness.Charles L. Griswold - 2007 - Ancient Philosophy 27 (2):269-287.
  36.  18
    Jean-Jacques Rousseau and Adam Smith: A Philosophical Encounter.Charles L. Griswold - 2017 - New York: Routledge.
    Jean-Jacques Rousseau and Adam Smith are giants of eighteenth century thought. The heated controversy provoked by their competing visions of human nature and society still resonates today. Smith himself reviewed Rousseau's Discourse on Inequality, and his perceptive remarks raise an intriguing question: what would a conversation between these two great thinkers look like? In this outstanding book Charles Griswold analyses, compares and evaluates some of the key ways in which Rousseau and Smith address what could be termed "the (...)
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  37.  38
    Platonic Writings/Platonic Readings.Charles L. Griswold (ed.) - 1988 - University Park: Pennsylvania State University Press.
    Originally published by Routledge in 1988, this pioneering collection of essays now features a new preface and updated bibliography by the editor, reflecting the most significant developments in Plato scholarship during the past decade.
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  38. (1 other version)Self-Knowledge in Plato's Phaedrus.Charles L. Griswold - 1986 - Philosophy and Rhetoric 24 (4):373-377.
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  39.  23
    Ancient Forgiveness: Classical, Judaic, and Christian.Charles L. Griswold & David Konstan (eds.) - 2011 - New York: Cambridge University Press.
    In this book, eminent scholars of classical antiquity and ancient and medieval Judaism and Christianity explore the nature and place of forgiveness in the pre-modern Western world. They discuss whether the concept of forgiveness, as it is often understood today, was absent, or at all events more restricted in scope than has been commonly supposed, and what related ideas may have taken the place of forgiveness. An introductory chapter reviews the conceptual territory of forgiveness and illuminates the potential breadth of (...)
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  40.  19
    Books in Review.Charles L. Griswold - 1991 - Political Theory 19 (3):465-470.
  41.  23
    Book in Review.Charles L. Griswold - 1999 - Political Theory 27 (2):274-281.
  42.  27
    (1 other version)E Pluribus Unum? On the Platonic ‘Corpus’.Charles L. Griswold - 1999 - Ancient Philosophy 19 (2):361-397.
  43.  30
    Commentary on Garver.Charles L. Griswold - 1989 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):97-105.
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  44.  14
    Forgiveness, Secular and Religious.Charles L. Griswold - 2008 - Proceedings of the American Catholic Philosophical Association 82:303-313.
  45.  11
    Hiroshi Mizuta and Chuhei Sugiyama, eds., Adam Smith: International Perspectives.Charles L. Griswold - 1997 - Journal of the History of Philosophy 35 (4):629-631.
  46.  44
    Liberty and Compulsory Civil Religion in Rousseau’s Social Contract.Charles L. Griswold - 2015 - Journal of the History of Philosophy 53 (2):271-300.
  47.  43
    The Autonomous Male of Adam Smith, and: Adam Smith in His Times and Ours: Designing the Decent Society, and: Adam Smith: International Perspectives.Charles L. Griswold - 1997 - Journal of the History of Philosophy 35 (4):629-632.
  48. The ideas and the criticism of poetry in Plato's.Charles L. Griswold - 1981 - Journal of the History of Philosophy 19 (2):135-150.
  49.  98
    Happiness, tranquillity, and philosophy.Charles L. Griswold - 1996 - Critical Review: A Journal of Politics and Society 10 (1):1-32.
    Despite the near universal desire for happiness, relatively little philosophy has been done to determine what “happiness” means. In this paper I examine happiness (in the long‐term sense), and argue that it is best understood in terms of tranquillity. This is not merely “contentment.” Rather, happiness requires reflection—the kind of reflection characteristic of philosophy. Happiness is the product of correctly assessing its conditions, and like any assessment, one can be mistaken, and thus mistaken about whether one is happy. That is, (...)
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  50.  27
    Rhetoric and Ethics: Adam Smith on Theorizing about the Moral Sentiments.Charles L. Griswold - 1991 - Philosophy and Rhetoric 24 (3):213 - 237.
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