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Charles Larmore [77]Charles Everett Larmore [1]Charles E. Larmore [1]
  1.  10
    What is Political Philosophy?Charles Larmore - 2020 - Princeton University Press.
    A new understanding of political philosophy from one of its leading thinkers What is political philosophy? What are its fundamental problems? And how should it be distinguished from moral philosophy? In this book, Charles Larmore redefines the distinctive aims of political philosophy, reformulating in this light the basis of a liberal understanding of politics. Because political life is characterized by deep and enduring conflict between rival interests and differing moral ideals, the core problems of political philosophy are the regulation of (...)
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  2.  49
    Patterns of Moral Complexity.Charles E. Larmore - 1987 - Cambridge University Press.
    Larmore aims to recover three forms of moral complexity that have often been neglected by moral and political philosophers. First, he argues that virtue is not simply the conscientious adherence to principle. Rather, the exercise of virtue apply. He argues - and this is the second pattern of complexity - that recognizing the value of constitutive ties with shared forms of life does not undermine the liberal ideal of political neutrality toward differing ideals of the good life. Finally Larmore agrues (...)
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  3. The Morals of Modernity.Charles Larmore - 1996 - Cambridge University Press.
    The essays collected in this volume all explore the problem of the relation between moral philosophy and modernity. Charles Larmore addresses this problem by attempting to define the way distinctive forms of modern experience should orientate our moral thinking. Charles Larmore wonders whether the dominant forms of modern philosophy have not become blind to important dimensions of the moral life. The book argues against recent attempts to return to the virtue-centered perspective of ancient Greek ethics. As well as exploring the (...)
     
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  4. The Autonomy of Morality.Charles Larmore - 2008 - Cambridge University Press.
    In The Autonomy of Morality Charles Larmore challenges two ideas that have shaped the modern mind. The world, he argues, is not a realm of value-neutral fact, nor does human freedom consist in imposing principles of our own devising on an alien reality. Rather, reason consists in being responsive to reasons for thought and action that arise from the world itself. Larmore shows that the moral good has an authority that speaks for itself. Only in this light does the true (...)
     
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  5. The Moral Basis of Political Liberalism.Charles Larmore - 1999 - Journal of Philosophy 96 (12):599.
  6. What Is Political Philosophy?Charles Larmore - 2013 - Journal of Moral Philosophy 10 (3):276-306.
    What is political philosophy’s relation to moral philosophy? Does it simply form part of moral philosophy, focusing on the proper application of certain moral truths to political reality? Or must it instead form a more autonomous discipline, drawing its bearings from the specifically political problem of determining the bounds of legitimate coercion? In this essay I work out an answer to these questions by examining both some of the classical views on the nature of political philosophy and, more particularly, some (...)
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  7. Political Liberalism.Charles Larmore - 1990 - Political Theory 18 (3):339-360.
    This book continues and revises the ideas of justice as fairness that John Rawls presented in A Theory of Justice but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines -- religious, philosophical, and moral (...)
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  8. Sources of the Self: The Making of the Modern Identity.Charles Larmore - 1991 - Ethics 102 (1):158-162.
  9.  16
    Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis.Charles Larmore - 1985 - Philosophical Review 94 (4):577.
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  10.  1
    Morality and Metaphysics.Charles Larmore - 2021 - Cambridge University Press.
    In this book, Charles Larmore develops an account of morality, freedom, and reason that rejects the naturalistic metaphysics shaping much of modern thought. Reason, Larmore argues, is responsiveness to reasons, and reasons themselves are essentially normative in character, consisting in the way that physical and psychological facts - facts about the world of nature - count in favor of possibilities of thought and action that we can take up. Moral judgments are true or false in virtue of the moral reasons (...)
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  11.  29
    Self-Consciousness and Self-Determination.Charles Larmore, Ernst Tugendhat & Paul Stern - 1989 - Philosophical Review 98 (1):104.
  12. Pluralism and Reasonable Disagreement.Charles Larmore - 1994 - Social Philosophy and Policy 11 (1):61-79.
    Liberalism is a distinctively modern political conception. Only in modern times do we find, as the object of both systematic reflection and widespread allegiance and institutionalization, the idea that the principles of political association, being coercive, should be justifiable to all whom they are to bind. And so only here do we find the idea that these principles should rest, so far as possible, on a core, minimal morality which reasonable people can share, given their expectably divergent religious convictions and (...)
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  13. Public Reason.Charles Larmore - 2003 - In Samuel Richard Freeman (ed.), The Cambridge Companion to Rawls. Cambridge University Press. pp. 368--93.
  14. Liberal and Republican Conceptions of Freedom.Charles Larmore - 2003 - Critical Review of International Social and Political Philosophy 6 (1):96-119.
    Freedom has a number of different senses. One of them is the absence of domination, which neo-republican thinkers have helped us to understand better. This notion of freedom does not, however, provide an alternative to political liberalism, since its proper articulation depends on distinctly liberal principles.
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  15.  2
    Perfectionism and Neutrality: Essays in Liberal Theory.Bruce Ackerman, Richard J. Arneson, Ronald W. Dworkin, Gerald F. Gaus, Kent Greenawalt, Vinit Haksar, Thomas Hurka, George Klosko, Charles Larmore, Stephen Macedo, Thomas Nagel, John Rawls, Joseph Raz & George Sher - 2003 - Rowman & Littlefield Publishers.
    Editors provide a substantive introduction to the history and theories of perfectionism and neutrality, expertly contextualizing the essays and making the collection accessible.
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  16.  18
    The Romantic Legacy.Charles Larmore - 1996 - Columbia University Press.
    In this carefully crafted volume, Michael Kort describes the wartime circumstances and thinking that form the context for the decision to use these weapons, surveys the major debates related to that decision, and provides a comprehensive ...
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  17.  15
    10 Public Reason.Charles Larmore - 2003 - In Samuel Richard Freeman (ed.), The Cambridge Companion to Rawls. Cambridge University Press. pp. 368.
  18.  18
    Whose Justice? Which Rationality?Charles Larmore - 1989 - Journal of Philosophy 86 (8):437-442.
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  19. The Idea of a Life Plan.Charles Larmore - 1999 - Social Philosophy and Policy 16 (1):96.
    When philosophers undertake to say what it is that makes life worth living, they generally display a procrustean habit of thought which the practice of philosophy itself does much to encourage. As a result, they arrive at an image of the human good that is far more controversial than they suspect. The canonical view among philosophers ancient and modern has been, in essence, that the life lived well is the life lived in accord with a rational plan. To me this (...)
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  20.  25
    A Critique of Philip Pettit's Republicanism.Charles Larmore - 2001 - Philosophical Issues 11 (1):229-243.
  21.  78
    The Practices of the Self.Charles Larmore - 2010 - University of Chicago Press.
    Sartre as guide -- Bad faith and sincerity -- The example of Stendhal -- Reflection and being like another -- Being natural -- The ubiquity of convention -- Being like another -- Authenticity and the democratic age -- Mimetism and equality -- Being oneself amid conventions -- Authenticity and the nature of the self -- Foundations of a theory of cognitive reflection -- Psychological interpretation -- The structure of cognitive self-reflection -- The self in cognitive reflection -- Representing and reasoning (...)
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  22.  59
    Moral Judgment.Charles Larmore - 1981 - Review of Metaphysics 35 (2):275 - 296.
    ALTHOUGH I shall be attempting to examine the function of judgment, or what Aristotle called φρόνησις, in moral deliberation, I shall begin by discussing some previous opinions about what kind of importance examples have in moral experience. This strategy is only apparently circuitous. The role which one assigns to examples is symptomatic of the conception one has of judgment in moral decision-making, because the use of examples forms one way in which judgment is exercised. Indirectly, then, I shall be trying (...)
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  23. Reflection and Morality.Charles Larmore - 2010 - Social Philosophy and Policy 27 (2):1-28.
    Our capacity for impersonal reflection, for looking at our own perspective from without, as part of a world that exists independently of us, is our most distinctive trait as human beings. It finds its most striking expression in our moral thinking. For we are moral beings insofar as we stand back from our individual concerns and see in the good of others, in and of itself, a reason for action on our part. It is not, to be sure, in morality (...)
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  24.  33
    Descartes' Psychologistic Theory of Assent.Charles Larmore - 1984 - History of Philosophy Quarterly 1 (1):61 - 74.
  25. The Right and the Good.Charles Larmore - 1990 - Philosophia 20 (1-2):15-32.
  26. Scepticism.Charles Larmore - 1998 - In Daniel Garber & Michael Ayers (eds.), The Cambridge History of Seventeenth-Century Philosophy. Cambridge University Press. pp. 2--145.
     
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  27. A Critique of Philip Pettit's Republicanism.Charles Larmore - 2001 - Noûs 35 (s1):229 - 243.
  28.  25
    Holderlin and Novalis.Charles Larmore - 2000 - In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. pp. 141--60.
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  29.  64
    The Foundations of Modern Democracy: Reflections on Jürgen Habermas1.Charles Larmore - 1995 - European Journal of Philosophy 3 (1):55-68.
  30.  18
    Back to Kant? No Way.Charles Larmore - 2003 - Inquiry: An Interdisciplinary Journal of Philosophy 46 (2):260-271.
  31. Descartes and Skepticism.Charles Larmore - 2006 - In Stephen Gaukroger (ed.), The Blackwell Guide to Descartes' Meditations. Wiley-Blackwell. pp. 17--29.
  32. The Holes in Holism.Charles Larmore - 2013 - European Journal of Political Theory 12 (2):205-216.
  33.  2
    Explanatory Structures. [REVIEW]Charles Larmore - 1981 - British Journal for the Philosophy of Science 32 (3):318-325.
  34.  46
    The Morals of Modernity.The Romantic Legacy.Alasdair MacIntyre & Charles Larmore - 1997 - Journal of Philosophy 94 (9):485.
  35. Back to Kant? No Way.Charles Larmore - 2003 - Inquiry: An Interdisciplinary Journal of Philosophy 46 (2):260 – 271.
  36.  42
    Morals and Metaphysics On What Matters, by Derek Parfit. Oxford: Oxford University Press, 2011, 2 Vols, 1413 Pp. ISBN 978‐0‐19‐926592‐3 Hb US$49.50; £34.00. [REVIEW]Charles Larmore - 2013 - European Journal of Philosophy 21 (4):665-675.
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  37. Le “Nous Moral” Que Nous Sommes».Charles Larmore - 2000 - Comprendre 1:219-234.
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  38.  15
    Die Wurzeln radikaler Demokratie.Charles Larmore - 1993 - Deutsche Zeitschrift für Philosophie 41 (2):321-328.
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  39.  57
    Liberal Neutrality.Charles Larmore - 1989 - Political Theory 17 (4):580-581.
  40.  46
    Liberalism and the Limits of Justice by Michael J. Sandel. [REVIEW]Charles Larmore - 1984 - Journal of Philosophy 81 (6):336-343.
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  41. Alessandro Ferrara’s Theory of Authenticity.Charles Larmore - 2004 - Philosophy and Social Criticism 30 (1):5-9.
  42.  36
    The Significance of Philosophical Scepticism by Barry Stroud. [REVIEW]Charles Larmore - 1987 - Journal of Philosophy 84 (7):384-392.
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  43.  27
    Raymond Klibansky et Josiane Boulad-Ayoub, dir., La pensée philosophique d'expression française au Canada , Québec, Presses de l'Université Laval, 1998. Raymond Klibansky et Josiane Boulad-Ayoub, dir., La pensée philosophique d'expression française au Canada , Québec, Presses de l'Université Laval, 1998.Charles Larmore - 2000 - Philosophiques 27 (2):456-460.
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  44. Théophraste, Métaphysique, Collection des Universités de France, 1993.André Laks, Glenn W. Most, Charles Larmore, Enno Rudolph, Michel Crubellier & Marlein van Raalte - 1995 - Revue de Métaphysique et de Morale 100 (3):433-435.
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  45. A Che Scopo Ancora La Filosofia?Charles Larmore - 2002 - la Società Degli Individui 13.
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  46. Come siamo [The Way we are].Charles Larmore - 2005 - la Società Degli Individui 23:91-104.
    Nel suo libro Le jardin imparfait Tzvetan Todorov difende una visione dell’umanesimo modesta e plurale. Ai detrattori, in particolare francesi, degli ideali umanistici egli rimprovera una concezione della modernità troppo semplicistica e incapace di comprendere quanto l’enfasi sull’individuo e sulla sua volontà sia bilanciata in essa da un’analoga enfasi sulla socievolezza umana e sulla natura relazionale dell’identità personale. L’umanesimo moderno, a ben vedere, non è una religione, non aspira cioè a porre l’uomo al posto di Dio. Il suo obiettivo è (...)
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  47. Das Selbst in seinem Verhältnis zu sich und zu anderen.Charles Larmore - 2017
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  48. Newton’s Critique of Cartesian Method.Charles Larmore - 1987 - Graduate Faculty Philosophy Journal 12 (1/2):81-109.
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  49. Qu’est-ce que la philosophie politique ?Charles Larmore - 2010 - Revue Phares 10.
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  50. Tre figure dell’individuo.Charles Larmore - 1999 - la Società Degli Individui 5.
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1 — 50 / 78