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Charles Larmore [77]Charles E. Larmore [3]Charles Everett Larmore [1]
  1.  46
    Patterns of Moral Complexity.Charles E. Larmore - 1987 - Cambridge University Press.
    Larmore aims to recover three forms of moral complexity that have often been neglected by moral and political philosophers. First, he argues that virtue is not simply the conscientious adherence to principle. Rather, the exercise of virtue apply. He argues - and this is the second pattern of complexity - that recognizing the value of constitutive ties with shared forms of life does not undermine the liberal ideal of political neutrality toward differing ideals of the good life. Finally Larmore agrues (...)
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  2. The Morals of Modernity.Charles Larmore - 1996 - Cambridge University Press.
    The essays collected in this volume all explore the problem of the relation between moral philosophy and modernity. Charles Larmore addresses this problem by attempting to define the way distinctive forms of modern experience should orientate our moral thinking. Charles Larmore wonders whether the dominant forms of modern philosophy have not become blind to important dimensions of the moral life. The book argues against recent attempts to return to the virtue-centered perspective of ancient Greek ethics. As well as exploring the (...)
     
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  3. The Autonomy of Morality.Charles Larmore - 2008 - Cambridge University Press.
    In The Autonomy of Morality Charles Larmore challenges two ideas that have shaped the modern mind. The world, he argues, is not a realm of value-neutral fact, nor does human freedom consist in imposing principles of our own devising on an alien reality. Rather, reason consists in being responsive to reasons for thought and action that arise from the world itself. Larmore shows that the moral good has an authority that speaks for itself. Only in this light does the true (...)
     
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  4. The Moral Basis of Political Liberalism.Charles Larmore - 1999 - Journal of Philosophy 96 (12):599.
  5. Sources of the Self: The Making of the Modern Identity.Charles Larmore - 1991 - Ethics 102 (1):158-162.
  6. What Is Political Philosophy?Charles Larmore - 2013 - Journal of Moral Philosophy 10 (3):276-306.
    What is political philosophy’s relation to moral philosophy? Does it simply form part of moral philosophy, focusing on the proper application of certain moral truths to political reality? Or must it instead form a more autonomous discipline, drawing its bearings from the specifically political problem of determining the bounds of legitimate coercion? In this essay I work out an answer to these questions by examining both some of the classical views on the nature of political philosophy and, more particularly, some (...)
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  7.  3
    What is Political Philosophy?Charles Larmore - 2020 - Princeton University Press.
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  8. Political Liberalism.Charles Larmore - 1990 - Political Theory 18 (3):339-360.
    This book continues and revises the ideas of justice as fairness that John Rawls presented in A Theory of Justice but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines -- religious, philosophical, and moral (...)
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  9.  16
    Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis.Charles Larmore - 1985 - Philosophical Review 94 (4):577.
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  10.  21
    Self-Consciousness and Self-Determination.Charles Larmore, Ernst Tugendhat & Paul Stern - 1989 - Philosophical Review 98 (1):104.
  11.  90
    Pluralism and Reasonable Disagreement.Charles Larmore - 1994 - Social Philosophy and Policy 11 (1):61-79.
    Liberalism is a distinctively modern political conception. Only in modern times do we find, as the object of both systematic reflection and widespread allegiance and institutionalization, the idea that the principles of political association, being coercive, should be justifiable to all whom they are to bind. And so only here do we find the idea that these principles should rest, so far as possible, on a core, minimal morality which reasonable people can share, given their expectably divergent religious convictions and (...)
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  12. Perfectionism and Neutrality: Essays in Liberal Theory.Bruce Ackerman, Richard J. Arneson, Ronald W. Dworkin, Gerald F. Gaus, Kent Greenawalt, Vinit Haksar, Thomas Hurka, George Klosko, Charles Larmore, Stephen Macedo, Thomas Nagel, John Rawls, Joseph Raz & George Sher - 2003 - Rowman & Littlefield Publishers.
    Editors provide a substantive introduction to the history and theories of perfectionism and neutrality, expertly contextualizing the essays and making the collection accessible.
     
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  13. Liberal and Republican Conceptions of Freedom.Charles Larmore - 2003 - Critical Review of International Social and Political Philosophy 6 (1):96-119.
    Freedom has a number of different senses. One of them is the absence of domination, which neo-republican thinkers have helped us to understand better. This notion of freedom does not, however, provide an alternative to political liberalism, since its proper articulation depends on distinctly liberal principles.
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  14. Public Reason.Charles Larmore - 2003 - In Samuel Richard Freeman (ed.), The Cambridge Companion to Rawls. Cambridge University Press. pp. 368--93.
  15.  16
    Whose Justice? Which Rationality?Charles Larmore - 1989 - Journal of Philosophy 86 (8):437-442.
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  16.  14
    10 Public Reason.Charles Larmore - 2003 - In Samuel Richard Freeman (ed.), The Cambridge Companion to Rawls. Cambridge University Press. pp. 368.
  17.  15
    The Romantic Legacy.Charles Larmore - 1996 - Columbia University Press.
    In this carefully crafted volume, Michael Kort describes the wartime circumstances and thinking that form the context for the decision to use these weapons, surveys the major debates related to that decision, and provides a comprehensive ...
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  18.  73
    The Practices of the Self.Charles Larmore - 2010 - University of Chicago Press.
    Sartre as guide -- Bad faith and sincerity -- The example of Stendhal -- Reflection and being like another -- Being natural -- The ubiquity of convention -- Being like another -- Authenticity and the democratic age -- Mimetism and equality -- Being oneself amid conventions -- Authenticity and the nature of the self -- Foundations of a theory of cognitive reflection -- Psychological interpretation -- The structure of cognitive self-reflection -- The self in cognitive reflection -- Representing and reasoning (...)
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  19.  21
    A Critique of Philip Pettit's Republicanism.Charles Larmore - 2001 - Philosophical Issues 11 (1):229-243.
  20. The Idea of a Life Plan.Charles Larmore - 1999 - Social Philosophy and Policy 16 (1):96.
    When philosophers undertake to say what it is that makes life worth living, they generally display a procrustean habit of thought which the practice of philosophy itself does much to encourage. As a result, they arrive at an image of the human good that is far more controversial than they suspect. The canonical view among philosophers ancient and modern has been, in essence, that the life lived well is the life lived in accord with a rational plan. To me this (...)
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  21.  33
    Descartes' Psychologistic Theory of Assent.Charles Larmore - 1984 - History of Philosophy Quarterly 1 (1):61 - 74.
  22.  54
    Moral Judgment.Charles Larmore - 1981 - Review of Metaphysics 35 (2):275 - 296.
    ALTHOUGH I shall be attempting to examine the function of judgment, or what Aristotle called φρόνησις, in moral deliberation, I shall begin by discussing some previous opinions about what kind of importance examples have in moral experience. This strategy is only apparently circuitous. The role which one assigns to examples is symptomatic of the conception one has of judgment in moral decision-making, because the use of examples forms one way in which judgment is exercised. Indirectly, then, I shall be trying (...)
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  23. The Right and the Good.Charles Larmore - 1990 - Philosophia 20 (1-2):15-32.
  24.  61
    The Foundations of Modern Democracy: Reflections on Jürgen Habermas1.Charles Larmore - 1995 - European Journal of Philosophy 3 (1):55-68.
  25.  24
    Holderlin and Novalis.Charles Larmore - 2000 - In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. pp. 141--60.
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  26. A Critique of Philip Pettit's Republicanism.Charles Larmore - 2001 - Noûs 35 (s1):229 - 243.
  27.  16
    Back to Kant? No Way.Charles Larmore - 2003 - Inquiry: An Interdisciplinary Journal of Philosophy 46 (2):260-271.
  28. The Holes in Holism.Charles Larmore - 2013 - European Journal of Political Theory 12 (2):205-216.
  29.  22
    Descartes and Skepticism.Charles Larmore - 2006 - In Stephen Gaukroger (ed.), The Blackwell Guide to Descartes' Meditations. Wiley-Blackwell. pp. 17--29.
  30.  2
    Explanatory Structures. [REVIEW]Charles Larmore - 1981 - British Journal for the Philosophy of Science 32 (3):318-325.
  31.  37
    Morals and Metaphysics On What Matters, by Derek Parfit. Oxford: Oxford University Press, 2011, 2 Vols, 1413 Pp. ISBN 978‐0‐19‐926592‐3 Hb US$49.50; £34.00. [REVIEW]Charles Larmore - 2013 - European Journal of Philosophy 21 (4):665-675.
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  32.  14
    Die Wurzeln radikaler Demokratie.Charles Larmore - 1993 - Deutsche Zeitschrift für Philosophie 41 (2):321-328.
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  33. Alessandro Ferrara’s Theory of Authenticity.Charles Larmore - 2004 - Philosophy and Social Criticism 30 (1):5-9.
  34.  44
    The Morals of Modernity.The Romantic Legacy.Alasdair MacIntyre & Charles Larmore - 1997 - Journal of Philosophy 94 (9):485.
  35. Back to Kant? No Way.Charles Larmore - 2003 - Inquiry: An Interdisciplinary Journal of Philosophy 46 (2):260 – 271.
  36. Review of Sources of the Self. [REVIEW]Charles Larmore - 1991 - Ethics 102 (1):158-162.
     
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  37.  11
    Person und Anerkennung.Charles Larmore - 1998 - Deutsche Zeitschrift für Philosophie 46 (3).
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  38.  26
    Book Review:The Company of Critics: Social Criticism and Political Commitment in the Twentieth Century. Michael Walzer. [REVIEW]Charles Larmore - 1990 - Ethics 100 (2):436-.
  39.  46
    Thomas Nagel, The Last Word:The Last Word.Charles Larmore - 1998 - Ethics 109 (1):166-168.
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  40.  10
    A che serve il sapere?Paolo Costa & Charles Larmore - 2013 - Societ〠Degli Individui 46:125-136.
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  41. Théophraste, Métaphysique, Collection des Universités de France, 1993.André Laks, Glenn W. Most, Charles Larmore, Enno Rudolph, Michel Crubellier & Marlein van Raalte - 1995 - Revue de Métaphysique et de Morale 100 (3):433-435.
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  42. A Che Scopo Ancora La Filosofia?Charles Larmore - 2002 - la Società Degli Individui 13.
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  43. Come siamo [The Way we are].Charles Larmore - 2005 - la Società Degli Individui 23:91-104.
    Nel suo libro Le jardin imparfait Tzvetan Todorov difende una visione dell’umanesimo modesta e plurale. Ai detrattori, in particolare francesi, degli ideali umanistici egli rimprovera una concezione della modernità troppo semplicistica e incapace di comprendere quanto l’enfasi sull’individuo e sulla sua volontà sia bilanciata in essa da un’analoga enfasi sulla socievolezza umana e sulla natura relazionale dell’identità personale. L’umanesimo moderno, a ben vedere, non è una religione, non aspira cioè a porre l’uomo al posto di Dio. Il suo obiettivo è (...)
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  44. Das Selbst in seinem Verhältnis zu sich und zu anderen.Charles Larmore - 2017
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  45. D'ebat Sur l''ethique Id'ealisme Ou R'ealisme.Charles E. Larmore & Alain Renaut - 2004
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  46.  7
    Denken und Handeln.Charles Larmore - 1997 - Deutsche Zeitschrift für Philosophie 45 (2):183-196.
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  47.  7
    Einsichten und Hemmungen eines Nachmetaphysikers.Charles Larmore - 2009 - Deutsche Zeitschrift für Philosophie 57 (6):953-961.
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  48. GAUKROGER, S.: "Explanatory Structures". [REVIEW]Charles Larmore - 1981 - British Journal for the Philosophy of Science 32:318.
  49.  7
    8. Grundlagen und Grenzen der öffentlichen Vernunft.Charles Larmore - 2015 - In Otfried Höffe (ed.), John Rawls: Politischer Liberalismus. De Gruyter. pp. 131-146.
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  50.  13
    Inwiefern soll Selbsterkenntnis philosophisch wichtig sein?Charles Larmore - 2018 - Hegel-Jahrbuch 11 (1):192-200.
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