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  1.  29
    Heidegger, Kant and time.Charles M. Sherover - 1971 - Bloomington: University Press of America.
    One of the greatest merits of Dr. Sherover's excellent book is that it enables us to see Heidegger's thought- in one direction, at least- as an organic outgrowth from his reading of Kant. It thus helps to remove on common misapprehension that Heidegger's thought is odd, idiosyncratic, and not rooted- as in fact it is- in the mainstream of philosophy. Dr. Sherover is able to remove this misunderstanding in great part through the admirable clarity of his exposition; he has succeeded (...)
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  2. Time, Freedom, and the Common Good: An Essay in Public Philosophy.Charles M. SHEROVER - 1989 - The Personalist Forum 6 (2):195-198.
     
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  3.  7
    Are We in Time?: And Other Essays on Time and Temporality.Charles M. Sherover - 2003 - Northwestern University Press.
    The summa of a distinguished philosopher's career, and full treatment of the temporal in philosophical terms, this volume shows us that by taking time seriously we can discover something essential to almost every question of human concern. Are we IN time? Charles Sherover asks, and in pursuing this question he considers time in conjunction with cognition, morality, action, physical nature, being, God, freedom, and politics. His essays, while drawing upon Royce, Heidegger, Kant, Leibniz, and even Hartshorne and Bergson, defy categorization (...)
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  4.  39
    The human experience of time: the development of its philosophic meaning.Charles M. Sherover - 1975 - Evanston, Ill.: Northwestern University Press.
    Updated, expanded, and with a new introduction by the editor, this volume is not only a historical overview but also a dialectical analysis displaying the ...
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  5.  39
    Are We in Time?Charles M. Sherover - 1986 - International Philosophical Quarterly 26 (1):33-46.
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  6.  28
    Founding an existential ethic.Charles M. Sherover - 1979 - Human Studies 4 (1):223 - 236.
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  7. Founding an Existential Ethic.Charles M. Sherover - 1981 - Human Studies 4 (3):223-236.
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  8.  19
    Brill Online Books and Journals.John D. Caputo, Miguel De Beistegui, Charles M. Sherover, Adriaan Peperzak, Jacob Rogozinski, Kevin McCoy, Leonard Lawlor, Calvin O. Schrag, Rudi Visker & David Farrell Krell - 1991 - Research in Phenomenology 21 (1):62-80.
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  9.  19
    Critique of pure reason.Charles M. Sherover - 1985 - Journal of the History of Philosophy 23 (1):115-116.
  10.  40
    Experiential time and the religious concern.Charles M. Sherover - 1981 - Zygon 16 (4):323-344.
  11.  44
    Freedom and the End of Reason: On the Moral Foundation of Kant's Critical Philosophy.Charles M. Sherover - 1991 - Review of Metaphysics 44 (3):658-660.
    It is not often that one picks up a newly published book and feels that one has read what should become a new classic. Velkley's volume is a courageous piece of imaginatively responsible scholarship that goes far beyond the realm of the ordinary. Effectively taking much pedestrian writing in stride, it points out new horizons of Kant interpretation which are systematically, as well as historically, sound and long overdue.
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  12.  5
    East Coast Wineries: A Complete Guide from Maine to Virginia.Charles M. Sherover & Brenda L. Moore - 2004 - Studies in Philosophy & the Hi.
    In this study, Charles M. Sherover argues that there is a single, substantial line of development that can be traced from the work of Leibniz through Kant and Royce to Heidegger. Sherover traces a movement from deep within the roots of German idealism through Royce's insights into American pragmatism to the ethical ramifications of Heidegger's existential phenomenology, and then provides an analysis of the neglected ethical and political implications of Heidegger's Being and Time. The essays lead finally to Sherover's own (...)
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  13.  19
    Heidegger et Kant.Heidegger, Kant and Time.Charles M. Sherover & William Barrett - 1973 - Philosophy and Phenomenological Research 33 (4):601-603.
  14.  5
    Human Experience of Time: The Development of its Philosophic Meaning.Charles M. Sherover (ed.) - 1975 - Evanston, Ill.: Northwestern University Press.
    First published in 1975 and still without equal, The Human Experience of Time provides a thorough review of the concept of time in the Western philosophic tradition. Encompassing a wide range of writings, from the Book of Genesis and the classical thinkers to the work of such twentieth-century philosophers as Collingwood and McKeon, all with introductory essays by the editor, this classic anthology offers a synoptic view of the changing philosophic notions of time.
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  15.  23
    Heidegger’s Ontology and the Copernican Revolution.Charles M. Sherover - 1967 - The Monist 51 (4):559-573.
    Concern with ontology is central to much of Heidegger’s writing which raises anew for us the question of the nature of ‘Being’. This new focus of discussion seems, at first, strangely discordant with the predominant tenor of contemporary thought. Yet, a reconsideration makes it apparent that Heidegger’s insistence on concern with ontology, as the central concern of philosophic reflection, is deeply rooted in Kant’s Copernican Revolution. If this thesis is validated it immediately asserts the direct pertinence of the Critical Philosophy (...)
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  16.  48
    Kant's transcendental object and Heidegger's Nichts.Charles M. Sherover - 1969 - Journal of the History of Philosophy 7 (4):413-422.
  17. Rescogitans: The time of mind.Charles M. Sherover - 1972 - In Julius Thomas Fraser (ed.), Time and Mind: Interdisciplinary Issues. International Universities Press. pp. 279--94.
     
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  18.  28
    Some dimensions of "heritage".Charles M. Sherover - 1991 - Research in Phenomenology 21 (1):36-47.
  19.  27
    Short reviews.Charles M. Sherover - 1979 - Human Studies 2 (1):187-190.
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  20.  12
    Time and Ethics: How Is Morality Possible?Charles M. Sherover - 1975 - In J. T. Fraser & Nathaniel M. Lawrence (eds.), The Study of Time II: Proceedings of the Second Conference of the International Society for the Study of Time Lake Yamanaka-Japan. Springer Verlag. pp. 216--230.
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  21.  5
    The Conditions of Freedom: A New World Order.Charles M. Sherover - 1992 - Public Affairs Quarterly 6 (4):415-433.
  22.  15
    Time, Freedom, and the Common Good: An Essay in Public Philosophy.Charles M. Sherover - 1989 - State University of New York Press.
    Sherover (philosophy, Hunter) constructs a theory of organized society, identifying three fundamental features of contemporary life: social membership, temporality, and freedom.
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  23. The Human Experience of Time. The Development of its Philosophic Meaning, « spep Studies in Historical Philosophy ».Charles M. Sherover - 2002 - Revue Philosophique de la France Et de l'Etranger 192 (1):120-120.
     
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  24.  27
    Two kinds of transcendental objectivity: Their differentiation.Charles M. Sherover - 1981 - Philosophical Topics 12 (2):251-278.
  25.  9
    Two Kinds of Transcendental Objectivity: Their Differentiation.Charles M. Sherover - 1981 - Philosophical Topics 12 (2):251-278.
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  26. The Kantian Source of Heidegger's Conception of Time.Charles M. Sherover - 1966 - Dissertation, New York University
     
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  27.  17
    The question of noumenal time.Charles M. Sherover - 1977 - Man and World 10 (4):411-434.
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  28. Anindita Niyogi Balslev, "A Study of Time in Indian Philosophy". [REVIEW]Charles M. Sherover - 1988 - Journal of Indian Philosophy 16 (4):411.
     
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  29. Bertrand P. Helm, "Time and Reality in American Philosophy". [REVIEW]Charles M. Sherover - 1987 - Journal of Speculative Philosophy 1 (4):331.
     
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  30.  5
    Henry E. Allison, "Kant's Theory of Freedom". [REVIEW]Charles M. Sherover - 1992 - Journal of the History of Philosophy 30 (3):464.
  31. Immanuel Kant, "Critique of Pure Reason", translated with Introduction and Glossary by Wolfgang Schwarz. [REVIEW]Charles M. Sherover - 1985 - Journal of the History of Philosophy 23 (1):115.
  32.  17
    Review: Walker (ed), Kant on Pure Reason. [REVIEW]Charles M. Sherover - 1985 - Idealistic Studies 15 (3):274-276.
    This book is not what the title purports. It is, rather, yet another collection of articles dealing with some issues that can be culled out of Kant’s First Critique. No rationale appears to justify just these particular articles rather than others, and the collection, as a whole, lacks any sense of coherent unity. With the exception of an excerpt from a 1947 book by W. H. Walsh, these papers were all published at the turn of the last decade—the end of (...)
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  33.  8
    Kant on Pure Reason. [REVIEW]Charles M. Sherover - 1985 - Idealistic Studies 15 (3):274-276.
    This book is not what the title purports. It is, rather, yet another collection of articles dealing with some issues that can be culled out of Kant’s First Critique. No rationale appears to justify just these particular articles rather than others, and the collection, as a whole, lacks any sense of coherent unity. With the exception of an excerpt from a 1947 book by W. H. Walsh, these papers were all published at the turn of the last decade—the end of (...)
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  34.  24
    Michael E. Zimmerman, "Eclipse of the Self: The Development of Heidegger's Concept of Authenticity". [REVIEW]Charles M. Sherover - 1983 - Journal of the History of Philosophy 21 (2):268.
  35.  26
    New Essays on Human Understanding. [REVIEW]Charles M. Sherover - 1983 - Review of Metaphysics 37 (1):129-130.
    This new translation of Leibniz's long-neglected magnum opus is eminently readable. As such it is likely to replace the Langley translation as the standard English version. Hopefully it will attract to this philosophic classic the attention it so richly merits--on its own account, because of its impact on Kant, and its continued service as a generative source of much of the European philosophic tradition of thought.
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  36. Robert P. Pippin, Kant's Theory of Form. [REVIEW]Charles M. Sherover - 1984 - Philosophy in Review 4 (1):36-38.
  37.  16
    The Basic Problems of Phenomenology. [REVIEW]Charles M. Sherover - 1983 - Review of Metaphysics 37 (1):120-122.
    This felicitous translation of this important book is to be welcomed. Consisting of Heidegger's 1927 summer lectures which he delivered immediately after publication of Being and Time, it is free of that book's often strange terminology while developing its ontological concern by a critical examination of four traditionally central philosophical problems. On both counts, then, it offers a new access to Heidegger's thesis that ontology is grounded in temporality and, as such, is the center of philosophy.
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  38.  28
    The Importances of the Past. [REVIEW]Charles M. Sherover - 1987 - Review of Metaphysics 40 (3):559-560.
    This book has many virtues. It is that unusual philosophic work which can be enjoyed and savored as it is being read. In clear and literate jargon-free prose, it presents an incisive self-examination of one's own self that yet strikes deep at philosophic issues, even if some of these remain unexplicated. Displaying the work of an intelligent imagination that is at home in history as well as in literature and mythology, it is an intensely personal book pursuing a systematic introspection. (...)
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