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Charles Scott
The King's University College
  1. The Question of Ethics: Nietzsche, Foucault, Heidegger.Charles E. SCOTT - 1990 - Indiana University Press.
    "... stimulating and insightful... a thoroughly researched and timely contribution to the secondary literature of ethics... " —Library Journal "His important new work establishes Scott... as one of the foremost interpreters of the Continental philosophical tradition of the US.... Necessary for anyone working in ethics or the Continental tradition." —Choice "... a provocative discourse on the consequences of the ethical in the thought of Nietzsche, Foucault, and Heidegger." —The Journal of Religion Charles E. Scott's challenging book advances the broad claim (...)
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  2.  26
    Companion to Heidegger's Contributions to Philosophy.Charles E. Scott, Susan Schoenbohm, Daniela Vallega-Neu & Alejandro Arturo Vallega (eds.) - 2001 - Indiana University Press.
    In theCompanion to Heidegger's Contributions to Philosophyan international group of fourteen Heidegger scholars shares strategies for reading and understanding this challenging work.
  3.  54
    Towards Intercultural Philosophy of Education.Heesoon Bai, Claudia Eppert, Charles Scott, Saskia Tait & Tram Nguyen - 2014 - Studies in Philosophy and Education 34 (6):635-649.
    In this paper, we propose an understanding of philosophy of education as cultural and intercultural work and philosophers of education as cultural and intercultural workers. In our view, the discipline of philosophy of education in North America is currently suffering from measures of insularity and singularity. It is vital that we justly and respectfully engage with and expand our knowledge and understanding of sets of conceptual and life-practice resources, and honor and learn from diverse histories, cultures, and traditions. Such honoring (...)
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  4.  37
    Ethics at the Boundary: Beginning with Foucault.Charles E. Scott - 2011 - Journal of Speculative Philosophy 25 (2):203-212.
    I mean by the phrase "taking differences seriously" freeing differences from the conceptual and linguistic formations that promote recognitions based on categorical grouping and what we might call domination by images of familiar normalcy and global similarities. 1 I have in mind a discipline of turning out of those ways of speaking and thinking that intend to bring unity and essential harmony to highly diverse events and entities. Those are ways of thinking and speaking that assume that original identities define (...)
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  5.  18
    Interrogating the Tradition: Hermeneutics and the History of Philosophy.Charles E. Scott & John Sallis (eds.) - 2000 - State University of New York Press.
    Constitutes a thoughtful survey of contemporary hermeneutics in its historical context.
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  6.  42
    On the Advantages and Disadvantages of Ethics and Politics.Charles E. Scott - 1996 - Indiana University Press.
    "... remarkable account of the impact of postmodern philosophy on the question of ethics and politics... commendable also for its balanced view of Heidegger’s relationship to politics and ethics.... an excellent account of Heidegger’s philosophical understanding of technology..." —Choice This book takes as its point of departure the question of ethics: that values and their pursuit in the West often perpetuate their own worst enemies. At issue are the dangers in the structures and movements of images, values, and ways of (...)
  7.  23
    Living with Indifference.Charles E. Scott - 2007 - Indiana University Press.
    Living with Indifference is about the dimension of life that is utterly neutral, without care, feeling, or personality. In this provocative work that is anything but indifferent, Charles E. Scott explores the ways people have spoken and thought about indifference. Exploring topics such as time, chance, beauty, imagination, violence, and virtue, Scott shows how affirming indifference can be beneficial, and how destructive consequences can occur when we deny it. Scott’s preoccupation with indifference issues a demand for focused attention in connection (...)
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  8.  19
    An Infused Dialogue, Part 2: The Power of Love Without Objectivity.Charles Scott & Nancy Tuana - 2016 - Journal of Speculative Philosophy 30 (1):15-26.
    Human desire usually has an object of longing or hope. The more intense the desire, the more singularly prominent its object. Sides, after all, means “heavenly body.” When people desire, they want, crave, and even covet the desired, whether the desired is ice cream, a professorship, or another’s body. What is intensely desired, even if it is not heavenly, has the status of an object with exceptional and immediate meaning and draw. When simple desire finds satisfaction, the desired’s attraction withers (...)
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  9.  12
    An Infused Dialogue, Part 1: Borders, Fusions, Influence.Nancy Tuana & Charles Scott - 2016 - Journal of Speculative Philosophy 30 (1):1-14.
    We begin at the site of borders, the demarcations between us, between: my body and your body, humans and nonhuman animals, habits of thought and institutional structures, nature and culture, subject and object. We find ourselves between the devil and the deep blue sea. Differences, distinctions, and borders are key to knowing and acting responsibly. Yet we are “held captive” by particular habits of understanding that police such borders with unbecoming fervor. We desire to trouble these borders with the aim (...)
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  10.  20
    Foreword.Edward G. Ballard & Charles Scott - 1970 - Southern Journal of Philosophy 8 (4):271-272.
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  11.  18
    New Directions in Health Insurance Design: Implications for Public Policy and Practice.Karen Pollitz, Donna Imhoff, Charles Scott & Sara Rosenbaum - 2003 - Journal of Law, Medicine and Ethics 31 (s4):60-62.
    National attention on issues of public health preparedness necessarily brings into sharp focus the question of how to assure adequate, community-wide health care financing for preventive, acute care, and long-term medical care responses to public health threats. In the U.S., public and private health insurance represents the principal means by which medical care is financed. Beyond the threshold challenge of the many persons without any, or a stable form of, coverage lie challenges related to the structure and characteristics of health (...)
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  12.  17
    The Power of Medicine, the Power of Ethics.Charles E. Scott - 1987 - Journal of Medicine and Philosophy 12 (4):335-350.
    Foucault's genealogies and archeologies provide occasions in which one may come to know the powers, accidents, and influences that have structured a particular knowledge or discipline. The Birth of the Clinic shows the development of modern medicine in a process by which rational inference and emphasis on the history of a disease are replaced by pathological anatomy. In modern anatomy, the corpse, not reason, became the “space” of modern medical knowledge. In this “space” developed a confederation of dead body, knowledge, (...)
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  13.  29
    The Lives of Things.Charles E. Scott - 2002 - Indiana University Press.
    "Like Foucault and Levinas before him, though in very different ways, Scott makes an oblique incision into phenomenology... [it is] the kind of book to which people dazed by the specters of nihilism will be referred by those in the know." —David Wood "... refreshing and original." —Edward S. Casey In The Lives of Things, Charles E. Scott reconsiders our relationships with ordinary, everyday things and our capacity to engage them in their particularity. He takes up the Greek notion of (...)
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  14.  8
    The Paradox of Liberatory Activism: The Promise of Decisive Hyper-Activism.Nancy Tuana & Charles Scott - 2021 - Journal of Speculative Philosophy 35 (4):388-400.
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  15.  38
    Caputo on Obligation Without Origin: Discussion of Against Ethics.Charles E. Scott - 1995 - Research in Phenomenology 25 (1):249-260.
  16.  69
    The Birth of an Identity: A Response to Del McWhorter's Bodies and Pleasures.Charles E. Scott - 2001 - Hypatia 16 (3):106 - 114.
    First, I engage Del McWhorter's confessional voice in the context of her thought and emphasize her claim that even "objective knowledge" often has an indirectly confessional aspect. Second, I give an account of the value of historicity and genealogy in McWhorter's understanding of knowing and subjectivity. Third, I address her reconfiguration of the subjectivity of desiring by prioritizing pleasure in the project of "becoming truly gay." Finally, I assess the meaning of her phrase, "straying afield from myself.".
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  17.  32
    Brill Online Books and Journals.Richard Kearney, László Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer, David M. Kaplan, Charles E. Scott, Bernard Freydberg, Jamey Findling & Eric C. Sanday - 2007 - Research in Phenomenology 37 (2):271-278.
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  18.  12
    New Directions in Health Insurance Design: Implications for Public Policy and Practice.Karen Pollitz, Donna Imhoff, Charles Scott & Sara Rosenbaum - 2003 - Journal of Law, Medicine and Ethics 31 (S4):60-62.
    This is a volatile time for health insurance policy. Medicare and Medicaid are in turmoil, as is the private health insurance market. Public and private health insurance costs constitute eighty percent of healthcare spending in the United States. Public health professionals depend on the insurance system to behave in ways that are responsive to public health in prevention and crisis management.Seventy-five percent of the American population, excluding the elderly, has coverage through the private health insurance system. Ninety percent of this (...)
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  19.  37
    Comment by Charles E. Scott.Charles E. Scott - 1970 - Proceedings of the Hegel Society of America 1:45-49.
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  20.  52
    The Pathology of the Father's Rule.Charles E. Scott - 1986 - Thought: Fordham University Quarterly 61 (1):118-130.
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  21.  50
    Interpreting Lacan.Charles E. Scott - 1988 - International Studies in Philosophy 20 (1):114-115.
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  22.  80
    The Birth of Political Subjects: Individuals, Foucault, and Boundary Experiences.Charles E. Scott - 2010 - Research in Phenomenology 40 (1):19-33.
    In a context of experiences in which events become apparent that encroach upon mainstream and reasonable good sense, this paper gives an account of the emergence of political subjects into public domains that make possible new knowledge and personal and institutional transformations. A statement by Simone de Beauvoir and engagement with Michel Foucault's interpretation of “limit experiences” help to orient the paper. The essay ends with a discussion of certain types of power and the birth of political subjects.
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  23.  36
    Thinking Non-Interpretively: Heidegger on Technology and Heraclitus.Charles Scott - 1993 - Epoché: A Journal for the History of Philosophy 1 (1):13-40.
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  24.  26
    Border Arte Philosophy: Altogether Beyond Philosophy.Nancy Tuana & Charles Scott - 2018 - Journal of Speculative Philosophy 32 (1):70-91.
    ABSTRACT We are concerned with borders and their crucial importance in people's lives. Throughout we place emphasis on liberatory critique and knowledge and on the importance of the forces lineages exercise in the ways we live. How might we speak of whatever is bordered and allow that of which we speak its manifest differences? How are we able to engage differences and maintain our own differences? How might we, as philosophers, speak philosophically about what is beyond philosophy? Such speaking would (...)
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  25.  26
    Becoming Teacher/Tree and Bringing the Natural World to Students: An Educational Examination of the Influence of the Other‐Than‐Human World and the Great Actor on Martin Buber's Concept of the I/Thou.Sean Blenkinsop & Charles Scott - 2017 - Educational Theory 67 (4):453-469.
    This essay is written in two sections. The first, following a short introduction, is made up of three scenarios drawn from the life and work of Martin Buber. As well as demonstrating his obvious interest in human relationships with the other-than-human, each scenario describes an encounter between either Buber himself or a stand-in character and a member of the other-than-human world. Together, these scenes not only suggest that I/Thou encounters are possible with the other-than-human, and that they are important for (...)
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  26.  46
    Foucault, Specific Intellectuals and Political Power.Charles E. Scott - 2000 - Studies in Practical Philosophy 2 (1):22-30.
  27.  14
    Interpreting Silence?Charles E. Scott - 2020 - Research in Phenomenology 50 (1):1-16.
    The guiding question in this essay is, how might we speak of silence—interpret silence—without objectifying it and losing a sense of it in the way we speak of it. That means that prioritizing the value of direct linguistic language, comprehension, interpreting what other hermeneuts say about silence, or attempting to make it visible is not a viable option. The myths of Hermes and Metis, however, might be integral to the lineages of speaking and knowing that are more suited to speaking (...)
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  28.  26
    Nepantla: Writing (From) the In-Between.Charles Scott & Nancy Tuana - 2017 - Journal of Speculative Philosophy 31 (1):1-15.
    ABSTRACT The primary goal of this article is to find an interplay of concepts that will help us to write about the broad transformative potential of Gloria Anzaldúa's experiences of what she calls nepantla in her posthumously published Light in the Dark/Luz en lo Oscuro: Rewriting Identity, Spirituality, Reality. We want to integrate these concepts into our reading of her account of nepantla and to allow her language to further animate the force and meaning of the concepts' interactive connections. The (...)
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  29.  52
    Archetypes and Consciousness.Charles E. Scott - 1977 - Idealistic Studies 7 (January):28-49.
    When we consider the concepts and assumptions of a way of interpreting we are not abstracting ourselves from concrete analytical practice, but are dealing with one dimension of that practice. When a person’s assumptions and concepts change, aspects of his therapeutic work will also change. The philosophical ideal of conceptual clarity means that one strives to be able to recognize how he interprets what is going on—he strives to recognize how he proceeds with the therapeutic process in relation to other (...)
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  30. Question of Ethics in Our Time, the (with Letters From Heidegger).Zygmunt Adamczewski & Charles E. Scott - 1997 - State University of New York Press.
    A proposal for individual responsibility in communal life.
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  31. A Book of Ecological Virtues: Living Well in the Anthropocene.Heesoon Bai, David Chang & Charles Scott (eds.) - 2020 - Regina, Saskatchewan: University of Regina Press.
    What does living well look like in the Anthropocene? Despite our brief tenure on planet Earth, we have reached an epoch--the Anthropocene--that is characterized by our species' uncanny ability to spoil our own nest. In the face of this somber reality of ecological degradation, The Book of Ecological Virtues asks the all-important question, "What does living well look like in the Anthropocene?" It is vitally important that we turn towards the cultivation of ecovirtues, a new set of values by which (...)
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  32.  5
    Crises in Continental Philosophy.Arleen B. Dallery & Charles E. Scott (eds.) - 1990 - State University of New York Press.
    This book punctuates the moments of crisis in continental thought from the foundational crisis of reason in Husserl’s call for a rigorous science of phenomenology to the current crisis of postmodernism and its rejection of Husserl’s metanarrative of history and rationality. The mediating links between these moments is the centrality of the epochal history of Being, the power of cultural and disciplinary practices, and the dispersal of meaning in the post-Husserlian and post-subjective philosophies of Heidegger, Foucault, Derrida, and others. Included (...)
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  33.  1
    Ethics and Danger: Essays on Heidegger and Continental Thought.Arleen B. Dallery & Charles E. Scott (eds.) - 1992 - State University of New York Press.
    Ethics and Danger examines Heidegger’s association with German National Socialism and attempts to understand both the question of politics in Heidegger’s thought and the thought that gives rise to that question. It explores the contribution of Heidegger’s work to issues of ethics, technology, and social theory, as well as his relationship to other thinkers such as Parmenides, Aristotle, Hegel, Husserl, Benjamin, Levinas, Rorty, Foucault, and Derrida. Finally, it addresses the more general question of the future of ethical thought within continental (...)
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  34. 156 the Role of Intersubjectivity and Empathy.Arleen Dallery, Charles Scott, James M. Edie, Frederick Elliston, Peter McCormick, Lester E. Embree, Wolfgang Walter Fuchs & Gerhard Funke - 2003 - In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer Academic Publishers. pp. 155.
     
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  35.  2
    The Human Search: An Introduction to Philosophy.John Lachs & Charles E. Scott (eds.) - 1981 - Oxford University Press.
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  36. Affectional Immediacy in the Space of Painting.Charles Scott - 2008 - Internationales Jahrbuch für Hermeneutik.
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  37. Boundaries in Mind: A Study of Immediate Awareness Based on Psychotherapy.Charles E. Scott - 1983 - Human Studies 6 (4):393-400.
     
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  38. Epistemological Multilingualism: A Tool for Conviviality.Charles Scott - 2009 - Paideusis: Journal of the Canadian Philosophy of Education Society 18 (2):43-54.
    In a globalized world where the traditional, the modern, and the postmodern increasingly meet, there is a growing need for understanding, particularly of views different from our own. In this paper, I want to explore the concept of epistemological multilingualism and its value to scholarship, advancing the notion that epistemological multilingualism—the ability to respect and understand multiple epistemic standpoints—emerges out of a postmodern, integral perspective which sees the reality of several epistemological frameworks, as well as the ability to understand, learn (...)
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  39. Postmodernism.Charles E. Scott - 2007 - In Constantin Boundas (ed.), The Edinburgh Companion to Twentieth-Century Philosophies. Edinburgh University Press. pp. 504-516.
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  40. Postmodernism and Rationality in Eighty-Fifth Annual Meeting, American Philosophical Association, Eastern Division.Charles Scott - 1988 - Journal of Philosophy 85 (10):528-540.
  41. Phenomenology: Ethics, Value, and the Subject.Charles E. Scott - 2003 - In Edith Wyschogrod & Gerald P. McKenny (eds.), The Ethical. Blackwell. pp. 66--79.
  42. Phenomenology in Different Modalities. Transformative Disciplines and Boundary Experiences. Gadamer and Foucault.Charles Scott - 2010 - Internationales Jahrbuch für Hermeneutik.
     
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  43. The Blowback on Heesoon Bai.Charles F. Scott - 2007 - Paideusis: Journal of the Canadian Philosophy of Education Society 16 (1):81-83.
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  44. Thought in the Transformation of Transcendence.”.Charles E. Scott - 1999 - In James R. Watson (ed.), Portraits of American Continental Philosophers. Indiana University Press.
     
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  45. The Moral Sense and the Invisible Object.Charles E. Scott - 1986 - Analecta Husserliana 20:187.
  46. 11 The Pleasure of Therapy.Charles E. Scott - 1994 - In Sonu Shamdasani & Michael Münchow (eds.), Speculations After Freud: Psychoanalysis, Philosophy, and Culture. Routledge. pp. 205.
     
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  47.  10
    The Time of Memory: Teachers and the Role of the Teachers' Lounge.Charles E. Scott - 1998 - State University of New York Press.
    Explores the mythology of memory, involuntary memory, and the relation between time and memory in the context of questions prominent in contemporary thought.
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  48. The Time of Memory, coll. « SUNY Series in Contemporary Continental Philosophy ».Charles E. Scott - 2001 - Revue Philosophique de la France Et de l'Etranger 191 (1):132-133.
     
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  49.  25
    Lives of Idioms.Charles Scott - 2017 - Epoché: A Journal for the History of Philosophy 22 (1):5-18.
    Dennis Schmidt is developing a way of thinking that has at its core his understanding of "idiom," especially in what he calls "original ethics" and "idiomatic truth." This paper engages that understanding, distinguishes linguistic idioms and "event idioms," shows the transformative effects in both his thought and his life that his focus on idioms has had and is having in the present direction of his constructive philosophy, and further shows that this direction has the potential to change considerably major aspects (...)
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  50.  32
    The Force of Life and Faith: Nietzsche/Kierkegaard.Charles Scott - 2015 - New Nietzsche Studies 9 (3):53-68.
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