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Charles W. Harvey [39]Charles William Harvey [1]
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Charles W. Harvey
University of Central Arkansas
  1.  82
    Liberal Indoctrination and the Problem of Community.Charles W. Harvey - 1997 - Synthese 111 (1):15-30.
    Responding to claims to the contrary, this essay shows how liberal education, the education of critical exposure, indoctrinates students into a style of belief and belief formation. It argues that a common liberal view about what constitutes freedom from indoctrination is precisely the form of indoctrination feared by many conservative communitarians. While I support the style and procedures of liberal education, I argue that we cannot excise all indoctrinating components from it by semantic, logical or epistemic analyses of what indoctrination (...)
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  2.  15
    Making Hollow Men.Charles W. Harvey - 2010 - Educational Theory 60 (2):189-201.
    In this essay Charles Harvey offers a worried reflection on the range, extent, depth, affects, and effects of the perpetual assessment of the person in industrial nations in the contemporary world. Harvey begins his analysis by appealing to the work of Martin Heidegger, Michel Foucault, and Jean Baudrillard to provide an interpretive framework of our situation. He then focuses and concretizes these ideas through examples from his own life and, by extension, the readers. Finally, in light of Pierre Bourdieu's concept (...)
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  3.  68
    Husserl and the Problem of Theoretical Entities.Charles W. Harvey - 1986 - Synthese 66 (2):291 - 309.
  4.  6
    Humankind and the Rape of the World.Charles W. Harvey - 2016 - Philosophy in the Contemporary World 23 (2):93-102.
    This paper sketches the history of unethical behavior of Homo sapiens to other forms of life on planet Earth. I ask, and sketch responses to, the question: How and why is it that we, the so-called “ethical animal,” have been the worst of all animals in relation to other life-forms on our planet? In response to the answers to this question, I claim that we know, and have known for a very long time, what it means to be morally good. (...)
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  5.  36
    Shrinking Selves in Synthetic Sites: On Personhood in a Walt Disney World. [REVIEW]Charles W. Harvey & Carol Zibell - 2000 - Ethics and Information Technology 2 (1):19-25.
    In this essay we show how certain tendencies of theself are enhanced and hindered by technologicallyorganized places. We coordinate a cognitive andbehavioral technology for the control of personalidentity with the technologically totalizedenvironments that we call synthetic sites. Weproceed by describing Mihaly Csikszentmihalyi''sstrategy for intensifying experience and organizingthe self. Walt Disney World is then considered as theexample, par excellence, of a synthetic sitethat promotes ordered experience via self-shrinkage. Finally, we reflect briefly on problems andpossibilities of human life lived in a world (...)
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  6.  42
    Review. [REVIEW]Charles W. Harvey - 1988 - Synthese 77 (3):415-425.
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  7.  29
    Authority, Autonomy, Authenticity.Charles W. Harvey - 1997 - Philosophy in the Contemporary World 4 (1/2):10-15.
    This essay attempts to understand the search for authenticity in terms of the breakdown of authority in the modern world. The sense of autonomy, I argue, emerges from the need to choose the authorities one will accept. The ever-increasing difficulty of choosing from among authorities is internalized and is experienced as a difficulty of choosing, or “finding” oneself. The shattered authorities on the outside become a fragmented self on the inside. The search for the authentic self, then, is the search (...)
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  8.  33
    Editor's Introduction.Charles W. Harvey - 2008 - Philosophy in the Contemporary World 15 (2):1-5.
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  9.  41
    A Modest Constructionism.Charles W. Harvey - 1998 - Philosophy in the Contemporary World 5 (2/3):27-31.
    In this response I argue (a) that Jones’ minimalist realism is, also, a minimalist constructionism. And (b) that the silent sphere ofevidence that Jones’ uses to ground his realism, may not be able to supply even a minimalist, strictly negative ground for epistemic endeavors.
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  10.  61
    Epochē, Entertainment and Ethics: On the Hyperreality of Everyday Life. [REVIEW]Charles W. Harvey - 2004 - Ethics and Information Technology 6 (4):261-269.
  11.  32
    Narcissism, Fundamentalism and Cosmological Ingratitude.Charles W. Harvey - 2008 - Philosophy in the Contemporary World 15 (2):41-53.
    In this essay I describe how primary and secondary narcissism are the underlying and motivating psychological states for fundamentalist religious belief. I describe the psychodynamics that produce such a belief state and I make the case that the "fundamentalist personality" is best understood as a form of barely sublimated pathological narcissism. Given the brutality of the human condition, it is understandable why this psychological-metaphysical option is an enticing one, but I follow Ralph Ellis in the conclusion that the consequences of (...)
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  12.  22
    Paradise Well Lost.Charles W. Harvey - 1994 - Philosophy in the Contemporary World 1 (1):9-14.
    “Paradise Well Lost” offers a description and criticism of communitarian claims that in contemporary liberal society the self is in sad shape, that liberal society is out of harmony with the needs of the self, and that such a society makes the good life nearly impossible to achieve. It is argued that communitarian thought is driven by a false and deluded nostalgia for a self-world unity that never was andnever can be, that human consciousness prohibits the neatly unified communialization of (...)
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  13.  1
    A Note on the Existential Foundations of Phenomenological Reduction.Charles W. Harvey - 1986 - Journal of the British Society for Phenomenology 17 (2):193-197.
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  14.  20
    Reflections on Charles S. Brown's “Husserl, Intentionality, and Cognitive Architecture”. [REVIEW]Charles W. Harvey - 1990 - Southwest Philosophy Review 6 (2):119-122.
  15.  31
    Comments on Nicholas Georgalis's “First-Person Methodologies: A View From Outside the Phenomenological Tradition”.Charles W. Harvey - 2007 - Southern Journal of Philosophy 45 (S1):113-120.
    Three problems are raised for Nicholas Georgalis’s recent work: a problem with regard to the supposed noninferential knowledge of minimal content, a problem with the “necessary condition” Georgalis stipulates for the legitimate application of a first-person methodology to a science of the mind, and a problem with regard to denying phenomenal content to intentional acts.
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  16.  17
    Generalized Love: A Problem of Limited Resources.Charles W. Harvey - 2006 - The Pluralist 1 (3):63 - 78.
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  17.  15
    Ideas for a Hermeneutic Phenomenology of the Natural Sciences.Charles W. Harvey - 1995 - Review of Metaphysics 48 (4):904-906.
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  18.  24
    The Conservative Limits of Liberal Education.Charles W. Harvey - 2010 - Philosophy in the Contemporary World 17 (2):30-36.
    I argue that hopes and claims about the liberating power of liberal education are typically exaggerated, naive and wrong. Reflecting upon and borrowing terms from Jim Shelton's essay on "The Subversive Nature of Liberal Education," I use the work of Ivan Illich, Michel Foucault, Pierre Bourdieu and Jean-Claude Passeron to argue that social education—training in efficient and productive consumeristic life—absorbs, muffles and domesticates any radical content liberal arts education may manage to provide. As with virtually all education, liberal education conserves (...)
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  19.  16
    Existentialism.Charles W. Harvey - 1997 - Teaching Philosophy 20 (2):196-198.
  20.  24
    Husserl's Phenomenology as Critique of Epistemic Ideology.Charles W. Harvey - 1990 - International Philosophical Quarterly 30 (1):33-42.
  21.  11
    Heidegger Within the Technium: Re-Viewing The Question Concerning Technology After Kevin Kelly What Technology Wants.Charles W. Harvey - 2014 - Philosophy in the Contemporary World 21 (1):55-64.
    In this essay I note some surprisingly deep parallels between the accounts of technology offered by Martin Heidegger and by Kevin Kelly. While Heidegger's insight is panoramic and almost prophetic, and grounded in his reading of the history of philosophy, Kelly's account is grounded in empirical and historical data, driven by a naturalistic and scientific understanding of our world. The similarities between these two authors are surprising in light of their different methodological frameworks and theu antithetical attitudes about the benefits (...)
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  22.  26
    Book Reviews: Harry P. Reeder: 'The Theory and Practice of Husserl’s Phenomenology'. Rudolf A. Makkreel and John Scanlon (Eds.): 'Dilthey and Phenomenology'. Edmund Husserl: 'Logische Untersuchungen. Zweiter Band: Untersuchungen Zur Phanomenologie Und Theorie der Erkenntnis'. [REVIEW]Charles W. Harvey, D. Lohmar & Kurt Torell - 1988 - Husserl Studies 5 (3).
  23.  5
    Comments on Nicholas Georgalis’s “First-Person Methodologies”.Charles W. Harvey - 2007 - Southern Journal of Philosophy 45 (Supplement):113-120.
    Three problems are raised for Nicholas Georgalis’s recent work: a problem with regard to the supposed noninferential knowledge of minimal content, a problem with the “necessary condition” Georgalis stipulates for the legitimate application of a first-person methodology to a science of the mind, and a problem with regard to denying phenomenal content to intentional acts.
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  24.  15
    On the Experience of Historical Objects.Charles W. Harvey - 1984 - International Journal of Applied Philosophy 2 (2):73-79.
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  25.  4
    Authority, Autonomy, Authenticity: An Etiological Understanding.Charles W. Harvey - 1997 - Philosophy in the Contemporary World 4 (1/2):10-15.
    This essay attempts to understand the search for authenticity in terms of the breakdown of authority in the modern world. The sense of autonomy, I argue, emerges from the need to choose the authorities one will accept. The ever-increasing difficulty of choosing from among authorities is internalized and is experienced as a difficulty of choosing, or “finding” oneself. The shattered authorities on the outside become a fragmented self on the inside. The search for the authentic self, then, is the search (...)
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  26.  4
    Paradise Well Lost: Communitarian Nostalgia and the Lonely Logic of the Liberal Self.Charles W. Harvey - 1994 - Philosophy in the Contemporary World 1 (1):9-14.
    “Paradise Well Lost” offers a description and criticism of communitarian claims that in contemporary liberal society the self is in sad shape, that liberal society is out of harmony with the needs of the self, and that such a society makes the good life nearly impossible to achieve. It is argued that communitarian thought is driven by a false and deluded nostalgia for a self-world unity that never was andnever can be, that human consciousness prohibits the neatly unified communialization of (...)
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  27.  7
    The Ghosts Within Us, the Others Without.Charles W. Harvey - 1999 - Philosophy in the Contemporary World 6 (2):15-23.
    In this essay I use personal narrative concerning my father and myself to compare and contrast the Heideggerian/sociological idea of "being-alongside-others" in the public world with the more classical philosophical ideal of inter subjective contact between two selves. I try to show that "being-alongside-others " in the public world does not dissolve the issue of intersubjectivity. To do this, I use narrative vignettes and develop some ideas about the role that intimacy plays in developing the sense of self; in particular, (...)
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  28.  3
    Existentialism: Basic Writings. [REVIEW]Charles W. Harvey - 1997 - Teaching Philosophy 20 (2):196-198.
  29.  3
    Introduction: Philosophy Through Personal Narrative.Charles W. Harvey - 1999 - Philosophy in the Contemporary World 6 (2):1-3.
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  30.  2
    A Modest Constructionism: Response to Joe Frank Jones, III.Charles W. Harvey - 1998 - Philosophy in the Contemporary World 5 (2/3):27-31.
    In this response I argue that Jones’ minimalist realism is, also, a minimalist constructionism. And that the silent sphere ofevidence that Jones’ uses to ground his realism, may not be able to supply even a minimalist, strictly negative ground for epistemic endeavors.
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  31.  5
    Introduction.Charles W. Harvey - 1999 - Philosophy in the Contemporary World 6 (2):1-3.
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  32.  1
    Husserl’s Phenomenology as Critique of Epistemic Ideology.Charles W. Harvey - 1990 - International Philosophical Quarterly 30 (1):33-42.
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  33.  1
    Reflections on Charles S. Brown’s “Husserl, Intentionality, and Cognitive Architecture”. [REVIEW]Charles W. Harvey - 1990 - Southwest Philosophy Review 6 (2):119-122.
  34.  1
    Editor’s Introduction.Charles W. Harvey - 2008 - Philosophy in the Contemporary World 15 (2):1-5.
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  35.  1
    The Ghosts Within Us, the Others Without: My Father, My Self.Charles W. Harvey - 1999 - Philosophy in the Contemporary World 6 (2):15-23.
    In this essay I use personal narrative concerning my father and myself to compare and contrast the Heideggerian/sociological idea of "being-alongside-others" in the public world with the more classical philosophical ideal of inter subjective contact between two selves. I try to show that "being-alongside-others " in the public world does not dissolve the issue of intersubjectivity. To do this, I use narrative vignettes and develop some ideas about the role that intimacy plays in developing the sense of self; in particular, (...)
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  36. Conundrums: A Book of Philosophical Questions.Charles W. Harvey - 1994 - Upa.
    If Bob and Joe switched minds, but kept the same bodies, who would be Bob and who would be Joe? If time has no beginnning, how could it have reached now? Conundrums provides a basic, quick introduction to some key problems of philosophy by asking concise questions that evoke classical philosophical problems in a striking manner. It is written in a lively, engaging style and promotes critical thinking skills. This pocketbook is intended for introductory philosophy courses and may be used (...)
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  37. Department of Philosophy a Religion Universitiy of Central Arkansas Conway, Arkansas Intersubjectivity, Intimacy and Selfhood.Charles W. Harvey - 2001 - Existentia 11:345.
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  38. Hegel's Theory of Punishment Reconsidered.Charles W. Harvey - 1984 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 19 (43):71.
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