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Charles Scott
The King's University College
  1. The Question of Ethics: Nietzsche, Foucault, Heidegger.Charles E. SCOTT - 1990 - Indiana University Press.
    "... stimulating and insightful... a thoroughly researched and timely contribution to the secondary literature of ethics... " —Library Journal "His important new work establishes Scott... as one of the foremost interpreters of the Continental philosophical tradition of the US.... Necessary for anyone working in ethics or the Continental tradition." —Choice "... a provocative discourse on the consequences of the ethical in the thought of Nietzsche, Foucault, and Heidegger." —The Journal of Religion Charles E. Scott's challenging book advances the broad claim (...)
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  2.  52
    Towards Intercultural Philosophy of Education.Heesoon Bai, Claudia Eppert, Charles Scott, Saskia Tait & Tram Nguyen - 2015 - Studies in Philosophy and Education 34 (6):635-649.
    In this paper, we propose an understanding of philosophy of education as cultural and intercultural work and philosophers of education as cultural and intercultural workers. In our view, the discipline of philosophy of education in North America is currently suffering from measures of insularity and singularity. It is vital that we justly and respectfully engage with and expand our knowledge and understanding of sets of conceptual and life-practice resources, and honor and learn from diverse histories, cultures, and traditions. Such honoring (...)
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  3.  25
    Companion to Heidegger's Contributions to Philosophy.Charles E. Scott, Susan Schoenbohm, Daniela Vallega-Neu & Alejandro Arturo Vallega (eds.) - 2001 - Indiana University Press.
    In theCompanion to Heidegger's Contributions to Philosophyan international group of fourteen Heidegger scholars shares strategies for reading and understanding this challenging work.
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  4.  33
    Ethics at the Boundary: Beginning with Foucault.Charles E. Scott - 2011 - Journal of Speculative Philosophy 25 (2):203-212.
    I mean by the phrase "taking differences seriously" freeing differences from the conceptual and linguistic formations that promote recognitions based on categorical grouping and what we might call domination by images of familiar normalcy and global similarities. 1 I have in mind a discipline of turning out of those ways of speaking and thinking that intend to bring unity and essential harmony to highly diverse events and entities. Those are ways of thinking and speaking that assume that original identities define (...)
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  5.  16
    Interrogating the Tradition: Hermeneutics and the History of Philosophy.Charles E. Scott & John Sallis (eds.) - 2000 - State University of New York Press.
    Constitutes a thoughtful survey of contemporary hermeneutics in its historical context.
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  6.  20
    Living with Indifference.Charles E. Scott - 2007 - Indiana University Press.
    Living with Indifference is about the dimension of life that is utterly neutral, without care, feeling, or personality. In this provocative work that is anything but indifferent, Charles E. Scott explores the ways people have spoken and thought about indifference. Exploring topics such as time, chance, beauty, imagination, violence, and virtue, Scott shows how affirming indifference can be beneficial, and how destructive consequences can occur when we deny it. Scott’s preoccupation with indifference issues a demand for focused attention in connection (...)
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  7.  18
    New Directions in Health Insurance Design: Implications for Public Policy and Practice.Karen Pollitz, Donna Imhoff, Charles Scott & Sara Rosenbaum - 2003 - Journal of Law, Medicine and Ethics 31 (s4):60-62.
    National attention on issues of public health preparedness necessarily brings into sharp focus the question of how to assure adequate, community-wide health care financing for preventive, acute care, and long-term medical care responses to public health threats. In the U.S., public and private health insurance represents the principal means by which medical care is financed. Beyond the threshold challenge of the many persons without any, or a stable form of, coverage lie challenges related to the structure and characteristics of health (...)
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  8.  20
    Foreword.Edward G. Ballard & Charles Scott - 1970 - Southern Journal of Philosophy 8 (4):271-272.
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  9.  14
    The Power of Medicine, the Power of Ethics.Charles E. Scott - 1987 - Journal of Medicine and Philosophy 12 (4):335-350.
    Foucault's genealogies and archeologies provide occasions in which one may come to know the powers, accidents, and influences that have structured a particular knowledge or discipline. The Birth of the Clinic shows the development of modern medicine in a process by which rational inference and emphasis on the history of a disease are replaced by pathological anatomy. In modern anatomy, the corpse, not reason, became the “space” of modern medical knowledge. In this “space” developed a confederation of dead body, knowledge, (...)
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  10.  42
    On the Advantages and Disadvantages of Ethics and Politics.Charles E. Scott - 1996 - Indiana University Press.
    "... remarkable account of the impact of postmodern philosophy on the question of ethics and politics... commendable also for its balanced view of Heidegger’s relationship to politics and ethics.... an excellent account of Heidegger’s philosophical understanding of technology..." —Choice This book takes as its point of departure the question of ethics: that values and their pursuit in the West often perpetuate their own worst enemies. At issue are the dangers in the structures and movements of images, values, and ways of (...)
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  11.  12
    New Directions in Health Insurance Design: Implications for Public Policy and Practice.Karen Pollitz, Donna Imhoff, Charles Scott & Sara Rosenbaum - 2003 - Journal of Law, Medicine and Ethics 31 (S4):60-62.
    This is a volatile time for health insurance policy. Medicare and Medicaid are in turmoil, as is the private health insurance market. Public and private health insurance costs constitute eighty percent of healthcare spending in the United States. Public health professionals depend on the insurance system to behave in ways that are responsive to public health in prevention and crisis management.Seventy-five percent of the American population, excluding the elderly, has coverage through the private health insurance system. Ninety percent of this (...)
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  12.  37
    Caputo on Obligation Without Origin: Discussion of Against Ethics.Charles E. Scott - 1995 - Research in Phenomenology 25 (1):249-260.
  13.  29
    The Lives of Things.Charles E. Scott - 2002 - Indiana University Press.
    "Like Foucault and Levinas before him, though in very different ways, Scott makes an oblique incision into phenomenology... [it is] the kind of book to which people dazed by the specters of nihilism will be referred by those in the know." —David Wood "... refreshing and original." —Edward S. Casey In The Lives of Things, Charles E. Scott reconsiders our relationships with ordinary, everyday things and our capacity to engage them in their particularity. He takes up the Greek notion of (...)
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  14.  31
    Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT.Charles E. Scott - 1968 - Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
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  15.  56
    Foucault, Ethics, and the Fragmented Subject.Charles E. Scott - 1992 - Research in Phenomenology 22 (1):104-137.
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  16.  8
    The Question of the Other: Essays in Contemporary Continental Philosophy.Arleen B. Dallery & Charles E. Scott (eds.) - 1989 - State University of New York Press.
    Papers based on the work of Emmanuel Levinas' account of the face of the other.
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  17.  44
    Self-Consciousness Without an Ego.Charles E. Scott - 1971 - Man and World 4 (May):193-201.
  18.  32
    Άδικία and Catastrophe: Heidegger's "Anaximander Fragment".Charles E. Scott - 1994 - Heidegger Studies 10:127-142.
  19.  33
    Heidegger and the Question of Ethics.Charles E. Scott - 1988 - Research in Phenomenology 18 (1):23-40.
  20.  17
    Daseinsanalysis: An Interpretation.Charles E. Scott - 1975 - Philosophy Today 19 (3):182-197.
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  21.  15
    History and Truth.Charles E. Scott - 1982 - Man and World 15 (1):55-66.
  22.  21
    Appearances.Charles E. Scott - 1998 - Graduate Faculty Philosophy Journal 20 (2/1):219-231.
  23.  19
    Speech and the Unspeakable in the “Place” of the Unconscious.Charles E. Scott - 1984 - Human Studies 7 (3-4):39 - 54.
  24.  8
    The de-Struction of Being and Time in Being and Time.Charles E. Scott - 1988 - Man and World 21 (1):91-106.
  25.  8
    Schleiermacher and the Problem of Divine Immediacy.Charles E. Scott - 1968 - Religious Studies 3 (2):499 - 512.
  26.  2
    Zuspiel and Entscheidung: A Reading of Sections 81-82 in Beiiträge Zur Philosophie.Charles E. Scott - 1997 - Philosophy Today 41 (9999):161-167.
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  27. Question of Ethics in Our Time, the (with Letters From Heidegger).Zygmunt Adamczewski & Charles E. Scott - 1997 - State University of New York Press.
    A proposal for individual responsibility in communal life.
     
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  28.  9
    Recalibration of Post Modernism with Earth in Mind.Heesoon Bai, Muga Miyakawa & Charles Scott - 2018 - Educational Philosophy and Theory 50 (14):1388-1389.
  29.  23
    Becoming Teacher/Tree and Bringing the Natural World to Students: An Educational Examination of the Influence of the Other‐Than‐Human World and the Great Actor on Martin Buber's Concept of the I/Thou.Sean Blenkinsop & Charles Scott - 2017 - Educational Theory 67 (4):453-469.
    This essay is written in two sections. The first, following a short introduction, is made up of three scenarios drawn from the life and work of Martin Buber. As well as demonstrating his obvious interest in human relationships with the other-than-human, each scenario describes an encounter between either Buber himself or a stand-in character and a member of the other-than-human world. Together, these scenes not only suggest that I/Thou encounters are possible with the other-than-human, and that they are important for (...)
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  30.  69
    The Birth of an Identity: A Response to Del McWhorter's Bodies and Pleasures.Charles E. Scott - 2001 - Hypatia 16 (3):106 - 114.
    First, I engage Del McWhorter's confessional voice in the context of her thought and emphasize her claim that even "objective knowledge" often has an indirectly confessional aspect. Second, I give an account of the value of historicity and genealogy in McWhorter's understanding of knowing and subjectivity. Third, I address her reconfiguration of the subjectivity of desiring by prioritizing pleasure in the project of "becoming truly gay." Finally, I assess the meaning of her phrase, "straying afield from myself.".
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  31.  1
    Crises in Continental Philosophy.Arleen B. Dallery & Charles E. Scott (eds.) - 1990 - State University of New York Press.
    This book punctuates the moments of crisis in continental thought from the foundational crisis of reason in Husserl’s call for a rigorous science of phenomenology to the current crisis of postmodernism and its rejection of Husserl’s metanarrative of history and rationality. The mediating links between these moments is the centrality of the epochal history of Being, the power of cultural and disciplinary practices, and the dispersal of meaning in the post-Husserlian and post-subjective philosophies of Heidegger, Foucault, Derrida, and others. Included (...)
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  32. Ethics and Danger: Essays on Heidegger and Continental Thought.Arleen B. Dallery & Charles E. Scott (eds.) - 1992 - State University of New York Press.
    Ethics and Danger examines Heidegger’s association with German National Socialism and attempts to understand both the question of politics in Heidegger’s thought and the thought that gives rise to that question. It explores the contribution of Heidegger’s work to issues of ethics, technology, and social theory, as well as his relationship to other thinkers such as Parmenides, Aristotle, Hegel, Husserl, Benjamin, Levinas, Rorty, Foucault, and Derrida. Finally, it addresses the more general question of the future of ethical thought within continental (...)
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  33. 156 the Role of Intersubjectivity and Empathy.Arleen Dallery, Charles Scott, James M. Edie, Frederick Elliston, Peter McCormick, Lester E. Embree, Wolfgang Walter Fuchs & Gerhard Funke - 2003 - In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer Academic Publishers. pp. 155.
     
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  34.  30
    Brill Online Books and Journals.Richard Kearney, László Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer, David M. Kaplan, Charles E. Scott, Bernard Freydberg, Jamey Findling & Eric C. Sanday - 2007 - Research in Phenomenology 37 (2):271-278.
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  35.  1
    The Human Search: An Introduction to Philosophy.John Lachs & Charles E. Scott (eds.) - 1981 - Oxford University Press.
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  36.  52
    Archetypes and Consciousness.Charles E. Scott - 1977 - Idealistic Studies 7 (January):28-49.
    When we consider the concepts and assumptions of a way of interpreting we are not abstracting ourselves from concrete analytical practice, but are dealing with one dimension of that practice. When a person’s assumptions and concepts change, aspects of his therapeutic work will also change. The philosophical ideal of conceptual clarity means that one strives to be able to recognize how he interprets what is going on—he strives to recognize how he proceeds with the therapeutic process in relation to other (...)
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  37.  15
    An Infused Dialogue, Part 2: The Power of Love Without Objectivity.Charles Scott & Nancy Tuana - 2016 - Journal of Speculative Philosophy 30 (1):15-26.
    Human desire usually has an object of longing or hope. The more intense the desire, the more singularly prominent its object. Sides, after all, means “heavenly body.” When people desire, they want, crave, and even covet the desired, whether the desired is ice cream, a professorship, or another’s body. What is intensely desired, even if it is not heavenly, has the status of an object with exceptional and immediate meaning and draw. When simple desire finds satisfaction, the desired’s attraction withers (...)
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  38. Affectional Immediacy in the Space of Painting.Charles Scott - 2008 - Internationales Jahrbuch für Hermeneutik.
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  39.  26
    A Reply to Jack Caputo.Charles E. Scott - 1995 - Research in Phenomenology 25 (1):269-272.
  40.  9
    A Response to John Lachs on Current French Philosophy.Charles E. Scott - 1996 - Journal of Speculative Philosophy 10 (1):24 - 28.
  41.  6
    A Reply to Caputo, Jack.Charles E. Scott - 1995 - Research in Phenomenology 25 (1):269-272.
  42. Boundaries in Mind: A Study of Immediate Awareness Based on Psychotherapy.Charles E. Scott - 1983 - Human Studies 6 (4):393-400.
     
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  43.  21
    Consciousness and the Conditions of Consciousness.Charles E. Scott - 1972 - Review of Metaphysics 25 (4):625 - 637.
    The idea of presentation may also help as one attempts to conceive the nature of self-awareness. In considering self-awareness I want to simplify the discussion of presentation, for the sake of accessibility, by not investigating the nature of worldly presentations. I want to focus on the immediate presentation of those structures which present things to man pre-thematically. I am interested, for example, in the way that intentions present themselves in a conscious state and not in the way something else is (...)
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  44.  35
    Cultural Borders.Charles E. Scott - 2012 - Research in Phenomenology 42 (2):157-205.
    Abstract This essay is motivated by the question, how might we describe the occurrences of cultural borders? It is organized in three sections with these titles: A. Borders of Concealment and Translation; B. Attunement with Fragmented, Differential Borders; C. Metaphors, Relations of Power, Borderlands. I limit these topics by focusing primarily on cultural borders and transformations within the United States. My aims within the context of these situated accounts are to encourage greater awareness of borders as events that often have (...)
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  45.  36
    Comment by Charles E. Scott.Charles E. Scott - 1970 - Proceedings of the Hegel Society of America 1:45-49.
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  46.  9
    Comments on Foucault's Anachronistic Truths.Charles E. Scott - 1985 - Journal of Philosophy 82 (10):547.
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  47.  1
    Differences, Borders, Fusions.Charles E. Scott - 2015 - Journal of Speculative Philosophy 29 (1):16-24.
  48.  36
    Der Meistersinger: In Response to David Krell.Charles E. Scott - 2007 - Philosophy Today 51 (2):231-235.
  49.  9
    Ethics, Indifference, and Social Concern.Charles Scott - 2012 - Epoché: A Journal for the History of Philosophy 17 (1):1-13.
    This article is organized by issues of cruelty and mercy in connection with freedom and oppression in the formation of an exceptional North American cultural diversity. The two leading questions are: How might we address such issues as we live together in our profound and frequently mis-attuned differences with other people? Are there ways to mitigate the multiple cruelties of oppression in the amalgamation and clash of cultures in a country of borderlands? There are four major sections: “How Might We (...)
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  50.  5
    Elemental.Charles Scott - 2014 - Epoché: A Journal for the History of Philosophy 19 (1):155-163.
    This discussion of John Sallis’s thought on “the elemental” begins with an engagement of Terrance Malick’s film The Tree of Life. In this engagement the emphasis falls on mere cosmic force, the formation of life on earth, and the development of human bodies with the elemental inevitability of cruelty and violence that is simultaneous with nurturing care, tenderness, and love. Does Sallis give adequate consideration to cosmic force and human kinship with mere force? The next section expands Sallis’s understanding of (...)
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