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  1.  67
    Theism, Natural Evil, and Superior Possible Worlds.Charles T. Hughes - 1992 - International Journal for Philosophy of Religion 31 (1):45 - 61.
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  2.  35
    Belief, Foreknowledge, and Theological Fatalism.Charles T. Hughes - 1997 - Faith and Philosophy 14 (3):378-387.
    David Hunt has recently developed a new strategy, called the “dispositional omniscience scenario,” or (OOS), which is designed to defeat theological fatalism by showing the compatibility of divine foreknowledge and human (libertarian) free agency. But I argue that Hunt fails to establish his compatibility claim because (DOS) is based on a defective analysis of dispositional belief that is too weak to sustain any divine foreknowledge of future free actions.
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  3. Embodied Human Agents Inhabiting a Material World?Charles T. Hughes - 1994 - The Thomist 58 (3):389-413.
     
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  4.  42
    Martin on the Meaninglessness of Religious Language.Charles T. Hughes - 1993 - International Journal for Philosophy of Religion 34 (2):95 - 114.
  5. Plantinga Defended: A Response to Tedesco’s Critique of the Evolutionary Argument Against Naturalism.Charles T. Hughes - 2005 - Philosophia Christi 7 (1):177-188.