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Charles H. Manekin [15]Charles Manekin [6]Charles Harry Manekin [3]
  1.  22
    Medieval Jewish Philosophical Writings.Charles Manekin (ed.) - 2007 - Cambridge University Press.
    Medieval Jewish intellectuals living in Muslim and Christian lands were strongly concerned to recover what they regarded as a ‘lost’ Jewish philosophical tradition. As part of this project they transmitted and produced many philosophical and scientific works and commentaries, as well as philosophical commentary on scripture, in Judaeo-Arabic and Hebrew, the principal literary languages of medieval Jewry. This volume presents new or revised translations of seven prominent medieval Jewish rationalists: Saadia Gaon, Solomon ibn Gabirol, Moses Maimonides, Isaac Albalag, Moses of (...)
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  2. The Jewish Philosophy Reader.Dan Frank, Oliver Leaman & Charles Manekin (eds.) - 2000 - Routledge.
    The Jewish Philosophy Reader is the first comprehensive anthology of classic writings on Jewish philosophy from the Bible to postmodernism. The Reader is clearly divided into four separate parts: Foundations and First Principles, Medieval and Renaissance Jewish Philosophy, Modern Jewish Thought, and Contemporary Jewish Philosophy. Each part is clearly introduced by the editors. The readings featured are representative writings of each era listed above and are from the following major thinkers: Abrabanel, Baeck, Bergman, Borowitz, Buber, Cohen, Crescas, Fackenheim, Geiger, Gersonides, (...)
     
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  3.  40
    Hebrew Philosophy in the Fourteenth and Fifteenth Centuries: An Overview.Charles H. Manekin - 1997 - In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. Routledge. pp. 2--350.
  4.  19
    Some Aspects of the Assertoric Syllogism in Medieval Hebrew Logic.Charles H. Manekin - 1996 - History and Philosophy of Logic 17 (1-2):49-71.
    This paper introduces the reader to the medieval Hebrew tradition of logic by considering its treatment of Aristotelian syllogistic. Starting in the thirteenth century European Jews translated Arabic and Latin texts into Hebrew and produced commentaries and original compendia.Because they stood culturally and geographically at the cross-roads of two great traditions they were influenced by both.This is clearly seen in the development of syllogistic theory, where the Latin tradition ultimately replaces, though never entirely, its Arabic counterpart.Specific attention is devoted to (...)
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  5. Ambiguities of Scriptural Exegesis: Joseph Ibn Kaspi on God's Foreknowledge.Charles H. Manekin - 2008 - In Charles Harry Manekin & Robert Eisen (eds.), Philosophers and the Jewish Bible. University Press of Maryland.
     
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  6. Comments on Professor Kreisel’s Paper.Charles H. Manekin - 2012 - In Raphael Jospe & Dov Schwartz (eds.), Jewish Philosophy: Perspectives and Retrospectives. Academic Studies Press.
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  7. Conservative Tendencies in Gersonides' Religious Philosophy.Charles Manekin - 2003 - In Daniel H. Frank & Oliver Leaman (eds.), The Cambridge Companion to Medieval Jewish Philosophy. Cambridge University Press. pp. 304.
     
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  8.  13
    Die Intellektlehre des Levi Ben Gerson in Ihrer Beziehung Zur Christlichen Scholastik. [REVIEW]Charles H. Manekin - 1994 - Speculum 69 (2):535-537.
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  9. Freedom and Moral Responsibility: General and Jewish Perspectives.Charles Harry Manekin & Menachem Marc Kellner (eds.) - 1997 - University Press of Maryland.
     
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  10. Interpreting Maimonides: Critical Essays.Charles H. Manekin & Daniel Davies (eds.) - 1900 - Cambridge University Press.
    Moses Maimonides was arguably the single most important Jewish thinker of the Middle Ages, with an impact on the later Jewish tradition that was unparalleled by any of his contemporaries. In this volume of new essays, world-leading scholars address themes relevant to his philosophical outlook, including his relationship with his Islamicate surroundings and the impact of his work on subsequent Jewish and Christian writings, as well as his reception in twentieth-century scholarship. The essays also address the nature and aim of (...)
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  11.  10
    Logic, Jewish.Charles H. Manekin - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 697--702.
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  12.  7
    Medieval Iewish Philosophy in Arabic.Charles Manekin - 2012 - In John Marenbon (ed.), The Oxford Handbook to Medieval Philosophy. Oxford University Press. pp. 130.
  13. Medieval Jewish Philosophical Writings.Charles Manekin (ed.) - 2008 - Cambridge University Press.
    Medieval Jewish intellectuals living in Muslim and Christian lands were strongly concerned to recover what they regarded as a 'lost' Jewish philosophical tradition. As part of this project they transmitted and produced many philosophical and scientific works and commentaries, as well as philosophical commentary on scripture, in Judaeo-Arabic and Hebrew, the principal literary languages of medieval Jewry. This volume presents translations of seven prominent medieval Jewish rationalists: Saadia Gaon, Solomon ibn Gabirol, Moses Maimonides, Isaac Albalag, Moses of Narbonne, Levi Gersonides, (...)
     
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  14. Moses Maimonides.Charles Manekin - 2009 - In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press. pp. 3--137.
     
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  15.  28
    Maimonides on Divine Knowledge—Moses of Narbonne’s Averroist Reading.Charles H. Manekin - 2002 - American Catholic Philosophical Quarterly 76 (1):51-74.
    In various writings Maimonides claims that God’s knowledge encompasses sublunar things, including human affairs, that we are incapable of understanding the nature of this knowledge, and that the term “knowing” is equivocal when said of God and of humans. In the fourteenth century these claims were given widely divergent interpretations. According to Levi ben Gershom, Maimonides was compelled by religious considerations to maintain that God knows sublunar particulars in all their particularity, and to adopt a position that was diametrically opposed (...)
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  16. On Maimonides.Charles H. Manekin - 2004
     
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  17. Philosophers and the Jewish Bible.Charles Harry Manekin & Robert Eisen (eds.) - 2008 - University Press of Maryland.
     
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  18. Possible Sources of Maimonides' Theological Conservatism in His Later Writings.Charles H. Manekin - 2007 - In Jay Michael Harris (ed.), Maimonides After 800 Years: Essays on Maimonides and His Influence. Harvard University Press.
  19. Suzanne Möbuß, Die Intellektlehre des Levi ben Gerson in ihrer Beziehung zur christlichen Scholastik.(Europäische Hochschulschriften, Reihe 20, Philosophic, 353.) Frankfurt am Main: Peter Lang, 1991. Paper. Pp. 228. $45.80. [REVIEW]Charles H. Manekin - 1994 - Speculum 69 (2):535-537.
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  20.  16
    The Font of Life By Solomon Ibn Gaibrol. [REVIEW]Charles H. Manekin - 2015 - Review of Metaphysics 69 (1):143-145.
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  21.  6
    The Judeo-Christian-Islamic Heritage: Philosophical and Theological Perspectives Ed. By Richard C. Taylor and Irfan A. Omar. [REVIEW]Charles H. Manekin - 2015 - Journal of the History of Philosophy 53 (3):544-546.
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  22.  10
    The Matter and Form of Maimonides’s Guide by Josef Stern.Charles H. Manekin - 2014 - Journal of the History of Philosophy 52 (2):373-375.
  23.  9
    When the Jews Learned Logic From the Pope: Three Medieval Hebrew Translations of the Tractatus of Peter of Spain.Charles H. Manekin - 1997 - Science in Context 10 (3):395-430.
    The ArgumentIt is well known that theTractatusof Peter of Spain was one of the most popular logic textbooks in the Middle Ages and early Renaissance. Less known is theTractatus'sconsiderable reputation and diffusion among the Jews, as evidenced by five translations, two commentaries, and what appears to be anabbreviatio— if not of theTractatusitself, then of a similar work. The present article attempts to understand the phenomenon of theTractatus'spopularity and offers an analysis of the three translations whose authors are known — those (...)
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