Results for 'Charles R. Estes'

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  1.  6
    Concepts as Criteria Derived From an Existential‐Phenomenological Perspective.Charles R. Estes - 1970 - Educational Theory 20 (2):150-156.
  2.  33
    Book Reviews Section 3.James L. Jarrett, Walter P. Krolikowski, Charles R. Estes, Hugh C. Black, Charles S. Benson, John Lipkin, Gerald T. Kowitz, Anthony Scarangello, Langston C. Bannister, David N. Campbell, Christine C. Swarm, Steven I. Miller, David H. Ford, William J. Mathis, Don Kauchak, Paul R. Klohr, George W. Bright, Joyce Ann Rich, Edward F. Dash & Marvin Willerman - 1973 - Educational Studies 4 (3):155-168.
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  3. De La Apagogé Aristotélica A La Retroducción De R.N. Hanson: La Abducción De Charles Sanders Peirce.Maria Alvarez - 2011 - Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 31 (1):69-84.
    C.S. Peirce considera la abducción como una de las tres inferencias, que junto con la deducción y la inducción, son necesarias para la obtención del conocimiento científico. El presente artículo tiene como fin establecer la evolución del concepto de abducción, su lógica y su psicología, así como las críticas realizadas por R.N. Hanson a este concepto y a la apagogé aristotélica.
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  4.  18
    Comment on Flathman Difficulties With Flathman's Moderation Thesis: CHARLES R. BEITZ.Charles R. Beitz - 1984 - Social Philosophy and Policy 1 (2):172-175.
    Professor Flathman's main aim in this interesting paper is to set forth what we might call the “moderation thesis.” It holds that there may be occasions when the best thing to do, all things considered, is to violate a right – at least if the violation takes the form of what Flathman calls “civil encroachment” or “civil non-enforcement.” Moreover, it would be desirable, in a society whose practices include rights, for this belief to be generally accepted, so that those who (...)
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  5.  18
    Political Theory and International Relations.Charles R. Beitz - 1979 - Princeton: Princeton University Press.
    Charles Beitz rejects two highly influential conceptions of international theory as empirically inaccurate and theoretically misleading. In one, international relations is a Hobbesian state of nature in which moral judgments are entirely inappropriate, and in the other, states are analogous to persons in domestic society in having rights of autonomy that insulate them from external moral assessment and political interference. Beitz postulates that a theory of international politics should include a revised principle of state autonomy based on the justice (...)
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  6. Philosophie des sciences humaines. Méthodes et objets.Charles Girard & Florence Hulak - 2018 - Paris: Vrin.
    Les sciences humaines se distinguent les unes des autres par leurs méthodes et leurs objets privilégiés. En élaborant des procédures d’enquête spécifiques, elles s’efforcent de comprendre la vie psychique ou les pratiques collectives, la distribution des populations ou les rapports entre groupes, les idéaux sociaux ou les échanges matériels. Leur fin commune est toutefois d’éclairer de leurs lumières croisées une même réalité humaine et sociale. Leurs objets ont donc vocation à se rejoindre, leurs méthodes à se compléter. En interrogeant leur (...)
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  7. The Idea of Human Rights.Charles R. Beitz - 2009 - Oxford University Press.
    Human rights have become one of the most important moral concepts in global political life over the last 60 years. Charles Beitz, one of the world's leading philosophers, offers a compelling new examination of the idea of a human right.
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  8.  5
    Political Theory and International Relations.Charles R. Beitz - 1979 - Princeton University Press.
    In this revised edition of his 1979 classic Political Theory and International Relations, Charles Beitz rejects two highly influential conceptions of international theory as empirically inaccurate and theoretically misleading. In one, international relations is a Hobbesian state of nature in which moral judgments are entirely inappropriate, and in the other, states are analogous to persons in domestic society in having rights of autonomy that insulate them from external moral assessment and political interference. Beitz postulates that a theory of international (...)
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  9. La naturaleza de la ciencia.Charles S. Peirce - 1996 - Anuario Filosófico 29 (56):1435-1440.
    El texto de Peirce que en las páginas siguientes se publica por primera vez en castellano, forma parte de sus Notebook I de 1905, correspondiente a las Adirondack Summer School Lectures. Fue catalo-gado como MS 1334 en el catálogo de Richard R. Robin. En 1986 Kenneth L. Ketner eligió este sugestivo fragmento -hasta entonces prácticamente desconocido- dándole el título "The Nature of Science" para dar a conocer en el volumen de John J. Stuhr Classical American Philosophy. Essential Readings and Interpretative (...)
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  10. Heidegger, Dilthey, and the Crisis of Historicism.Charles R. Bambach - 1995 - Cornell University Press.
    The collapse of historicism was not merely the demise of an academic tradition but signified a shift in the understanding of hermeneutics and metaphysics. Whereas earlier books have explored the rise and dominance of historicism within academic history, this is the first to trace its collapse and to show how it was shaped by larger philosophical and scientific concerns. Charles R. Bambach's lucid account of the demise of historicism within the context of German metaphysics provides a rich new perspective (...)
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  11. Ought-Implies-Can: Erasmus Luther and R.M. Hare.Charles R. Pigden - 1990 - Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  12.  9
    In Memoriam Charles N.R. McCoy (1911-1984).Charles R. Dechert - 1985 - Laval Théologique et Philosophique 41 (1):109-109.
  13. Nihilism, Nietzsche and the Doppelganger Problem.Charles R. Pigden - 2007 - Ethical Theory and Moral Practice 10 (5):441-456.
    Nihilism, Nietzsche and the Doppelganger Problem Was Nietzsche a nihilist? Yes, because, like J. L. Mackie, he was an error-theorist about morality, including the elitist morality to which he himself subscribed. But he was variously a diagnostician, an opponent and a survivor of certain other kinds of nihilism. Schacht argues that Nietzsche cannot have been an error theorist, since meta-ethical nihilism is inconsistent with the moral commitment that Nietzsche displayed. Schacht’s exegetical argument parallels the substantive argument (advocated in recent years (...)
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  14. Rawls's Law of Peoples.Charles R. Beitz - 2000 - Ethics 110 (4):669-696.
  15. Cosmopolitanism and Global Justice.Charles R. Beitz - 2005 - The Journal of Ethics 9 (1-2):11-27.
    Philosophical attention to problems about global justice is flourishing in a way it has not in any time in memory. This paper considers some reasons for the rise of interest in the subject and reflects on some dilemmas about the meaning of the idea of the cosmopolitan in reasoning about social institutions, concentrating on the two principal dimensions of global justice, the economic and the political.
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  16. Cosmopolitan Ideals and National Sentiment.Charles R. Beitz - 1983 - Journal of Philosophy 80 (10):591-600.
  17. Political Equality: An Essay in Democratic Theory.Charles R. Beitz - 1989 - Princeton University Press.
    This book is meant to help resolve a couple of uncertainties.
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  18.  3
    On Nationality. [REVIEW]Charles R. Beitz - 1997 - Ethics 108 (1):225-229.
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  19. Human Dignity in the Theory of Human Rights: Nothing But a Phrase?Charles R. Beitz - 2013 - Philosophy and Public Affairs 41 (3):259-290.
  20.  4
    Heidegger's Roots: Nietzsche, National Socialism, and the Greeks.Charles R. Bambach - 2003 - Cornell University Press.
    The myth of the homeland -- The Nietzschean self-assertion of the German University -- The geo-politics of Heidegger's Mitteleuropa -- Heidegger's Greeks and the myth of autochthony -- Heidegger's "Nietzsche".
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  21. Justice and International Relations.Charles R. Beitz - 1975 - Philosophy and Public Affairs 4 (4):360-389.
  22.  46
    Conflicting Varieties of Realism: Causal Powers and the Problems of Social Structure.Charles R. Varela & Rom Harré - 1996 - Journal for the Theory of Social Behaviour 26 (3):313-325.
    Proponents of the view that social structures are ontologically distinct from the people in whose actions they are immanent have assumed that structures can stand in causal relations to individual practices. Were causality to be no more than Humean concomitance correlations between structure and practices would be unproblematic. But two prominent advocates of the ontological account of structures, Bhaskar and Giddens, have also espoused a powers theory of causality. According to that theory causation is brought about by the activity of (...)
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  23. Logic and the Autonomy of Ethics.Charles R. Pigden - 1989 - Australasian Journal of Philosophy 67 (2):127 – 151.
    My first paper on the Is/Ought issue. The young Arthur Prior endorsed the Autonomy of Ethics, in the form of Hume’s No-Ought-From-Is (NOFI) but the later Prior developed a seemingly devastating counter-argument. I defend Prior's earlier logical thesis (albeit in a modified form) against his later self. However it is important to distinguish between three versions of the Autonomy of Ethics: Ontological, Semantic and Ontological. Ontological Autonomy is the thesis that moral judgments, to be true, must answer to a realm (...)
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  24. The Moral Standing of States Revisited.Charles R. Beitz - 2009 - Ethics and International Affairs 23 (4):325-347.
    "The Moral Standing of States" is the title of an essay Michael Walzer wrote in response to four critics of the theory of nonintervention defended in "Just and Unjust Wars." It states a theme to which he has returned in subsequent work. Beitz offers four sets of comments.
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  25. Does Global Inequality Matter?Charles R. Beitz - 2001 - Metaphilosophy 32 (1-2):95-112.
  26. Geach on `Good'.Charles R. Pigden - 1990 - Philosophical Quarterly 40 (159):129-154.
    In his celebrated 'Good and Evil' (l956) Professor Geach argues as against the non-naturalists that ‘good’ is attributive and that the predicative 'good', as used by Moore, is senseless.. 'Good' when properly used is attributive. 'There is no such thing as being just good or bad, [that is, no predicative 'good'] there is only being a good or bad so and so'. On the other hand, Geach insists, as against non-cognitivists, that good-judgments are entirely 'descriptive'. By a consideration of what (...)
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  27.  11
    Selection, Inspection, and Naming in Visual Search.Charles R. Snyder - 1972 - Journal of Experimental Psychology 92 (3):428.
  28.  16
    Where Meanings Arise and How: Building on Shannon's Foundations.Charles R. Gallistel - 2020 - Mind and Language 35 (3):390-401.
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  29. Identifying Goodness.Charles R. Pigden - 2012 - Australasian Journal of Philosophy 90 (1):93 - 109.
    The paper reconstructs Moore's Open Question Argument (OQA) and discusses its rise and fall. There are three basic objections to the OQA: Geach's point, that Moore presupposes that ?good? is a predicative adjective (whereas it is in fact attributive); Lewy's point, that it leads straight to the Paradox of Analysis; and Durrant's point that even if 'good' is not synonymous with any naturalistic predicate, goodness might be synthetically identical with a naturalistic property. As against Geach, I argue that 'good' has (...)
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  30. Secession: The Morality of Political Divorce, From Fort Sumter to Lithuania and Quebec. [REVIEW]Charles R. Beitz - 1993 - Philosophical Review 102 (4):622-624.
  31.  72
    How Is Partisan Gerrymandering Unfair?Charles R. Beitz - 2018 - Philosophy and Public Affairs 46 (3):323-358.
  32. Actual Causation by Probabilistic Active Paths.Charles R. Twardy & Kevin B. Korb - 2011 - Philosophy of Science 78 (5):900-913.
    We present a probabilistic extension to active path analyses of token causation (Halpern & Pearl 2001, forthcoming; Hitchcock 2001). The extension uses the generalized notion of intervention presented in (Korb et al. 2004): we allow an intervention to set any probability distribution over the intervention variables, not just a single value. The resulting account can handle a wide range of examples. We do not claim the account is complete --- only that it fills an obvious gap in previous active-path approaches. (...)
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  33.  47
    Internal and External.Charles R. Beitz - 2014 - Canadian Journal of Philosophy 44 (2):225-238.
    James's Fairness in Trade seeks to offer an account of fair trade that is “internal” to an existing practice he describes as “mutual market reliance.” This paper distinguishes several senses of the distinction between “internal” and “external” that occur in the book and asks how, in its various senses, the distinction shapes and influences judgments about the fairness of the practice.
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  34.  24
    Attention and the Detection of Signals.Michael I. Posner, Charles R. Snyder & Brian J. Davidson - 1980 - Journal of Experimental Psychology: General 109 (2):160-174.
  35.  75
    A Criterion of Probabilistic Causation.Charles R. Twardy & Kevin B. Korb - 2004 - Philosophy of Science 71 (3):241-262.
    The investigation of probabilistic causality has been plagued by a variety of misconceptions and misunderstandings. One has been the thought that the aim of the probabilistic account of causality is the reduction of causal claims to probabilistic claims. Nancy Cartwright (1979) has clearly rebutted that idea. Another ill-conceived idea continues to haunt the debate, namely the idea that contextual unanimity can do the work of objective homogeneity. It cannot. We argue that only objective homogeneity in combination with a causal interpretation (...)
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  36.  14
    At the Crossroad of Philosophy and Literature.Charles R. Johnson - 2017 - The Pluralist 12 (1):19-29.
    If literature isn’t everything, it’s not worth a single hour of some-one’s trouble.whenever we discuss literature, it is likely that at some point, we find the conversation turning to its sister discipline, philosophy. Both forms of expression offer interpretations of our experience delivered through the performance of language. Moreover, the relationship between philosophy and literature is reinforced by the obvious but seldom-stated fact that philosophers are not just thinkers; they are also writers. And our finest storytellers, the ones who transform (...)
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  37.  11
    Peirce's God of Theory and Practice.Douglas R. Anderson - 1995 - Revista Portuguesa de Filosofia 51 (1):167 - 178.
    In his "A Neglected Argument for the Reality of Goc" (1908), Charles Peirce argued for two dimensions of belief in God's reality. On the one side, he maintained that this belief would be useful for guiding the conduct of life; on the other side, he maintained that the belief could function as the first stage in a scientific inquiry. My suggestion in this paper is that we examine the last of Peirce's 1903 lectures on pragmatism at Harvard to see (...)
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  38.  48
    Harré and Merleau-Ponty: Beyond the Absent Moving Body in Embodied Social Theory.Charles R. Varela - 1994 - Journal for the Theory of Social Behaviour 24 (2):167–185.
  39.  20
    Tolerance Among the Virtues by John R. Bowlin , +265 Pp.Charles R. Pinches - 2017 - Modern Theology 33 (4):681-683.
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  40. Conspiracy Theories, Deplorables, and Defectibility: A Reply to Patrick Stokes.Charles R. Pigden - 2018 - In M. R. X. Dentith (ed.), Taking Conspiracy Theories Seriously. London: Rowman and Littlefield. pp. 203-215.
    Patrick Stokes has argued that although many conspiracy theories are true, we should reject the policy of particularism (that is, the policy of investigating conspiracy theories if they are plausible and believing them if that is what the evidence suggests) and should instead adopt a policy of principled skepticism, subjecting conspiracy theories – or at least the kinds of theories that are generally derided as such – to much higher epistemic standards than their non-conspiratorial rivals, and believing them only if (...)
     
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  41.  1
    International Ethics: A "Philosophy and Public Affairs" Reader.Charles R. Beitz (ed.) - 1985 - Princeton University Press.
    This book is comprised of essays previously published in Philosophy & Public Affairs and also an extended excerpt from Michael Walzer's Just and Unjust Wars.
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  42. If Not Non-Cognitivism, Then What?Charles R. Pigden - 2009 - In Hume on Motivation and Virtue. Palgrave-Macmillan.
    Taking my cue from Michael Smith, I try to extract a decent argument for non-cognitivism from the text of the Treatise. I argue that the premises are false and that the whole thing rests on a petitio principi. I then re-jig the argument so as to support that conclusion that Hume actually believed (namely that an action is virtuous if it would excite the approbation of a suitably qualified spectator). This argument too rests on false premises and a begged question. (...)
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  43.  73
    Global Basic Rights.Charles R. Beitz & Robert E. Goodin (eds.) - 2009 - Oxford University Press.
    Global Basic Rights brings together many of the most influential contemporary writers in political philosophy and international relations to explore some of the most challenging theoretical and practical questions provoked by Henry Shue's classic book Basic Rights.
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  44.  67
    Nonintervention and Communal Integrity.Charles R. Beitz - 1980 - Philosophy and Public Affairs 9 (4):385-391.
  45. "The Symbolic Language of Vincent Van Gogh": H. R. Graetz. [REVIEW]R. L. Charles - 1966 - British Journal of Aesthetics 6 (1):89.
     
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  46.  38
    Biological Structure and Embodied Human Agency: The Problem of Instinctivism.Charles R. Varela - 2003 - Journal for the Theory of Social Behaviour 33 (1):95–122.
    Hebb's conception of instinctive behavior permits the conclusion that it is just not human nature to be instinctive: while the ant brain is built for instinctive behavior, the human brain is built for intelligent behavior. Since drives cannot be instincts, even when a human driver becomes driven, human motives are not instincts either. This understanding allows us to dismiss the determinism of the old instinctivism found in Freud's bio-psychological unconscious, and of the new instinctivism, exemplified by Wilson's sociobiology. The latter (...)
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  47. Introduction: Basic Rights and Beyond.Charles R. Beitz & Robert E. Goodin - 2009 - In Charles R. Beitz & Robert E. Goodin (eds.), Global Basic Rights. Oxford University Press. pp. 1--24.
  48.  56
    From Practice to Theory.Charles R. Beitz - 2013 - Constellations 20 (1):27-37.
  49.  26
    Moral Principles and Political Obligations.Charles R. Beitz - 1980 - Ethics 91 (2):309-312.
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  50.  26
    Thomas Becket. David Knowles.Charles R. Young - 1972 - Speculum 47 (4):779-781.
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