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Charles Taliaferro [162]Charles Champe Taliaferro [1]Charles C. Taliaferro [1]
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Profile: Charles Champe Taliaferro (St. Olaf College)
  1.  29
    Contemporary Philosophy of Religion.Charles Taliaferro - 1997 - Blackwell.
    This volume provides a vivid and engaging introduction to contemporary philosophy of religion.
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  2. Naturalism.Stewart Goetz & Charles Taliaferro - 2008 - Eerdmans.
     
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  3. The Golden Cord: A Short Book on the Secular and the Sacred.Charles Taliaferro - 2012 - University of Notre Dame Press.
    The title of Charles Taliaferro’s book is derived from poems and stories in which a person in peril or on a quest must follow a cord or string in order to find the way to happiness, safety, or home. In one of the most famous of such tales, the ancient Greek hero Theseus follows the string given him by Ariadne to mark his way in and out of the Minotaur’s labyrinth. William Blake's poem “Jerusalem” uses the metaphor of a golden (...)
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  4.  8
    Review of Gary L. Comstock, Vexing Nature? On the Ethical Case Against Agricultural Biotechnology. [REVIEW]Charles Taliaferro - 2002 - Ethics, Policy and Environment 5:85-85.
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  5. Prayer.Charles Taliaferro - 2007 - In P. Copan & C. Meister (eds.), The Routledge Companion to Philosophy of Religion. Routledge. pp. 617--625.
     
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  6.  43
    The Virtues of Embodiment.Charles Taliaferro - 2001 - Philosophy 76 (1):111-125.
    Surprisingly, materialists and dualists often appeal to the same factors in their depiction of being an embodied, human person: sensations, agency, and causal underpinnings. I propose that this picture be expanded to include epistemic, structural, and affective components. I further propose that these elements, taken together, be construed as virtues. Being an embodied, human person consists in the exercise of six types of virtues: Sensory Virtues, the Virtue of Agency, Constitutional Virtues, Epistemic Virtues, Structural Virtues, and Affective Virtues. This project (...)
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  7.  3
    A Defense of First and Second-Order Theism: The Limits of Empirical Inquiry and the Rationality of Religious Belief.Charles Taliaferro & Christophe Porot - 2016 - European Journal for Philosophy of Religion 8 (3):213--235.
    We argue that the use of the term “supernatural‘ is problematic in philosophy of religion in general, and in the contribution by Thornhill-Miller and Millican in particular. We address the disturbing parallel between Hume’s case against the rationality of belief in miracles and his dismissal of reports of racial equality. We do not argue that because Hume was a racist therefore his view against miracles is faulty, but we draw attention to how Hume sets up a framework that, for similar (...)
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  8. Experimental Thoughts and Thought Experiments: Reflections on What Matters in Recent Work by Derek Parfit.Charles Taliaferro - 2012 - Philosophia Christi 14 (1):193-208.
     
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  9. Sensibility and Possibilia: A Defense of Thought Experiments.Charles Taliaferro - 2001 - Philosophia Christi 3 (2):403-2.
     
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  10.  21
    The Passibility of God.Charles Taliaferro - 1989 - Religious Studies 25 (2):217 - 224.
    John Dewey once said of philosophical problems that they are quite different from old soldiers. Not only do they never die, but they do not even fade away. Something similar might be said about the unfavourable Divine attributes of the 1950s and 60s, timelessness or eternity, necessary existence, foreknowledge of creaturely free choices, and immutability. All have contemporary defenders. Even the puzzling, traditional tenet that God is metaphysically simple now has formidable apologists. Perhaps the least popular of the traditional theistic (...)
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  11.  10
    Companion to Philosophy of Religion.Philip Quinn & Charles Taliaferro (eds.) - 1997 - Oxford: Blackwell.
    In over 78 newly-commissioned essays, this outstanding volume provides a comprehensive and authoritative guide to the philosophy of religion. Written by many of today's leading figures, the volume surveys philosophical issues in the religions of the world, philosophical thought about religion in Western history, and important currents in twentieth-century philosophy of religion.
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  12. Oxford Companion to the Philosophy of Religion.Charles Taliaferro & Philip Quinn (eds.) - 1997 - Oxford: Oxford University Press.
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  13.  41
    The Ideal Aesthetic Observer Revisited.Charles Taliaferro - 1990 - British Journal of Aesthetics 30 (1):1-13.
  14.  14
    Abstract Objects and Causation: Bringing Causation Back Into Contemporary Platonism.Charles Taliaferro - 2015 - Revista Portuguesa de Filosofia 71 (4):769-780.
    Resumo O autor defenderá, por um lado, a existência dos objectos abstractos e, por outro, o seu papel causal, numa ontologia platónica, tal como enquadrada por Roderick Chisholm. Se plausível, a natureza e o papel dos abstracta sob a forma de estados de coisas, oferecem-nos razões para acreditar em uma descrição bem-sucedida e explicativa da intencionalidade humana e animal que não está encerrada no mundo físico. Palavras-chave : causalidade, encerramento causal, fisicalismo, objectos abstractos, platonismo, Roderick ChisholmA defense of the existence (...)
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  15.  40
    Divine Cognitive Power.Charles Taliaferro - 1985 - International Journal for Philosophy of Religion 18 (3):133 - 140.
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  16.  23
    The Ideal Observer's Philosophy of Religion.Charles Taliaferro - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 1999:51-58.
    Philosophical assessments of different religious traditions face two substantial objections, among others. According to one, the very nature of religious traditions as embedded forms of life prevents this philosophical undertaking. According to the other, a philosophical inventory is possible but under its guise no religious tradition will be left standing. I reply to both and then comment on whether there is (or can be) an ideal observation post from which to philosophically elucidate and compare different religious beliefs and practices.
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  17.  48
    Animals, Brains, and Spirits.Charles Taliaferro - 1995 - Faith and Philosophy 12 (4):567-581.
    This paper contains an overview of the significance of dualism for theism and a modal argument for dualism. It concludes with remarks on the relevance of the modal case on behalf of dualism for an intramural materialist quarrel between animalists and brain-identity theorists.
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  18.  19
    Philosophy of Religion.Charles Taliaferro - 2008 - Stanford Encyclopedia of Philosophy.
  19.  83
    A Modal Argument for Dualism.Charles Taliaferro - 1986 - Southern Journal of Philosophy 24 (1):95-108.
  20.  15
    Possibilities in Philosophy of Mind.Charles Taliaferro - 1997 - Philosophy and Phenomenological Research 57 (1):127 - 137.
    This paper seeks to overturn the claim that Cartesian arguments for dualism based on the conceivable separation of person and body lack warrant, since it is just as conceivable that persons are identical with their bodies as it is that persons and their bodies are distinct. If the thesis of the paper is cogent, then it is not as easy to imagine person-body identity as many anti-Cartesians suppose.
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  21.  43
    Relativising the Ideal Observer Theory.Charles Taliaferro - 1988 - Philosophy and Phenomenological Research 49 (1):123-138.
    THIS PAPER IS A DEFENSE OF AN OBJECTIVIST VERSION OF\nRODERICK FIRTH'S IDEAL OBSERVER THEORY OF ETHICS. IT\nANALYZES AND CRITIQUES A POWERFUL, RELATIVIZED IDEAL\nOBSERVER THEORY ADVANCED BY THOMAS CARSON.
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  22. Philosophy of Religion: An Anthology.Charles Taliaferro & Paul J. Griffiths (eds.) - 1964 - Blackwell.
    This substantial anthology is a comprehensive, authoritative collection of the classical and contemporary readings in the philosophy of religion, providing a survey and analysis of the key issues, figures and concepts. Comprises the most comprehensive and authoritative collection of the classical and contemporary readings in the philosophy of religion. Provides a survey and analysis of the key issues, figures and concepts. Examines religious identity, theism and divine attributes, explanations of religion, and theistic arguments. Includes readings concerned with nontheistic religions, evils (...)
     
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  23. Jesus Christ and the Meaning of Life.Charles Taliaferro - 2009 - In Paul K. Moser (ed.), Jesus and Philosophy: New Essays. Cambridge University Press.
     
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  24.  19
    The Divine Command Theory of Ethics and the Ideal Observer.Charles Taliaferro - 1983 - Sophia 22 (2):3-8.
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  25. Philosophy of Religion: An Anthology.Charles Taliaferro & Paul J. Griffiths (eds.) - 2003 - Wiley-Blackwell.
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  26.  53
    Possibilities in the Philosophy of Mind.Charles Taliaferro - 1997 - Philosophy and Phenomenological Research 57 (1):127-37.
    This paper seeks to overturn the claim that Cartesian arguments for dualism based on the conceivable separation of person and body lack warrant, since it is just as conceivable that persons are identical with their bodies as it is that persons and their bodies are distinct. If the thesis of the paper is cogent, then it is not as easy to imagine person-body identity as many anti-Cartesians suppose.
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  27.  4
    The Open Museum and its Enemies: An Essay in the Philosophy of Museums.Charles Taliaferro - 2016 - Royal Institute of Philosophy Supplement 79:35-53.
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  28. Soul, Body, and Survival: Essays on the Metaphysics of Human Persons.Charles Taliaferro - 2001 - Ithaca: Cornell University Press.
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  29.  29
    The Environmental Ethics of the Ideal Observer.Charles Taliaferro - 1988 - Environmental Ethics 10 (3):233-250.
    The ideal observer theory provides a fruitful framework for doing environmental ethics. It is not homocentric, it can illuminate the relationship between religious and nonreligious ethics, and it has implications for normative environmental issues. I defend it against eritieism raised by Thomas Carson and Jonathan Harrison.
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  30. Burning Down the House? D. Z. Phillips on the Metaphysics of Theism.Charles Taliaferro - 2007 - Philosophia Christi 9 (2):261-270.
     
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  31.  12
    Imaginary Evil: A Sceptic's Wager.Charles Taliaferro - 1992 - Philosophia 21 (3-4):221-233.
  32.  46
    When Should Philosophers Be Silent?Jason Decker & Charles Taliaferro - 2012 - Philosophy 87 (02):163-187.
    Are there general precepts governing when philosophers should not conduct inquiry on a given topic? When, if ever, should a philosopher just be silent? In this paper we look at a number of practical, epistemic, and moral arguments for philosophical silence. Some are quite general, and suggest that it is best never to engage in philosophical inquiry, while others are more domain - or context - specific. We argue that these arguments fail to establish their conclusions. We do, however, try (...)
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  33.  35
    A Companion to Philosophy of Religion.Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.) - 1999 - Wiley-Blackwell.
    In 85 new and updated essays, this comprehensive volume provides an authoritative guide to the philosophy of religion. Includes contributions from established philosophers and rising stars 22 new entries have now been added, and all material from the previous edition has been updated and reorganized Broad coverage spans the areas of world religions, theism, atheism,, the problem of evil, science and religion, and ethics.
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  34.  1
    A Defense of First and Second-Order Theism: The Limits of Empirical Inquiry and the Rationality of Religious Belief.Charles Taliaferro & Christophe Porot - 2016 - European Journal for Philosophy of Religion 8 (3):213.
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  35. A Companion to the Philosophy of Religion.Philip L. Quinn & Charles Taliaferro (eds.) - 1997 - Blackwell.
  36. The Nature of and Need for Urban Parks.Amanda Meyer & Charles Taliaferro - forthcoming - Environmental Ethics.
     
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  37.  40
    Testimony, Evidence, and Wisdom in Today's Philosophy of Religion.Charles Taliaferro & Elizabeth Duel - 2011 - Teaching Philosophy 34 (2):105-118.
    In philosophy of religion, when, if ever, is it better to philosophically engage one another as advocates of competing religions (or secular naturalism) as opposed to conducting a more detached philosophical investigation of each other’s actual religious convictions? We offer a narrative overview of a philosophy of religion seminar we participated in, highlighting questions about the possibility of even understanding persons of different religions and considering when, if ever, one’s own religious convictions should be put on exhibit in teaching philosophy (...)
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  38.  48
    Nagel's Vista or Taking Subjectivity Seriously.Charles Taliaferro - 1988 - Southern Journal of Philosophy 26 (3):393-401.
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  39.  2
    Eleonore Stump. Wandering in Darkenss: Narrative and the Problem of Suffering. Oxford University Press, 2010.Charles Taliaferro & Paul Reasoner - 2011 - European Journal for Philosophy of Religion 3 (2):455--459.
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  40.  10
    Why We Need Immortality.Charles Taliaferro - 1990 - Modern Theology 6 (4):367-377.
  41.  41
    Mark Johnston's Saving God: Religion After Idolatry.Charles Taliaferro & Natasha Fredericks - 2010 - Philosophical Books 51 (3):187-194.
  42. Emergentism and Consciousness: Going Beyond Property Dualism.Charles Taliaferro - 2001 - In Soul, Body, and Survival: Essays on the Metaphysics of Human Persons. Ithaca: Cornell University Press.
     
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  43. Hume's Racism and His Case Against the Miraculous.Charles Taliaferro & Anders Hendrickson - 2002 - Philosophia Christi 4 (2):427 - 441.
    Hume’s case against the reliability of reports of intelligent Blacks is analogous to his case against the reliability of reports of miracles.
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  44.  6
    The Intensity of Theism.Charles Taliaferro - 1992 - Sophia 31 (3):61-73.
  45.  29
    The Vanity of God.Charles Taliaferro - 1989 - Faith and Philosophy 6 (2):140-154.
    Christian theism gives rise to what may be termed the problem of Divine vanity. The God of Christianity seems to be vain with respect to matters of creation, worship, and redemption. God’s creating beings in His own image is akin to an artist creating self-portraits. The Divine command (or invitation) that these image-bearers worship Him seems to be the height of egotism. In matters of redemption, God still insists upon being in the limelight, the talk of the town. This prima (...)
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  46.  8
    God's Estate.Charles Taliaferro - 1992 - Journal of Religious Ethics 20 (1):69-92.
    This article defends John Locke's notion that the cosmos is owned by God and explores the ethical implications of such divine ownership. Locke's theory, recently revived by Baruch Brody, is modified and defended against criticisms leveled against it by Joseph Lombardi and Robert Young.
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  47.  15
    Divine Agriculture.Charles Taliaferro - 1992 - Agriculture and Human Values 9 (3):71-80.
    Theological literacy is an important asset in the development of a comprehensive agricultural ethic and philosophy. Four areas are delimited in which theological reflection is relevant for agricultural study.
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  48.  6
    The Incorporeality of God.Charles Taliaferro - 1987 - Modern Theology 3 (2):179-188.
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  49.  42
    The Perils of Subjectivity.Charles Taliaferro - 1997 - Inquiry 40 (4):475-480.
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  50.  26
    Mark Wynn: God and Goodness.Charles C. Taliaferro - 2001 - Faith and Philosophy 18 (1):137-139.
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